Results for 'Göran Möller'

100 found
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  1.  21
    Functions and Outcomes of a Clinical Medical Ethics Committee: A Review of 100 Consults. [REVIEW]Jessica Richmond Moeller, Teresa H. Albanese, Kimberly Garchar, Julie M. Aultman, Steven Radwany & Dean Frate - 2012 - HEC Forum 24 (2):99-114.
    Abstract Context: Established in 1997, Summa Health System’s Medical Ethics Committee (EC) serves as an educational, supportive, and consultative resource to patients/families and providers, and serves to analyze, clarify, and ameliorate dilemmas in clinical care. In 2009 the EC conducted its 100th consult. In 2002 a Palliative Care Consult Service (PCCS) was established to provide supportive services for patients/families facing advanced illness; enhance clinical decision-making during crisis; and improve pain/symptom management. How these services affect one another has thus far been (...)
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  2. The Moral Fool: A Case for Amorality.Hans-Georg Moeller - 2009 - Columbia University Press.
    Justice, equality, and righteousness—these are some of our greatest moral convictions. Yet in times of social conflict, morals can become rigid, making religious war, ethnic cleansing, and political purges possible. Morality, therefore, can be viewed as pathology-a rhetorical, psychological, and social tool that is used and abused as a weapon. An expert on Eastern philosophies and social systems theory, Hans-Georg Moeller questions the perceived goodness of morality and those who claim morality is inherently positive. Critiquing the ethical "fanaticism" of Western (...)
     
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  3.  54
    A Computational Modeling Approach on Three‐Digit Number Processing.Stefan Huber, Korbinian Moeller, Hans-Christoph Nuerk & Klaus Willmes - 2013 - Topics in Cognitive Science 5 (2):317-334.
    Recent findings indicate that the constituting digits of multi-digit numbers are processed, decomposed into units, tens, and so on, rather than integrated into one entity. This is suggested by interfering effects of unit digit processing on two-digit number comparison. In the present study, we extended the computational model for two-digit number magnitude comparison of Moeller, Huber, Nuerk, and Willmes (2011a) to the case of three-digit number comparison (e.g., 371_826). In a second step, we evaluated how hundred-decade and hundred-unit compatibility effects (...)
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  4.  3
    The Radical Luhmann.Hans-Georg Moeller - 2011 - Columbia University Press.
    In The Radical Luhmann, Moeller focuses on Luhmann's paradigm shift from philosophy to theory, which introduced new perspectives on the contemporary world.
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  5.  3
    Embodied Numerosity: Implicit Hand-Based Representations Influence Symbolic Number Processing Across Cultures.Frank Domahs, Korbinian Moeller, Stefan Huber, Klaus Willmes & Hans-Christoph Nuerk - 2010 - Cognition 116 (2):251-266.
  6. Spatial–Numerical and Ordinal Positional Associations Coexist in Parallel.Stefan Huber, Elise Klein, Korbinian Moeller & Klaus Willmes - 2016 - Frontiers in Psychology 7.
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  7. On Zhuangzi and Kierkegaard. [REVIEW]Hans-Georg Moeller & Leo Stan - 2003 - Philosophy East and West 53 (1):130 - 135.
  8.  49
    Daoism Explained: From the Dream of the Butterfly to the Fishnet Allegory.Hans-Georg Moeller - 2004 - Open Court.
    The book also sheds new light on many important allegories by showing how modern translations often conceal the wit and humor of the Chinese original.
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  9.  20
    Consuming Knowledge Claims Across Contexts.Emil Frederik Lundbjerg Moeller - 2015 - Synthese 192 (12):4057-4070.
    Williamson and others have argued that contextualist theories of the semantics of ‘know’ have a special problem of accounting for our practices of ‘consuming’ knowledge attributions and denials made in other contexts. In what follows, I shall understand the objection as the idea that contextualism has a special problem of accounting for how we are able to acquire epistemically useful information from knowledge claims made in other contexts. I respond to the objection by arguing that the defeasibility of knowledge makes (...)
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  10.  1
    The Philosophy of the Daodejing.Hans-Georg Moeller - 2006 - Columbia University Press.
    He explores the recurring images and ideas that shape the work and offers a variety of useful approaches to understanding and appreciating this canonical text.
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  11. Language Influences Number Processing – A Quadrilingual Study.Korbinian Moeller, Samuel Shaki, Silke M. Göbel & Hans-Christoph Nuerk - 2015 - Cognition 136:150-155.
  12.  14
    Impaired Self-Awareness in Human Addiction: Deficient Attribution of Personal Relevance.Scott J. Moeller & Rita Z. Goldstein - 2014 - Trends in Cognitive Sciences 18 (12):635-641.
  13.  22
    Personality Traits and Vulnerability or Resilience to Substance Use Disorders.Annabelle M. Belcher, Nora D. Volkow, F. Gerard Moeller & Sergi Ferré - 2014 - Trends in Cognitive Sciences 18 (4):211-217.
  14.  68
    Review: Bruce Clarke, Posthuman Metamorphosis: Narrative and Systems (New York: Fordham University Press, 2008). [REVIEW]Hans-Georg Moeller - 2010 - Thesis Eleven 101 (1):132-133.
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  15.  2
    Are Self-Deceivers Enhancing Positive Affect or Denying Negative Affect? Toward an Understanding of Implicit Affective Processes.Michael D. Robinson, Sara K. Moeller & Paul W. Goetz - 2009 - Cognition and Emotion 23 (1):152-180.
  16.  2
    Counting to ten Milliseconds: Low-Anger, but Not High-Anger, Individuals Pause Following Negative Evaluations.Michael D. Robinson, Benjamin M. Wilkowski, Brian P. Meier, Sara K. Moeller & Adam K. Fetterman - 2012 - Cognition and Emotion 26 (2):261-281.
  17.  50
    Influences of Cognitive Control on Numerical Cognition—Adaptation by Binding for Implicit Learning.Korbinian Moeller, Elise Klein & Hans-Christoph Nuerk - 2013 - Topics in Cognitive Science 5 (2):335-353.
    Recently, an associative learning account of cognitive control has been suggested (Verguts & Notebaert, 2009). In this so-called adaptation by binding theory, Hebbian learning of stimulus–stimulus and stimulus–response associations is assumed to drive the adaptation of human behavior. In this study, we evaluated the validity of the adaptation-by-binding account for the case of implicit learning of regularities within a stimulus set (i.e., the frequency of specific unit digit combinations in a two-digit number magnitude comparison task) and their association with a (...)
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  18.  50
    Epistemic Expressivism and the Argument From Motivation.Klemens Kappel & Emil F. L. Moeller - 2013 - Synthese 191 (7):1-19.
    This paper explores in detail an argument for epistemic expressivism, what we call the Argument from Motivation. While the Argument from Motivation has sometimes been anticipated, it has never been set out in detail. The argument has three premises, roughly, that certain judgments expressed in attributions of knowledge are intrinsically motivating in a distinct way (P1); that motivation for action requires desire-like states or conative attitudes (HTM); and that the semantic content of knowledge attributions cannot be specified without reference to (...)
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  19.  48
    Fuck Your God in the Disco.Michael M. Moeller & Andrew Sivak - 2012 - Radical Philosophy Review 15 (1):127-144.
    Our paper focuses on the recent incorporation of pop music into torture rituals at Guantánamo. After placing the violent intersection of sound and the sacred in historical perspective, we argue that Guantánamo’s so-called “disco” underscores a significant break with the past: whereas sonic weapons were traditionally called upon to conquer and control, they are now being enlisted in the wasteful pursuit of obliterating the religious devotion of an already captured enemy.
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  20.  18
    No Child Left Behind? A Daoist Critique of Some Humanist Ideals of Education.Hans-georg Moeller - 2006 - Journal of Chinese Philosophy 33 (4):517–528.
  21. Theorizing Backlash: Philosophical Reflections on the Resistance to Feminism.Keith Burgess-Jackson, Mark Owen Webb, Martha Chamallas, Cynthia Willett, Julie E. Maybee, Carol A. Moeller, Alisa L. Carse, Debra A. DeBruin & Linda A. Bell - 2002 - Rowman & Littlefield Publishers.
    Contrary to the popular belief that feminism has gained a foothold in the many disciplines of the academy, the essays collected in Theorizing Backlash argue that feminism is still actively resisted in mainstream academia. Contributors to this volume consider the professional, philosophical, and personal backlashes against feminist thought, and reflect upon their ramifications. The conclusion is that the disdain and irrational resentment of feminism, even in higher education, amounts to a backlash against progress.
     
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  22.  5
    Rosemont Jr., Henry,Against Individualism: A Confucian Rethinking of the Foundations of Morality, Politics, Family, and Religion.Hans-Georg Moeller - 2016 - Dao: A Journal of Comparative Philosophy 15 (3):483-488.
  23.  4
    Zhuangzi: Thinking Through the Inner Chapters by Wang Bo.Hans-Georg Moeller - 2016 - Philosophy East and West 66 (3):1040-1043.
    Wang Bo’s Zhuangzi: Thinking Through the Inner Chapters is the first title of a new book series on “Contemporary Chinese Scholarship in Daoist Studies” by Three Pines Press, an independent U.S. publisher of academic literature on Daoism and scholarly translations of Daoist texts. It is also part of a larger current wave of translations of contemporary philosophical works by Chinese authors into English. In this new development, as in the case of Wang’s book, a publication is often sponsored by private (...)
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  24. New Cardiovascular Drugs: Patterns of Use and Association with Non-Drug Health Expenditures.G. Edward Miller, John F. Moeller & Randall S. Stafford - 2005 - Inquiry 42 (4):397-412.
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  25.  2
    Before and After Representation.Hans-Georg Moeller - 2003 - Semiotica 2003 (143).
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  26.  4
    Liezi’s Retirement: A Parody of a Didactic Tale in the Zhuangzi.Hans-Georg Moeller - 2016 - Dao: A Journal of Comparative Philosophy 15 (3):379-392.
    The seventh chapter of the Zhuangzi 莊子 contains a narrative about Liezi 列子, his teacher Huzi 壺子, and a physiognomist named Jixian 季咸. Traditionally, the story has been read as a didactic tale about how to become a true Daoist sage or as an illustration of attaining spiritual perfection. This essay will argue for an alternative reading of the story as a humorous parody about failed sages, and, at the same time, as an illustration of the benefits of a playful (...)
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  27.  5
    The Ground of Thought.Joseph Moeller - 1960 - Philosophy Today 4 (1):45-52.
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  28.  1
    Presence, Representation, and Significance: An Analysis of Semiotic Structures and Corresponding Conceptions of Nature and Culture.Hans-Georg Moeller - 2007 - American Journal of Semiotics 23 (1/4):243-252.
    This article introduces a semiotic methodology that can be applied in Comparative Philosophy as an alternative to still dominating content-based methods. Isuggest distinguishing between three semiotic structures that operate on the basis of different relations between the signifier and the signified. These are the structures of “presence”, “representation”, and “significance”. I argue that ancient Chinese philosophy tends to employ the first structure whereas traditional Western philosophy tends toward the second. Postmodern philosophy, however, gives preference to the third one. In accordance (...)
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  29.  37
    Ziporyn, Brook, the Penumbra Unbound: The Neo-Taoist Philosophy of Guo Xiang.Paul D’Ambrosio & Hans-Georg Moeller - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):437-440.
  30.  31
    A Response to Philip J. Ivanhoe's Review.Hans-Georg Moeller - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):447-448.
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  31.  27
    Vital Nourishment: Departing From Happiness (Review).Hans-Georg Moeller - 2010 - Philosophy East and West 60 (3):437-440.
    When asked by students taking Chinese Philosophy classes with me what I can recommend as reading material, I usually say, among other things, anything written by François Jullien. Thankfully, with Vital Nourishment: Departing from Happiness, there is now a new title available in English translation to add to this list. As with the works of most philosophically inclined writers whom I like, this book by Jullien does not really say much that has not already been said by him, at least (...)
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  32.  32
    The "Exotic" Nietzsche--East and West.Hans-Georg Moeller - 2004 - Journal of Nietzsche Studies 28 (1):57-69.
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  33.  26
    China-West Interculture: Toward the Philosophy of World Integration. Essays on Wu Kuang-Ming's Thinking – Edited by Jay Goulding.Hans-Georg Moeller - 2010 - Journal of Chinese Philosophy 37 (2):333-336.
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  34.  2
    On the Limits of Language Influences on Numerical Cognition – No Inversion Effects in Three-Digit Number Magnitude Processing in Adults.Julia Bahnmueller, Korbinian Moeller, Anne Mann & Hans-Christoph Nuerk - 2015 - Frontiers in Psychology 6.
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  35.  21
    A Short Response to Edward Slingerland.Hans-Georg Moeller - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):535-536.
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  36.  4
    Metaphysical Foundations of Knowledge and Ethics in Chinese and European Philosophy.Guo Yi, Chung-Ying Cheng, Asuman Lätzer-Lasar, Hans-Georg Moeller, Arran Gare, Sasa Josifovic, Paul Cobben, Günter Zöller, Christian Krijnen, Tilman Borsche, Ralph Weber & Richard N. Stichler - unknown
    In the history of Chinese and European philosophy, metaphysics has played an outstanding role: it is a theoretical framework which provides the basis for a philosophical understanding of the world and the self. A theory of the self is well integrated in a metaphysical understanding of the totality of nature as a dynamic process of continuous changes. According to this view, the purpose of existence can be conceived of as the development and realization of the full potential given to the (...)
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  37.  7
    Daoist Criticisms of Confucian Sacrificial Rites.Hans-Georg Moeller - 2012 - Sophia 51 (2):283-292.
    Various passages in the Laozi and the Zhuangzi, the two most important texts of “philosophical Daoism,” critically mock Confucian sacrificial rites. Perhaps the best known of these criticisms refers to a practice involving straw dogs. This article will attempt to expose the philosophical dimensions of these passages that show, in my reading, how Daoist philosophy looks at such sacrificial rituals as a sort of evidence of the Confucian misconceptions of time, of death and life, and of cosmic and social order.
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  38.  24
    New Confucianism and the Semantics of Individuality. A Luhmannian Analysis.Hans-Georg Moeller - 2004 - Asian Philosophy 14 (1):25 – 39.
    This article discusses New Confucian views on individuality and related philosophical problems. Special emphasis is given to the position of Tu Wei-Ming, a foremost living New Confucian thinker. It is pointed out that many New Confucian philosophers share a vision of a Confucian 'ideal' individuality or selfhood based on social integration - as opposed to a Western type of individuality sometimes portrayed as an individuality by isolation. These patterns of individuality are further examined on the basis of Niklas Luhmann's historical (...)
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  39.  8
    Reconstructing the Family in Reconstruction Germany: Women and Social Policy in the Federal Republic, 1949-1955.Robert G. Moeller - 1989 - Feminist Studies 15 (1):137.
  40.  11
    Littlejohn, Ronnie, and Jeffrey Dippmann, Ed., Riding the Wind With Liezi. New Perspectives on the Daoist Classic.Hans-Georg Moeller - 2012 - Dao: A Journal of Comparative Philosophy 11 (3):405-408.
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  41.  6
    Presence, Representation, and Significance.Hans-Georg Moeller - 2007 - American Journal of Semiotics 23 (1/4):243-252.
    This article introduces a semiotic methodology that can be applied in Comparative Philosophy as an alternative to still dominating content-based methods. Isuggest distinguishing between three semiotic structures that operate on the basis of different relations between the signifier and the signified. These are the structures of “presence”, “representation”, and “significance”. I argue that ancient Chinese philosophy tends to employ the first structure whereas traditional Western philosophy tends toward the second. Postmodern philosophy, however, gives preference to the third one. In accordance (...)
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  42.  16
    Chandler, Marthe, and Ronnie Littlejohn, Ed., Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont Jr.Hans-Georg Moeller - 2009 - Dao: A Journal of Comparative Philosophy 8 (1):97-100.
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  43.  1
    Differing Connectivity of Exner’s Area for Numbers and Letters.Elise Klein, Klaus Willmes, Stefanie Jung, Stefan Huber, Lucia W. Braga & Korbinian Moeller - 2016 - Frontiers in Human Neuroscience 10.
  44.  1
    A Review on Functional and Structural Brain Connectivity in Numerical Cognition.Korbinian Moeller, Klaus Willmes & Elise Klein - 2015 - Frontiers in Human Neuroscience 9.
  45.  1
    Considering Digits in a Current Model of Numerical Development.Stephanie Roesch & Korbinian Moeller - 2015 - Frontiers in Human Neuroscience 8.
  46.  1
    The Influence of Math Anxiety on Symbolic and Non-Symbolic Magnitude Processing.Julia F. Dietrich, Stefan Huber, Korbinian Moeller & Elise Klein - 2015 - Frontiers in Psychology 6.
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  47.  11
    Knowledge as Addiction : A Comparative Analysis.Hans-Georg Moeller - 2009 - In M. T. Stepani͡ant͡s (ed.), Journal of Human Values. Council for Research in Values and Philosophy. pp. 1-10.
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  48.  11
    Book Reviews. [REVIEW]Zain Ali, Max Charlesworth, Hans-Georg Moeller, Christopher W. Gowans, Shalom Goldman, Dmitry A. Olshansky, Sor-hoon Tan & Patrick Hutchings - 2005 - Sophia 44 (2):71-87.
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  49.  4
    The Old Master. A Syncretic Reading of the Laozi From Mawangdui Text A Onward. By Hongkyung Kim. (Albany: State University of New York Press, 2012. Vii, 310 Pp. Hardback, ISBN‐10: 1438440111, ISBN‐13: 978‐1438440118.). [REVIEW]Hans‐Georg Moeller - 2013 - Journal of Chinese Philosophy 40 (1):205-208.
  50.  7
    Review: On Zhuangzi and Kierkegaard. [REVIEW]Hans-Georg Moeller & Leo Stan - 2003 - Philosophy East and West 53 (1):130 - 135.
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