Results for 'Günter H. Wenzel'

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  1.  34
    Günter H. Wenzel. Appendix 6. Equational Compactness. Therein, Pp. 417–447.Heinrich Werner - 1982 - Journal of Symbolic Logic 47 (2):451.
  2. "Hinweise auf": H. WENZEL: Die Ordnung des Handelns.W. Kersting - 1994 - Philosophische Rundschau 41 (3):275-276.
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  3.  25
    "Reason Revisited: The Philosophy of Karl Jaspers," by Sebastian Samay, O.S.B.; and "Nietzsche-Studien," Band I, Ed. M. Montinari, W. Müller-Lauter, and H. Wenzel[REVIEW]James Collins - 1973 - Modern Schoolman 50 (4):399-400.
  4.  18
    Chemical Bonding Effects on the Diffraction Intensities in Amorphous Silicon and Carbon.B. Stenhouse, P. J. Grout, N. H. March & J. Wenzel - 1977 - Philosophical Magazine 36 (1):129-145.
  5.  24
    Das Problem der Subjektiven Allgemeingültigkeit Des Geschmacksurteils Bei Kant. Christian H. Wenzel.Thomas Teufel - 2001 - British Journal of Aesthetics 41 (3):345-347.
  6.  9
    Eine Charakterisierung Gleichungskompakter Universeller Algebren.Günter H. Wenzel - 1973 - Mathematical Logic Quarterly 19 (14‐18):283-287.
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  7. Robert Greenberg, Kant's Theory of A Priori Knowledge.C. H. Wenzel - 2002 - Philosophy in Review 22 (3):188-190.
  8.  9
    Review: Walter Taylor, Some Constructions of Compact Algebras; Walter Taylor, Residually Small Varieties. [REVIEW]G. H. Wenzel - 1975 - Journal of Symbolic Logic 40 (3):455-456.
  9.  11
    Walter Taylor. Some Constructions of Compact Algebras. Annals of Mathematical Logic, Vol. 3 No. 4 , Pp. 395–437. - Walter Taylor. Residually Small Varieties. Algebra Universalis , Vol. 2 No. 1 , Pp. 33–52. [REVIEW]G. H. Wenzel - 1975 - Journal of Symbolic Logic 40 (3):455-456.
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  10.  32
    Marianne G. Briscoe, Artes praedicandi; and Barbara H. Jaye, Aries orandi.(Typologie des Sources du Moyen Age Occidental, 61.) Turnhout: Brepols, 1992. Paper. Pp. 120. Jacques Berlioz and Marie Anne Polo de Beaulieu, eds., Les “exempla” médiévaux: Introduction à la recherche, suivie des tables critiques de l'“Index exemplorum” de Frederic C. Tubach.(Classiques de la Littérature Orale.) Carcassonne: Garae/Hesiode, 1992. Paper. Pp. 293; 24 black-and-white illustrations. F 195. Franz Josef Worstbrock ... [REVIEW]Siegfried Wenzel - 1994 - Speculum 69 (4):1124-1126.
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  11.  12
    Walter Hilton's Latin Writings. Walter Hilton, John P. H. Clark, Cheryl Taylor.Siegfried Wenzel - 1989 - Speculum 64 (4):969-971.
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  12.  28
    Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America.William J. Courtenay, F. Edward Cranz, Franz Rosenthal, Robert L. Benson, Berthe Marti, T. N. Bisson, Larry D. Benson, George Kane, Fred C. Robinson, Leonard Boyle, Brian Tierney, Stephan Kuttner, Robert Hanning, John Pope, Samuel Thorne, John W. Baldwin, Theodore M. Andersson, Archibald R. Lewis, Jaroslav Pelikan, David Herlihy, John Leyerle, John H. Fisher, Ruth J. Dean, William J. Roach, Siegfried Wenzel, Archibald L. Lewis, Bryce Lyon, G. P. Cuttino, John F. Benton, Marshall Clagett, Richard H. Rouse & Edward Grant - 1988 - Speculum 63 (3):755-771.
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  13.  30
    Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America.Robert M. Lumiansky, William J. Roach, Siegfried Wenzel, Morton W. Bloomfield, John F. Leyerle, George Kane, Paul O. Kristeller, Paul Meyvaert, Leonard E. Boyle, Pearl Kibre, Joseph R. Strayer, White, Richard H. Rouse, Astrik L. Gabriel, Ruth J. Dean, Larry D. Benson, F. Edward Cranz, B. J. Whiting, J. Ambrose Raftis, L. K. Shook & John Leyerle - 1982 - Speculum 57 (3):699-710.
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  14.  16
    Revisiting the Logical/Dialectical/Rhetorical Triumvirate.Ralph H. Johnson - unknown
    Many argumentation theorists have adopted the view that argumentation may be approached from three different perspectives: the logical, the dialectical and the rhetorical—which I refer to as the Triumvirate.). According to Wenzel, the conceptual foundation for this Triumvirate is the distinction between argumentation as product, as process and as procedure. In this paper, I want to raise questions about the Triumvirate View and the Tripartite Distinction on which it is based.
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  15.  52
    An Introduction to Kant's Aesthetics: Core Concepts and Problems.Christian Helmut Wenzel - 2005 - New York (USA), Oxford (UK): Wiley-Blackwell.
    In _An Introduction to Kant’s Aesthetics_, Christian Wenzel discusses and demystifies Kant’s Critique of the Power of Judgment, guiding the reader each step of the way and placing key points of discussion in the context of Kant’s other work. Explains difficult concepts in plain language, using numerous examples and a helpful glossary. Proceeds in the same order as Kant’s text for ease of reference and comprehension. Includes an illuminating foreword by Henry E. Allison. Offers twenty-six further-reading sections, commenting briefly (...)
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  16.  46
    Ethical Considerations in International HIV Vaccine Trials: Summary of a Consultative Process Conducted by the Joint United Nations Programme on HIV/AIDS (UNAIDS).D. Guenter - 2000 - Journal of Medical Ethics 26 (1):37-43.
    Research that is initiated, designed or funded by sponsor agencies based in countries with relatively high social and economic development, and conducted in countries that are relatively less developed, gives rise to many important ethical challenges. Although clinical trials of HIV vaccines began ten years ago in the US and Europe, an increasing number of trials are now being conducted or planned in other countries, including several that are considered “developing” countries. Safeguarding the rights and welfare of individuals participating as (...)
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  17.  5
    Aesthetic Education in Confucius, Xunzi, and Kant.Christian Helmut Wenzel - 2019 - Yearbook for Eastern and Western Philosophy 2018 (3):59-75.
    This essay introduces ideas from Confucius, Xunzi, the Six Dynasties, and Kant about beauty, music, morality, and what we might today call “aesthetic education.” It asks how beauty and morality are related and how they ideally should be related to each other. We know that beauty and morality can drift apart, and we may wonder how aesthetic education might work best. Should the arts be a means for developing morality? Or should it be the other way around? These questions are (...)
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  18.  11
    Heidegger and Laozi: Wu (Nothing)—on Chapter 11 of the Daodejing.Guenter Wohlfart & Marty Heitz - 2003 - Journal of Chinese Philosophy 30 (1):39-59.
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  19.  58
    Spielen nach Kant die Kategorien schon bei der Wahrnehmung eine Rolle? Peter Rohs und John McDowell (Do the Categories According to Kant Play a Role Already in Perception? Peter Rohs and John McDowell).Christian Helmut Wenzel - 2005 - Kant-Studien 96 (4):407-426.
    Ob die Kategorien schon bei der Wahrnehmung eine Rolle spielen, wird von Kant-Interpreten unterschiedlich gesehen. Peter Rohs etwa argumentiert für eine Unabhängigkeit und Selbständigkeit der Wahrnehmung gegenüber dem Verstand. Die intuitive Synthesis der Einbildungskraft müsse auf eigenen Füßen stehen können und Bilder und „singuläre Sinne“ der Anwendung der Begriffe vorausgehen. McDowell hingegen spricht sich gegen eine solche Selbständigkeit der Wahrnehmung aus. Setzte man sie voraus, käme der Verstand immer zu spät . Die Argumente beider Seiten sollen am Text Kants untersucht (...)
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  20.  50
    Heidegger and Laozi: Wu (Nothing)—on Chapter 11 of the Daodejing.Guenter Wohlfart & Translated by Marty Heitz - 2003 - Journal of Chinese Philosophy 30 (1):39–59.
  21.  26
    Evidence, Ethos and Experiment: The Anthropology and History of Medical Research in Africa.Wenzel Geissler & Catherine Molyneux (eds.) - 2011 - Berghahn Books.
    "This is an extremely interesting and innovative collection with unusual empirical richness, with ethical and epistemological discussions cutting across ...
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  22. Kant Finds Nothing Ugly?Christian Wenzel - 1999 - British Journal of Aesthetics 39 (4):416-422.
  23.  44
    Beauty, Genius, and Mathematics: Why Did Kant Change His Mind?Christian Helmut Wenzel - 2001 - History of Philosophy Quarterly 18 (4):415 - 432.
  24. Chinese Perspectives on Free Will.Christian Helmut Wenzel & Marchal Kai - 2017 - In Kevin Timpe, Meghan Griffith & Neil Levy (eds.), Routledge Companion to Free Will. Routledge. pp. 374-388.
    The problem of free will as it is know in Western philosophical traditions is hardly known in China. Considering how central the problem is in the West, this is a remarkable fact. We try to explain this, and we offer insights into discussions within Chinese traditions that we think are related, not historically but regarding the issues discussed. Thus we introduce four central Chinese concepts, namely: (1) xīn 心 (heart, heart-mind), (2) xìng 性 (human nature, characteristic tendencies, inborn capacity), (3) (...)
     
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  25.  63
    Making Sense Out of Inner Sense: The Kantian Doctrine as Illuminated by the Leningrad Reflexion.Guenter Zoeller - 1989 - International Philosophical Quarterly 29 (3):263-270.
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  26.  33
    Ethics and Zhuangzi: Awareness, Freedom, and Autonomy.Christian Helmut Wenzel - 2003 - Journal of Chinese Philosophy 30 (1):115–126.
  27.  80
    Karl Ameriks: Kant and the Historical Turn: Philosophy as Critical Interpretation. OUP 2007. [REVIEW]Christian Helmut Wenzel - 2008 - Mind 117 (467):669-674.
  28.  11
    Comments on Professor Kitcher’s “Connecting Intuitions and Concepts at B 160n”.Guenter Zoeller - 1987 - Southern Journal of Philosophy 25 (S1):151-155.
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  29.  27
    Comments on Professor Kitcher’s “Connecting Intuitions and Concepts at B 160n”.Guenter Zoeller - 1987 - Southern Journal of Philosophy 25 (S1):151-155.
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  30. Ethics and Relativism in Wittgenstein.Christian Helmut Wenzel - 2012 - Contributions of the Austrian Ludwig Wittgenstein Society 20:348-350.
    This essay is about Wittgenstein, first about his views on ethics, second about his conception of language games. Third, it combines the two and shows how problems arise from this. Wittgenstein rejects theories of ethics and emphasises the variety of language games. Such language games are marked by what I call “inner relativity”. Wittgenstein himself was not a relativist, but it seems to me his views easily lead to what I call “outer relativism”. In matters of ethics this is particularly (...)
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  31. Das Problem der Subjektiven Allgemeingültigkeit des Geschmacksurteils Bei Kant (The Problem of Subjective Universality of the Judgment of Taste in Kant).Christian Helmut Wenzel - 2000 - Walter de Gruyter.
  32.  40
    Beauty in Kant and Confucius: A First Step.Christian Helmut Wenzel - 2006 - Journal of Chinese Philosophy 33 (1):95–107.
  33.  22
    The Rhetorical View of Argumentation: Exploring a Paradigm. [REVIEW]Joseph W. Wenzel - 1987 - Argumentation 1 (1):73-88.
  34.  55
    Jiyuan Yu: Review of The Ethics of Confucius and Aristotle: Mirrors of Virtue, Routledge 2007. [REVIEW]Christian Helmut Wenzel - 2010 - Philosophy East and West 60 (2):303-306.
  35. Kant's Aesthetics: Overview and Recent Literature.Christian Helmut Wenzel - 2009 - Philosophy Compass 4 (3):380-406.
    In 1764, Kant published his Observations on the Feeling of the Beautiful and the Sublime and in 1790 his influential third Critique , the Critique of the Power of Judgment . The latter contains two parts, the 'Critique of the Aesthetic Power of Judgment' and the 'Critique of the Teleological Power of Judgment'. They reveal a new principle, namely the a priori principle of purposiveness ( Zweckmäßigkeit ) of our power of judgment, and thereby offer new a priori grounds for (...)
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  36.  30
    Do Negative Judgments of Taste Have a Priori Grounds in Kant?Christian Helmut Wenzel - 2012 - Kant-Studien 103 (4):472-493.
    When contrasting something with its opposite, such as positive numbers with negative numbers, repulsion with attraction, good and evil, beauty and ugliness, Kant some-times says the latter are not merely cases of negation or privation of the former, but that they have their own, independent grounds. But do negative judgments of taste really have a priori grounds? There are two kinds of negative judgments of taste: “This is not beautiful” and “This is ugly.” Can they be a priori judgments? Or (...)
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  37. On Wittgenstein's Notion of Meaning-Blindness: Its Subjective, Objective and Aesthetic Aspects.Christian Helmut Wenzel - 2010 - Philosophical Investigations 33 (3):201-219.
    Wittgenstein in his later years thought about experiences of meaning and aspect change. Do such experiences matter? Or would a meaning- or aspect-blind person not lose much? Moreover, is this a matter of aesthetics or epistemology? To get a better perspective on these matters, I will introduce distinctions between certain subjective and objective aspects, namely feelings of our inner psychological states versus fine-tuned objective experiences of the outer world. It seems to me that in his discussion of meaning-blindness, Wittgenstein unhappily (...)
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  38.  65
    Isolation and Involvement: Wilhelm Von Humboldt, François Jullien, and More.Christian Helmut Wenzel - 2010 - Philosophy East and West 60 (4):458-475.
    This is an essay about language, thought, and culture in general, and about Ancient Greek and Classical Chinese in particular. It is about the Sapir-Whorf hypothesis, which says that language influences the mind, and applies this hypothesis to Greek and Chinese. It is also an essay in comparative philosophy as well as a contribution to the history of ideas. From the language side, I rely on the nineteenth-century German linguist Wilhelm von Humboldt, and from the culture side on the contemporary (...)
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  39. Kann aus dem Urteil über das Angenehme ein Geschmacksurteil ähnlich wie aus dem Wahrnehmungsurteil ein Erfahrungsurteil werden? (Can a Judgment About the Agreeable Become a Judgment of Taste, As a Judgment of Perception Can Become a Judgment of Experience?).Christian Helmut Wenzel - 2001 - In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher (eds.), Kant und die Berliner Aufklärung. Akten des IX. Internationalen Kant-Kongresses, vol. 3. Walter de Gruyter. pp. 468-476.
  40.  14
    One Hundred Years of Forgetting: A Quantitative Description of Retention.David C. Rubin & Amy E. Wenzel - 1996 - Psychological Review 103 (4):734-760.
  41. Knowledge, Belief, and the A Priori.Christian Helmut Wenzel - 2003 - Contributions of the Austrian Ludwig Wittgenstein Society 11:369-370.
    This paper has two parts. In the first I give a brief historical account of the a priori and point out the central and problematic role of 'Erfahrung überhaupt' in Kant’s transcendental philosophy. In the second and main part I offer a criticism of Kripke’s arguments for the contingent a priori and I thereby question his radical separation of metaphysics and epistemology.
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  42.  9
    Kant's Aesthetics: Overview and Recent Literature.Christianhelmut Wenzel - 2009 - Philosophy Compass 4 (3):380-406.
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  43.  28
    Bridging Diverging Perspectives and Repairing Damaged Relationships in the Aftermath of Workplace Transgressions.Tyler G. Okimoto & Michael Wenzel - 2014 - Business Ethics Quarterly 24 (3):443-473.
    ABSTRACT:Workplace transgressions elicit a variety of opinions about their meaning and what is required to address them. This diversity in views makes it difficult for managers to identify a mutually satisfactory response and to enable repair of the relationships between the affected parties. We develop a conceptual model for understanding how to bridge these diverging perspectives and foster relationship repair. Specifically, we argue that effective relationship repair is dependent on the parties’ reciprocal concern for others’ viewpoints and collective engagement in (...)
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  44.  1
    Layers of Epidemy: Present Pasts During the First Weeks of COVID‐19 in Western Kenya.P. Wenzel Geissler & Ruth J. Prince - 2020 - Centaurus 62 (2):248-256.
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  45.  17
    Differential Sensitivity in Olfaction.Bernice M. Wenzel - 1949 - Journal of Experimental Psychology 39 (2):129.
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  46.  16
    Adaptive Modes of Rumination: The Role of Subjective Anger.Tamara M. Pfeiler, Mario Wenzel, Hannelore Weber & Thomas Kubiak - 2017 - Cognition and Emotion 31 (3).
  47.  10
    The Sequential Order of Concept Attainment.Bernice M. Wenzel & Christine Flurry - 1948 - Journal of Experimental Psychology 38 (5):547.
  48.  9
    Rationality in a Fatalistic World: Explaining Revolutionary Apathy in Pre-Soviet Peasants.Jessica Howell, Flagler College & Nikolai G. Wenzel - 2019 - Mind and Society 18 (1):125-137.
    This paper studies the attempts of Russian revolutionaries to mobilize the peasantry in the decade leading to the Soviet revolution of 1917. Peasants, who had been emancipated from serfdom only four decades earlier, in 1861, were still largely propertyless and poor. This would, at first glance, make them a ripe target for revolutionary activity. But peasants were largely refractory. We explain this lack of revolutionary spirit through two models. First, despite their lack of education and political awareness, the peasants were (...)
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  49. "... The Great Men Germany Had in the New Times"-Herder's Reception of Leibniz.Guenter Arnold - 2005 - Studia Leibnitiana 37 (2):161-185.
     
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  50.  19
    Guenter B. Risse. Plague, Fear, and Politics in San Francisco's Chinatown. Xii + 371 Pp., Illus., Index. Baltimore: Johns Hopkins University Press, 2012. $39.95. [REVIEW]Elena Conis - 2013 - Isis 104 (3):634-635.
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