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Guenter Zoeller
Ludwig Maximilians Universität, München
  1.  11
    Critique of Pure Reason.Günter Zöller - 2002 - Philosophical Review 111 (1):113.
    This new translation of the first Critique forms part of a fifteen-volume English-language edition of the works of Immanuel Kant under the general editorship of this volume’s editor-translators, Paul Guyer and Allen Wood. The edition, which is almost complete by now, comprises all of Kant’s published works along with extensive selections from his literary remains, his correspondence, and student transcripts of his lecture courses in metaphysics, ethics, logic, and anthropology. The Cambridge edition aims at a consistent English rendition of Kant’s (...)
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  2.  20
    Kant’s Political Anthropology.Günter Zöller - 2011 - Kant Yearbook 3 (1):131-162.
  3.  17
    Aesthetic Cognition: Kant on the Productive Power of the Imagination.Günter Zöller - 2019 - Yearbook for Eastern and Western Philosophy 2018 (3):23-36.
    The contribution examines the aesthetic aspect of cognition in Kant by exploring the central function of the power of the imagination in Kant’s critical epistemology, first featured in the Critique of Pure Reason and revisited in the Critique of the Power of Judgment. First, the focus will be on the relationship between the power of the imagination and the two main sources of cognition in Kant, viz., sensibility and the understanding. Second, special attention will be devoted to the distinction between (...)
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  4.  39
    Of Empty Thoughts and Blind Intuitions Kant's Answer to McDowell.Günter Zöller - 2010 - Trans/Form/Ação 33 (1):65-96.
    This paper examines the relation between intuition and concept in Kant in light of John McDowell's neo-Kantian position that intuitions are concept-laden.2 The focus is on Kant's twofold pronouncement that thoughts without content are empty and that intuitions without concepts are blind. I show that intuitions as singular representations are not instances of passive data intake but the result of synthetic unification of the given manifold of the senses by the power of the imagination under the guidance of the understanding. (...)
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  5.  5
    7. Leib, Materie und gemeinsames Wollen als Anwendungsbedingungen des Rechts.Günter Zöller - 2016 - In Jean-Christophe Merle (ed.), Johann Gottlieb Fichte: Grundlage des Naturrechts. De Gruyter. pp. 89-102.
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  6.  34
    Action, Interaction and Inaction: Post-Kantian Accounts of Thinking, Willing, and Doing in Fichte and Schopenhauer.Günter Zöller - 2018 - Philosophical Explorations 21 (1):108-121.
    This article features the contributions of Fichte and Schopenhauer to a philosophical account of action against the background of Kant's earlier and influential treatment of the topic. The article first presents Kant's pertinent contributions in the areas of general epistemology and metaphysics, general practical philosophy, the philosophy of law and ethic. Then the focus is on Fichte's further original work on the issue of action in those same areas. Finally, the article turns to Schopenhauer's radical revision of the Kantian and (...)
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  7.  43
    Lichtenberg and Kant on the Subject of Thinking.Günter Zöller - 1992 - Journal of the History of Philosophy 30 (3):417-441.
  8.  13
    Foundations of Transcendental Philosophy (Wissenschaftslehre) Nova Methodo.Gunter Zoller, Johann Gottlieb Fichte & Daniel Breazeale - 1994 - Philosophical Review 103 (3):585.
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  9.  8
    Liberté, Égalité, Fraternité.Günter Zöller - 2018 - Fichte-Studien 45:267-288.
    This essay seeks to present Fichte as a political thinker of European significance. To this end, the first section elucidates the basic political profile of Fichte’s philosophy. The second section further investigates the political character of Fichte’s philosophy by recourse to the triple motto of the French Revolution – „Liberty, Equality, Fraternity” – and its correlation with Fichte’s trinity of „I”, „You” and „We“. The final section addresses the mediating and transitional role and function of the political in Fichte, for (...)
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  10.  52
    German Realism: The Self-Limitation of Idealist Thinking in Fichte, Schelling, and Schopenhauer.Günter Zöller - 2000 - In Karl Ameriks (ed.), The Cambridge Companion to German Idealism. Cambridge University Press. pp. 200--218.
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  11.  76
    From Innate to A Priori.Günter Zöller - 1989 - The Monist 72 (2):222-235.
  12.  1
    Inborn Freedom.Günter Zöller - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur Und Freiheit. Akten des Xii. Internationalen Kant-Kongresses. De Gruyter. pp. 693-710.
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  13. Schopenhauer on the Self.Günter Zöller - 1999 - In Christopher Janaway (ed.), The Cambridge Companion to Schopenhauer. Cambridge University Press. pp. 18--43.
     
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  14.  10
    “The Supersensible … in Us, Above Us and After Us”: The Critical Conception of the Highest Good in Kant’s Practico-Dogmatic Metaphysics.Günter Zöller - 2016 - In Thomas Höwing (ed.), The Highest Good in Kant’s Philosophy. De Gruyter. pp. 263-280.
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  15.  9
    Wissenschaft und Weisheit. Kant über die Formen der Metaphysik.Günter Zöller - 2014 - Con-Textos Kantianos 1:66-80.
    Der Beitrag eruiert den Metaphysikbegriff Kants in der systematischen Spanne zwischen Wissenschaftslehre und Weisheitslehre. Der erste Abschnitt erörtert das architektonischmethodologische Verhältnis von transzendentaler Kritik und theoretischer Metaphysik beim kritischen Kant, insbesondere in der Kritik der reinen Vernunft. Der zweite Abschnitt präsentiert Kants kritische Konzeption einer limitativen Metaphysik des Anti-Materialismus, Anti-Determinismus und Anti-Fatalismus in den Prolegomena zu einer jeden künftigen Metaphysik. Der dritte Abschnitt behandelt Kants kritische Konzeption einer praktisch-dogmatischen Metaphysik des "Übersinnlichen in uns, über uns und nach uns" im Fragment (...)
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  16.  16
    »[O]hne Hofnung und Furcht«. Kants Naturrecht Feyerabend über den Grund der Verbindlichkeit zu einer Handlung.Günter Zöller - 2015 - In Ubirajara Rancan de Azevedo Marques, Robert Louden, Claudio La Rocca & Bernd Dörflinger (eds.), Kant's Lectures / Kants Vorlesungen. De Gruyter. pp. 197-210.
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  17.  9
    From Transcendental Philosophy to Wissenschaftslehre: Fichte's Modification of Kant's Idealism.Günter Zöller - 2007 - European Journal of Philosophy 15 (2):249-269.
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  18.  7
    Authenticities: Philosophical Reflections on Musical Performance.Günter Zöller - 1997 - Philosophical Review 106 (4):638.
    Kivy distinguishes between three different claims to authenticity in the historical performance movement: authenticity with respect to the composer’s intention, authenticity with regard to sound, and authenticity in matters of performance practice. To this, Kivy adds a fourth notion of authenticity that does not figure in the idealized self-description of the historical performance movement but rather points to an alternative kind of authenticity championed by Kivy himself: the authenticity that a performance might have due to the sincerity of the artist (...)
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  19. Kant and the Problem of Existential Judgment: Critical Comments on Wayne Martin’s Theories of Judgment. [REVIEW]Günter Zöller - 2008 - Philosophical Studies 137 (1):121 - 134.
    The paper assesses Martin's recent logico-phenomenological account of judgment that is cast in the form of an eclectic history of judging, from Hume and Kant through the 19th century to Frege and Heidegger as well as current neuroscience. After a preliminary discussion of the complex unity and temporal modalities of judgment that draws on a reading of Titian's "Allegory of Prudence" (National Gallery, London), the remainder of the paper focuses on Martin's views on Kant's logic in general and his theory (...)
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  20.  27
    »Das Element aller Gewißheit«.Günter Zöller - 1998 - Fichte-Studien 14:21-41.
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  21.  18
    Schopenhauer.Günter Zöller - 2010 - In Stefan Lorenz Sorgner & Oliver Fürbeth (eds.), Music in German Philosophy: An Introduction. University of Chicago Press.
    This chapter reports the biography of Arthur Schopenhauer and explores his particular thoughts on musical philosophy. Schopenhauer was born on February 22, 1788. With his philosophy in general, and more specifically with his philosophy of art, Schopenhauer has probably exercised a greater effect on artists and musicians than any other thinker or writer. His reflections on music were contributions that either focused on the metaphysical significance of the art form or made factual and normative statements about the factors and forms (...)
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  22.  27
    Fichte und das Problem der Metaphysik.Günter Zöller - 2010 - Fichte-Studien 35:13-41.
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  23.  46
    From Transcendental Philosophy to Wissenschaftslehre: Fichte's Modification of Kant's Idealism.Günter Zöller - 2007 - European Journal of Philosophy 15 (2):249–269.
  24.  11
    Two Hundred Years of Solitude: The Failed Reception of Fichte’s System of Ethics.Günter Zöller - 2008 - Philosophy Today 52 (3-4):218-227.
  25.  2
    Fichte und das Problem der Metaphysik.Günter Zöller - 2010 - Fichte-Studien 35:13-41.
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  26.  4
    Kant and the Problem of Existential Judgment: Critical Comments on Wayne Martin’s Theories of Judgment.Günter Zöller - 2008 - Philosophical Studies 137 (1):121-134.
    The paper assesses Martin’s recent logico-phenomenological account of judgment that is cast in the form of an eclectic history of judging, from Hume and Kant through the 19th century to Frege and Heidegger as well as current neuroscience. After a preliminary discussion of the complex unity and temporal modalities of judgment that draws on a reading of Titian’s “Allegory of Prudence”, the remainder of the paper focuses on Martin’s views on Kant’s logic in general and his theory of singular existential (...)
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  27.  19
    Die Einheit von Intelligenz und Wille in der Wissenschaftslehre nova methodo.Günter Zöller - 1999 - Fichte-Studien 16:91-114.
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  28.  13
    »Das Element aller Gewißheit«: Jacobi, Kant und Fichte über den Glauben.Günter Zöller - 1998 - Fichte-Studien 14:21-41.
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  29.  19
    Kant's Transcendental Psychology, And: Kant's Theory of Self-Consciousness.Günter Zöller - 1992 - Journal of the History of Philosophy 30 (4):619-621.
  30.  15
    Das Element Aller Gewißheit.Günter Zöller - 1998 - Fichte-Studien 14:21-41.
  31.  6
    Die Bestimmung der Bestimmung des Menschen Bei Mendelssohn Und Kant.Günter Zöller - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 476-490.
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  32.  1
    Author-Meets-Critics: Theories of Judgment by Wayne Martin.R. Lanier Anderson, Hans Sluga & Günter ZÖLLER - 2008 - Philosophical Studies 137 (1):121-134.
    The paper assesses Martin’s recent logico-phenomenological account of judgment that is cast in the form of an eclectic history of judging, from Hume and Kant through the 19th century to Frege and Heidegger as well as current neuroscience. After a preliminary discussion of the complex unity and temporal modalities of judgment that draws on a reading of Titian’s “Allegory of Prudence”, the remainder of the paper focuses on Martin’s views on Kant’s logic in general and his theory of singular existential (...)
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  33.  15
    Minds, Ideas and Objects: Essays on the Theory of Representation in Modern Philosophy.Michael Ayers, Phillip D. Cummins & Gunter Zoller - 1997 - Philosophical Review 106 (2):288.
    Minds, Ideas and Objects is a collection of conference papers on the topic of seventeenth- and eighteenth-century theories of ideas or “sensory experience, thought, knowledge and their objects.” At least half the twenty-three papers are by well-known historians of philosophy who seldom disappoint, and there is some equally thought-provoking work among the rest. Some papers say little that is surprising, and some, including good ones, fail to convince, but few are weak. It is perhaps to be expected that coverage of (...)
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  34. Kant, Fichte, and the Legacy of Transcendental Idealism.Daniel Breazeale, Benjamin D. Crowe, Jeffrey Edwards, Yukio Irie, Tom Rockmore, Christian Tewes, Michael Vater & Günter Zöller - 2014 - Lexington Books.
    Kant, Fichte, and the Legacy of Transcendental Idealism contains ten new essays by leading and rising scholars from the United States, Europe, and Asia who explore the historical development and conceptual contours of Kantian and post-Kantian philosophy.
     
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  35. Kollegnachschriften 1794-1799.Johann Gottlieb Fichte, Erich Fuchs, Reinhard Lauth, Ives Radrizzani, Peter K. Schneider, Günter Zöller, Heinrich Fauteck & Hans Georg von Manz (eds.) - 2000 - frommann Holzboog.
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  36. Kollegnachschriften 1794-1799.Johann Gottlieb Fichte, Erich Fuchs, Reinhard Lauth, Ives Radrizzani, Peter K. Schneider & Günter Zöller - 2001 - Tijdschrift Voor Filosofie 63 (2):410-411.
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  37. The Cambridge Companion to Fichte.David James & Günter Zöller (eds.) - 2016 - Cambridge University Press.
    Johann Gottlieb Fichte was the founding figure of the philosophical movement known as German idealism, a branch of thought which grew out of Kant's critical philosophy. Fichte's work formed the crucial link between eighteenth-century Enlightenment thought and philosophical, as well as literary, Romanticism. Some of his ideas also foreshadow later nineteenth- and twentieth-century developments in philosophy and in political thought, including existentialism, nationalism and socialism. This volume offers essays on all the major aspects of Fichte's philosophy, ranging from the successive (...)
     
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  38. Figuring the Self: Subject, Individual and Other in German Idealism.David Klemm & Günter Zöller (eds.) - 1997 - SUNY Press.
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  39. Figuring the Self: Subject, Absolute, and Others in Classical German Philosophy.David E. Klemm & Günter Zöller (eds.) - 1997 - State University of New York Press.
    Provides a systematic overview of the topic of self in classical German philosophy, focusing on the period around 1800 and covering Kant, Fichte, Holderlin, Novalis, Schelling, Schleiermacher, and Hegel.
     
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  40. Anthropology, History, and Education.Robert B. Louden & Günter Zöller (eds.) - 2007 - Cambridge University Press.
    Anthropology, History, and Education, first published in 2007, contains all of Kant's major writings on human nature. Some of these works, which were published over a thirty-nine year period between 1764 and 1803, had never before been translated into English. Kant's question 'What is the human being?' is approached indirectly in his famous works on metaphysics, epistemology, moral and legal philosophy, aesthetics and the philosophy of religion, but it is approached directly in his extensive but less well-known writings on physical (...)
     
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  41.  11
    Vernunft Ohne Verstand Ist Leer, Verstand Ohne Vernunft Ist Blind.Günter Zöller - 2016 - Hegel-Jahrbuch 2016 (1).
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  42.  16
    Conditions of Objectivity. Kant’s Critical Conception of Transcendental Logic.Günter Zöller - 2017 - In Sally Sedgwick & Dina Emundts (eds.), Logik / Logic. De Gruyter. pp. 3-28.
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  43.  49
    Metaphysical Foundations of Knowledge and Ethics in Chinese and European Philosophy.Guo Yi, Chung-Ying Cheng, Asuman Lätzer-Lasar, Hans-Georg Moeller, Arran Gare, Sasa Josifovic, Paul Cobben, Günter Zöller, Christian Krijnen, Tilman Borsche, Ralph Weber & Richard N. Stichler (eds.) - 2013 - Paderborn: Wilhelm Fink.
    In the history of Chinese and European philosophy, metaphysics has played an outstanding role: it is a theoretical framework which provides the basis for a philosophical understanding of the world and the self. A theory of the self is well integrated in a metaphysical understanding of the totality of nature as a dynamic process of continuous changes. According to this view, the purpose of existence can be conceived of as the development and realization of the full potential given to the (...)
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  44.  17
    Authenticities: Philosophical Reflections on Musical Performance.Günter Zöller - 1997 - Philosophical Review 106 (4):638-640.
    Kivy distinguishes between three different claims to authenticity in the historical performance movement: authenticity with respect to the composer’s intention, authenticity with regard to sound, and authenticity in matters of performance practice. To this, Kivy adds a fourth notion of authenticity that does not figure in the idealized self-description of the historical performance movement but rather points to an alternative kind of authenticity championed by Kivy himself: the authenticity that a performance might have due to the sincerity of the artist (...)
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  45.  5
    Autocracia. A psicopolítica do governo-de-si em Platão e Kant.Günter Zöller - 2013 - Discurso 42:183-220.
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  46. Apriorische Gegenstandsbeziehung als Intensionalität in § 14 der “Kritik der reinen Vernunft”.Günter Zöller - 1989 - Proceedings of the Sixth International Kant Congress 2 (1):421-429.
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  47.  6
    Aristotle's Metaphysics Θ 1-3. On the Essence and Actuality of Force. Studies in Continental Thought. [REVIEW]Günter Zöller - 1997 - Review of Metaphysics 50 (3):665-665.
    In the summer semester of 1931, Heidegger taught a lecture course entitled, "Interpretations of Ancient Philosophy," at the University of Freiburg. The edited version of Heidegger's manuscript for the course was published as volume 33 of the Martin Heidegger Gesamtausgabe in 1981 and is now available in an English translation that includes the original editor's epilogue and a brief foreward by the translators. The course covers the first three chapters of Book IX of Aristotle's Metaphysics. Within the general discussion of (...)
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  48. Anfang und Ende der Gelassenheit. Kritische Überlegungen im Hinblick auf die philosophische Moderne von Kant bis Schopenhauer.Günter Zöller - 2009 - Schopenhauer Jahrbuch 90:87-97.
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  49.  18
    Bestimmung zur Selbstbestimmung.Günter Zöller - 1995 - Fichte-Studien 7:101-118.
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  50.  1
    Bestimmung zur Selbstbestimmung: Fichtes Theorie des Willens.Günter Zöller - 1995 - Fichte-Studien 7:101-118.
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1 — 50 / 121