Results for 'Günther Mario'

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  1.  23
    The Gift of the Other: Levinas and the Politics of Reproduction.Lisa Guenther - 2006 - SUNY Press.
    The Gift of the Other brings together a philosophical analysis of time, embodiment, and ethical responsibility with a feminist critique of the way women’s reproductive capacity has been theorized and represented in Western culture. Author Lisa Guenther develops the ethical and temporal implications of understanding birth as the gift of the Other, a gift which makes existence possible, and already orients this existence toward a radical responsibility for Others. Through an engagement with the work of Levinas, Beauvoir, Arendt, Irigaray, and (...)
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  2. Solitary Confinement: Social Death and its Afterlives.Lisa Guenther - 2013 - Minnesota University Press.
    Prolonged solitary confinement has become a widespread and standard practice in U.S. prisons—even though it consistently drives healthy prisoners insane, makes the mentally ill sicker, and, according to the testimony of prisoners, threatens to reduce life to a living death. In this profoundly important and original book, Lisa Guenther examines the death-in-life experience of solitary confinement in America from the early nineteenth century to today’s supermax prisons. Documenting how solitary confinement undermines prisoners’ sense of identity and their ability to understand (...)
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  3. Being-From-Others: Reading Heidegger After Cavarero.Lisa Guenther - 2008 - Hypatia 23 (1):99-118.
    : Drawing on Adriana Cavarero's account of natality, Guenther argues that Martin Heidegger overlooks the distinct ontological and ethical significance of birth as a limit that orients one toward an other who resists appropriation, even while handing down a heritage of possibilities that one can—and must—make one's own. Guenther calls this structure of natality Being-from-others, modifying Heidegger's language of inheritance to suggest an ethical understanding of existence as the gift of the other.
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  4.  29
    Death and Other Penalties: Philosophy in a Time of Mass Incarceration.Lisa Guenther, Geoffrey Adelsberg & Scott Zeman (eds.) - 2015 - Fordham UP.
    Motivated by a conviction that mass incarceration and state execution are among the most important ethical and political problems of our time, the contributors to this volume come together from a diverse range of backgrounds to analyze, critique, and envision alternatives to the injustices of the U.S. prison system, with recourse to deconstruction, phenomenology, critical race theory, feminism, queer theory, and disability studies. They engage with the hyper-incarceration of people of color, the incomplete abolition of slavery, the exploitation of prisoners (...)
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  5. Beyond Dehumanization: A Post-Humanist Critique of Intensive Confinement.Lisa Guenther - 2012 - Journal of Critical Animal Studies. Special Issue on Animals and Prisons 10 (2).
    Prisoners involved in the Attica rebellion and in the recent Georgia prison strike have protested their dehumanizing treatment as animals and as slaves. Their critique is crucial for tracing the connections between slavery, abolition, the racialization of crime, and the reinscription of racialized slavery within the US prison system. I argue that, in addition to the dehumanization of prisoners, inmates are further de-animalized when they are held in conditions of intensive confinement such as prolonged solitude or chronic overcrowding. To be (...)
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  6. Resisting Agamben: The Biopolitics of Shame and Humiliation.Lisa Guenther - 2012 - Philosophy and Social Criticism 38 (1):59-79.
    In Remnants of Auschwitz , Giorgio Agamben argues that the hidden structure of subjectivity is shame. In shame, I am consigned to something that cannot be assumed, such that the very thing that makes me a subject also forces me to witness my own desubjectification. Agamben’s ontological account of shame is problematic insofar as it forecloses collective responsibility and collapses the distinction between shame and humiliation. By recontextualizing three of Agamben’s sources – Primo Levi, Robert Antelme and Maurice Blanchot – (...)
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  7. Shame and the Temporality of Social Life.Lisa Guenther - 2011 - Continental Philosophy Review 44 (1):23-39.
    Shame is notoriously ambivalent. On one hand, it operates as a mechanism of normalization and social exclusion, installing or reinforcing patterns of silence and invisibility; on the other hand, the capacity for shame may be indispensible for ethical life insofar as it attests to the subject’s constitutive relationality and its openness to the provocation of others. Sartre, Levinas and Beauvoir each offer phenomenological analyses of shame in which its basic structure emerges as a feeling of being exposed to others and (...)
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  8. Subjects Without a World? An Husserlian Analysis of Solitary Confinement.Lisa Guenther - 2011 - Human Studies 34 (3):257-276.
    Psychiatrist Stuart Grassian has proposed the term “SHU syndrome” to name the cluster of cognitive, perceptual and affective symptoms that commonly arise for inmates held in the Special Housing Units (SHU) of supermax prisons. In this paper, I analyze the harm of solitary confinement from a phenomenological perspective by drawing on Husserl’s account of the essential relation between consciousness, the experience of an alter ego and the sense of a real, Objective world. While Husserl’s prioritization of transcendental subjectivity over transcendental (...)
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  9. Other Fecundities: Proust and Irigaray on Sexual Difference.Lisa Guenther - 2010 - Differences 21 (2).
    Irigaray's early work seeks to multiply possibilities for women's self-expression by recovering a sexual difference in which male and female are neither the same nor opposites, but irreducibly different modes of embodiment. In her more recent work, however, Irigaray has emphasized the duality of the sexes at the expense of multiplicity, enshrining the heterosexual couple as the model of sexual ethics. Alison Stone's recent revision of Irigaray supplements her account of sexual duality with a theory of bodily multiplicity derived from (...)
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  10. The Most Dangerous Place: Pro-Life Politics and the Rhetoric of Slavery.Lisa Guenther - 2012 - Postmodern Culture 22 (2).
    In recent years, comparisons between abortion and slavery have become increasingly common in American pro-life politics. Some have compared the struggle to extinguish abortion rights to the struggle to end slavery. Others have claimed that Roe v Wade is the Dred Scott of our time. Still others have argued that abortion is worse than slavery; it is a form of genocide. This paper tracks the abortion = slavery meme from Ronald Reagan to the current personhood movement, drawing on work by (...)
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  11. "Like a Maternal Body": Emmanuel Levinas and the Motherhood of Moses.Lisa Guenther - 2006 - Hypatia 21 (1):119-136.
    : Emmanuel Levinas compares ethical responsibility to a maternal body who bears the Other in the same without assimilation. In explicating this trope, he refers to a biblical passage in which Moses is like a "wet nurse" bearing Others whom he has "neither conceived nor given birth to" (Num. 11:12). A close reading of this passage raises questions about ethics, maternity, and sexual difference, for both the concept of ethical substitution and the material practice of mothering.
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  12. “Nameless Singularity”: Levinas on Individuation and Ethical Singularity.Lisa Guenther - 2009 - Epoché: A Journal for the History of Philosophy 14 (1):167-187.
    Marion has criticized Levinas for failing to account for the individuation of the Other, thus leaving the face of the Other abstract, neutral and anonymous. I defend Levinas against this critique by distinguishing between the individuation of the subject through hypostasis and the singularization of self and Other through ethical response. An analysis of the instant in Levinas’s early and late work shows that it is possible to speak of a “nameless singularity” which does not collapse into neutrality or abstraction, (...)
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  13. Le Flair Animal: Levinas and the Possibility of Animal Friendship.Lisa Guenther - 2007 - PhaenEx 2 (2):216-238.
    In Otherwise than Being, Levinas writes that the alterity of the Other escapes “le flair animal,” or the animal’s sense of smell. This paper puts pressure on the strong human-animal distinction that Levinas makes by considering the possibility that, while non-human animals may not respond to the alterity of the Other in the way that Levinas describes as responsibility, animal sensibility plays a key role in a relation to Others that Levinas does not discuss at length: friendship. This approach to (...)
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  14. Philosophy and Psychology in the Abhidharma.Herbert V. Guenther - 1976 - Random House.
     
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  15.  29
    Who Follows Whom? Derrida, Animals and Women.Lisa Guenther - 2009 - Derrida Today 2 (2):151-165.
    In ‘L'Animal que donc je suis’, Derrida analyzes the paradoxical use of discourses on shame and original sin to justify the human domination of other animals. In the absence of any absolute criterion for distinguishing between humans and other animals, human faultiness becomes a sign of our exclusive capacity for self-consciousness, freedom and awareness of mortality. While Derrida's argument is compelling, he neglects to explore the connection between the human domination of animals and the male domination of women. Throughout ‘L'Animal’, (...)
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  16.  23
    Buddhist Philosophy in Theory and Practice.Herbert V. Guenther - 1971 - Baltimore: Penguin Books.
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  17. Handbook of Philosophical Logic, Vol. Iii.D. Gabbay & F. Guenther (eds.) - 1986 - D. Reidel Publishing Co..
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  18.  27
    Fecundity and Natal Alienation: Rethinking Kinship with Emmanuel Levinas and Orlando Patterson.Lisa Guenther - 2012 - Levinas Studies 7 (1):1-19.
    In his 1934 essay, “Reflections on the Philosophy of Hitlerism,” Levinas raises important questions about the subject’s relation to nature and to history. His account of the ethical significance of paternity, maternity, and fraternity in texts such as Totality and Infinity and Otherwise Than Being suggest powerful new ways to understand the meaning of kinship, beyond the abstractions of Western liberalism. How does this analysis of race and kinship translate into the context of the Transatlantic slave trade, which not only (...)
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  19.  37
    Merleau-Ponty and the Sense of Sexual Difference.Lisa Guenther - 2011 - Angelaki 16 (2):19 - 33.
    While Merleau-Ponty does not theorize sexual difference at any great length, his concepts of the flesh and the institution of a sense suggest hitherto undeveloped possibilities for articulating sexual difference beyond the male?female binary. For Merleau-Ponty, flesh is a ?pregnancy of possibilities? which gives rise to masculine and feminine forms through a process of mutual divergence and encroachment. Both sexes bear ?the possible of the other,? and neither represents the first or generic form of the human; each sex bears the (...)
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  20.  23
    Meditation Differently, Phenomenological-Psychological Aspects of Tibetan Buddhist (Mahāmudrā and Snying-Thig) Practices From Original Tibetan Sources.Herbert V. Guenther - 1992 - Motilal Banarsidass Publishers.
    Concept of meditation in Tibetan Buddhism. - Includes bibliographical references (p. [193]-198). - Includes indexes.
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  21.  12
    Auditory Object Processing and Primate Biological Evolution.Barry Horwitz, Fatima T. Husain & Frank H. Guenther - 2005 - Behavioral and Brain Sciences 28 (2):134-134.
    This commentary focuses on the importance of auditory object processing for producing and comprehending human language, the relative lack of development of this capability in nonhuman primates, and the consequent need for hominid neurobiological evolution to enhance this capability in making the transition from protosign to protospeech to language.
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  22.  22
    L'athéisme.Herbert V. Guenther - 1969 - Journal of the History of Philosophy 7 (1):102-103.
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  23.  11
    Review of Diane Perpich, The Ethics of Emmanuel Levinas[REVIEW]Lisa Guenther - 2009 - Notre Dame Philosophical Reviews 2009 (2).
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  24.  2
    An Account of the Locus Equation Phenomenon Based on Speech Movement Planning.Frank H. Guenther - 1998 - Behavioral and Brain Sciences 21 (2):268-269.
    An alternative account of the locus equation phenomenon based on recent theories of speech movement planning is provided. It is similar to Sussman et al.'s account in positing that our productions are tuned to satisfy auditory constraints. It differs by suggesting that the locus equation effect may be an epiphenomenon of a planning process that satisfies simpler auditory constraints.
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  25.  2
    Einschliessend Oder Ausschliessend, Das Ist Hier Die Frage – Zur Bedeutung Von "Oder".Matthias Guenther - 2006 - Grazer Philosophische Studien 70 (1):127-145.
    Commonly it is supposed that there is an inclusive "or" and an exclusive "or". However, doubts have been raised about this standard interpretation of "or". But, as far as I know, these doubts have never been elaborated. In this article I shall develope a critique of the standard interpretation. It is argued that the distinction between the inclusive and the exclusive understanding of sentences of the form "p or q" can be explained by making use of the inclusive "or" alone. (...)
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  26. Handbook of Philosophical Logic Vol. 10.D. Gabbay & F. Guenther (eds.) - 2003 - Kluwer Academic Publishers.
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  27.  5
    Code, Nintendo’s Super Mario and Digital Legality.Ashley Pearson & Kieran Tranter - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (4):825-842.
    The rise of technology in controlling and performing legal processes has created a new digital legality, signalling a transformation of law from an analog paper-based interpretative activity to an autonomous system governed by the rigidity and speed of code. This emerging digital legality converts life and living to data to be processed and catalogued. This process is exemplified and normalised within video games making them important cultural artefacts through which to identify the features and anxieties of digital legality. While video (...)
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  28.  21
    La conciencia auténtica en Mario Briceño Irragory o la mixtura utópica en Mensaje sin destino.Luis Javier Hernández Carmona - 2002 - Utopía y Praxis Latinoamericana 7 (18):81-88.
    El pensamiento político de Mario Briceño Iragorry está atravesado por profundas pinceladas utópicas. Su preocupación por alertar las trampas de la historia y las manipulaciones de la política, le llevaron a proponer un antidiscurso desde la sensibilidad como código ético y el pasado colonial a..
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  29. Scientific Philosophy Today Essays in Honor of Mario Bunge.Joseph Agassi, R. S. Cohen & Mario Augusto Bunge - 1982
  30.  33
    Una Revisión Al Pensamiento de Mario Briceño-Iragorry En Su Cuentística (1915-1920).Valmore Muñoz Arteaga - 2002 - Utopía y Praxis Latinoamericana 7 (17):53-63.
    Briceño-Iragorry’s story-telling is found throughout the Trujillan and Meridanian press during the first decades of the XX Century. Between 1915 and 1920 we find Ariel and the Rehabilitador de Trujillo, and Albores, Veinte años, Tic-Tac, Alquimia and Ecos Andinos de Merida. They were proba..
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  31. Studies on Mario Bunge's Treatise.Paul Weingartner & Georg Dorn - 1990
  32.  18
    Workerism's Inimical Incursions: On Mario Tronti's Weberianism.Sara R. Farris - 2011 - Historical Materialism 19 (3):29-62.
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  33.  1
    Mario Becomes Cognitive.Fabian Schrodt, Jan Kneissler, Stephan Ehrenfeld & Martin V. Butz - 2017 - Topics in Cognitive Science 9 (2):343-373.
    In line with Allen Newell's challenge to develop complete cognitive architectures, and motivated by a recent proposal for a unifying subsymbolic computational theory of cognition, we introduce the cognitive control architecture SEMLINCS. SEMLINCS models the development of an embodied cognitive agent that learns discrete production rule-like structures from its own, autonomously gathered, continuous sensorimotor experiences. Moreover, the agent uses the developing knowledge to plan and control environmental interactions in a versatile, goal-directed, and self-motivated manner. Thus, in contrast to several well-known (...)
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  34.  6
    Mario Bunge on Gravitational Waves and the Reality of Spacetime.Gustavo E. Romero - forthcoming - Foundations of Science:1-5.
    I discuss the recent claims made by Mario Bunge on the philosophical implications of the discovery of gravitational waves. I think that Bunge is right when he points out that the detection implies the materiality of spacetime, but I reject his identification of spacetime with the gravitational field. I show that Bunge’s analysis of the spacetime inside a hollow sphere is defective, but this in no way affects his main claim.
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  35. Systemism, Social Laws, and the Limits of Social Theory: Themes Out of Mario Bunge's: The Sociology-Philosophy Connection.Slava Sadovnikov - 2004 - Philosophy of the Social Sciences 34 (4):536-587.
    The four sections of this article are reactions to a few interconnected problems that Mario Bunge addresses in his The Sociology-Philosophy Connection , which can be seen as a continuation and summary of his two recent major volumes Finding Philosophy in Social Science and Social Science under Debate: A Philosophical Perspective . Bunge’s contribution to the philosophy of the social sciences has been sufficiently acclaimed. (See in particular two special issues of this journal dedicated to his social philosophy: "Systems (...)
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  36.  18
    Mário de Andrade and the First of May, 1935.Iná Camargo Costa - 1995 - Trans/Form/Ação 18:29-42.
    Mário de Andrade wrote his short story, Primeiro de Maio, between 1934 and 1942. Is was posthumously published in his collection of stories Contos Novos. The following reading dates its action and tries to highlight aspects of the history of the working class struggle. Those aspects are not only related to the day but also stem from this short story formal devices.Entre os anos de 1934 e 1942, Mário de Andrade escreveu o conto "Primeiro de Maio", publicado no livro póstumo (...)
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  37.  20
    Cinema and Its Shadow: Mario Perniola (2004) Art and Its Shadow.Robert Sinnerbrink - 2006 - Film-Philosophy 10 (2):31-38.
    Book review of Mario Perniola, 'Art and Its Shadow', translated by Massimo Verdicchio with a foreword by Hugh J. Silverman, London and New York: Continuum Press, ISBN: 082626243X.
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  38.  7
    In the Shadow of Giants: The Work of Mario Pieri in the Foundations of Mathematics.Marchisotto Elena Anne - 1995 - History and Philosophy of Logic 16 (1):107-119.
    (1995). In the shadow of giants: The work of mario pieri in the foundations of mathematics. History and Philosophy of Logic: Vol. 16, No. 1, pp. 107-119.
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  39. Agustín lector de los comentarios paulinos de Mario Victorino.Nello Cipriani - 2011 - Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 56 (222):425 - 441.
    El artículo demuestra las huellas que existen en los Diálogos de Casiciaco de los comentariuos paulinos de Mario Victorino, particularmente en la exposición de la doctrina trinitaria, así como en la formulación de la fe cristiana.
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  40. La presencia de Mario Victorino en la reflexión trinitaria de san Agustín.Nello Cipriani - 2011 - Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 56 (222):459 - 511.
    El artículo aborda la cuestión del influjo de los escritos de Mario Victorino en la reflexión trinitaria agustiniana, particularmente en los Diálogos de Casiciaco, en De fide et symbolo y en De Trinitate.
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  41.  21
    Mario Bunge's Philosophy of Mathematics: An Appraisal. [REVIEW]Jean-Pierre Marquis - 2011 - Science and Education 21 (10):1567-1594.
    In this paper, I present and discuss critically the main elements of Mario Bunge’s philosophy of mathematics. In particular, I explore how mathematical knowledge is accounted for in Bunge’s systemic emergent materialism.To Mario, with gratitude.
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  42.  12
    Biografema de Mário de Andrade: Do Plural.Elisa Angotti Kossovitch - 1987 - Trans/Form/Ação 9:57-85.
    Este texto é a primeira parte do terceiro capítulo de minha tese de doutoramento - MÁRIO DE ANDRADE, PLURAL . Aí, tenta-se a produção de um biografema à maneira de Roland Barthes, de quem é a epígrafe do capítulo. O biografema é uma livre-produção textual na medida em que não deriva de significado , mas, enfatizando imagens, cenas, gestos, fragmentos textuais, pulsões, opera significancias. O biografema não dispensa a biografia - usa-a, desmembra-a, desgasta-a. Disseminação, o biografema não hesita em lançar (...)
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  43.  10
    VEGETTI, Mario: Quince lecciones sobre Platón, Gredos, Madrid, 2012.López Lucas Díaz - 2012 - Daimon: Revista Internacional de Filosofía 57:183-185.
    Reseña del libro de Mario Vegetti "Quince lecciones sobre Platón", publicado en Gredos en 2012.
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  44.  5
    Book Review:Causality: The Place of the Causal Principle in Modern Science Mario Bunge. [REVIEW]Mario Bunge - 1961 - Philosophy of Science 28 (2):218-.
  45.  7
    Erotismo y seducción en dos novelas de Mario Vargas Llosa.Gustavo Ramón Carvajal - 2010 - Logos: Revista de la Facultad de Filosofia y Humanidades 18:95-105.
    This study seeks to analyze the presence of the eroticism and seduction in two relevant novels by Mario Vargas Llosa: Elogio de la madrastra and Los cuadernos de don Rigoberto. For such goal it will be kept in mind theoretical approaches to those conceptions, which will be appropriate to consolidate personal visions applied to the analysis of those mentioned works. In the conception proposed by Georges Bataille about the eroticism the condition of the carnal desire it is assumed as (...)
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  46.  7
    Mario López, Carlos E. Martínez y Óscar Useche (Compiladores), Ciudadanos en son de paz. Propuestas de acción noviolenta para Colombia, Editorial Corporación Universitaria Minuto de Dios, Bogotá, 2008, 354 p. [REVIEW]Constanza Amézquita Quintana - 2009 - Polis: Revista Latinoamericana 22.
    La obra editada por Mario López, Carlos Eduardo Martínez y Óscar Useche constituye una aproximación al conocimiento de los procesos de construcción de paz desarrollados por distintas comunidades en el planeta y de los abordajes teóricos sobre el tema centrados en las nuevas formas de convivencia que surgen gracias a la fuerza de lo comunitario. Se trata de una compilación de dieciséis artículos elaborados por investigadores provenientes de enfoques diversos quienes presentan una reflexión so..
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  47.  3
    ¿Crisis del Estado o destrucción lo de público? Consideraciones en torno de una tesis de Mário Góngora.Marcos García de la Huerta - 2014 - Revista de filosofía (Chile) 70:105-118.
    La crisis del Estado en Chile en el siglo XX es un problema crucial para una nación que, según la tesis de Mario Góngora, fue “creada por el Estado”. Este artículo analiza dos temas centrales de esta interpretación: 1) el significado de esa primacía estatal –si es, efectivamente, una propuesta descriptiva, sustentada en el uso empírico de la razón, o posee el mismo carácter de ficción constituyente de su inversa –; y 2) la crítica de las “planificaciones globales”, especialmente (...)
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  48.  2
    Mario López Martínez, Política sin violencia. La noviolencia como humanización de la política, Uniminuto, Bogotá, 2006, 355 p. [REVIEW]Ivan Pincheira Torres - 2010 - Polis: Revista Latinoamericana 26.
    Tal como se señala en el prólogo, redactado por el colombiano Carlos Eduardo Martínez Hincapié, la obra que a continuación reseñamos se ha atrevido a hurgar en los últimos episodios de la humanidad, para presentarnos uno de aquellos fenómenos que aún no logran aparecer como categorías de análisis e interpretación al interior de las ciencias sociales. Es de este modo que, y dada la advertencia anterior, nos encontramos con la propuesta del filósofo e historiador español Mario López Martínez, s..
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  49.  2
    Sapere dialettico e sapere tecnico: In margine a due recenti pubblicazioni, con una risposta di Mario Vegetti.Emanuele Maffi & Mario Vegetti - 2008 - Rivista di Storia Della Filosofia 2.
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  50.  2
    L'héritage intellectuel de Mario Bunge : entre science et philosophie.Laurent Jodoin - 2010 - Philosophiques 37 (2):439-455.
    Mario Bunge vient tout juste de prendre sa retraite universitaire à l’âge vénérable de 90 ans. Après plus de soixante ans d’enseignement de la physique et de la philosophie, il laisse une oeuvre foisonnante et riche. Son style unique allie des arguments incisifs à la clarté du propos. Sa méthode puise dans le vaste arsenal des sciences, de la physique à la sociologie. Bunge suit en cela l’héritage des Lumières, qui prônait la foi en la raison ainsi qu’un certain (...)
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