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  1.  6
    Heidegger.Günther Pöltner - 2010 - In Stefan Lorenz Sorgner & Oliver Fürbeth (eds.), Music in German Philosophy: An Introduction. University of Chicago Press.
    This chapter introduces the biography of Martin Heidegger and assesses his particular thoughts on musical philosophy. Heidegger was born in Messkirch on September 26, 1889. His collected works have been appearing with the publisher Klostermann, in Frankfurt, since 1975. Heidegger addressed the link between Dasein and being in a manner that is highly revealing precisely as it applies to the artwork essay, and to music in particular. He drew a strict line of demarcation between the astonishment and the admiration for (...)
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  2.  40
    Mozart Und Heidegger.Günther Pöltner - 1992 - Heidegger Studies 8:123-144.
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  3.  18
    Heideggers Umgang mit Thomas von Aquin.Günther Pöltner - 2011 - Heidegger Studies 27:177-195.
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  4.  12
    Heinrich Beck. Kulturphilosophie der Technik. Perspektiven zu Technik — Menschheit — Zukunft.Günther Pöltner - 1981 - Perspektiven der Philosophie 7:371-373.
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  5.  8
    Menschennatur und Speziesismus.Günther Pöltner - 2015 - In Martin Hähnel & Markus Rothhaar (eds.), Normativität des Lebens - Normativität der Vernunft? De Gruyter. pp. 251-270.
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  6.  4
    Brief Biography.Gunther Poltner - 2010 - In Stefan Lorenz Sorgner & Oliver Fürbeth (eds.), Music in German Philosophy: An Introduction. University of Chicago Press. pp. 90.
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  7. Den Menschen Im Blick: Phänomenologische Zugänge: Festschrift für Günther Pöltner Zum 70. Geburtstag.Günther Pöltner, Reinhold Esterbauer & Martin Ross (eds.) - 2012 - Königshausen & Neumann.
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  8. El arte ante las exigencias de la moral.Günther Pöltner - 1987 - Anuario Filosófico 20 (2):95-114.
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  9. El concepto de conformidad a fines en la Crítica del Juicio Estético.Günther Pöltner - 1990 - Anuario Filosófico 23 (1):99-112.
    El concepto de "conformidad a fines" (Zweckmäßigkeit) juega un papel central en el pensamiento de Kant, en la medida en que tiene que reconstruir el tránsito de la filosofía teórica a la filosofía práctica. Lo que la Crítica de la Razón pura ha separado "naturaleza y libertad" reclama su unión. La diferencia entre fenómeno y cosa en sí, entre lo sensible y lo suprasensible, entre lo que subyace a la experiencia sensible y lo que la trasciende, se convierte en algo (...)
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  10. Heidegger Und Die Antike.Günther Pöltner & Matthias Flatscher (eds.) - 2005 - New Yorkp. Lang.
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  11. Phänomenologie Und Philosophische Anthropologie.Günther Pöltner & Christian Sternad (eds.) - 2011 - Königshausen & Neumann.
  12. Pluralismo y Unidad: La Relevancia Práctica de la Idea Metafísica de Participación.Günther Pöltner - 2003 - Anuario Filosófico 36 (75):205-220.
    The post-modern pleading for radical pluralism has an ant-itotalitarian intention: it is directed against the idea of a unitary science as well as against the idea of a progress in history and demands the acception of the otherness of the other. Because the postmodern concept of pluralism shares with the totalitarian concept of unity (oppposed by it) the same presupposition -the anti-thesis of singularity and pluraility- the concept of pluralism is itself totalitarian. Whereas participative unity does not exclude diversity, but (...)
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  13. Sobre el principio de la acción.Günther Pöltner - 1997 - Anuario Filosófico 30 (58):427-440.
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