Results for 'G��nter Renz'

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  1.  10
    Recombination Induced Hypergraphs: A New Approach to Mutation-Recombination Isomorphism.Paul Gitchoff & G.�Nter P. Wagner - 1996 - Complexity 2 (1):37-43.
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  2.  29
    Coping with Uncertainty: New Forms of Knowledge Production. [REVIEW]G.�Nter K.�Ppers - 1999 - AI and Society 13 (1-2):52-62.
    The paper introduces the concept, of self-organisation as a concept which explains in a general way the emergence of order. It shows how this concept can be used to describe social dynamics, i.e. the mutual construction of social institutions and the social processes which are regulated by these institutions. The driving force of this mutual construction is called ‘coping with uncertainty’. This concept is shown to be fruitful in the discussion of innovation networks, a new form of knowledge production.
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  3. I Nter-University Centres And.V. G. Bhide - 1993 - In Yash Pal, Ashok Jain & Subodh Mahanti (eds.), Science in Society: Some Perspectives. Gyan Pub. House in Collaboration with National Institute of Science, Technology, and Development Studies. pp. 79.
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  4. Learning From an Ethics Workshop in an MBA Programme.R. Arvy & G. Renz - 1992 - Journal of Business Ethics 11:331-40.
     
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  5.  22
    Allegri, F., Le radici storiche dell'etica analitica. Richard Price e il fondamento della virtù, Milano, Angeli, 2004. Armogathe, J.-R., L'anticristo nell'età moderna. Esegesi e politica, Fi-renze, Le Monnier, 2004. [REVIEW]F. Aronadio, P. Burrin, Bollati Boringhieri Torino, G. Canziani, F. Casini, B. Centi, G. Gigliotti, F. Chiereghin, G. Chimirri & H. Cixous - 2005 - Rivista di Filosofia 96 (3).
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  6. G. E. Moore: Selected Writings.G. E. Moore - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
     
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  7.  91
    The Collected Philosophical Papers of G.E.M. Anscombe.G. E. M. Anscombe - 1900 - Blackwell.
    -- v. 2. Metaphysics and the philosophy of mind.
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  8.  71
    The Difference Between Fichte's and Schelling's System of Philosophy: An English Translation of G. W. F. Hegel's Differenz des Fichte'schen Und Schelling'schen Systems der Philosophie. [REVIEW]G. W. F. Hegel - 1977 - State University of New York Press.
    In this essay, Hegel attempted to show how Fichte’s Science of Knowledge was an advance from the position of Kant in the Critique of Pure Reason, and how Schelling (and incidentally Hegel himself) had made a further advance from the position of Fichte.
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  9.  49
    Hylomorphism and Complex Properties.Graham Renz - 2020 - Metaphysica 21 (2):179-197.
    Hylomorphism is the Aristotelian theory according to which objects are composites of form and matter. Form is what unifies the various parts of an object – the matter – into a cohesive whole. Some contemporary hylomorphists argue their theory applies beyond the realm of concreta, and that it explains the unity of various abstract entities. Not everyone agrees. Recent criticism alleges that hylomorphism fails to explain the unity of certain abstract entities, namely, complex properties – properties with other properties as (...)
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  10. Intention and Intentionality: Essays in Honour of G. E. M. Anscombe.G. E. M. Anscombe, Cora Diamond & Jenny Teichman (eds.) - 1979 - Cornell University Press.
  11.  89
    Form as Structure: It's Not so Simple.Graham Renz - 2018 - Ratio 31 (1):20-36.
    Hylomorphism is the theory that objects are composites of form and matter. Recently it has been argued that form is structure, or the arrangement of an object's parts. This paper shows that the principle of form cannot be ontologically exhausted by structure. That is, I deny form should be understood just as the arrangement of an object's parts. I do so by showing that structure cannot play the role form is supposed to in a certain domain of objects, specifically, in (...)
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  12.  17
    Zeitgemäße Unzeitgemäßheit. Hermann Cohens Philosophie heute. Gesprächsleitung: Ursula Renz.Myriam Bienenstock, Helmut Holzhey, Andrea Poma & Ursula Renz - 2011 - Deutsche Zeitschrift für Philosophie 59 (2):311-322.
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  13.  44
    It’s All in Your Head: A Solution to the Problem of Object Coincidence.Graham Renz - 2016 - Philosophia 44 (4):1387-1407.
    It is uncontroversial that artifacts like statues and tables are mind-dependent. What is controversial is whether and how this mind-dependence has implications for the ontology of artifacts. I argue the mind-dependence of artifacts entails that there are no artifacts or artifact joints in the extra-mental world. In support of this claim, I argue that artifacts and artifact joints lack any extra-mental grounding, and so ought not to have a spot in a realist ontology. I conclude that the most plausible story (...)
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  14.  97
    An Introduction to Wittgenstein's Tractatus.G. E. M. Anscombe - 1959 - St. Augustine's Press.
    Anscombe guides us through the Tractatus and, thereby, Wittgenstein's early philosophy as a whole. She shows in particular how his arguments developed out of the discussions of Russell and Frege. This reprint is of the fourth, corrected edition.
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  15.  15
    Metaphysics and the Philosophy of Mind: Collected Philosophical Papers.G. E. M. Anscombe - 1981 - University of Minnesota Press.
    The intentionality of sensation -- The first person -- Substance -- The subjectivity of sensation -- Events in the mind -- Comments on Professor R.L. Gregory's paper on perception -- On sensations of position -- Intention -- Pretending -- On the grammar of "Enjoy" -- The reality of the past -- Memory, "experience," and causation -- Causality and determination -- Times, beginnings, and causes -- Soft determinism -- Causality and extensionality -- Before and after -- Subjunctive conditionals -- "Under a (...)
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  16. Essays in Honor of Carl G. Hempel.Carl G. Hempel, Donald Davidson & Nicholas Rescher (eds.) - 1969 - Dordrecht: D. Reidel.
    Reminiscences of Peter, by P. Oppenheim.--Natural kinds, by W. V. Quine.--Inductive independence and the paradoxes of confirmation, by J. Hintikka.--Partial entailment as a basis for inductive logic, by W. C. Salmon.--Are there non-deductive logics?, by W. Sellars.--Statistical explanation vs. statistical inference, by R. C. Jeffre--Newcomb's problem and two principles of choice, by R. Nozick.--The meaning of time, by A. Grünbaum.--Lawfulness as mind-dependent, by N. Rescher.--Events and their descriptions: some considerations, by J. Kim.--The individuation of events, by D. Davidson.--On properties, by (...)
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  17.  34
    Nonconceptua1 Content and the" Space of Reasons," RICHARD G.Richard G. Heck Jr - 2000 - Philosophical Review 109 (4):483-523.
    In The Varieties of Reference, Gareth Evans argues that the content of perceptual experience is nonconceptual, in a sense I shall explain momentarily. More recently, in his book Mind and World, John McDowell has argued that the reasons Evans gives for this claim are not compelling and, moreover, that Evans’s view is a version of “the Myth of the Given”: More precisely, Evans’s view is alleged to suffer from the same sorts of problems that plague sense-datum theories of perception. In (...)
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  18.  35
    Research Across the Disciplines: A Road Map for Quality Criteria in Empirical Ethics Research.Marcel Mertz, Julia Inthorn, Günter Renz, Lillian Geza Rothenberger, Sabine Salloch, Jan Schildmann, Sabine Wöhlke & Silke Schicktanz - 2014 - BMC Medical Ethics 15 (1):17.
    Research in the field of Empirical Ethics (EE) uses a broad variety of empirical methodologies, such as surveys, interviews and observation, developed in disciplines such as sociology, anthropology, and psychology. Whereas these empirical disciplines see themselves as purely descriptive, EE also aims at normative reflection. Currently there is literature about the quality of empirical research in ethics, but little or no reflection on specific methodological aspects that must be considered when conducting interdisciplinary empirical ethics. Furthermore, poor methodology in an EE (...)
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  19. The Philosophy of Carl G. Hempel: Studies in Science, Explanation, and Rationality.Carl G. Hempel (ed.) - 2001 - Oxford University Press.
    Editor James Fetzer presents an analytical and historical introduction and a comprehensive bibliography together with selections of many of Carl G. Hempel's most important studies to give students and scholars an ideal opportunity to appreciate the enduring contributions of one of the most influential philosophers of science of the 20th century.
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  20. G. E. Moore: Early Philosophical Writings.Thomas Baldwin - 1990 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  21. Causality and Determinism.G. E. M. Anscombe - 1971 - Cambridge University Press.
    I IT is often declared or evidently assumed that causality is some kind of necessary connexion, or alternatively, that being caused is — non-trivially ...
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  22.  17
    Ethics.G. Moore - 1912 - Oxford University Press.
  23. The Pareto Argument for Inequality*: G. A. COHEN.G. A. Cohen - 1995 - Social Philosophy and Policy 12 (1):160-185.
    Some ways of defending inequality against the charge that it is unjust require premises that egalitarians find easy to dismiss—statements, for example, about the contrasting deserts and/or entitlements of unequally placed people. But a defense of inequality suggested by John Rawls and elaborated by Brian Barry has often proved irresistible even to people of egalitarian outlook. The persuasive power of this defense of inequality has helped to drive authentic egalitarianism, of an old-fashioned, uncompromising kind, out of contemporary political philosophy. The (...)
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  24. Metaphysics and the Philosophy of Mind: The Collected Philosophical Papers of G. E. M. Anscombe Volume Two.G. E. M. Anscombe - 1981 - Blackwell.
  25. Self-Ownership, World Ownership, and Equality: Part II: G. A. COHEN.G. A. Cohen - 1986 - Social Philosophy and Policy 3 (2):77-96.
    1. The present paper is a continuation of my “Self-Ownership, World Ownership, and Equality,” which began with a description of the political philosophy of Robert Nozick. I contended in that essay that the foundational claim of Nozick's philosophy is the thesis of self-ownership, which says that each person is the morally rightful owner of his own person and powers, and, consequently, that each is free to use those powers as he wishes, provided that he does not deploy them aggressively against (...)
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  26. Theosophy and the Higher Life; or, Spiritual Dynamics and the Divine and Miraculous Man. By G.W., M.D., Edinr.W. G. - 1880
     
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  27.  79
    G. A. Cohen on Self‐Ownership, Property, and Equality.Tom G. Palmer - 1998 - Critical Review: A Journal of Politics and Society 12 (3):225-251.
    Abstract G.A. Cohen has produced an influential criticism of libertarian?ism that posits joint ownership of everything in the world other than labor, with each joint owner having a veto right over any potential use of the world. According to Cohen, in that world rationality would require that wealth be divided equally, with no differential accorded to talent, ability, or effort. A closer examination shows that Cohen's argument rests on two central errors of reasoning and does not support his egalitarian conclusions, (...)
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  28. Perspectives: A Collection of Essays in Honour of G.A. Rauche.G. A. Rauche & Ratnamala Singh (eds.) - 1986 - Institute for Social and Economic Research, University of Durban-Westville.
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  29.  21
    Ethics.G. E. Moore - 1965 - New York: Oxford University Press.
  30.  27
    The Presocratic Philosophers: A Critical History with a Selection of Texts.G. S. Kirk - 1957 - Cambridge University Press.
    This book traces the intellectual revolution initiated by Thales in the sixth century BC to its culmination in the metaphysics of Parmenides.
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  31.  20
    From Plato to Wittgenstein: Essays by G.E.M. Anscombe.G. Anscombe - 2011 - Imprint Academic.
    Both books were highly praised. This third volume brings essays on the thought of historical philosophers in which Anscombe engages directly with their ideas and arguments.
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  32.  79
    (Re-)Defining Racism: A Philosophical Analysis.Alberto G. Urquidez - 2020 - Cham: Palgrave Macmillan.
    What is racism? is a timely question that is hotly contested in the philosophy of race. Yet disagreement about racism’s nature does not begin in philosophy, but in the sociopolitical domain. Alberto G. Urquidez argues that philosophers of race have failed to pay sufficient attention to the practical considerations that prompt the question “What is racism?” Most theorists assume that “racism” signifies a language-independent phenomenon that needs to be “discovered” by the relevant science or “uncovered” by close scrutiny of everyday (...)
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  33.  37
    Malcolm on Language and Rules: G. P. Baker and P. M. S. Hacker.G. P. Baker - 1990 - Philosophy 65 (252):167-179.
    In ‘Wittgenstein on Language and Rules’, Professor N. Malcolm took us to task for misinterpreting Wittgenstein's arguments on the relationship between the concept of following a rule and the concept of community agreement on what counts as following a given rule. Not that we denied that there are any grammatical connections between these concepts. On the contrary, we emphasized that a rule and an act in accord with it make contact in language. Moreover we argued that agreement in judgments and (...)
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  34.  99
    Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  35.  72
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  36. W.V. Quine, Immanuel Kant Lectures, translated and introduced by H.G. Callaway.H. G. Callaway & W. V. Quine (eds.) - 2003 - Frommann-Holzboog.
    This book is a translation of W.V. Quine's Kant Lectures, given as a series at Stanford University in 1980. It provide a short and useful summary of Quine's philosophy. There are four lectures altogether: I. Prolegomena: Mind and its Place in Nature; II. Endolegomena: From Ostension to Quantification; III. Endolegomena loipa: The forked animal; and IV. Epilegomena: What's It all About? The Kant Lectures have been published to date only in Italian and German translation. The present book is filled out (...)
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  37.  18
    G. E. Moore: A Critical Exposition.G. J. Warnock - 1959 - Philosophical Review 68 (3):382.
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  38. Intention and Intentionality Essays for G. E. M. Anscombe.G. E. M. Anscombe, Jenny Teichman & Cora Diamond - 1979
     
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  39. The Presocratic Philosophers a Critical History with a Selection of Texts /by G.S. Kirk, J.E. Raven, M. Schofield. --. --. [REVIEW]G. S. Kirk, J. Raven & Malcolm Schofield - 1983 - Cambridge University Press, 1983.
  40.  16
    The Neurophilosophy of Pain: G. R. Gillett.G. R. Gillett - 1991 - Philosophy 66 (256):191-206.
    The ability to feel pain is a property of human beings that seems to be based entirely in our biological natures and to place us squarely within the animal kingdom. Yet the experience of pain is often used as an example of a mental attribute with qualitative properties that defeat attempts to identify mental events with physiological mechanisms. I will argue that neurophysiology and psychology help to explain the interwoven biological and subjective features of pain and recommend a view of (...)
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  41. Rules, Rights, and Promises.G. E. M. Anscombe - 1978 - Midwest Studies in Philosophy 3 (1):318-323.
  42.  46
    Fairness in the Selection of Employees.Richard D. Arvey & Gary L. Renz - 1992 - Journal of Business Ethics 11 (5-6):331-340.
    A number of fairness issues and principles are developed and discussed from the context of personnel selection. It is noted that not too much attention has been paid to these issues and concerns in the past. A distinction is made between justice and fairness having to do with the procedural components and processes of selection, the nature of the information used to make selection decisions, and the resulting outcomes of the selection process. Ideas for future research and exploration are also (...)
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  43.  12
    Disembodied Persons: G. R. Gillett.G. R. Gillett - 1986 - Philosophy 61 (237):377-386.
    In discussing Disembodied Persons we need to confront two problems: A. Under what conditions would we consider that a person was present in the absence of the normal bodily cues? B. Could such circumstances arise? The first question may be regarded as epistemic and the second as metaphysical.
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  44.  19
    An Assessment of R. G. Collingwood's.G. Buchdahl - 1948 - Australasian Journal of Philosophy 26 (2):94 – 113.
  45.  27
    TIBERGHIEN, Gilles A.: Notas sobre la cabaña, ed. e introd. Federico L. Silvestre, tr. Matías G. Rodríguez-Mouriño, Biblioteca Nueva, col. Paisaje y Teoría, Madrid, 2017, 195p. [REVIEW]Matías G. Rodríguez-Mouriño - 2019 - Agora 38 (2).
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  46.  31
    The Christian Wager: R. G. SWINBURNE.R. G. Swinburne - 1969 - Religious Studies 4 (2):217-228.
    On what grounds will the rational man become a Christian? It is often assumed by many, especially non-Christians, that he will become a Christian if and only if he judges that the evidence available to him shows that it is more likely than not that the Christian theological system is true, that, in mathematical terms, on the evidence available to him, the probability of its truth is greater than half. It is the purpose of this paper to investigate whether or (...)
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  47.  30
    The Idea of Philosophical Development.Ursula Renz - 2016 - .
    This paper takes Udo Thiel’s The Early Modern Subject: Self-Consciousness and Personal Identity from Descartes to Hume as an example of a study that aims to provide an account of a particular philosophical development, and discusses both the methodological requirements and the philosophical commitments connected with this ambition. In a first step, I distinguish between two fundamentally different ways of thinking about philosophical development, viz. externalism and internalism with regard to historical developments in philosophy, and I consider two ways of (...)
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  48.  35
    What is God's Power?Graham Renz - forthcoming - European Journal for Philosophy of Religion.
    Theists claim that God can make a causal difference in the world. That is, theists believe that God is causally efficacious, has power. Discussion of divine power has centered on understanding better the metaphysics of creation and sustenance, special intervention, governance, and providing an account of omnipotence consistent with other divine attributes, such as omnibenevolence. But little discussion has centered on what, deep down ontologically, God’s power is. I show that a number of prominent accounts of power fail to model (...)
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  49.  5
    From Parmenides to Wittgenstein.G. E. M. Anscombe - 1981 - University of Minnesota Press.
    Parmenides, mystery and contradiction -- The early theory of forms -- The new theory of forms -- Understanding proofs : Meno, 85d₉-86c₂, continued -- Aristotle and the sea battle -- The principle of individuation -- Thought and action in Aristotle -- Necessity and truth -- Hume and Julius Caesar -- "Whatever has a beginning of existence must have a cause" : Hume's argument exposed -- Will and emotion -- Retraction -- The question of linguistic idealism.
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  50.  6
    Heymans, G. Einführung in die Metaphysik auf Gründlage der Erfahrung.G. Heymans - 1905 - Kant-Studien 10 (1-3).
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