Results for 'G��nter Wohlfart'

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  1.  10
    Recombination Induced Hypergraphs: A New Approach to Mutation-Recombination Isomorphism.Paul Gitchoff & G.�Nter P. Wagner - 1996 - Complexity 2 (1):37-43.
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  2.  29
    Coping with Uncertainty: New Forms of Knowledge Production. [REVIEW]G.�Nter K.�Ppers - 1999 - AI and Society 13 (1-2):52-62.
    The paper introduces the concept, of self-organisation as a concept which explains in a general way the emergence of order. It shows how this concept can be used to describe social dynamics, i.e. the mutual construction of social institutions and the social processes which are regulated by these institutions. The driving force of this mutual construction is called ‘coping with uncertainty’. This concept is shown to be fruitful in the discussion of innovation networks, a new form of knowledge production.
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  3. Wohlfart, G., Der Augenblick. [REVIEW]A. Lichtigfeld - 1986 - Tijdschrift Voor Filosofie 48:511.
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  4. G. Wohlfart, Der Augenblick. Zeit Und Ästhetische Erfahrung Bei Kant, Hegel, Nietzsche Und Heidegger. [REVIEW]H. Graubner - 1984 - Kant-Studien 75 (4):506.
  5. I Nter-University Centres And.V. G. Bhide - 1993 - In Yash Pal, Ashok Jain & Subodh Mahanti (eds.), Science in Society: Some Perspectives. Gyan Pub. House in Collaboration with National Institute of Science, Technology, and Development Studies. pp. 79.
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  6. Wohlfart, G., Denken der Sprache. Sprache und Kunst bei Vico, Hamann, Humboldt und Hegel. [REVIEW]P. Swiggers - 1986 - Tijdschrift Voor Filosofie 48:343.
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  7. Wohlfart, G., Der spekulative Satz. [REVIEW]P. Swiggers - 1984 - Tijdschrift Voor Filosofie 46:369.
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  8. Denken der Sprache. Sprache und Kunst bei Vico, Hamann, Humboldt und Hegel.G. Wohlfart - 1986 - Tijdschrift Voor Filosofie 48 (2):343-343.
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  9. Der Punkt. Zum Begriff des Raums in philosophisch-künstlerischer Hinsicht.G. Wohlfart - 1984 - Studia Philosophica 43:93.
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  10. Hamanns Kantkritik.G. Wohlfart - 1984 - Société Française de Philosophie, Bulletin 75 (4):398.
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  11. H. Röttges, Dialektik Als Grund der Kritik. Grundlegung Einer Neuinterpretation der Kritik der Reinen Vernunft. [REVIEW]G. Wohlfart - 1984 - Kant-Studien 75 (1):104.
  12. Ist der Raum eine Idee? Bemerkungen zur transzendentalen Ästhetik Kants.G. Wohlfart - 1980 - Société Française de Philosophie, Bulletin 71 (2):137.
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  13. L'Apollon dionysiaque: quelques remarques sur la généalogie de la métaphysique d'artiste dans l'œuvre précoce de Nietzsche.G. Wohlfart - 1993 - Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 4:207-226.
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  14. Remarks on Aesthetic Theory of Adorno, Tw.G. Wohlfart - 1976 - Philosophisches Jahrbuch 83 (2):370-391.
     
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  15. Wisdom, Notes on the Origin of the Term Philosophy and on Heraclitus'fragment'b-108.G. Wohlfart - 1991 - Philosophisches Jahrbuch 98 (1):18-33.
  16. G. E. Moore: Selected Writings.G. E. Moore - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
     
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  17. The Pareto Argument for Inequality*: G. A. COHEN.G. A. Cohen - 1995 - Social Philosophy and Policy 12 (1):160-185.
    Some ways of defending inequality against the charge that it is unjust require premises that egalitarians find easy to dismiss—statements, for example, about the contrasting deserts and/or entitlements of unequally placed people. But a defense of inequality suggested by John Rawls and elaborated by Brian Barry has often proved irresistible even to people of egalitarian outlook. The persuasive power of this defense of inequality has helped to drive authentic egalitarianism, of an old-fashioned, uncompromising kind, out of contemporary political philosophy. The (...)
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  18. Self-Ownership, World Ownership, and Equality: Part II: G. A. COHEN.G. A. Cohen - 1986 - Social Philosophy and Policy 3 (2):77-96.
    1. The present paper is a continuation of my “Self-Ownership, World Ownership, and Equality,” which began with a description of the political philosophy of Robert Nozick. I contended in that essay that the foundational claim of Nozick's philosophy is the thesis of self-ownership, which says that each person is the morally rightful owner of his own person and powers, and, consequently, that each is free to use those powers as he wishes, provided that he does not deploy them aggressively against (...)
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  19.  82
    G. A. Cohen on Self‐Ownership, Property, and Equality.Tom G. Palmer - 1998 - Critical Review: A Journal of Politics and Society 12 (3):225-251.
    Abstract G.A. Cohen has produced an influential criticism of libertarian?ism that posits joint ownership of everything in the world other than labor, with each joint owner having a veto right over any potential use of the world. According to Cohen, in that world rationality would require that wealth be divided equally, with no differential accorded to talent, ability, or effort. A closer examination shows that Cohen's argument rests on two central errors of reasoning and does not support his egalitarian conclusions, (...)
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  20. Essays in Honor of Carl G. Hempel.Carl G. Hempel, Donald Davidson & Nicholas Rescher (eds.) - 1969 - Dordrecht: D. Reidel.
    Reminiscences of Peter, by P. Oppenheim.--Natural kinds, by W. V. Quine.--Inductive independence and the paradoxes of confirmation, by J. Hintikka.--Partial entailment as a basis for inductive logic, by W. C. Salmon.--Are there non-deductive logics?, by W. Sellars.--Statistical explanation vs. statistical inference, by R. C. Jeffre--Newcomb's problem and two principles of choice, by R. Nozick.--The meaning of time, by A. Grünbaum.--Lawfulness as mind-dependent, by N. Rescher.--Events and their descriptions: some considerations, by J. Kim.--The individuation of events, by D. Davidson.--On properties, by (...)
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  21. The Philosophy of Carl G. Hempel: Studies in Science, Explanation, and Rationality.Carl G. Hempel (ed.) - 2001 - Oxford University Press.
    Editor James Fetzer presents an analytical and historical introduction and a comprehensive bibliography together with selections of many of Carl G. Hempel's most important studies to give students and scholars an ideal opportunity to appreciate the enduring contributions of one of the most influential philosophers of science of the 20th century.
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  22.  75
    The Difference Between Fichte's and Schelling's System of Philosophy: An English Translation of G. W. F. Hegel's Differenz des Fichte'schen Und Schelling'schen Systems der Philosophie. [REVIEW]G. W. F. Hegel - 1977 - State University of New York Press.
    In this essay, Hegel attempted to show how Fichte’s Science of Knowledge was an advance from the position of Kant in the Critique of Pure Reason, and how Schelling (and incidentally Hegel himself) had made a further advance from the position of Fichte.
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  23. Metaphysics and the Philosophy of Mind: The Collected Philosophical Papers of G. E. M. Anscombe Volume Two.G. E. M. Anscombe - 1981 - Blackwell.
  24.  41
    Malcolm on Language and Rules: G. P. Baker and P. M. S. Hacker.G. P. Baker - 1990 - Philosophy 65 (252):167-179.
    In ‘Wittgenstein on Language and Rules’, Professor N. Malcolm took us to task for misinterpreting Wittgenstein's arguments on the relationship between the concept of following a rule and the concept of community agreement on what counts as following a given rule. Not that we denied that there are any grammatical connections between these concepts. On the contrary, we emphasized that a rule and an act in accord with it make contact in language. Moreover we argued that agreement in judgments and (...)
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  25.  36
    Nonconceptua1 Content and the" Space of Reasons," RICHARD G.Richard G. Heck Jr - 2000 - Philosophical Review 109 (4):483-523.
    In The Varieties of Reference, Gareth Evans argues that the content of perceptual experience is nonconceptual, in a sense I shall explain momentarily. More recently, in his book Mind and World, John McDowell has argued that the reasons Evans gives for this claim are not compelling and, moreover, that Evans’s view is a version of “the Myth of the Given”: More precisely, Evans’s view is alleged to suffer from the same sorts of problems that plague sense-datum theories of perception. In (...)
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  26.  95
    The Collected Philosophical Papers of G.E.M. Anscombe.G. E. M. Anscombe - 1900 - Blackwell.
    -- v. 2. Metaphysics and the philosophy of mind.
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  27. Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  28.  21
    G. E. Moore: A Critical Exposition.G. J. Warnock - 1959 - Philosophical Review 68 (3):382.
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  29.  7
    Heymans, G. Einführung in die Metaphysik auf Gründlage der Erfahrung.G. Heymans - 1905 - Kant-Studien 10 (1-3).
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  30.  16
    The Neurophilosophy of Pain: G. R. Gillett.G. R. Gillett - 1991 - Philosophy 66 (256):191-206.
    The ability to feel pain is a property of human beings that seems to be based entirely in our biological natures and to place us squarely within the animal kingdom. Yet the experience of pain is often used as an example of a mental attribute with qualitative properties that defeat attempts to identify mental events with physiological mechanisms. I will argue that neurophysiology and psychology help to explain the interwoven biological and subjective features of pain and recommend a view of (...)
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  31. Zettel. Edited by G.E.M. Anscombe and G.H. Von Wright.Ludwig Wittgenstein, G. E. M. Anscombe & G. H. von Wright - 1967 - Blackwell.
     
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  32.  13
    Disembodied Persons: G. R. Gillett.G. R. Gillett - 1986 - Philosophy 61 (237):377-386.
    In discussing Disembodied Persons we need to confront two problems: A. Under what conditions would we consider that a person was present in the absence of the normal bodily cues? B. Could such circumstances arise? The first question may be regarded as epistemic and the second as metaphysical.
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  33.  5
    J. G. Herder on Social and Political Culture.J. G. Herder & F. M. Barnard - 2010 - Cambridge University Press.
    The texts collected in this volume, which was originally published in 1969, contain Herder's most original and stimulating ideas on politics, history and language. They had for the most part not been previously available in English. In his introduction, Professor Barnard analyses the basic premises of Herder's political thought against the background of the Enlightenment. He examines Herder's concepts of language, community and culture, his theory of historical interaction, and his approach to the problem of change and progress. Finally, he (...)
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  34.  76
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  35.  20
    An Assessment of R. G. Collingwood's.G. Buchdahl - 1948 - Australasian Journal of Philosophy 26 (2):94 – 113.
  36.  32
    The Christian Wager: R. G. SWINBURNE.R. G. Swinburne - 1969 - Religious Studies 4 (2):217-228.
    On what grounds will the rational man become a Christian? It is often assumed by many, especially non-Christians, that he will become a Christian if and only if he judges that the evidence available to him shows that it is more likely than not that the Christian theological system is true, that, in mathematical terms, on the evidence available to him, the probability of its truth is greater than half. It is the purpose of this paper to investigate whether or (...)
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  37. Günter Wohlfart, Der Augenblick. Zeit und ästhetische Erfahrung bei Kant, Hegel, Nietzsche und Heidegger mit einem Exkurs zu Proust. [REVIEW]Christoph Jamme - 1985 - Philosophisches Jahrbuch 92 (1):204.
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  38. Historiography and Enlightenment: A View of Their History: J. G. A. Pocock.J. G. A. Pocock - 2008 - Modern Intellectual History 5 (1):83-96.
    This essay is written on the following premises and argues for them. “Enlightenment” is a word or signifier, and not a single or unifiable phenomenon which it consistently signifies. There is no single or unifiable phenomenon describable as “the Enlightenment,” but it is the definite article rather than the noun which is to be avoided. In studying the intellectual history of the late seventeenth century and the eighteenth, we encounter a variety of statements made, and assumptions proposed, to which the (...)
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  39.  40
    The Collected Works of C. G. JUNG.C. G. H. G. Jung - 1953-54 - In Selected Letters of C.G. Jung, 1909-1961. Princeton University Press. pp. 201-210.
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  40.  74
    Freedom and Virtue in Politics: Some Aspects of Character, Circumstances and Utility From Helvétius to J. S. Mill*: G. W. Smith. [REVIEW]G. W. Smith - 1989 - Utilitas 1 (1):112-134.
    Writing in the foreword to Allan Bloom's The Closing of the American Mind and speaking of his upbringing in Chicago between the wars Saul Bellow attests that …as a Midwesterner, the son of immigrant parents, I recognized at an early stage that I was called upon to decide for myself to what extent my Jewish origins, my surroundings [‘the accidental circumstances of Chicago’], my schooling, were to be allowed to determine the course of my life. I did not intend to (...)
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  41.  70
    Wittgenstein: Whose Philosopher?: G. E. M. Anscombe.G. E. M. Anscombe - 1990 - Royal Institute of Philosophy Supplement 28:1-10.
    One of the ways of dividing all philosophers into two kinds is by saying of each whether he is an ordinary man's philosopher or a philosophers' philosopher. Thus Plato is a philosophers' philosopher and Aristotle an ordinary man's philosopher. This does not depend on being easy to understand: a lot of Aristotle's Metaphysics is immensely difficult. Nor does being a philosophers' philosopher imply that an ordinary man cannot enjoy the writings, or many of them. Plato invented and exhausted a form: (...)
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  42.  53
    Were You a Zygote?: G. E. M. Anscombe.G. E. M. Anscombe - 1984 - Royal Institute of Philosophy Supplement 18:111-115.
    The usual way for new cells to come into being is by division of old cells. So the zygote, which is a—new—single cell formed from two, the sperm and ovum, is an exception. Textbooks of human genetics usually say that this new cell is beginning of a new human individual. What this indicates is that they suddenly forget about identical twins.
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  43. Rescuing Justice and Equality.G. Cohen (ed.) - 2008 - Harvard University Press.
    In this stimulating work of political philosophy, acclaimed philosopher G. A. Cohen sets out to rescue the egalitarian thesis that in a society in which distributive justice prevails, peopleâes material prospects are roughly equal. Arguing against the Rawlsian version of a just society, Cohen demonstrates that distributive justice does not tolerate deep inequality. In the course of providing a deep and sophisticated critique of Rawlsâes theory of justice, Cohen demonstrates that questions of distributive justice arise not only for the state (...)
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  44.  53
    Hegel: Faith and Knowledge: An English Translation of G. W. F. Hegel's Glauben Und Wissen.G. W. F. Hegel - 1977 - State University of New York Press.
    This is the first English translation of this important essay.
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  45.  30
    Choes and Anthesteria. By G. Van Hoorn. Pp. 200, 540 Figs. Leiden: Brill, 1951. 80 Guilders.Semni Karouzou & G. van Hoorn - 1954 - Journal of Hellenic Studies 74:230-231.
  46.  58
    Are Research Schools Necessary? Contrasting Models of 20th Century Research at Yale Led by Ross Granville Harrison, Grace E. Pickford and G. Evelyn Hutchinson.Nancy G. Slack - 2003 - Journal of the History of Biology 36 (3):501 - 529.
    This paper compares and contrasts three groups that conducted biological research at Yale University during overlapping periods between 1910 and 1970. Yale University proved important as a site for this research. The leaders of these groups were Ross Granville Harrison, Grace E. Pickford, and G. Evelyn Hutchinson, and their members included both graduate students and more experienced scientists. All produced innovative research, including the opening of new subfields in embryology, endocrinology and ecology respectively, over a long period of time. Harrison's (...)
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  47.  49
    Günter Wohlfart, "Der Augenblick: Zeit Und Ästhetische Erfahrung Bei Kant, Hegel, Nietzsche Und Heidegger MIT Einem Exkurs Zu Proust". [REVIEW]Rudolf A. Makkreel - 1984 - Journal of the History of Philosophy 22 (4):497.
  48. The Problem of the Empirical Basis: E. G. Zahars.E. G. Zahar - 1995 - Royal Institute of Philosophy Supplement 39:45-74.
    In this paper I shall venture into an area with which I am not very familiar and in which I feel far from confident; namely into phenomenology. My main motive is not to get away from standard, boring, methodological questions like those of induction and demarcation; but the conviction that a phenomenological account of the empirical basis forms a necessary complement to Popper's falsificationism. According to the latter, a scientific theory is a synthetic and universal, hence unverifiable proposition. In fact, (...)
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  49.  7
    Looking for Mr. Good- G: General Intelligence and Processing Speed.John G. Borkowski & Scott E. Maxwell - 1985 - Behavioral and Brain Sciences 8 (2):221-222.
  50.  18
    Der Spekulative Satz: Bemerkungen Zum Begriff der Spekulation Bei Hegel.Günter Wohlfart - 1981 - De Gruyter.
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