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G. A. Cohen [86]G. A. H. G. Cohen [16]
  1. Rescuing Justice and Equality.G. A. Cohen (ed.) - 2008 - Harvard University Press.
    In this stimulating work of political philosophy, acclaimed philosopher G. A. Cohen sets out to rescue the egalitarian thesis that in a society in which distributive justice prevails, peopleâes material prospects are roughly equal. Arguing against the Rawlsian version of a just society, Cohen demonstrates that distributive justice does not tolerate deep inequality. In the course of providing a deep and sophisticated critique of Rawlsâes theory of justice, Cohen demonstrates that questions of distributive justice arise not only for the state (...)
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  2. On the Currency of Egalitarian Justice.G. A. Cohen - 1989 - Ethics 99 (4):906-944.
    In his Tanner Lecture of 1979 called ‘Equality of What?’ Amartya Sen asked what metric egalitarians should use to establish the extent to which their ideal is realized in a given society. What aspect of a person’s condition should count in a fundamental way for egalitarians, and not merely as cause of or evidence of or proxy for what they regard as fundamental?
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  3. Facts and Principles.G. A. Cohen - 2003 - Philosophy and Public Affairs 31 (3):211-245.
  4.  54
    Self-Ownership, Freedom, and Equality.G. A. Cohen - 1995 - Cambridge University Press.
    In this book G. A. Cohen examines the libertarian principle of self-ownership, which says that each person belongs to himself and therefore owes no service or product to anyone else. This principle is used to defend capitalist inequality, which is said to reflect each person's freedom to do as as he wishes with himself. The author argues that self-ownership cannot deliver the freedom it promises to secure, thereby undermining the idea that lovers of freedom should embrace capitalism and the inequality (...)
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  5. If You're an Egalitarian, How Come You're so Rich.G. A. Cohen - 2000 - The Journal of Ethics 4 (1-2):1-26.
    Many people, including many egalitarian political philosophers, professa belief in equality while enjoying high incomes of which they devotevery little to egalitarian purposes. The article critically examinesways of resolving the putative inconsistency in the stance of thesepeople, in particular, that favouring an egalitarian society has noimplications for behaviour in an unequal one; that what''s bad aboutinequality is a social division that philanthropy cannot reduce; thatprivate action cannot ensure that others have good lives; that privateaction can only achieve a ``drop in (...)
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  6. Karl Marx's Theory of History: A Defence.G. A. COHEN - 1978 - Oxford University Press.
    First published in 1978, this book rapidly established itself as a classicof modern Marxism.
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  7. Where the Action Is: On the Site of Distributive Justice.G. A. Cohen - 1997 - Philosophy and Public Affairs 26 (1):3-30.
    The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact support@jstor.org.
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  8.  88
    On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy.G. A. Cohen - unknown
    G. A. Cohen was one of the most gifted, influential, and progressive voices in contemporary political philosophy. At the time of his death in 2009, he had plans to bring together a number of his most significant papers. This is the first of three volumes to realize those plans. Drawing on three decades of work, it contains previously uncollected articles that have shaped many of the central debates in political philosophy, as well as papers published here for the first time. (...)
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  9.  23
    Subject Index.G. A. Cohen - 2008 - In Rescuing Justice and Equality. Harvard University Press. pp. 425-430.
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  10. Casting the First Stone: Who Can, and Who Can’T, Condemn the Terrorists?G. A. Cohen - 2006 - Royal Institute of Philosophy Supplement 58:113-136.
    ‘No matter what the grievance, and I'm sure that the Palestinians have some legitimate grievances, nothing can justify the deliberate targeting of innocent civilians. If they were attacking our soldiers it would be a different matter.’.
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  11. The Structure of Proletarian Unfreedom.G. A. Cohen - 1983 - Philosophy and Public Affairs 12 (1):3-33.
  12. Self-Ownership, World Ownership, and Equality: Part II: G. A. COHEN.G. A. Cohen - 1986 - Social Philosophy and Policy 3 (2):77-96.
    1. The present paper is a continuation of my “Self-Ownership, World Ownership, and Equality,” which began with a description of the political philosophy of Robert Nozick. I contended in that essay that the foundational claim of Nozick's philosophy is the thesis of self-ownership, which says that each person is the morally rightful owner of his own person and powers, and, consequently, that each is free to use those powers as he wishes, provided that he does not deploy them aggressively against (...)
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  13. The Pareto Argument for Inequality*: G. A. COHEN.G. A. Cohen - 1995 - Social Philosophy and Policy 12 (1):160-185.
    Some ways of defending inequality against the charge that it is unjust require premises that egalitarians find easy to dismiss—statements, for example, about the contrasting deserts and/or entitlements of unequally placed people. But a defense of inequality suggested by John Rawls and elaborated by Brian Barry has often proved irresistible even to people of egalitarian outlook. The persuasive power of this defense of inequality has helped to drive authentic egalitarianism, of an old-fashioned, uncompromising kind, out of contemporary political philosophy. The (...)
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  14. The Labor Theory of Value and the Concept of Exploitation.G. A. Cohen - 1979 - Philosophy and Public Affairs 8 (4):338-360.
  15. Luck and Equality: A Reply to Hurley. [REVIEW]G. A. Cohen - 2006 - Philosophy and Phenomenological Research 72 (2):439 - 446.
  16.  42
    Lectures on the History of Moral and Political Philosophy.Jonathan Wolff & G. A. Cohen - 2013 - Princeton University Press.
    However, throughout his career he regularly lectured on a wide range of moral and political philosophers of the past. This volume collects these previously unpublished lectures.
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  17. Chapter 8. Rescuing Conservatism: A Defense of Existing Value.G. A. Cohen - 2012 - In Finding Oneself in the Other. Princeton University Press. pp. 143-174.
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  18. Expensive Taste Rides Again.G. A. Cohen - 2004 - In Ronald Dworkin & Justine Burley (eds.), Dworkin and His Critics: With Replies by Dworkin. Blackwell.
     
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  19.  66
    Chapter Eight. Freedom and Money.G. A. H. G. Cohen - 2011 - In On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy. Princeton University Press. pp. 166-200.
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  20. Freedom and Money.G. A. Cohen - 1995 - Filosoficky Casopis 48 (1):89-114.
     
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  21. Robert Nozick and Wilt Chamberlain: How Patterns Preserve Liberty. [REVIEW]G. A. Cohen - 1977 - Erkenntnis 11 (1):5 - 23.
    Robert Nozick's Anarchy, State and Utopia is in large measure an ingenious elaboration of an argument for capitalism adumbrated by Plekhanov. The capitalism Nozick advocates is more pure than the one we know today. It lacks taxation for social welfare, and it permits degrees of inequality far greater than most apologists for contemporary bourgeois society would countenance. The present paper paper is only indirectly a critique of Nozick's defense of capitalism. Its immediate aim is to refute Nozick's major argument against (...)
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  22. Functional Explanation, Consequence Explanation, and Marxism.G. A. Cohen - 1982 - Inquiry: An Interdisciplinary Journal of Philosophy 25 (1):27 – 56.
    I argued in Karl Marx's Theory of History that the central claims of historical materialism are functional explanations, and I said that functional explanations are consequence explanations, ones, that is, in which something is explained by its propensity to have a certain kind of effect. I also claimed that the theory of chance variation and natural selection sustains functional explanations, and hence consequence explanations, of organismic equipment. In Section I I defend the thesis that historical materialism offers functional or consequence (...)
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  23.  95
    Chapter Eleven. How to Do Political Philosophy.G. A. H. G. Cohen - 2011 - In On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy. Princeton University Press. pp. 225-235.
  24. Fairness and Legitimacy in Justice, And: Does Option Luck Ever Preserve Justice?G. A. Cohen - 2009 - In Stephen De Wijze, Matthew H. Kramer & Ian Carter (eds.), Hillel Steiner and the Anatomy of Justice: Themes and Challenges. Routledge.
  25. Marx's Dialectic of Labor.G. A. Cohen - 1974 - Philosophy and Public Affairs 3 (3):235-261.
  26.  37
    Reply to Elster on "Marxism, Functionalism, and Game Theory".G. A. Cohen - 2003 - In Derek Matravers & Jonathan E. Pike (eds.), Theory and Society. Routledge, in Association with the Open University. pp. 483.
  27.  19
    Reply to Elster on "Marxism, Functionalism, and Game Theory".G. A. Cohen - 1982 - Theory and Society 11 (4):483.
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  28. Karl Marx's Theory of History: A Defense.G. A. Cohen & Karl Marx - 1983 - Critica 15 (43):152-154.
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  29.  19
    Chapter Six. Fairness and Legitimacy in Justice, And: Does Option Luck Ever Preserve Justice?G. A. H. G. Cohen - 2011 - In On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy. Princeton University Press. pp. 124-144.
  30. Marxism After the Collapse of the Soviet Union.G. A. Cohen - 1999 - The Journal of Ethics 3 (2):99-104.
    The article studies the implications for historical materialism of the failure of the socialist project in the Soviet Union. The author demonstrates that the said failure broadly confirms central historical materialist theses, which would have been difficult to sustain if the Russian revolution had succeeded in its goal of superseding capitalism and establishing a socialist society.
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  31.  3
    Index.G. A. H. G. Cohen - 2011 - In On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy. Princeton University Press. pp. 263-268.
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  32.  91
    Are Workers Forced to Sell Their Labor Power?G. A. Cohen - 1985 - Philosophy and Public Affairs 14 (1):99-105.
  33.  13
    Chapter One. On the Currency of Egalitarian Justice.G. A. H. G. Cohen - 2011 - In On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy. Princeton University Press. pp. 3-43.
  34. Marxism and Contemporary Political Philosophy, Or: Why Nozick Exercises Some Marxists More Than He Does Any Egalitarian Liberals.G. A. Cohen - 1990 - Canadian Journal of Philosophy 20 (sup1):363-387.
  35. More on Exploitation and the Labour Theory of Value.G. A. Cohen - 1983 - Inquiry: An Interdisciplinary Journal of Philosophy 26 (3):309 – 331.
    In ?The Labour Theory of Value and the Concept of Exploitation? I distinguished between two ways in which the labour theory of value is formulated, both of which are common. In the popular formulation, the amount of value a commodity has depends on how much labour was spent producing it. In the strict formulation, which is so called because it formulates the labour theory of value proper, the amount of value a commodity has depends on nothing about its history but (...)
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  36.  16
    Chapter Four. Expensive Taste Rides Again.G. A. H. G. Cohen - 2011 - In On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy. Princeton University Press. pp. 81-115.
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  37. Chapter Seven. Capitalism, Freedom, and the Proletariat.G. A. H. G. Cohen - 2011 - In On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy. Princeton University Press. pp. 147-165.
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  38. WOOD, A. W. "Karl Marx". [REVIEW]G. A. Cohen - 1983 - Mind 92:440.
     
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  39. Karl Marx and the Withering Away of Social Science.G. A. Cohen - 1972 - Philosophy and Public Affairs 1 (2):182-203.
  40.  6
    Chapter Ten. Back to Socialist Basics.G. A. H. G. Cohen - 2011 - In On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy. Princeton University Press. pp. 211-224.
  41.  54
    Chapter 7. Ways of Silencing Critics.G. A. Cohen - 2012 - In Finding Oneself in the Other. Princeton University Press. pp. 134-142.
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  42. Human Nature and Social Change in the Marxist Conception of History.G. A. Cohen & Will Kymlicka - 1988 - Journal of Philosophy 85 (4):171-191.
  43. Once More Into the Breach of Self-Ownership: Reply to Narveson and Brenkert. [REVIEW]G. A. Cohen - 1998 - The Journal of Ethics 2 (1):57-96.
    In reply to Narveson, I distinguish his no-proviso argument from his liberty argument, and I show that both fail. I also argue that interference lacks the strategic status he assigns to it, because it cannot be appropriately distinguished, conceptually and morally, from prevention; that natural resources do enjoy the importance he denies they have; that laissez-faire economies lack the superiority he attributes to them; that ownership can indeed be a reflexive relation; that anti-paternalism does not entail libertarianism; and that he (...)
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  44.  67
    Self-Ownership, Communism and Equality.G. A. Cohen & Keith Graham - 1990 - Aristotelian Society Supplementary Volume 64 (1):25 - 61.
  45. GA Cohen and the End of Traditional Historical Materialism.G. A. Cohen & Simon Kennedy - 2005 - Historical Materialism 13 (4):331-344.
     
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  46.  2
    Chapter 11. One Kind of Spirituality: Come Back, Feuerbach, All Is Forgiven!G. A. Cohen - 2012 - In Finding Oneself in the Other. Princeton University Press. pp. 201-208.
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  47.  30
    Peter Mew on Justice and Capitalism.G. A. Cohen - 1986 - Inquiry: An Interdisciplinary Journal of Philosophy 29 (1-4):315 – 323.
    Section I argues, against Peter Mew, that, since people create nothing ex nihilo, everything now privately owned incorporates something that once was not, and that this has important consequences for distributive justice. Section II defends the ?diachronic? approach to distributive justice against Mew's charge that it is ?otiose?, and section III claims that beliefs about distributive justice have a big effect on political conflict in the real world. Section IV enters a few disagreements with Mew's account of the political ?quiescence? (...)
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  48.  17
    Restrictive and Inclusive Historical Materialism.G. A. Cohen - 1984 - Irish Philosophical Journal 1 (1):3-31.
  49.  4
    Human Nature and Social Change in the Marxist Conception of History.G. A. Cohen & Will Kymlicka - 1988 - Journal of Philosophy 85 (4):171-191.
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  50.  4
    Acknowledgments.G. A. H. G. Cohen - 2011 - In On the Currency of Egalitarian Justice, and Other Essays in Political Philosophy. Princeton University Press.
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