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G. A. J. Rogers [102]G. A. John Rogers [2]
  1.  27
    Descartes' Conversation with Burman.G. A. J. Rogers & John Cottingham - 1976 - Oxford: Clarendon Press. Edited by Frans Burman.
  2.  14
    Boyle, Locke, and Reason.G. A. J. Rogers - 1966 - Journal of the History of Ideas 27 (2):205.
  3.  8
    Descartes' Conversation with Burman.G. A. J. Rogers & John Cottingham - 1977 - Philosophical Quarterly 27 (107):168.
  4.  7
    Descartes and the method of English science.G. A. J. Rogers - 1972 - Annals of Science 29 (3):237-255.
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  5.  67
    Locke and the objects of perception.G. A. J. Rogers - 2004 - Pacific Philosophical Quarterly 85 (3):245–254.
    It is common to assume that if Locke is to be regarded as a consistent epistemologist he must be read as holding that either ideas are the objects of perception or that (physical) objects are. He must either be a direct realist or a representationalist. But perhaps, paradoxical as it at first sounds, there is no reason to suppose that he could not hold both to be true. We see physical objects and when we do so we have ideas. We (...)
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  6.  17
    Locke's Essay and Newton's Principia.G. A. J. Rogers - 1978 - Journal of the History of Ideas 39 (2):217.
  7.  21
    The Empiricists: Critical Essays on Locke, Berkeley, and Hume.M. R. Ayers, Phillip D. Cummins, Robert Fogelin, Don Garrett, Edwin McCann, Charles J. McCracken, George Pappas, G. A. J. Rogers, Barry Stroud, Ian Tipton, Margaret D. Wilson & Kenneth Winkler - 1998 - Rowman & Littlefield Publishers.
    This collection of essays on themes in the work of John Locke , George Berkeley , and David Hume , provides a deepened understanding of major issues raised in the Empiricist tradition. In exploring their shared belief in the experiential nature of mental constructs, The Empiricists illuminates the different methodologies of these great Enlightenment philosophers and introduces students to important metaphysical and epistemological issues including the theory of ideas, personal identity, and skepticism. It will be especially useful in courses devoted (...)
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  8.  17
    Locke, Newton, and the Cambridge Platonists on Innate Ideas.G. A. J. Rogers - 1979 - Journal of the History of Ideas 40 (2):191.
  9. Introduction.G. A. J. Rogers - 1988 - In Graham Alan John Rogers & Alan Ryan (eds.), Perspectives on Thomas Hobbes. Oxford University Press.
     
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  10. The Cambridge Platonists in Philosophical Context Politics, Metaphysics, and Religion.G. A. J. Rogers, Jean-Michel Vienne & Yves Charles Zarka - 1997
     
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  11.  27
    The Empiricism of Locke and Newton.G. A. J. Rogers - 1978 - Royal Institute of Philosophy Lectures 12:1-30.
    The relationship between John Locke and Isaac Newton, his co-founder of, in the apt phrase of one recent writer, ‘the Moderate Enlightenment’ of the eighteenth century, has many dimensions. There is their friendship, which began only after each had written his major work, and which had its stormy interlude. There is the difficult question of their mutual impact. In what ways did each draw intellectually on the other? That there was some debt of each to the other is almost certain, (...)
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  12.  88
    The veil of perception.G. A. J. Rogers - 1975 - Mind 84 (April):210-224.
    Causal accounts of perception are often believed to lead inevitably to the conclusion that we only indirectly perceive things. The paper argues that there are no incompatibilities between accepting causal accounts of perception (e.G., Many scientific explanations of perception) and holding that we directly perceive physical objects, Without the mediation of sense data. Further, There are strong analogical arguments which support the view that talk of causal accounts of perception is consistent with the philosophical position of direct realism.
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  13. The intellectual setting and aims of the Essay.G. A. J. Rogers - 2007 - In Lex Newman (ed.), The Cambridge Companion to Locke's "Essay Concerning Human Understanding". Cambridge University Press.
     
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  14.  68
    Locke's Metaphysics.G. A. J. Rogers - 2015 - British Journal for the History of Philosophy 23 (1):199-202.
  15.  63
    Leviathan: contemporary responses to the political theory of Thomas Hobbes.G. A. J. Rogers, Robert Filmer, George Lawson, John Bramhall & Edward Hyde Clarendon (eds.) - 1995 - Bristol, England: Thoemmes Press.
    Each title in the "Key Issues" series aims to set the work in its historical context. In this collection of contemporary responses to "Leviathan", attention is focused on its critics who attacked Hobbes's moral, political and religious ideas in a series of pamphlets and short books.
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  16.  44
    The Empiricism of Locke and Newton.G. A. J. Rogers - 1978 - Royal Institute of Philosophy Lectures 12:1-30.
    The relationship between John Locke and Isaac Newton, his co-founder of, in the apt phrase of one recent writer, ‘the Moderate Enlightenment’ of the eighteenth century, has many dimensions. There is their friendship, which began only after each had written his major work, and which had its stormy interlude. There is the difficult question of their mutual impact. In what ways did each draw intellectually on the other? That there was some debt of each to the other is almost certain, (...)
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  17. Locke, anthropology and models of the mind.G. A. J. Rogers - 1993 - History of the Human Sciences 6 (1):73-87.
  18.  6
    Qualities, Primary and Secondary.G. A. J. Rogers - 2017 - In W. H. Newton‐Smith (ed.), A Companion to the Philosophy of Science. Oxford, UK: Blackwell. pp. 373–375.
    Philosophers and natural scientists have often drawn a distinction between two kinds of properties that physical objects may have. It is particularly associated with atomistic accounts of matter, and is as old as the ancient Greek theories of Democritus and Epicurus. According to the atomists, matter consists of tiny particles ‐ atoms ‐ having no other properties than those such as shape, weight, solidity, and size. Other putative properties ‐ for example, those of color, taste, and smell ‐ were regarded (...)
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  19.  32
    The Cambridge Companion to Locke.Locke's Philosophy: Content and Context.Vere Chappell & G. A. J. Rogers - 1995 - Philosophical Quarterly 45 (181):523-529.
  20.  15
    Books Reviews.G. A. J. Rogers - 1987 - Mind 96 (383):427-429.
  21.  14
    Women Philosophers of the Seventeenth Century.G. A. J. Rogers - 2004 - Philosophical Books 45 (4):335-339.
  22.  5
    The Cambridge History of Seventeenth-Century Philosophy.G. A. J. Rogers - 2002 - Mind 111 (443):665-670.
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  23.  7
    Leviathan.Thomas Hobbes, Karl Schuhmann & G. A. J. Rogers - 1991 - New York: Cambridge University Press. Edited by Richard Tuck.
    S. A. Lloyd proposes a radically new interpretation of Hobbes's Leviathan that shows transcendent interests - interests that override the fear of death - to be crucial to both Hobbes's analysis of social disorder and his proposed remedy to it. Most previous commentators in the analytic philosophical tradition have argued that Hobbes thought that credible threats of physical force could be sufficient to deter people from political insurrection. Professor Lloyd convincingly shows that because Hobbes took the transcendence of religious and (...)
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  24. Drafts for the Essay Concerning Human Understanding: Volume 1: Drafts a and B.Peter H. Nidditch & G. A. J. Rogers (eds.) - 1990 - Oxford: Oxford University Press UK.
    This is the first of three volumes which will contain all of Locke's extant philosophical writings relating to An Essay Concerning Human Understanding, not included in other Clarendon editions like the Correspondence. It contains the earliest known drafts of the Essay, Drafts A and B, both written in 1671, and provides for the first time an accurate version of Locke's text. Virtually all his changes are recorded in footnotes on each page. Peter Nidditch, whose highly acclaimed edition of An Essay (...)
     
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  25.  3
    John Locke: drafts for the essay concerning human understanding.J. R. Milton & G. A. J. Rogers (eds.) - 2021 - Oxford: Oxford University Press.
    This volume provides the first complete edition of the third and final surviving draft of John Locke's Essay Concerning Human Understanding, dating from 1685, four years before the publication of the Essay itself (December 1689). There is a General Introduction that gives a detailed account of the content and circumstances of composition of this draft, and a Textual Introduction that provides a full description of the manuscript and its0history.
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  26. John Locke: Drafts for the Essay Concerning Human Understanding and Other Philosophical Writings: Volume I: Drafts a and B.Peter H. Nidditch & G. A. J. Rogers (eds.) - 1990 - Oxford: Clarendon Press.
    This is the first of three volumes which will contain all of John Locke's writings which relate to An Essay concerning Human Understanding. This volume contains an accurate version of the two earliest known drafts of the Essay. Virtually all of Locke's changes are recorded in footnotes. Volume I was largely completed by Peter Nidditch before his death in 1983. His pioneering editorial techniques won him acclaim for his edition of An Essay concerning Human Understanding in this series in 1975.
     
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  27.  2
    Cartesian studies.G. A. J. Rogers - 1973 - Philosophical Books 14 (1):7-8.
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  28.  6
    Francis Bacon.G. A. J. Rogers - 1977 - Philosophical Books 18 (1):14-15.
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  29.  28
    Gassendi and the birth of modern philosophy.G. A. J. Rogers - 1995 - Studies in History and Philosophy of Science Part A 26 (4):681-687.
  30.  32
    Hobbes and History.G. A. John Rogers & Thomas Sorell (eds.) - 2000 - New York: Routledge.
    Much of Thomas Hobbes's work can be read as historical commentary, taking up questions in the philosophy of history and the rhetorical possibilities of written history. This collection of scholarly essays explores the relation of Hobbes's work to history as a branch of learning.
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  31.  4
    Hobbes and History.G. A. John Rogers & Thomas Sorell (eds.) - 2000 - New York: Routledge.
    Much of Thomas Hobbes's work can be read as historical commentary, taking up questions in the philosophy of history and the rhetorical possibilities of written history. This collection of scholarly essays explores the relation of Hobbes's work to history as a branch of learning.
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  32.  66
    Hobbes and Locke on authority.G. A. J. Rogers - 1997 - Hobbes Studies 10 (1):38-50.
  33. Hobbes's hidden influence.G. A. J. Rogers - 1988 - In Graham Alan John Rogers & Alan Ryan (eds.), Perspectives on Thomas Hobbes. Oxford University Press.
  34.  39
    Hobbes, sovereignty and consent.G. A. J. Rogers - 2004 - Rivista di Storia Della Filosofia 1.
    John Rogers explores the concepts of recognition, command and authority and tests their validity in several cases presented by Hobbes, ranging from parental authority to the omnipotence of God. The general thesis he defends is that, for Hobbes, autonomy always goes hand in hand with the possession of power. Even for the individuals in a civil society, there is no autonomy but in a condition of empowerment. But, at the same time, the strength of the laws of nature rests in (...)
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  35.  2
    Insiders and Outsiders in Seventeenth-Century Philosophy.G. A. J. Rogers, Tom Sorell & Jill Kraye (eds.) - 2009 - New York: Routledge.
    Seventeenth-century philosophy scholars come together in this volume to address the Insiders--Descartes, Spinoza, Leibniz, Locke, and Hobbes--and Outsiders--Pierre Gassendi, Kenelm Digby, Theophilus Gale, Ralph Cudworth and Nicholas Malebranche--of the philosocial canon, and the ways in which reputations are created and confirmed. In their own day, these ten figures were all considered to be thinkers of substantial repute, and it took some time for the Insiders to come to be regarded as major and original philosophers. Today these Insiders all feature in (...)
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  36. Introduction : the creation of the canon.G. A. J. Rogers - 2009 - In G. A. J. Rogers, Tom Sorell & Jill Kraye (eds.), Insiders and Outsiders in Seventeenth-Century Philosophy. Routledge.
     
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  37.  36
    John Locke's Liberalism.G. A. J. Rogers - 1990 - Philosophical Books 31 (3):146-148.
  38. John W. Yolton, Thinking Matter: Materialism in Eighteenth-Century Britain; Perceptual Acquaintance from Descartes to Reid Reviewed by.G. A. J. Rogers - 1986 - Philosophy in Review 6 (5):254-258.
    Title: Thinking Matter: Materialism in Eighteenth-Century BritainPublisher: University of Minnesota PressISBN: 0816660581Author: John W. YoltonTitle: Perceptual Acquaintance from Descartes to ReidPublisher: University of Minnesota PressISBN: 0816611629Author: John W. Yolton.
     
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  39.  24
    John Yolton (1921–2005) – A Personal Appreciation.G. A. J. Rogers - 2006 - British Journal for the History of Philosophy 14 (1):1 – 3.
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  40.  8
    Locke and French Materialism.G. A. J. Rogers - 1993 - Philosophical Books 34 (2):85-87.
  41.  45
    Leibniz and Locke. A study of the "new essays on human understanding".G. A. J. Rogers - 1986 - Journal of the History of Philosophy 24 (4):556-558.
  42. Locke and the Sceptical Challenge.G. A. J. Rogers - 1996 - In G. A. J. Rogers, Sylvana Tomaselli & John W. Yolton (eds.), The Philosophical Canon in the 17th and 18th Centuries: Essays in Honour of John W. Yolton. University of Rochester Press.
     
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  43. L'empirismo di Locke e Newton.G. A. J. Rogers - 1979 - Rivista di Filosofia 15:421.
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  44.  1
    Locke.G. A. J. Rogers - 2017 - In W. H. Newton‐Smith (ed.), A Companion to the Philosophy of Science. Oxford, UK: Blackwell. pp. 229–232.
    Locke was born in Wrington, Somerset, on 29 August 1632. After the Civil War he was sent to Westminster School, and in 1652 to Christ Church, Oxford. A feature of the university in Locke's early years was growing interest in the natural sciences, fostered by, amongst others, Robert Boyle, John Wilkins, and Robert Hooke. After graduating, Locke was much attracted to the work of these men, and soon he was engaged in medical research with Robert Boyle. He remained in Oxford (...)
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  45.  3
    Locke, Law and the Laws of Nature.G. A. J. Rogers - 1980 - In Reinhard Brandt (ed.), John Locke: symposium, Wolfenbüttel, 1979. Walter de Gruyter. pp. 146-162.
  46.  35
    Locke's philosphy of science and knowledge. A consideration of some aspects of ‘an essay concerning human understanding‘.G. A. J. Rogers - 1972 - Studies in History and Philosophy of Science Part A 3 (2):183-189.
  47. Locke, therapy, and analysis.G. A. J. Rogers - 2005 - In Tom Sorell & Graham Alan John Rogers (eds.), Analytic Philosophy and History of Philosophy. Oxford University Press.
  48.  2
    Metaphysics.G. A. J. Rogers - 1979 - Philosophical Books 20 (1):24-25.
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  49. MARTINICH, AP-Hobbes.G. A. J. Rogers - 2001 - Philosophical Books 42 (4):288-289.
     
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  50.  5
    Metaphysics and Natural Philosophy.G. A. J. Rogers - 1984 - Philosophical Books 25 (2):106-108.
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