Results for 'G. A. Manrique'

999 found
Order:
  1.  9
    A Greek-English Lexicon, Compiled by H. G. Liddell and Robert Scott. New Edition, Revised and Augmented by Henry Stuart Jones with the Assistance of Roderick M'Kenzie and with the Co-Operation of Many Scholars. Part X. Τραγεῑν-ᾨὠδης, and Addenda Et Corrigenda. Pp. 302. Oxford: Clarendon Press, 1940. 10s. 6d. [REVIEW]S. F. G. A. - 1942 - Journal of Hellenic Studies 62:94-94.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2.  8
    The History of Herodotus. The Translation of G. Rawlinson Revised and Annotated by A. W. Lawrence. With Nine Wood Engravings by V. Le Campion and a Series of New Maps by T. Poulton. Pp. Xxvi + 778. London: The Nonesuch Press. 1935. 126s. [REVIEW]W. G. A. - 1936 - Journal of Hellenic Studies 56 (1):102-103.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3.  24
    New Regulation of the Right to a Dignified Dying in Spain: Repercussions for Nursing.C. Fernandez-Sola, J. Granero-Molina, G. A. Manrique, A. M. Castro-Sanchez, J. M. Hernandez-Padilla & J. Marquez-Membrive - 2012 - Nursing Ethics 19 (5):619-628.
    Preserving dignity during the dying process requires reviewing the roles of those involved in the treatment, care methods and decision-making. This article examines the participation and responsibility assigned to nurses regarding decision-making in the final stages of life, as laid out in the Rights to and Guarantee of Dignity for the Individual During the Process of Death Act. This text has been analysed on the levels of socio-cultural practice and discourse practice, using the critical discourse analysis methodology. The results show (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  4.  11
    Plato's Thoughts. By G. M. A. Grube. Pp. Xviii + 320. London: Methuen, 1935. 12s. 6d. - Greek Ideals and Modern Life. By R. W. Livingstone. Pp. X + 175. Oxford: Clarendon Press, 1935. 6s. - The Political Philosophies of Plato and Hegel. By M. B. Foster. Pp. Xii + 207. Oxford: Clarendon Press, 1935. 7s. 6d. [REVIEW]M. Y. G. - 1936 - Journal of Hellenic Studies 56 (1):110-111.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5.  10
    The Fragments of Sophocles. Edited, with Additional Notes From the Papers of SirR. C. Jebb and Dr.W. G. Headlam, by A. C. Pearson, M.A., Formerly Scholar of Christ's College, Cambridge. Three Volumes. Pp. C + 270, 0 + 330, X + 339. Cambridge University Press, 1917. Price £2 5s. [REVIEW]M. G. - 1917 - Journal of Hellenic Studies 37:232-233.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  6.  7
    The Art of the Logos. By J. A. K. Thomson.Pp. 246. London: G. Allen & Unwin, 1935. 7s. 6d.R. B. A. - 1936 - Journal of Hellenic Studies 56 (1):103-103.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  7.  21
    Papyri graecae magicae. Die griechischen Zauberpapyri. Herausgegeben und übersetzt von Karl Preisendanz, unter Mitarbeit von † A. Abt, S. Eitrem, L. Fahz, † G. Möller, † R Wünsch. I. Pp. xii + 200 and 3 plates. Leipzig and Berlin: B. G. Teubner, 1928. 18 M. [REVIEW]D. N. A. - 1929 - Journal of Hellenic Studies 49 (1):124-124.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  8.  42
    Caesar, B. G. IV. Edited by Clement Bryans, M.A. 1s. 6d.S. A. - 1887 - The Classical Review 1 (08):233-234.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  9. Giovanni Pico Della Mirandola, Symbol of His Age. Modern Interpretations of a Renaissance Philosopher. By William G. Craven. [REVIEW]A. A. A. A. - 1986 - History and Theory 25 (1):113.
     
    Export citation  
     
    Bookmark  
  10. BOCHENSKI J. M.- BLAKELEY T.- KUENG G.- LOBKOWICZ N.- DAHM H.- FLEISCHER H.- MUELLER S.- JORDAN Z.- VRTACIC L.- BUCHHOLZ A., "Studies in Soviet Thought". [REVIEW]B. A. B. A. - 1962 - Rivista di Filosofia Neo-Scolastica 54:514.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  11. GRUBE G. M. A., "Plato's thought".B. A. B. A. - 1962 - Rivista di Filosofia Neo-Scolastica 54:211.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  12. JACOBELLI A. M. ISOLDI, "G. B. Vico. La Vita e le opere".B. A. B. A. - 1961 - Rivista di Filosofia Neo-Scolastica 53:210.
    No categories
    Translate
     
     
    Export citation  
     
    Bookmark  
  13. G. A. Cohen's Vision of Socialism.Nicholas Vrousalis - 2010 - The Journal of Ethics 14 (3-4):185-216.
    This essay is an attempt to piece together the elements of G. A. Cohen's thought on the theory of socialism during his long intellectual voyage from Marxism to political philosophy. It begins from his theory of the maldistribution of freedom under capitalism, moves onto his critique of libertarian property rights, to his diagnosis of the “deep inegalitarian” structure of John Rawls' theory and concludes with his rejection of the “cheap” fraternity promulgated by liberal egalitarianism. The paper's exegetical contention is that (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  14.  53
    On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-Offs.Michele Bocchiola & Federico Zuolo - 2013 - Philosophical Papers 42 (1):1 - 24.
    (2013). On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-offs. Philosophical Papers: Vol. 42, No. 1, pp. 1-24. doi: 10.1080/05568641.2013.774721.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  15.  42
    Incentives and Justice: G.A. Cohen's Egalitarian Critique of Rawls.Paul Smith - 1998 - Social Theory and Practice 24 (2):205-235.
    An egalitarian interpretation and defence of Rawls's principles of justice and their institutional and policy implications in response to G. A. Cohen's criticisms of Rawls's alleged justification of unequalizing incentives. Keywords Applied Philosophy Social and Political Philosophy Rawls G.A. Cohen difference priciple incentives justice property-owning democracy.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  16. G.A. Cohen and the Logic of Egalitarian Congruence.David Rondel - 2012 - Socialist Studies 8 (1):82-100.
    In this article, I argue that G. A. Cohen’s defense of the feminist slogan, “The personal is political”, his argument against Rawls’s restriction of principles of justice to the basic structure of society, depends for its intelligibility on the ability to distinguish—with reasonable but perhaps not perfect precision—between those situations in which what Nancy Rosenblum has called “the logic of congruence” is validly invoked and those in which it is not. More importantly, I suggest that the philosophical shape of Cohen’s (...)
    Translate
     
     
    Export citation  
     
    Bookmark  
  17. Distributive Justice and Access to Advantage: G. A. Cohen's Egalitarianism.Alexander Kaufman (ed.) - 2014 - Cambridge University Press.
    G. A. Cohen was one of the world's leading political theorists. He was noted, in particular, for his contributions to the literature of egalitarian justice. Cohen's classic writings offer one of the most influential responses to the currency of the egalitarian justice question - the question, that is, of whether egalitarians should seek to equalize welfare, resources, opportunity, or some other indicator of well-being. Underlying Cohen's argument is the intuition that the purpose of egalitarianism is to eliminate disadvantage for which (...)
     
    Export citation  
     
    Bookmark  
  18.  99
    G. A. Cohen Why Not Socialism? című könyvéről (On G. A. Cohen’s Why Not Socialism?).Attila Tanyi - 2015 - In Balázs Böcskei & Miklós Sebők (eds.), Ötven könyv, amelyet minden baloldalinak ismernie kell (Fifty Books Everyone on the Left Should Know About). Kossuth. pp. 266-271.
    This is a short, critical introduction to Cohen's book and argument: that socialism is justified on several grounds contrary to common opinion. I present Cohen's arguments together with some potential problems as well as responses to them.
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  19. Jazz Bands, Camping Trips and Decommodification: G. A. Cohen on Community.N. Vrousalis - 2012 - Socialist Studies 8 (1):141-163.
  20. Lectures on the History of Moral and Political Philosophy G.A. Cohen; Edited by Jonathan Wolff Princeton: Princeton University Press, 2014; V + 360 Pp. $35.00. [REVIEW]Kyle Johannsen - 2014 - Dialogue 53 (3):575-7.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  21.  69
    The Political Philosophy of G.A. Cohen: Back to Socialist Basics; By Nicholas Vrousalis. [REVIEW]Kyle Johannsen - 2018 - Philosophical Quarterly 68 (273):864-867.
  22. Verbatim Report of the Three Trials for Blasphemy of Mssrs. G.W. Foote, W.J. Ramsey, and H.A. Kemp Before Mr. Justice North and Common Juries on the 1st and 5th March 1883 at the Old Bailey and of Mssrs. Foote and Ramsey, Before the Lord Chief Justice of England, and a Special Jury, in the Queen's Bench, on April 24, 1883. [REVIEW]G. W. Foote, W. J. Ramsey & H. A. Kemp - 1883 - Progressive Publishing Co.
    No categories
     
    Export citation  
     
    Bookmark  
  23. The Pareto Argument for Inequality*: G. A. COHEN.G. A. Cohen - 1995 - Social Philosophy and Policy 12 (1):160-185.
    Some ways of defending inequality against the charge that it is unjust require premises that egalitarians find easy to dismiss—statements, for example, about the contrasting deserts and/or entitlements of unequally placed people. But a defense of inequality suggested by John Rawls and elaborated by Brian Barry has often proved irresistible even to people of egalitarian outlook. The persuasive power of this defense of inequality has helped to drive authentic egalitarianism, of an old-fashioned, uncompromising kind, out of contemporary political philosophy. The (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   20 citations  
  24. Self-Ownership, World Ownership, and Equality: Part II: G. A. COHEN.G. A. Cohen - 1986 - Social Philosophy and Policy 3 (2):77-96.
    1. The present paper is a continuation of my “Self-Ownership, World Ownership, and Equality,” which began with a description of the political philosophy of Robert Nozick. I contended in that essay that the foundational claim of Nozick's philosophy is the thesis of self-ownership, which says that each person is the morally rightful owner of his own person and powers, and, consequently, that each is free to use those powers as he wishes, provided that he does not deploy them aggressively against (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   23 citations  
  25.  88
    Historiography and Enlightenment: A View of Their History: J. G. A. Pocock.J. G. A. Pocock - 2008 - Modern Intellectual History 5 (1):83-96.
    This essay is written on the following premises and argues for them. “Enlightenment” is a word or signifier, and not a single or unifiable phenomenon which it consistently signifies. There is no single or unifiable phenomenon describable as “the Enlightenment,” but it is the definite article rather than the noun which is to be avoided. In studying the intellectual history of the late seventeenth century and the eighteenth, we encounter a variety of statements made, and assumptions proposed, to which the (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  26.  67
    G. A. Cohen on Self‐Ownership, Property, and Equality.Tom G. Palmer - 1998 - Critical Review 12 (3):225-251.
    Abstract G.A. Cohen has produced an influential criticism of libertarian?ism that posits joint ownership of everything in the world other than labor, with each joint owner having a veto right over any potential use of the world. According to Cohen, in that world rationality would require that wealth be divided equally, with no differential accorded to talent, ability, or effort. A closer examination shows that Cohen's argument rests on two central errors of reasoning and does not support his egalitarian conclusions, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  27.  22
    The Right Set of Simple Rules: A Short Reply to Frederick Schauer and Comment on G. A. Cohen.Richard A. Epstein - 1998 - Critical Review 12 (3):305-318.
    Abstract In Simple Rules for a Complex World, I outlined a set of legal rules that facilitate just and efficient social interactions among individuals. Frederick Schauer's critique of my book ignores the specific implications of my system in favor of a general critique of simplicity that overlooks the dangers to liberty when complex rules confer vast discretion on public figures. He also does not refer to the nonlibertarian features of my system that allow for overcoming holdout positions. These ?take and (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  28.  32
    The Empiricism of Locke and Newton: G. A. J. Rogers.G. A. J. Rogers - 1978 - Royal Institute of Philosophy Supplement 12:1-30.
    The relationship between John Locke and Isaac Newton, his co-founder of, in the apt phrase of one recent writer, ‘the Moderate Enlightenment’ of the eighteenth century, has many dimensions. There is their friendship, which began only after each had written his major work, and which had its stormy interlude. There is the difficult question of their mutual impact. In what ways did each draw intellectually on the other? That there was some debt of each to the other is almost certain, (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  29. On the Meta-Ethical Status of Constructivism: Reflections on G.A. Cohen's `Facts and Principles'.Miriam Ronzoni & Laura Valentini - 2008 - Politics, Philosophy and Economics 7 (4):403-422.
    The Queen's College, Oxford, UK In his article `Facts and Principles', G.A. Cohen attempts to refute constructivist approaches to justification by showing that, contrary to what their proponents claim, fundamental normative principles are fact- in sensitive. We argue that Cohen's `fact-insensitivity thesis' does not provide a successful refutation of constructivism because it pertains to an area of meta-ethics which differs from the one tackled by constructivists. While Cohen's thesis concerns the logical structure of normative principles, constructivists ask how normative principles (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   14 citations  
  30.  7
    J.G.A. Pocock and the Idea of the ‘Cambridge School’ in the History of Political Thought.Samuel James - 2019 - History of European Ideas 45 (1):83-98.
    ABSTRACTThis article offers a reinterpretation of the origins and character of the so-called ‘Cambridge School’ in the history of political thought by reconstructing the intellectual background to J.G.A. Pocock's 1962 essay ‘The History of Political Thought: A Methodological Enquiry’, typically regarded as the first statement of a ‘Cambridge’ approach. I argue that neither linguistic philosophy nor the celebrated work of Peter Laslett exerted a major influence on Pocock's work between 1948 and 1962. Instead, I emphasise the importance of Pocock's interest (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  31. On the Theoretical Significance of G. A. Cohen’s Fact-Insensitivity Thesis.Kyle Johannsen - 2017 - Res Publica 23 (2):245-253.
    G. A. Cohen’s claim that fundamental principles are ‘fact-insensitive’ has not received an especially warm welcome from the philosophical community. While some philosophers have expressed doubts about the plausibility of his claim, others have complained that even if his thesis is true, it is also relatively insignificant. In my paper, I argue that the fact-insensitivity thesis, if true, provides considerable support for value pluralism, and is thus of interest for that reason. Though Cohen himself assumes a plurality of fundamental principles, (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  32.  9
    A Response to Samuel James’s ‘J. G. A. Pocock and the Idea of the “Cambridge School” in the History of Political Thought’. [REVIEW]J. G. A. Pocock - 2019 - History of European Ideas 45 (1):99-103.
    Direct download  
     
    Export citation  
     
    Bookmark  
  33. Libertarianism Vs. Marxism: Reflections on G. A. Cohen's Self-Ownership, Freedom and Equality. [REVIEW]Jan Narveson - 1998 - The Journal of Ethics 2 (1):1-26.
    Self-Ownership, Freedom and Equality is G.A. Cohens attempt to rescue something of the socialist outlook on society from the challenge of libertarianism, which Cohen identifies with the work of Robert Nozick in his famous book, Anarchy, State, and Utopia. Sympathizing with the leading idea that a person must belong to himself, and thus be unavailable for forced redistribution of his efforts, Cohen is at pains to reconcile the two. This cannot be done – they are flatly contrary. Moreover, equality is (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  34.  38
    The Egalitarian Conscience: Essays in Honour of G. A. Cohen.Christine Sypnowich (ed.) - 2006 - Oxford University Press.
    Bringing together many of the world's leading political philosophers, this engaging volume reflects the wide-ranging themes in the work of G. A. Cohen. The volume contains essays on a number of key topics, united by questions of social justice, pluralism, equality, and moral duty.
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  35.  67
    Critical Notice, G. A. Cohen, Marx's Theory of History.Henry Laycock - 1980 - Canadian Journal of Philosophy 10 (2):335-356.
    Mills writes: G. A. Cohen's influential ‘technological determinist’ reading of Marx's theory of history rests in part on an interpretation of Marx's use of ‘material’ whose idiosyncrasy has been insufficiently noticed. Cohen takes historical materialism to be asserting the determination of the social by the material/asocial, viz. ‘socio‐neutral’ facts about human nature and human rationality which manifest themselves in a historical tendency for the forces of production to develop. This paper reviews Marx's writings to demonstrate the extensive textual evidence in (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  36. Marxism and the Dialectical Method: A Critique of G.A. Cohen.Sean Sayers - 1984 - Radical Philosophy 36 (36):4-13.
    The dialectical method, Marx Insisted, was at the basis of his account of society. In 1858, in a letter to Engels, he wrote: In the method of treatment the fact that by mere accident I again glanced through Hegel's Logic has been of great service to me... If there should ever be the time for such work again, I would greatly like to make accessible to the ordinary human intelligence, in two or three printer's sheets, what is rational in the (...)
     
    Export citation  
     
    Bookmark   2 citations  
  37.  61
    Critical Notice of G.A. Cohen’s Self-Ownership, Freedom, and Equality. [REVIEW]Peter Vallentyne - 1998 - Canadian Journal of Philosophy 28 (4):609-626.
    G.A. Cohen’s book brings together and elaborates on articles that he has written on selfownership, on Marx’s theory of exploitation, and on the future of socialism. Although seven of the eleven chapters have been previously published (1977-1992), this is not merely a collection of articles. There is a superb introduction that gives an overview of how the chapters fit together and of their historical relation to each other. Most chapters have a new introduction and often a postscript or addendum that (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  38.  2
    A Rejoinder to J.G.A. Pocock.Samuel James - 2019 - History of European Ideas 45 (3):465-467.
    ABSTRACTI am grateful for J. G. A. Pocock's generous response to my article on his early work and the development of the ‘Cambridge School'. In this brief rejoinder, I try to make clear that I meant in no way to diminish the importance of Pocock's achievement, or its centrality to the ‘Cambridge School’ story, while defending my view of the distinctive character and intellectual genealogy of his work.
    Direct download  
     
    Export citation  
     
    Bookmark  
  39.  75
    G. A. Cohen on the Rawlsian Doctrine of the Basic Structure as Subject.Alistair M. Macleod - 2010 - Social Philosophy Today 26:153-163.
    In his recent book Rescuing Justice and Equality (Harvard University Press, 2008), G. A. Cohen returns to the defense of his critique of the Rawlsian doctrine of the “basic structure as subject.” This doctrine provides the centerpiece of what Rawls has to say about the domain of distributive justice—that is, about the sorts of things judgments of distributive justice are about and about the ways in which these judgments are interconnected. From the extensiveness of Cohen’s critique of this doctrine, it (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  40.  10
    Community, Equality, and Value Pluralism in G. A. Cohen's Why Not Socialism?David O'Brien - 2012 - Florida Philosophical Review 12 (1):17-31.
    In Why Not Socialism? G.A. Cohen articulates a version of socialism characterized by two values—equality and community—but, being a value pluralist, Cohen is not sanguine about the practical consistency of those values. This paper deals with the relationship between Cohen's formulations of the values of community and equality. I argue that Cohen faces a dilemma: either community and equality are not even in principle consistent, or else they are conceptually compatible. I argue, moreover, that despite the cost to Cohen's value (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  41.  33
    J. G. A. Pocock's Republicanism and Political Theory: A Critique and Reinterpretation.Ian Shapiro - 1990 - Critical Review 4 (3):433-471.
    A growing sense of the exhaustion of both liberalism and Marxism has fueled a revival of interest in civic republicanism among historians, political theorists, and social commentators. This turn is evaluated via an examination of the normative implications off. G. A. Pocock's account of civic republicanism. Arguing that what is at issue between liberals and republicans has been misunderstood by both sides in the debate, the author shows that the turn to republicanism fails to address the most vexing problems liberalism (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  42.  58
    G. A. Cohen on Freedom, Justice, and Capitalism.Peter Mew - 1986 - Inquiry: An Interdisciplinary Journal of Philosophy 29 (1-4):305 – 313.
    This article offers certain criticisms of some of the main arguments and suggestions put forward by G. A. Cohen in his 1980 Isaac Deutscher Memorial Lecture. As against Cohen I argue: (i) that it is strategically irrelevant for committed socialists or Marxists to argue that capitalism is unjust; (ii) that the political quiescence of the proletariat has less to do with its sense of justice or other ideological factors than with non?ideological factors such as its realization that the struggle for (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  43.  17
    G. A. Cohen on the Rawlsian Doctrine of the Basic Structure as Subject.Alistair M. Macleod - 2010 - Social Philosophy Today 26:153-163.
    In his recent book Rescuing Justice and Equality, G. A. Cohen returns to the defense of his critique of the Rawlsian doctrine of the “basic structure as subject.” This doctrine provides the centerpiece of what Rawls has to say about the domain of distributive justice—that is, about the sorts of things judgments of distributive justice are about and about the ways in which these judgments are interconnected. From the extensiveness of Cohen’s critique of this doctrine, it seems clear that he (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  44.  31
    'Epics Years': The English Revolution and J.G.A. Pocock's Approach to the History of Political Thought.J. Davis - 2008 - History of Political Thought 29 (3):519-542.
    J.G.A. Pocock has been a dominant force in the history of political thought since his first major work, The Ancient Constitution and the Feudal Law, was published in 1957. This article is focused on the contribution he has made to the study of the revolutions of seventeenth-century England and the extraordinary body of political discourse to which they gave rise. It begins with an examination of the ways in which ideas about continuity, innovation, institutions and historiography have shaped his approach (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  45.  33
    The Weight of the Moment: J. G. A. Pocock's Politics of History.Dana Simmons - 2012 - History of European Ideas 38 (2):288-306.
    Summary One of the great intellectual productions of the postwar period, J. G. A. Pocock's The Machiavellian Moment was also an intervention in the American polity of the 1970s. The book's content, its rhetorical style, its methodology, and even its physical printed form were all designed to effectuate a political gesture. The crises of 1968 to 1973 invalidated the optimistic liberalism of Pocock's academic circle. The history of political language offered a refuge and a programmatic foundation for Pocock's pragmatic conservatism. (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  46.  25
    Telling Contested Stories: J. G. A. Pocock and Paul Ricoeur.Kenneth Sheppard - 2013 - History of European Ideas 39 (6):879-898.
    Summary This paper traces a mutually reinforcing set of arguments about the practice of history in the work of J. G. A. Pocock and Paul Ricoeur that responds to challenges posed to the autonomy of selves and their communities raised by both thinkers. It begins with their respective views on language, texts and actions, moves to the construction of narrative and historiography, and concludes with their account of selves and the communities to which they belong. Corresponding to these three considerations (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  47.  48
    Rescuing Justice and Equality – by G. A. Cohen.Paul Smith - 2010 - Journal of Applied Philosophy 27 (1):100-102.
    Review of G. A. Cohen's Rescuing Justice and Equality.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  48.  7
    The Concept of Corruption in J.G.A. Pocock's The Machiavellian Moment.Robert Sparling - 2017 - History of European Ideas 43 (2):156-170.
    SUMMARYIn the scholarship on the concept of political corruption, one frequently encounters the lamentation that the manner in which the concept is deployed in liberal modernity is insufficiently attuned to the richer sense in which the term was employed in the ‘civic humanist’ tradition. In these lamentations, the usual point of reference is J.G.A. Pocock's The Machiavellian Moment, a work that made corruption the central term of art in a political language stretching from the Renaissance to the eighteenth century and (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  49.  37
    G. A. Cohen's Conception of Law: A Critique.Matthew H. Kramer - 1989 - Ratio Juris 2 (3):283-298.
    This note will challenge G. A. Cohen's view of the interaction between legal systems and economic structures; such interaction raises the so‐called problem of legality, which Cohen sets out to solve in the eighth chapter of Karl Marx's Theory of History . In the course of this note, we shall interrogate the presumed rigor of Cohen's theory of base/superstructure relations, to which his understanding of law is central. His approach will not be simply destroyed, but will be resituated in a (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  50.  16
    Problems of Pure Form: An Editorial Discussion with L. Arréat and G. A. Black.Paul Carus, G. A. Black & M. Lucien Arréat - 1913 - The Monist 23 (4):611-613.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 999