Results for 'G. Andrew H. Benjamin'

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  1. A Review of Duty to Protect Statutes, Cases, and Procedures for Positive Practice. [REVIEW]G. Andrew H. Benjamin, Lea Kent & Skultip Sirikantraporn - 2009 - In James L. Werth, Elizabeth Reynolds Welfel & G. Andrew H. Benjamin (eds.), The Duty to Protect: Ethical, Legal, and Professional Considerations for Mental Health Professionals. American Psychological Association.
     
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  2. The Duty to Protect: Ethical, Legal, and Professional Considerations for Mental Health Professionals.James L. Werth, Elizabeth Reynolds Welfel & G. Andrew H. Benjamin (eds.) - 2009 - American Psychological Association.
  3.  17
    G. K. Chesterton and C. S. Lewis: The Riddle of Joy," Edited by Michael H. Macdonald and Andrew A. Tadie; "Letters: C. S. Lewis," by Don Giovanni Calabria". [REVIEW]Jerry Daniels - 1991 - The Chesterton Review 17 (3):468-476.
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  4.  17
    Physical Science and Ethics. By Andrew G. Van Meisen. Trans. H. J. Koren.Lee C. Rice - 1969 - Modern Schoolman 46 (4):383-384.
  5.  20
    Owen Barfield on C. S. Lewis," by Owen Barfield; "And God Came In," by Lyle W. Dorsett; "G. K. Chesterton and C. S. Lewis: The Riddle of Joy," Edited by Michael H. Macdonald and Andrew A. Tadie; "Jack: C. S. Lewis and His Times," by George Sayer; "C. S. Lewis: The Authentic Voice," by William Griffin". [REVIEW]J. M. Cameron - 1991 - The Chesterton Review 17 (3):465-468.
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  6.  12
    ' Dogmata Qvisqve Sva' S. J. Suys-Reitsma: Het Homerisch Epos Als Orale Schepping van Een Dichter-Hetairie. Pp. Vi+118. Amsterdam: H. J. Paris, 1955. Paper, Fl. 5.90. C. M. Bowra: Homer and His Forerunners. (Andrew Lang Lecture, University of St. Andrews, 1955.) Pp. Iv+42. Edinburgh: Nelson, 1955. Paper, 5s. Net. L. G. Pocock: The Landfalls of Odysseus. Pp. 16; 6 Plates, 4 Text Figs. Christchurch (N.Z.): Whitcombe & Tombs, 1955. Paper, 3s. 6d. (N.Z.) Net. [REVIEW]J. A. Davison - 1956 - The Classical Review 6 (3-4):205-207.
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  7. "Owen Barfield on C. S. Lewis," by Owen Barfield; "And God Came In," by Lyle W. Dorsett; "G. K. Chesterton and C. S. Lewis: The Riddle of Joy," Edited by Michael H. Macdonald and Andrew A. Tadie; "Jack: C. S. Lewis and His Times," by George Sayer; "C. S. Lewis: The Authentic Voice," by William Griffin. [REVIEW]J. M. Cameron - 1991 - The Chesterton Review 17 (3/4):465-468.
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  8. Review: Andrew M. Pitts, David W. Kueker, Edgar G. K. Lopez-Escobar, Carl H. Smith, Interpolation and Conceptual Completeness for Pretoposes Via Category Theory; Andrew M. Pitts, Conceptual Completeness for First-Order Intutionistic Logic: An Application of Categorical Logic. [REVIEW]Marek Zawadowski - 1995 - Journal of Symbolic Logic 60 (2):692-694.
  9.  11
    Abraham, R. And Marsden, J.(1978), Foundations of Mechanics, New York/Reading, MA: Benjamin Cummings. Allison, H.(1994),“Causality and Causal Laws in Kant. A Critique of Michael Friedman”, In: P. Parrini (Ed.), Kant and Contemporary Epistemology, Dordrecht, The Netherlands: Kluwer. [REVIEW]H. Allison, A. Aspect, P. Grangier, G. Roger & S. Auyang - 2009 - In P. Kerszberg, J. Petitot & M. Bitbol (eds.), Constituting Objectivity. Transcendental Perspectives on Modern Physics. pp. 515.
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  10.  7
    Evidence‐Based Medicine: Requiescat in Pace? A Commentary on Djulbegovic, B., Guyatt, G. H. & Ashcroft, R. E. (2009) Cancer Control, 16, 158–168. [REVIEW]Andrew Miles - 2009 - Journal of Evaluation in Clinical Practice 15 (6):924-929.
  11.  25
    Of Mice and Men: Evolution and the Socialist Utopia. William Morris, H.G. Wells, and George Bernard Shaw. [REVIEW]Piers J. Hale - 2010 - Journal of the History of Biology 43 (1):17 - 66.
    During the British socialist revival of the 1880s competing theories of evolution were central to disagreements about strategy for social change. In News from Nowhere (1891), William Morris had portrayed socialism as the result of Lamarckian processes, and imagined a non-Malthusian future. H.G. Wells, an enthusiastic admirer of Morris in the early days of the movement, became disillusioned as a result of the Malthusianism he learnt from Huxley and his subsequent rejection of Lamarckism in light of Weismann's experiments on mice. (...)
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  12. Verbatim Report of the Three Trials for Blasphemy of Mssrs. G.W. Foote, W.J. Ramsey, and H.A. Kemp Before Mr. Justice North and Common Juries on the 1st and 5th March 1883 at the Old Bailey and of Mssrs. Foote and Ramsey, Before the Lord Chief Justice of England, and a Special Jury, in the Queen's Bench, on April 24, 1883. [REVIEW]G. W. Foote, W. J. Ramsey & H. A. Kemp - 1883 - Progressive Publishing Co.
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  13.  55
    Posłowie w: H.-G. Gadamer, Idea dobra w dyskusji między Platonem a Arystotelesem (Die Idee des guten zwischen Platon und Aristoteles).Zbigniew Nerczuk - 2002 - Wydawnictwo Antyk.
    This is the afterword in H.-G. Gadamer, Idea dobra w dyskusji między Platonem a Arystotelesem (Die Idee des guten zwischen Platon und Aristoteles).
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  14.  19
    The Works of Aristotle Translated Into English The Works of Aristotle Translated Into English. Vol. X.: Politica, by Benjamin Jowett; Oeconomica, by E. S. Forster; Atheniensium Respublica, by Sir Frederick G. Kenyon. Clarendon Press, 1921. 15s. Net. [REVIEW]H. Rackham - 1922 - The Classical Review 36 (3-4):77-79.
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  15.  7
    "Evolution and Philosophy," by Andrew G. Van Melsen.Raymond H. Reis - 1966 - Modern Schoolman 44 (1):84-86.
  16.  1
    Alan H. Sommerstein – Andrew J. Bayliss, Oath and State in Ancient Greece. With Contributions by Lynn A. Kozak and Isabelle C. Torrance. [REVIEW]Benjamin Gray - 2016 - Klio 98 (1):302-309.
    Name der Zeitschrift: Klio Jahrgang: 98 Heft: 1 Seiten: 302-309.
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  17.  1
    Benjamin Silliman and His Circle: Studies on the Influence of Benjamin Silliman on Science in AmericaLeonard G. Wilson.William H. Goetzmann - 1980 - Isis 71 (3):515-517.
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  18.  1
    Leonard Angel, Enlightenment East and West, State University of New A. J. Bahm, Computocracy: Our New Political Philosophy Its Time Has Georges Bataille, On Nietzsche, Bruce Boone Trans., Sylvere Lotringer, Seyla Benhabib, Wolfgang Bonss, John McCole, Eds., On Max Andrew Benjamin, The Plural Event: Descartes, Hegel, Heidegger. [REVIEW]Arleen B. Dallery, Stephen H. Watson & E. Marya Bower - 1995 - Metaphilosophy 26 (1&2):0026-1.
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  19. John Dee's Library CatalogueJulian Roberts Andrew G. Watson.Nicholas H. Clulee - 1992 - Isis 83 (3):533-534.
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  20. The First Nine Months of Editing Wittgenstein - Letters From G.E.M. Anscombe and Rush Rhees to G.H. Von Wright.Christian Eric Erbacher & Sophia Victoria Krebs - 2015 - Nordic Wittgenstein Review 4 (1):195-231.
    The National Library of Finland and the Von Wright and Wittgenstein Archives at the University of Helsinki keep the collected correspondence of Georg Henrik von Wright, Wittgenstein’s friend and successor at Cambridge and one of the three literary executors of Wittgenstein’s Nachlass. Among von Wright’s correspondence partners, Elizabeth Anscombe and Rush Rhees are of special interest to Wittgenstein scholars as the two other trustees of the Wittgenstein papers. Thus, von Wright’s collections held in Finland promise to shed light on the (...)
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  21. Review of H.G. Callaway (Ed) R.W. Emerson, The Conduct of Life: A Philosophical Reading. [REVIEW]Jaime Nubiola - 2006 - Anuario Filosófico 39 ( 3):817-818.
    We find before us an excellent edition of the book which the influential American thinker Ralph Waldo Emerson (1802-82) published in December of 1860, four months before the outbreak of the American Civil War. The central question which Emerson poses in this volume concerns the conduct of life, that is, of how to live. The titles of the nine essays, which compose the book, illustrate the themes tackled: “Fate,” “Power,” “Wealth”, “Culture,” “Behavior,” “Worship”, “Considerations by the Way,” “Beauty” and “Illusions.” (...)
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  22.  72
    Review of H.G. Callaway (Ed) R.W. Emerson, Society and Solitude: Twelve Chapters. [REVIEW]Richard A. S. Hall - 2009 - The Pluralist 4 (No.1):118-123.
    Howard Callaway's new edition of Ralph Waldo Emerson's Society and Solitude is an invaluable contribution to both the primary and secondary literature on Emerson. Its contribution to the primary sources is its use of the original 1870 edition of Emerson's text, though with modernized spellings to facilitate the reader's understanding. Its contribution to the secondary literature consists in the scholarly apparatus of page-by-page annotations, an introduction, a chronology, a bibliography, and an index. Callaway's Society and Solitude is a worthy companion (...)
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  23.  58
    Review of H.G. Callaway (Ed), William James, A Pluralistic Universe. [REVIEW]Jaime Nubiola - 2009 - Anuario Filosófico 42 (1):222-223.
    As suggested in the subtitle, A New Philosophical Reading, the editor aspires in his Introduction and his notes to “facilitate a deeper understanding and a critical evaluation (...) of this crucial and difficult philosophical work” (p. ix). This was the last important book which James published during his lifetime. With it James aims at a critical evaluation of Hegelian monism and an exploration of the philosophical and theological alternatives. “Our world of some one hundred years on”—the editor says (p. ix)—“is (...)
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  24.  33
    H.G. Callaway, Context for Meaning and Analysis: A Critical Study in the Philosophy of Language. [REVIEW]Michael Wreen - 1997 - Erkenntnis 46 (3):401-405.
    Context is mainly a critical history of one of the central strands – arguably, the central strand – of the analytic tradition in philosophy, namely, the philosophy of language. Key figures that put in an appearance include Frege, Russell, Wittgenstein, Carnap, Ayer, Hempel, Tarski, Quine, Davidson, Putnam, and Dewey, the last being a somewhat odd figure, given the general tenor of Callaway’s cavalcade of stars. Meaning and analysis are the focus of attention, and true to his title, Callaway doesn’t hesitate (...)
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  25.  20
    W.V. Quine\H.G. Callaway, Wissenschaft Und Empfindung, Die Immanuel Kant Lectures. [REVIEW]Paul Gochet - 2005 - Dialectica 59 (3):375-378.
    Quine's Immanuel Kant lectures were delivered in English at Stanford University in 1980 under the title Science and Sensibilia. The English version of the text has never been published. An Italian translation by Michele Leonelli, La Scienza e I Dati di Senso appeared in 1987. These translations fill an important gap. Wissenschaft und Empfindung strikes me as the best presentation of Quine's physicalistic program.
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  26. Various G.H. Mead Texts.George Mead - unknown
    The shift in focus has changed the nature of the Project in a way which we hadn't expected and didn't really notice until this revision. Back in the late 1980s, we started the project as a "work around" for a situation that we found personally frustrating. We believed that widely-held beliefs about Mead's ideas were misinterpretations. But his published statements were often difficult to obtain. It was easier for scholars to rely from the secondary literature about Mead than to consult (...)
     
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  27. Review: H.G. Callaway (Ed.) James, A Pluralistic Universe by William James. [REVIEW]Phil Oliver - 2009 - Newsletter of the Society for the Advancement of American Philosophy 37 (108).
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  28. H.G. Wells's World Reborn: The Outline of History and Its Companions.William T. Ross - 2006 - Utopian Studies 17 (1):261-264.
     
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  29.  8
    Which God? What Power? A Response to Andrew H. Gleeson.William Hasker - 2010 - Sophia 49 (3):433-445.
    Andrew H. Gleeson has written an essay commenting on an exchange between Dewi Z. Phillips and me, arguing that I was mistaken to dismiss Phillips’ criticism of the standard definition of omnipotence as unsuccessful. Furthermore, he charges Swinburne, me, and analytic theists in general, with an excessive anthropomorphism that obliterates the distinction between Creator and creature. In response, I contend that all of Gleeson’s criticisms are unsound.
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  30.  2
    G.D.H. Cole on the General Will A Socialist Reflects on Rousseau.Peter Lamb - 2005 - European Journal of Political Theory 4 (3):283-300.
    In his contribution to socialist thought G.D.H. Cole adopted and revised Rousseau’s concept of the general will. During his early guild socialist phase Cole drew on the general will in his scheme for a functional, associational democracy. In the late 1920s Cole began to question whether the socially oriented element of individual will might be expressed in the existing social and economic circumstances. In the 1930s he combined social democratic and Marxist tenets. Nevertheless, his interest in Rousseau persisted. Will was, (...)
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  31.  16
    Recent Latin Grammars The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s. The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d. The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d. The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s. [REVIEW]H. Nettleship - 1888 - The Classical Review 2 (09):279-283.
    The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s.The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d.The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d.The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s.
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  32.  12
    Review, H.G. Callaway (Ed.) William James, A Pluralistic Universe, A New Philosophical Reading. [REVIEW]Richard H. King - 2011 - Journal of American Studies 45 (3):623-625.
    A Pluralistic Universe is America's favourite philosopher's last complete work before he died in 1910. Nevertheless, it has been somewhat neglected as a final self-reckoning. Indeed the term "pragmatism" occurs pretty rarely in it, while "experience" and "pluralism" abound. As introduced and annotated by H.G. Callaway, the Cambridge Scholars edition offers some valuable background on James and the text itself, particularly for the nonspecialist reader. Besides retaining James's notes, Callaway has also provided his own glosses on important philosophical terms, translations (...)
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  33. Topological Trees: G H von Wright's Theory of Possible Worlds.David H. Sanford - 1998 - In TImothy Childers (ed.), The Logica Yearbook. Acadamy of Sciences of the Czech Republic.
    In several works on modality, G. H. von Wright presents tree structures to explain possible worlds. Worlds that might have developed from an earlier world are possible relative to it. Actually possible worlds are possible relative to the world as it actually was at some point. Many logically consistent worlds are not actually possible. Transitions from node to node in a tree structure are probabilistic. Probabilities are often more useful than similarities between worlds in treating counterfactual conditionals.
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  34.  5
    H. G. Bronn and the History of Nature.Sander Gliboff - 2007 - Journal of the History of Biology 40 (2):259 - 294.
    The German paleontologist H. G. Bronn is best remembered for his 1860 translation and critique of Darwin's Origin of Species, and for supposedly twisting Darwinian evolution into conformity with German idealistic morphology. This analysis of Bronn's writings shows, however, that far from being mired in an outmoded idealism that confined organic change to predetermined developmental pathways, Bronn had worked throughout the 1840s and 1850s on a new, historical approach to life. He had been moving from the study of plant and (...)
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  35. Dialectic and Dialogue in the Hermeneutics of Paul Ricœur and H.G. Gadamer.Francisco J. Gonzalez - 2006 - Continental Philosophy Review 39 (3):313-345.
    The present paper uses the theme of dialectic and dialogue to begin unraveling the similarities and differences between the hermeneutics of Paul Ricoeur and H.G. Gadamer. Ricoeur is shown to distance himself from Heidegger by insisting on a dimension of explanation and distanciation (which he sometimes identifies with Plato's `descending dialectic') that cannot be reduced to, or absorbed by, understanding and appropriation. This same move, however, leads him to reject Platonic dialogue, with the attendant prioritizing of oral conversation over the (...)
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  36.  21
    Interpreting and Extending G. H. Mead's "Metaphysics" of Selfhood and Agency.Jack Martin - 2007 - Philosophical Psychology 20 (4):441 – 456.
    G. H. Mead developed an alternative "metaphysics" of selfhood and agency that underlies, but is seldom made explicit in discussions of, his social developmental psychology. This is an alternative metaphysics that rejects any pregiven, fixed foundations for being and knowing. It assumes the emergence of social psychological phenomena such as mind, self, and deliberative agency through the activity of human actors and interactors within their biophysical and sociocultural world. Of central importance to the emergence of self-consciousness and deliberative forms of (...)
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  37.  41
    Painting's Double: Andrew Benjamin's Disclosing Spaces.Peter Murphy - 2011 - Thesis Eleven 104 (1):108-113.
    Andrew Benjamin’s book Disclosing Spaces (2004) presents a theory of painting. The theory is developed via a meticulous analysis of a series of individual artworks. The pivot of Benjamin’s theory of painting is the idea of relationality. The theory is critically reviewed with reference to the works of Edward Hopper, Gerhard Richter and Jacques-Louis David.
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  38.  24
    Maps of Utopia: H. G. Wells, Modernity, and the End of Culture by Simon J. James (Review). [REVIEW]Christine Ferguson - 2013 - Utopian Studies 24 (2):355-358.
    H. G. Wells has long occupied a curious place in the literary history of the early twentieth century, positioned as an extremely popular yet myopic outsider whose seeming miscalculation of the post-1910 literary zeitgeist acted in a directly inverse relation to his uncannily accurate technological predictions of the world to come. Wells’s reputation as a literary innovator in this period sunk in opposite relation to his rising stature as a futurologist, a shift whose repercussions for the author’s legacy are, as (...)
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  39.  16
    Recent Literature on the 'Αθηναίων Πολιτία Aristotelis Πολιτία 'Αθνναίων Ediderunt G. Kaibel Et U. De Wilamowitz-Moellendorff. Berolini Apud Weidmannos. Mk. 1.80. De Republica Atheniensium. Aristotelis Qui Fertur Liber 'Αθνναίων Πολιτία. Post Kenyonem Ediderunt H. Van Heeweeden Et J. Van Leeuwen J. F. Lugduni Batavorum Apud A. W. Sythoff. 6 Mk. Aristote, la République Athénienne, Traduite En Français Pour la Première Fois Par Théodore Reinach. Fr. 1.50. [REVIEW]Herbert Richards - 1892 - The Classical Review 6 (1-2):20-24.
    Aristotelis Πολιτία 'Αθνναίων Ediderunt G. Kaibel et U. De Wilamowitz-Moellendorff. Berolini apud Weidmannos. Mk. 1.80.De Republica Atheniensium. Aristotelis qui fertur liber 'Αθνναίων Πολιτία. Post Kenyonem ediderunt H. Van Heeweeden et J. Van Leeuwen J. F. Lugduni Batavorum apud A. W. Sythoff. 6 Mk.Aristote, la République Athénienne, traduite en Français pour la première fois par Théodore Reinach. Fr. 1.50.
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  40.  22
    Review: H.G. Callaway (Ed.) R.W. Emerson, The Conduct of Life, A Philosophical Reading. [REVIEW]David L. O'Hara - 2009 - Newsletter of the Society for the Advancement of American Philosophy 37 (108).
    In the last few years H.G. Callaway has produced several helpful editions of some important texts by Emerson. Emerson's Conduct of Life was originally published in 1860, and it has appeared in a number of editions since then, but Callaway's edition has several noteworthy features that cause it to stand out from the crowd and make it an important contribution to Emerson studies. This is a rare volume that will serve students, academic philosophers, and causal readers alike: a critical edition (...)
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  41.  13
    G. H. Mead: A System in a State of Flux.Filipe Carreira da Silva - 2007 - History of the Human Sciences 20 (1):45-65.
    This article offers an original, intellectual portrait of G. H. Mead. My reassessment of Mead’s thinking is founded, in methodological terms, upon a historically minded yet theoretically oriented strategy. Mead’s system of thought is submitted to a historical reconstruction in order to grasp the evolution of his ideas over time, and to a thematic reconstruction organized around three major research areas or pillars: science, social psychology and politics. If one re-examines the entirety of Mead’s published and unpublished writings from the (...)
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  42.  8
    Index of Names Abbarno, J., 122n, 128 Abetti, G., 184n, 202 Achterhuis, H., 37.R. Ackermann, G. Aichholzer, J. Alexander, T. J. Allen, H. Arendt, J. M. Atienza & Atting Tw - 2005 - In Wenceslao J. González (ed.), Science, Technology and Society: A Philosophical Perspective. Netbiblo.
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  43.  4
    The Problem of Natural Theology: N. H. G. ROBINSON.N. H. G. Robinson - 1972 - Religious Studies 8 (4):319-333.
    It is a curious fact that the much maligned ontological argument to prove the existence of God has in recent times enjoyed a revival of interest to which even Karl Barth, the arch-enemy of natural theology has contributed; but since the revival of interest has appared in a wide diversity of intellectual contexts, both philosophical and theological, the revival is itself almost as problematic as the argument itself.
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  44.  9
    G.H. Mead's Understanding of the Nature of Speech in the Light of Contemporary Research.Timothy J. Gallagher - 2012 - Journal for the Theory of Social Behaviour 42 (1):40-62.
    The following analysis demonstrates that G.H. Mead's understanding of human speech is remarkably consistent with today's interdisciplinary field that studies speech as a natural behavior with an evolutionary history. Mead seems to have captured major empirical and theoretical insights more than half a century before the contemporary field began to take shape. In that field the framework known as “Tinbergen's Four Questions,” developed in ecology to study naturally occurring behavior in nonhuman animals, has been an effective organizing framework for research (...)
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  45.  2
    Hegel's Concept of Freedom: G. H. R. Parkinson.G. H. R. Parkinson - 1971 - Royal Institute of Philosophy Supplement 5:174-195.
    The concept of freedom is one which Hegel thought of very great importance; indeed, he believed that it is the central concept in human history. ‘Mind is free’, he wrote, ‘and to actualise this, its essence – to achieve this excellence – is the endeavour of the worldmind in world-history’ . Those who already have an interest in Hegel will doubtless be interested in his views on a topic which he thought so important; on the other hand, the many philosophers (...)
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  46.  2
    Introduction: G. H. R. Parkinson.G. H. R. Parkinson - 1982 - Royal Institute of Philosophy Supplement 14:1-20.
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  47.  9
    Scientific Utopianism in Francis Bacon and H.G. Wells: FromSalomon's Housetothe Open Conspiracy.Richard Nate - 2000 - Critical Review of International Social and Political Philosophy 3 (2-3):172-188.
    (2000). Scientific utopianism in Francis bacon and H.G. wells: From Salomon's house to the open conspiracy. Critical Review of International Social and Political Philosophy: Vol. 3, The Philosophy of Utopia, pp. 172-188.
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  48.  10
    Kenyon and Bell's British Museum Papyri Greek Papyri in the British Museum: Catalogue, Vol. III. Edited by F. G. Kenyon and H. I. Bell. London: H. Frowde and Others, 1907. Pp. Lxxiv+388. 100 Collotype Facsimiles, in Portfolio. £2 2s. (Without Facsimiles). [REVIEW]Arthur S. Hunt - 1907 - Classical Quarterly 1 (04):321-.
    Greek Papyri in the British Museum: Catalogue, Vol. III. Edited by F. G. Kenyon and H. I. Bell. London: H. Frowde and others, 1907. Pp. lxxiv+388. 100 Collotype Facsimiles, in Portfolio. £2 2s.
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  49.  3
    Professor N. H. G. Robinson and Natural Theology: Illtyd Trethowan.Illtyd Trethowan - 1973 - Religious Studies 9 (4):463-468.
    In a recent article ‘The Problem of Natural Theology’, Professor N. H. G. Robinson has considered the requirements of a ‘genuinely empirical natural theology’. For the first section of it, a very clear sorting-out of recent debates on the ontological argument, I have nothing but admiration. It ends with the question: ‘Granted that if we think of God we must think of him as necessarily existing, why must we think of God at all?’, followed by the comment: ‘We seem thrown, (...)
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    All Causality Occurs in a Present: G.H. Mead’s Proposal to Process Philosophy.Edgar A. Towne - 2010 - Process Studies 39 (1):87-105.
    G.H. Mead and A.N. Whitehead agree that all causation occurs in a present, that the self is social, and that philosophical description of the new physics of relativity and quantum mechanics is a complicated task. I explore this complexity in relation to the knowledge of events unable to be observed here and now, especially past historical events. The integration of the two philosophers’ views is shown in reference to Whitehead’s criteria of respect for facts and coherence. By reference to the (...)
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