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G. Burniston Brown [48]Gregory Brown [23]George Brown [22]Gordon D. A. Brown [20]
G. Brown [17]Geoffrey Brown [16]G. B. Brown [11]George Hardin Brown [11]

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Gregory Brown
University of Houston
George Brown
University of Waterloo
3 more
  1.  41
    Sense and Nonsense: Evolutionary Perspectives on Human Behaviour.Kevin N. Laland & Gillian Brown - 2011 - Oxford University Press.
    This book asks whether evolution can help us to understand human behaviour and explores diverse evolutionary methods and arguments. It provides a short, readable introduction to the science behind the works of Dawkins, Dennett, Wilson and Pinker. It is widely used in undergraduate courses around the world.
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  2.  59
    Religiosity, Ethical Ideology, and Intentions to Report a Peer's Wrongdoing.Tim Barnett, Ken Bass & Gene Brown - 1996 - Journal of Business Ethics 15 (11):1161 - 1174.
    Peer reporting is a specific form of whistelblowing in which an individual discloses the wrongdoing of a peer. Previous studies have examined situational variables thought to influence a person's decision to report the wrongdoing of a peer. The present study looked at peer reporting from the individual level. Five hypotheses were developed concerning the relationships between (1) religiosity and ethical ideology, (2) ethical ideology and ethical judgments about peer reporting, and (3) ethical judgments and intentions to report peer wrongdoing.Subjects read (...)
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  3.  9
    Oscillator-Based Memory for Serial Order.Gordon D. A. Brown, Tim Preece & Charles Hulme - 2000 - Psychological Review 107 (1):127-181.
  4. Personal Moral Philosophies and the Moral Judgments of Salespeople.R. Tansey, G. Brown, M. R. Hyman & L. E. Dawson Jr - forthcoming - Journal of Personal Selling and Sales Management:59--75.
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  5.  12
    A Temporal Ratio Model of Memory.Gordon D. A. Brown, Ian Neath & Nick Chater - 2007 - Psychological Review 114 (3):539-576.
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  6. Decision by Sampling.Nick Chater & Gordon D. A. Brown - unknown
    We present a theory of decision by sampling (DbS) in which, in contrast with traditional models, there are no underlying psychoeconomic scales. Instead, we assume that an attribute’s subjective value is constructed from a series of binary, ordinal comparisons to a sample of attribute values drawn from memory and is its rank within the sample. We assume that the sample reflects both the immediate distribution of attribute values from the current decision’s context and also the background, real-world distribution of attribute (...)
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  7.  48
    Scaling Laws in Cognitive Sciences.Christopher T. Kello, Gordon D. A. Brown, Ramon Ferrer-I.-Cancho, John G. Holden, Klaus Linkenkaer-Hansen, Theo Rhodes & Guy C. Van Orden - 2010 - Trends in Cognitive Sciences 14 (5):223-232.
  8. Ethical Ideology and Ethical Judgment Regarding Ethical Issues in Business.Tim Barnett, Ken Bass & Gene Brown - 1994 - Journal of Business Ethics 13 (6):469 - 480.
    Differences in ethical ideology are thought to influence individuals'' reasoning about moral issues (Forsyth and Nye, 1990; Forsyth, 1992). To date, relatively little research has addressed this proposition in terms of business-related ethical issues. In the present study, four groups, representing four distinct ethical ideologies, were created based on the two dimensions of the Ethical Position Questionnaire (idealism and relativism), as posited by Forsyth (1980). The ethical judgments of individuals regarding several business-related issues varied, depending upon their ethical ideology.
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  9.  77
    Individual Difference Variables, Ethical Judgments, and Ethical Behavioral Intentions.Gene Brown - 1999 - Business Ethics Quarterly 9 (2):183-206.
    This study examined the relationship between the individual difference variables of personal moral philosophy, locus of control, Machiavellianism, and just world beliefs and ethical judgments and behavioral intentions. A sample of 602 marketing practitioners participated in the study. Structural equation modeling was used to test hypothesized relationships. The results either fully or partially supported hypothesized direct effects for idealism, relativism, and Machiavellianism. Findings also suggested that Machiavellianism mediated the relationship between individual difference variables and ethical judgments/behavioral intentions.
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  10.  46
    No Temporal Decay in Verbal Short-Term Memory.Stephan Lewandowsky, Klaus Oberauer & Gordon D. A. Brown - 2009 - Trends in Cognitive Sciences 13 (3):120-126.
  11.  57
    Ethical Ideology and the Ethical Judgments of Marketing Professionals.Tim Barnett, Ken Bass, Gene Brown & Frederic J. Hebert - 1998 - Journal of Business Ethics 17 (7):715-723.
    The present study extends the study of individuals' ethical ideology withinthe context of marketing ethics issues. A national sample of marketing professionals participated. Respondents' ethical ideologies were classified as absolutists, situationists, exceptionists, or subjectivists using the Ethical Position Questionnaire (Forsyth, 1980). Respondents then answered questions about three ethically ambiguous situations common to marketing and sales. The results indicated that marketers' ethical judgments about the situations differed based on their ethical ideology, with absolutists rating the actions as most unethical. The findings (...)
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  12.  47
    Does the Brain Calculate Value?Ivo Vlaev, Nick Chater, Neil Stewart & Gordon D. A. Brown - 2011 - Trends in Cognitive Sciences 15 (11):546-554.
  13.  14
    Absolute Identification by Relative Judgment.Neil Stewart, Gordon D. A. Brown & Nick Chater - 2005 - Psychological Review 112 (4):881-911.
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  14.  39
    The Ontological Turn in Education: The Place of the Learning Environment.Gordon Brown - 2009 - Journal of Critical Realism 8 (1):5-34.
    This article explores some implications of using a critical realist theoretical framework for the study of education, in particular the core activities of learning and teaching. Many approaches have been made to understanding learning and teaching, but they tend to fall into one of two camps. The first includes approaches known as objectivism, instructivism and behaviourism, and is interpreted here as embodying principles of empiricism. The second comprises various takes on constructivism, particularly social constructivism, and is interpreted here as embodying (...)
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  15.  23
    Race Models and Analogy Theories: A Dead Heat? Reply to Seidenberg.Dennis Norris & Gordon Brown - 1985 - Cognition 20 (2):155-168.
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  16. Ethical Judgments About Wartime Ads Depicting Combat.R. Tansey, M. R. Hyman & G. Brown - forthcoming - Journal of Advertising:57--74.
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  17.  51
    Personality, Parasites, Political Attitudes, and Cooperation: A Model of How Infection Prevalence Influences Openness and Social Group Formation.Gordon D. A. Brown, Corey L. Fincher & Lukasz Walasek - 2016 - Topics in Cognitive Science 8 (1):98-117.
    What is the origin of individual differences in ideology and personality? According to the parasite stress hypothesis, the structure of a society and the values of individuals within it are both influenced by the prevalence of infectious disease within the society's geographical region. High levels of infection threat are associated with more ethnocentric and collectivist social structures and greater adherence to social norms, as well as with socially conservative political ideology and less open but more conscientious personalities. Here we use (...)
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  18.  45
    The Cosmopolitanism Reader.Garrett W. Brown & David Held (eds.) - 2010 - Polity.
    The world is becoming deeply interconnected, whereby actions in one part of the world can have profound repercussions elsewhere. In a world of overlapping communities of fate, there has been a renewed enthusiasm for thinking about what it is that human beings have in common, and to explore the ethical basis of this. This has led to a renewed interest in examining the normative principles that might underpin efforts to resolve global collective action problems and to ameliorate serious global risks. (...)
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  19.  53
    The Laws of Hospitality, Asylum Seekers and Cosmopolitan Right: A Kantian Response to Jacques Derrida.Garrett W. Brown - 2010 - European Journal of Political Theory 9 (3):308-327.
    The purpose of this article is to respond to Jacques Derrida’s reading of Immanuel Kant’s laws of hospitality and to offer a deeper exploration into Kant’s separation of a cosmopolitan right to visit ( Besuchsrecht) and the idea of a universal right to reside ( Gastrecht). Through this discussion, the various laws of hospitality will be examined, extrapolated and outlined, particularly in response to the tensions articulated by Derrida. By doing so, this article will offer a reinterpretation of the laws (...)
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  20.  8
    From Universal Laws of Cognition to Specific Cognitive Models.Nick Chater & Gordon Brown - 2008 - Cognitive Science 32 (1):36-67.
  21.  43
    Disinterested Love: Understanding Leibniz's Reconciliation of Self- and Other-Regarding Motives.Gregory Brown - 2011 - British Journal for the History of Philosophy 19 (2):265-303.
    While he was in the employ of the Elector of Mainz, between 1668 and 1671, Leibniz produced a series of important studies in natural law. One of these, dated between 1670 and 1671, is especially noteworthy since it contains Leibniz's earliest sustained attempt to develop an account of justice. Central to this account is the notion of what Leibniz would later come to call `disinterested love', a notion that remained essentially unchanged in Leibniz's work from this period to the end (...)
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  22.  57
    Leibniz on Wholes, Unities, and Infinite Number.Gregory Brown - 2000 - The Leibniz Review 10:21-51.
    One argument that Leibniz employed to rule out the possibility of a world soul appears to turn on the assumption that the very notion of an infinite number or of an infinite whole is inconsistent. This argument was considered in a series of three papers published in The Leibniz Review: in the first, by Laurence Carlin, the argument was delineated and analyzed; in the second, by myself, the argument was criticized and rejected; in the third, by Richard Arthur, an attempt (...)
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  23. Sometimes an Orgasm is Just an Orgasm.Erika Lorraine Milam, Gillian R. Brown, Stefan Linquist, Steve Fuller & Elisabeth A. Lloyd - 2006 - Metascience 15 (3):399-435.
    I should like to offer my greatest thanks to Paul Griffiths for providing the opportunity for this exchange, and to commentators Gillian Brown, Steven Fuller, Stefan Linquist, and Erika Milam for their generous and thought-provoking comments. I shall do my best in this space to respond to some of their concerns.
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  24.  18
    4 Forgetting in Memory Models.Gordon Da Brown & Stephan Lewandowsky - 2010 - In Sergio Della Sala (ed.), Forgetting. Psychology Press.
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  25.  11
    Enhanced Interoceptive Awareness During Anticipation of Public Speaking is Associated with Fear of Negative Evaluation.Caroline Durlik, Gary Brown & Manos Tsakiris - 2014 - Cognition and Emotion 28 (3):530-540.
  26.  36
    Leibniz's Mathematical Argument Against a Soul of the World.Gregory Brown - 2005 - British Journal for the History of Philosophy 13 (3):449 – 488.
  27. The Information Game. Ethical Issues in a Microchip World.Geoffrey Brown - 1992 - Tijdschrift Voor Filosofie 54 (1):163-163.
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  28.  25
    Kant's Cosmopolitanism.Garrett Wallace Brown - 2010 - In Garrett Wallace Brown & David Held (eds.), The Cosmopolitanism Reader. Polity.
    This chapter outlines the basic elements that underwrite Kant's cosmopolitanism. In doing so, the chapter looks at the moral principles behind Kant's cosmopolitanism and the problem of Kant's cosmopolitan teleology, and develops a brief overview of Kant's more coherent principles of cosmopolitan law. It makes a connection between Kant's critical philosophy and the moral foundations of his cosmopolitanism. By framing Kant's overall cosmopolitan vision, this chapter further explores Kant's theory of history and suggests that it is based on a problematic (...)
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  29.  51
    The Association of Ethical Judgment of Advertising and Selected Advertising Effectiveness Response Variables.Penny Simpson, Gene Brown & Robert Widing - 1998 - Journal of Business Ethics 17 (2):125-136.
    This study examines the potential effects of unethically perceived advertising executionson consumer responses to the ad. The study found that the unethical perceptions of the advertisement shown significantly and negatively affected all advertising response variables examined in the study.
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  30.  21
    The Evolution of the Term "Mixed Mathematics".Gary I. Brown - 1991 - Journal of the History of Ideas 52 (1):81-102.
  31.  72
    Compossibility, Harmony, and Perfection in Leibniz.Gregory Brown - 1987 - Philosophical Review 96 (2):173-203.
  32.  21
    Scale-Invariance as a Unifying Psychological Principle.Nick Chater & Gordon D. A. Brown - 1999 - Cognition 69 (3):B17-B24.
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  33. Microteaching: A Programme of Teaching Skills.G. Brown - 1976 - British Journal of Educational Studies 24 (2):180-180.
  34. Laws of Form.G. Spencer Brown - 1972 - British Journal for the Philosophy of Science 23 (3):291-292.
     
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  35.  13
    Modeling Lexical Decision: The Form of Frequency and Diversity Effects.James S. Adelman & Gordon D. A. Brown - 2008 - Psychological Review 115 (1):214-227.
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  36.  74
    A Defence of Pascal's Wager.Geoffrey Brown - 1984 - Religious Studies 20 (3):465-479.
    Pascal's Wager, and the issues raised by it, have, despite a few notable exceptions, been an object of some neglect in recent Philosophy of Religion. Whether this neglect is from an assumption that the argument requires no comment, or from a feeling that there is something not quite academically respectable about it, I have come to believe that it is undeserved. One reason why the argument is deserving of attention from the theologian is that Pascal has managed to put his (...)
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  37.  49
    Who’s Afraid of Infinite Numbers?Gregory Brown - 1998 - The Leibniz Review 8:113-125.
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  38. On Things Not Being What They Appear.Geoffrey Brown - 1986 - Mind 95 (377):107-109.
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  39.  41
    Reading the Signs of Death: A Theological Analysis.Grattan Brown - 2007 - The National Catholic Bioethics Quarterly 7 (3):467-476.
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  40.  4
    Who’s Afraid of Infinite Numbers?: Leibniz and the World Soul.Gregory Brown - 1998 - The Leibniz Review 8:113-125.
  41.  53
    Is There a Pre-Established Harmony of Aggregates in the Leibnizian Dynamics, or Do Non-Substantial Bodies Interact?Gregory Brown - 1992 - Journal of the History of Philosophy 30 (1):53-75.
  42.  52
    Miracles in the Best of All Possible Worlds: Leibniz's Dilemma and Leibniz's Razor.Gregory Brown - 1995 - History of Philosophy Quarterly 12 (1):19-39.
    In the first section of this paper I discuss what Leibniz meant by a miracle and why Leibniz’s definition of the best of all possible worlds implies that it is a world in which miracles are minimized. In the second part of the paper I argue that human happiness within the best of all possible worlds also requires, on Leibniz’s principles, that miracles must there be minimized. In the third section of the paper I consider what, if any, miracles actually (...)
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  43.  13
    Serial and Free Recall: Common Effects and Common Mechanisms? A Reply to Murdock.Gordon D. A. Brown, Nick Chater & Ian Neath - 2008 - Psychological Review 115 (3):781-785.
  44.  19
    Arguments Against Memory Trace Decay: A SIMPLE Account of Baddeley and Scott.Ian Neath & Gordon D. A. Brown - 2012 - Frontiers in Psychology 3.
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  45.  18
    Curvilinear Relationship Between Phonological Working Memory Load and Social-Emotional Modulation.Quintino R. Mano, Gregory G. Brown, Khalima Bolden, Robin Aupperle, Sarah Sullivan, Martin P. Paulus & Murray B. Stein - 2013 - Cognition and Emotion 27 (2):283-304.
  46.  38
    Discovery and Revelation: The Consciences of Christians, Public Policy, and Bioethics Debate.G. T. Brown - 2012 - Christian Bioethics 18 (1):41-58.
    Health care begins as an act of conscience, which urges a response to the sick and holds caregivers accountable to moral standards that public authorities ultimately do not define. Conscience nonetheless expresses itself as a type of dialogue within oneself that is influenced by dialogue with others, especially with society in the form of civil law and professional standards. A well-formed conscience for health care relates the foundations of morality to health care practices and contributes sound moral judgment about them (...)
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  47.  4
    Evolutionary Accounts of Human Behavioural Diversity Introduction.Gillian R. Brown, Thomas E. Dickins, Rebecca Sear & Kevin N. Laland - 2011 - Philosophical Transactions of the Royal Society B 366 (156):313-324.
    Human beings persist in an extraordinary range of ecological settings, in the process exhibiting enormous behavioural diversity, both within and between populations. People vary in their social, mating and parental behaviour and have diverse and elaborate beliefs, traditions, norms and institutions. The aim of this theme issue is to ask whether, and how, evolutionary theory can help us to understand this diversity. In this introductory article, we provide a background to the debate surrounding how best to understand behavioural diversity using (...)
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  48.  56
    Computer Ethics: Two Complementary PerspectivesThe Information Game: Ethical Issues in a Microchip WorldComputer Ethics: Cautionary Tales and Ethical Dilemmas in Computing.Ernest A. Kallman, Geoffrey Brown, Tom Forester & Perry Morrison - 1991 - Business Ethics Quarterly 1 (3):319.
  49.  12
    The Chronological Organisation of Memory.Gordon D. A. Brown & Nick Chater - 2001 - In Christoph Hoerl & Teresa McCormark (eds.), Time and Memory. Oxford University Press.
  50.  85
    Leibniz's Theodicy and the Confluence of Worldly Goods.Gregory Brown - 1988 - Journal of the History of Philosophy 26 (4):571-591.
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