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Gideon Calder [54]G. Calder [8]Gillian Calder [1]Gary Calder [1]
  1. The Routledge Handbook of the Philosophy of Childhood and Children.Anca Gheaus, Gideon Calder & Jurgen de Wispelaere (eds.) - 2018 - New York: Routledge.
    Childhood looms large in our understanding of human life as it is a phase through which all adults have passed. Childhood is foundational to the development of selfhood, the formation of interests, values and skills and to the lifespan as a whole. Understanding what it is like to be a child, and what differences childhood makes, are essential for any broader understanding of the human condition. The Routledge Handbook of the Philosophy of Childhood and Children is an outstanding reference source (...)
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  2.  59
    Climate change and normativity: constructivism versus realism.Gideon Calder - 2011 - Critical Review of International Social and Political Philosophy 14 (2):153-169.
    Is liberalism adaptable enough to the ecological agenda to deal satisfactorily with the challenges of anthropogenic climate change while leaving its normative foundations intact? Compatibilists answer yes; incompatibilists say no. Comparing such answers, this article argues that it is not discrete liberal principles which impede adapatability, so much as the constructivist model (exemplified in Rawls) of what counts as a valid normative principle. Constructivism has both normative and ontological variants, each with a realist counterpart. I argue that normative constructivism in (...)
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  3.  31
    Conference Report: ‘Ethics and Social Welfare in Hard Times’, London, 1–2 September 2016.Gideon Calder, Sarah Banks, Marian Barnes, Beverley Burke, Lee-Ann Fenge, Liz Lloyd, Mark Smith, Steve Smith, Nicki Ward & Derek Clifford - 2016 - Ethics and Social Welfare 10 (4):361-366.
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  4.  38
    Values, Diversity and the Justification of EU Institutions.Emanuela Ceva & Gideon Calder - 2009 - Political Studies 57 (4):828-845.
    Liberal theories of justice typically claim that political institutions should be justifiable to those who live under them – whatever their values. The more such values diverge, the greater the challenge of justifiability. Diversity of this kind becomes especially pronounced when the institutions in question are supra-national. Focusing on the case of the European Union, this paper aims to address a basic question: what kinds of value should inform the justification of political institutions facing a plurality of value systems? One (...)
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  5.  65
    Ethics and Social Ontology.Gideon Calder - 2008 - Analyse & Kritik 30 (2):427-443.
    Normative theory, in various idioms, has grown wary of questions of ontology-social and otherwise. Thus modern debates in ethics have tended to take place at some distance from (for example) debates in social theory. One arguable casualty of this has been due consideration of relational factors (between agents and the social structures they inhabit) in the interrogation of ethical values. Part 1 of this paper addresses some examples of this tendency, and some of the philosophical assumptions which might underlie it. (...)
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  6.  13
    Liberalism and Social Justice: International Perspectives.Gideon Calder, Edward Garrett & Jess Shannon - 2019 - Routledge.
    This title was first published in 2000: Bringing together a range of viewpoints and disciplines, this collection of essays explores the capacity of liberalism to properly provide for social justice in the shifting contexts of the new millennium.
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  7.  17
    Competence, Ethical Practice and Professional Ethics Teaching.Gideon Calder - 2015 - Ethics and Social Welfare 9 (3):297-311.
  8. Family Autonomy and Class Fate.Gideon Calder - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (2):131-149.
    The family poses problems for liberal understandings of social justice, because of the ways in which it bestows unearned privileges. This is particularly stark when we consider inter-generational inequality, or ‘class fate’ – the ways in which inequality is transmitted from one generation to the next, with the family unit ostensibly a key conduit. There is a recognized tension between the assumption that families should as far as possible be autonomous spheres of decision-making, and the assumption that we should as (...)
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  9.  20
    Ethics and Public Policy: A Philosophical Inquiry.Gideon Calder - 2012 - Ethics and Social Welfare 6 (4):426-428.
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  10.  40
    Ethics between curriculum and workplace.Gideon Calder - 2012 - Journal of Evaluation in Clinical Practice 18 (5):1036-1037.
  11.  36
    Bodies for sale: ethics and exploitation in the human body trade.G. Calder - 2005 - Journal of Medical Ethics 31 (7):e8-e8.
  12.  17
    Opportunities and risks in gauging practitioners' ethical commitments – commentary on Little et al.Gideon Calder - 2011 - Journal of Evaluation in Clinical Practice 17 (5):954-956.
  13.  89
    Values and Ontology: An Interview with Andrew Collier, Part.Gideon Calder & Andrew Collier - 2009 - Journal of Critical Realism 8 (1):63-90.
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  14.  46
    Brighouse and Swift on the family, ethics and social justice.Gideon Calder - 2016 - European Journal of Political Theory 15 (3):363-372.
    The family disrupts equality while also, think many, providing goods of unique value. In Family Values, Brighouse and Swift tackle both of these tendencies, offering a refined and distinctive liberal egalitarian account both of the value of family life, and the limits of what may be done in its name. It builds up from an account of children's specific interests to a defence of ‘familial relationship goods’ as providing the best way of satisfying those interests. Thus though parenthood carries goods (...)
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  15.  56
    Philosophy and politics: An interview with Andrew Collier, part.Andrew Collier & Gideon Calder - 2008 - Journal of Critical Realism 7 (2):276-296.
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  16.  26
    Many thanks to bioethics reviewers.George Agich, Priscilla Anderson, Alice Asby, Dominic Beer, Rebecca Bennett, Alec Bodkin, Stephen Braude, Dan Brock, Gideon Calder & Emma Cave - 2002 - In Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.), Bioethics. Cambridge University Press. pp. 2002.
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  17.  57
    How groups matter: challenges of toleration in pluralistic societies.Magali Bessone, Gideon Calder & Federico Zuolo - 2014 - Routledge.
    When groups feature in political philosophy, it is usually in one of three contexts: the redressing of past or current injustices suffered by ethnic or cultural minorities; the nature and scope of group rights; and questions around how institutions are supposed to treat a certain specific identity/cultural/ethnic group. What is missing from these debates is a comprehensive analysis of groups as both agents and objects of social policies. While this has been subject to much scrutiny by sociologists and social psychologists, (...)
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  18.  35
    Alan Norrie, Law and the Beautiful Soul: Glasshouse Press, London, 2005, vi + 218 pp.Gideon Calder - 2009 - Criminal Law and Philosophy 3 (3):317-320.
  19. Bill Martin, Humanism and its Aftermath.G. Calder - forthcoming - Radical Philosophy.
  20.  28
    Caring about Deliberation, Deliberating about Care.Gideon Calder - 2015 - Ethics and Social Welfare 9 (2):130-146.
  21.  9
    COVID-19 and Pro-environmental Behaviour at Destinations Amongst International Travellers.Gary Calder, Aleksandar Radic, Hyungseo Bobby Ryu, Antonio Ariza-Montes & Heesup Han - 2022 - Frontiers in Psychology 13.
    This paper investigates the COVID-19 pandemic, and its impact on pro-environmental behaviour of individuals travelling internationally for leisure and recreational purposes. The aim of this manuscript is to investigate a conceptual framework created through the examination of current existing literature in the field of tourism science. The conceptual framework, consisting of certain constructs of the health belief model, and the theory of planned behaviour, is applied and tested using a partial least-squares-structural equation modelling. Data were collected from participants who have (...)
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  22.  19
    Child Poverty: Aspiring to Survive.Gideon Calder - 2021 - Ethics and Social Welfare 15 (2):225-228.
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  23.  26
    Editorial.Gideon Calder & Jonathan Seglow - 2005 - Res Publica 11 (1):1-1.
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  24.  7
    Ethical Relations to the Past: Individual, Institutional, International.Gideon Calder, Tula Brannelly & Ian Calliou - 2021 - Ethics and Social Welfare 15 (4):341-343.
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  25.  83
    Inclusion and Participation: Working with the Tensions.Gideon Calder - 2011 - Studies in Social Justice 5 (2):183-196.
    Democracy is crucially about inclusion: a theory of democracy must account for who is to be included in the democratic process, how, and on what terms. Inclusion, if conceived democratically, is fraught with tensions. This article identifies three such tensions, arising respectively in: (i) the inauguration of the democratic public; (ii) enabling equal participation; and (iii) the relationship between instrumental and non-instrumental accounts of democracy’s value. In each case, I argue, rather than seeking somehow to dissolve or avoid such tensions, (...)
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  26.  27
    Introduction: Climate change and liberal priorities.Gideon Calder & Catriona McKinnon - 2011 - Critical Review of International Social and Political Philosophy 14 (2):91-97.
    Is liberalism adaptable enough to the ecological agenda to deal satisfactorily with the challenges of anthropogenic climate change while leaving its normative foundations intact? Compatibilists answer yes; incompatibilists say no. Comparing such answers, this article argues that it is not discrete liberal principles which impede adapatability, so much as the constructivist model (exemplified in Rawls) of what counts as a valid normative principle. Constructivism has both normative and ontological variants, each with a realist counterpart. I argue that normative constructivism in (...)
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  27.  3
    Introduction.Gideon Calder - 2004 - Human Affairs 14 (2):99-100.
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  28. John Gray, Endgames: Questions in Late Modern Political Thought.G. Calder - forthcoming - Radical Philosophy.
     
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  29.  10
    Living Philosophers: Richard Rorty.Gideon Calder - 2000 - Philosophy Now 29:50-50.
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  30. Lorraine Y. Landry, Marx and the Postmodernism Debates: An Agenda for Critical Theory Reviewed by.Gideon Calder - 2001 - Philosophy in Review 21 (5):352-354.
     
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  31. Norman Geras. Solidarity in the Conversation of Humankind.G. Calder - forthcoming - Radical Philosophy.
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  32.  5
    On Thinking “Post-Foundationally” about The Public/private Distinction.Gideon Calder - 2003 - Human Affairs 13 (1):7-19.
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  33.  21
    Postmodernism and its ironies.Gideon Calder - 1997 - Res Publica 3 (2):221-228.
  34. Philip J. Ross, De-Privatizing Morality.G. Calder - forthcoming - Radical Philosophy.
     
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  35.  38
    Postmodernism, pragmatism, and the possibility of an ethical relation to the past.Gideon Calder - 2005 - Theoria 44 (108):82-101.
    In this article I explore background questions with reference to two recent strands in anti-foundationalist theory: Richard Rorty's neo-pragmatism, and Keith Jenkins's postmodernist treatment of historiography. Both approaches seek fresh perspectives on our relationship to history which reject the aspiration towards a perspective positioned at any kind of Archimedean point, beyond the clutches of time and chance. Both might be called 'historicist' in the sense that rather than seeking to play down or to escape the flux of contingency, they seek (...)
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  36. Pragmatism, Postmodernism and the Possibility of an Ethical Relationship to the Past.G. Calder - 2005 - Theoria 106.
     
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  37.  14
    Richard Rorty: 1931-2007.Gideon Calder - 2007 - Philosophy Now 62:21-21.
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  38. Richard Rorty, Achieving Our Country.G. Calder - forthcoming - Radical Philosophy.
     
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  39. Simon Critchley and Peter Dews, eds, Deconstructive Subjectivities.G. Calder - forthcoming - Radical Philosophy.
     
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  40.  69
    Not cricket? Ethics, rhetoric and sporting boycotts.Edmund Dain & Gideon Calder - 2007 - Journal of Applied Philosophy 24 (1):95–109.
    abstract Using as a background the ongoing crisis afflicting the international cricket scene over whether or not to boycott Zimbabwe, this paper seeks to explore the moral complexities surrounding the case of the sporting boycott in general as a response to morally odious regimes. Rather than attempting to provide some easy formula by which to determine justifiable from unjustifiable boycotts, we take as our starting point many of the arguments raised in the national press and explore and develop these arguments (...)
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  41. Not Crickets? Ethics, Rhetoric and Sporting Boycotts.Edmund Dain & Gideon Calder - 2007 - In William John Morgan (ed.), Ethics in Sport. Human Kinetics.
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  42.  44
    Ownership Rights and the Body.Gideon Calder - 2006 - Cambridge Quarterly of Healthcare Ethics 15 (1):89-100.
    edited by Doris Schroeder, welcomes contributions on all health topics related to human rights and relevant generic contributions from the human rights debate. To submit a paper or to discuss suitable topics, please e-mail Doris Schroeder at [email protected]. a.
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  43.  30
    Soft Universalisms: Beyond Young and Rorty on Difference.Gideon Calder - 2006 - Critical Review of International Social and Political Philosophy 9 (1):3-21.
    Recent critiques of normative universalism have helped entrench a dichotomy between formalist universal egalitarian claims (typical of the liberal tradition) and particularist attention to cultural difference (in contemporary communitarianism, and in more or less postmodernist approaches). Focusing on the work of Richard Rorty and Iris Marion Young, this article explores whether, and how, we might find space for a universalism which avoids problems encountered by the formalist model. I argue that, while both Rorty and Young reject ‘Enlightenment’ universalism, the approaches (...)
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  44.  34
    Interview: D.D. Raphael (1916-2015).D. D. Raphael & Gideon Calder - 2016 - Philosophy Now 112:28-29.
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  45.  31
    A pregnant pause: federalism, equality and the maternity and parental leave debate in Canada: Reference re Employment Insurance , ss.23 and 23, 2005 SCC 56. [REVIEW]Gillian Calder - 2006 - Feminist Legal Studies 14 (1):99-118.
    In Reference re E.I. the Supreme Court of Canada was asked to assess the constitutionality of the federally administered maternity and parental leave benefit regime. This social programme has been a key site of feminist struggle in Canada, with attention focused in recent years on whether the benefit, as delivered, was an equality-enhancing regime. This note examines the way in which the questions posed to the Supreme Court of Canada were framed in a manner that obscured the essential equality dimensions (...)
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  46.  76
    R. L. Sandler, Character and Environment: A Virtue-Oriented Approach to Environmental Ethics: Columbia University Press, New York, 2007, xii + 201 pp. ISBN 0-231-14106-2 . £27.50. [REVIEW]Gideon Calder - 2010 - Ethical Theory and Moral Practice 13 (2):233-234.
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