Results for 'G. D. Marino'

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Gordon Daniel Marino
St. Olaf College
  1.  11
    The Cambridge Companion to Kierkegaard (S. Bates).A. Hannay & G. D. Marino - 1999 - Philosophical Books 40 (1):106-108.
    Each volume of this series of Companions to major philosophers contains specially-commissioned essays by an international team of scholars, together with a substantial bibliography, and will serve as a reference work for students and non-specialists. The contributors to this Companion probe the full depth of Kierkegaard's thought revealing its distinctive subtlety. The topics covered include Kierkegaard's views on art and religion, ethics and psychology, theology and politics, and knowledge and virtue. Much attention is devoted to the pervasive influence of Kierkegaard (...)
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  2. D. G. Ritchie, Studies in Political and Social Ethics. [REVIEW]G. D. Hicks - 1902 - Hibbert Journal 1:394.
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  3. SIMMEL, G. - Kant, Etc. [REVIEW]G. D. Hicks - 1905 - Mind 14:253.
     
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  4.  11
    Philosophical Anthropology. [REVIEW]D. D. G. - 1974 - Review of Metaphysics 28 (2):351-352.
    By examining the themes man and God, man and animal, and man as a rational being, Landmann provides a perspective that must be considered in understanding man’s life in culture and society. His view is that man is social and this aspect is the precondition of his cultural life. Man, as Landmann indicates, "produces cultures" and is more "strongly determined by cultural factors" than genetic factors. Whatever a man may believe about the static features in society, it is nevertheless pervaded (...)
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  5.  6
    From Substance to Subject: Studies in Hegel. [REVIEW]D. D. G. - 1975 - Review of Metaphysics 29 (1):148-148.
    As Professor Rotenstreich indicates "the purpose of the present analysis is to work out in detail Hegel’s attempted reconciliation of substance and subject." Using the major texts of Hegel, Rotenstreich reveals that the subject precedes the various stages of the dialectic rather than coming at the end of the process. Brought into the analysis is the notion of time which is Hegel’s "stumbling block" in reconciling thought and concept with actuality. In addition, the element of history in the philosophy of (...)
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  6.  20
    The Essence of Manifestation. [REVIEW]D. D. G. - 1974 - Review of Metaphysics 28 (2):349-350.
    Michael Henry’s study centers around the theme of interiority and subjectivity in the problematic of Being. It is a study that examines the structures of Being as theorized by various continental philosophers. Henry criticizes Kant, Heidegger, Sartre, Merleau-Ponty and Scheler for their notions on the structure of Being. He believes that "presence is the foundation of knowledge" and that "Being is the desire of self." Henry indicates that the "essence of manifestation is a structure... constituted by the ontological process of (...)
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  7. Toward an Instance Theory of Automatization.G. D. Logan - 1987 - Bulletin of the Psychonomic Society 25 (5):342-342.
  8.  8
    Hinshaw Virgil G. Jr. Epistemological Relativism and the Sociology of Knowledge. Philosophy of Science, Vol. 15 , Pp. 4–10. [REVIEW]G. D. W. Berry - 1950 - Journal of Symbolic Logic 15 (1):72-73.
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  9.  8
    Review: Virgil G. Hinshaw, Epistemological Relativism and the Sociology of Knowledge. [REVIEW]G. D. W. Berry - 1950 - Journal of Symbolic Logic 15 (1):72-73.
  10.  44
    G.D.H. Cole on the General Will.Peter Lamb - 2005 - European Journal of Political Theory 4 (3):283-300.
    In his contribution to socialist thought G.D.H. Cole adopted and revised Rousseau’s concept of the general will. During his early guild socialist phase Cole drew on the general will in his scheme for a functional, associational democracy. In the late 1920s Cole began to question whether the socially oriented element of individual will might be expressed in the existing social and economic circumstances. In the 1930s he combined social democratic and Marxist tenets. Nevertheless, his interest in Rousseau persisted. Will was, (...)
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  11. Risen Indeed: Studies in the Lord's Resurrection.G. D. Yarnold - 1959
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  12. The Moving Image: Science and Religion, Time and Eternity.G. D. Yarnold - 1967
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  13.  21
    Thinking and Doing. [REVIEW]D. D. G. - 1977 - Review of Metaphysics 31 (2):313-314.
    The author’s purpose is to search out patterns of the world and the various manifestations of experience. How he sets out to do this is to develop a "network of theories about the most fundamental aspects of critical thinking." What this entails is a highly technical approach that requires the reader to have a firm grasp of formal logic. Castañeda, however, does present his theories and principles in a way that the reader is not overwhelmed with symbolic notation. The author, (...)
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  14.  16
    Vladimir Solovyev and Max Scheler: Attempt at a Comparative Interpretation. [REVIEW]D. D. G. - 1976 - Review of Metaphysics 29 (3):545-545.
    Scheler and Solovyev are two thinkers who have received little or no attention among the members of the Anglo-American philosophical community. Perhaps part of this neglect is political, and part is due to availability of texts. Dahm’s comparative analysis offers a thorough presentation of the major points of each thinker and it places them in the context of the history of philosophy.
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  15.  11
    Experience and Reason. [REVIEW]D. D. G. - 1974 - Review of Metaphysics 28 (2):352-352.
    Mall indicates that his study of Husserl and Hume is one that demonstrates programmatic similarities. Much of his study is on Husserl’s concepts dealing with reason and experience. These concepts are compared to Hume’s basic philosophical concepts. Mall believes that Hume’s philosophy of human nature has some similarity to Husserl’s transcendental subjectivity. Hume’s concept of imagination "foreshadowed Husserl’s concept of constitution." Hume’s analysis of experience which is at the level of "mundane existence" is similar to Husserl’s pre-predicative experience. Yet, as (...)
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  16.  35
    Alastair Hannay and Gordon D. Marino, the Cambridge Companion to Kierkegaard.Patrick A. Goold - 2001 - International Journal for Philosophy of Religion 49 (1):65-68.
  17.  23
    Materialism and Mentality.G. D. Wassermann - 1982 - Review of Metaphysics 35 (4):715-30.
    MATERIALISTS claim that in principle mentality could be accounted for entirely by properties of matter. They must, of course, clarify, as far as possible, the precise scope of the concept "properties of matter." According to materialists there exists only one type of "substance" in the universe, namely matter. Sophisticated experimental and theoretical analyses have led contemporary physicists to interpret known material entities as being composed of two classes of elementary particles, namely quarks and leptons and constituents of interaction fields that (...)
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  18.  3
    Shorter Notices of Recent Books.G. D. H. Cole - 1920 - International Journal of Ethics 31:114.
  19. The Spiritual Crisis of the Scientific Age.G. D. Yarnold - 1959
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  20.  42
    "Remarks on the Foundations of Mathematics". By Ludwig Wittgenstein.G. D. Duthie - 1957 - Philosophical Quarterly 7 (29):368-373.
  21.  81
    The Pleasure of Philosophy. [REVIEW]D. G. - 1973 - Review of Metaphysics 27 (1):124-125.
    What Frankel has done in his book is to give the general reader an excellent selection of readings from ancient, modern and contemporary philosophers. In his foreword Frankel gives an overview on how philosophy "testifies to man’s capacity to take pleasure in the free play of intelligence." Philosophy in his estimation is an encounter with the human situation not measured in symbolic notation but revealed in tensions that struggle to find truth. He divides the readings into five sections which are: (...)
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  22. Social Theory.G. D. H. Cole - 1920 - International Journal of Ethics 31 (1):113-113.
  23.  32
    The Coming World Transformation. [REVIEW]D. D. G. - 1964 - Review of Metaphysics 17 (3):478-479.
    This book seems to be three things: a series of predictions, both major and minor, concerning economic, political and social changes during the next hundred years or so; a sustained argument in favor of the welfare state; a discussion of "prognostics" as a needed and possible quasi-science.--G. D. D.
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  24.  31
    Being and Death. [REVIEW]G. D. R. - 1966 - Review of Metaphysics 19 (3):594-594.
    A metaphysical continuum employing the opposing poles of interiority and exteriority is introduced in the first several sections by means of which all types of realities are to be located ontologically—an approach to ontology which aims at correcting the one-sidedness of ontologies from Parmenides and Democritus on. From the perspective of this bi-directional ontology inorganic, organic, and human realities are seen to be continuous but distinguishable with reference to the kinds of cessation or death which take place on each respective (...)
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  25.  25
    Religion From Tolstoy to Camus. [REVIEW]D. D. G. - 1964 - Review of Metaphysics 17 (3):478-478.
    An anthology containing short selections from diverse thinkers since 1880. The selections are almost uniformly relevant and lucid. The thesis are controversial, and together represent almost every point on the philosophic spectrum. Kaufmann's introduction includes a neatly argued re-evaluation of Tolstoy's late tracts.--G. D. D.
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  26.  25
    With Heart and Mind. [REVIEW]D. G. - 1974 - Review of Metaphysics 27 (3):625-626.
    Taylor believes that if we "penetrate the illusions that encompass us," then we can see the picture of man as one with "God the creator." This picture is created by Taylor through his critical and sometimes whimsical approach to man’s relations with himself, others, the world and God. What man must realize is the openness of creation. He must avoid the problem of intellectualizing or showing no feeling "for the sticks, stones and grass at [his] feet." Taylor feels that man (...)
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  27.  21
    The Heaven of Invention. [REVIEW]D. D. G. - 1964 - Review of Metaphysics 17 (3):474-474.
    A series of lengthy and chatty arguments suggesting that most criticism written on the various arts is preoccupied with a misguided sense of the critics' own objectivity. Boas gives examples--there seem to be hundreds--aptly drawn to demonstrate his thesis that what the art-work actually meant to the artist and spectator varies from era to era, from culture to culture, and from class to class. On these grounds Mr. Boas offers a plea "for the understanding of disagreement in matters of taste."--G. (...)
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  28.  14
    The Betrayal of Wisdom. [REVIEW]D. G. - 1973 - Review of Metaphysics 26 (4):758-758.
    Kreyche states that philosophy is in need of reconstruction because it has become "a highly specialized game in the hands of linguistic technicians." What is needed in philosophy is an "integral realism" which unifies and integrates "the deeply rooted needs of the human spirit." The modern mind, Kreyche believes, has to be nursed back to a condition of health, and this can be done by purging our subconscious of the many false ideas found in our contemporary culture. "A re-adaptation to (...)
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  29.  14
    Utopian and Critical Thinking. [REVIEW]D. G. - 1973 - Review of Metaphysics 26 (4):763-764.
    Plattel in part one of his study evaluates our contemporary society and believes it is in a crisis situation. Utopian thinking is being revived, and many in the social sciences have begun to realize that it is connected with "critical reflection." In our present situation "we face the humanization and domination of the future." If we are to have hope for the future, we have to "humanize a power over the future." The utopian thinker with his playful imagination and intellect, (...)
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  30.  20
    Aesthetics and the Philosophy of Criticism. [REVIEW]D. D. G. - 1964 - Review of Metaphysics 17 (3):484-485.
    A superior anthology of writings on criticism and its philosophic bases. Six problems are presented. Half a dozen or so selections explore each problem. Levich's lodestar is a conviction that criticism and the philosophy of art are mutually dependent upon one another. Drawing skillfully on the rich fields of contemporary literary and art criticism, he juxtaposes writings of critics and writings of a number of philosophers in such a manner as to highlight themes common to both.--G. D. D.
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  31.  10
    The Tragic Protest. [REVIEW]D. D. G. - 1964 - Review of Metaphysics 18 (2):378-378.
    A discussion of the tragic from a Heideggerian perspective. Oedipus Rex, Aeschylus's Prometheus Bound, Hamlet, Faust, An Enemy of the People, Death of a Salesman, and The Flies are examined in separate chapters. The rhetoric makes for difficult reading, and the analyses themselves turn out to be somewhat conventional. More interesting are the author's concluding suggestions: he argues forcibly for the need to find some deeper ground underlying both tragic "experience" and tragic "expression."—G. D. D.
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  32. Brains and Reasoning.G. D. Wassermann - 1975 - British Journal for the Philosophy of Science 26 (2):180-182.
  33.  6
    Storia Della Filosofia. [REVIEW]D. D. G. - 1966 - Review of Metaphysics 19 (3):578-578.
    A reference work containing summaries of all major and most minor figures in the history of Western philosophy. The summaries are concise, informative, and well-written. Bibliography and some biographical material are included. One might quarrel over accent—e.g., James and Peirce together are allotted fewer pages than some exceedingly and properly obscure church fathers. However, all important movements and modes of thought are presented. The interpretations and evaluations of the phenomenological movement seem in general a degree more knowledgeable than those of (...)
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  34.  6
    Mathematical Epistemology and Psychology.G. D. Duthie - 1969 - Philosophical Quarterly 19 (77):367-368.
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  35. Alastair Hannay and Gordon D. Marino: The Cambridge Companion to Kierkegaard.J. Giles - 1999 - British Journal for the History of Philosophy 7 (3):526-528.
     
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  36.  75
    Sobre os sentidos e os lugares interdisciplinares da Filosofia.G. D. Secco & Priscilla Tesch Spinelli - 2021 - Anais Do I Encontro de Filosofia E Ensino Do Rio Grande Do Sul.
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  37. Machine Interpretation of Emotion.G. D. Keamey & S. McKenzie - 1993 - Cognitive Science 17 (4):589-622.
     
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  38.  25
    Human Behaviour and Biology.G. D. Wassermann - 1983 - Dialectica 37 (3):169-184.
    SummaryExtremism in the environment‐versus innateness controversy in the behavioural sciences and in human sociobiology is being examined. Genetic effects can be severely modified or overruled by environmental factors, but may, nevertheless, be important. Dawkins' view that we are survival machines programmed to subserve selfish genes seems untenable and is a root of racialism. It is also argued that morality is compatible with mixed genetic and environmental control of brains via existing biological machinery.
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  39. Gunnison, Walter B. And Harley, Walter S.: Marcus Tullius Cicero, Seven Orations, with Selections From the Letters, De Senectute, and Sallust's Bellum Catilinae.G. D. Allen - 1912 - Classical Weekly 6:94-95.
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  40. G. D. Hicks, Phänomenon und Noumenon bei Kant. [REVIEW]E. Adickes - 1898 - Kant Studien 2:452.
  41.  22
    Philosophy and Human Nature. [REVIEW]D. G. - 1972 - Review of Metaphysics 26 (2):361-362.
    Nott, a novelist, poet and writer on philosophy and criticism, examines current Anglo-American philosophers and finds them too parochial in that they analyze language scientifically and by doing so limit the scope of philosophy. The real problems are endless moral ones in Nott’s estimation, and they have been ignored by analysts who have concentrated on what we say not on what we do or ought to do. She believes that philosophy is a humane study which cannot help being ethical and (...)
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  42. M. Heim, "Electric Language: A Philosophical Study of Word Processing". [REVIEW]G. D. Miller - 1991 - Man and World 24 (1):110.
     
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  43.  5
    Dialectics and the Paradoxes of Set Theory.G. D. Levin - 1982 - Russian Studies in Philosophy 21 (1):26-45.
    Until recently, the paradoxes of set theory were hardly used at all in the analysis of dialectical contradiction. "Violations of the Aristotelian law of contradiction have been found everywhere except where logic and mathematics saw them." Today a practice of study of paradoxes in set theory by the devices of materialist dialectics is taking shape in our literature.
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  44.  15
    Huysmans. [REVIEW]D. D. G. - 1964 - Review of Metaphysics 17 (4):625-625.
    A brief account of Huysmans' life and major works. The narration is made to pivot upon Huysmans' turn to Catholicism; the conversion itself, however, is treated in a somewhat superficial manner. Critical opinions in the book appear for the most part to have flowered from stock secondary material.--G. D. D.
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  45.  17
    An Introduction to Modal Logic.G. D. Duthie - 1971 - Philosophical Quarterly 21 (82):85-85.
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  46.  13
    Mysterium Conjunctionis. [REVIEW]D. D. G. - 1964 - Review of Metaphysics 17 (4):628-628.
    Volume 14 in the Bollingen Series Collected Works, is the result of Jung's interest in the symbolic significance of alchemy. Various ancient modes of symbolism are held to prefigure Jung's own theory of psychological growth as the union of opposites. Numerous esoteric texts from the old alchemists receive lengthy commentary. A curious and elusive odyssey; recommended only for the most zealous of devotees.--G. D. D.
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  47.  8
    Hoffmann. [REVIEW]D. D. G. - 1964 - Review of Metaphysics 17 (4):635-635.
    An introduction to both the literary works and the music criticism of Hoffmann. Hoffmann's affinities with Schelling and Schopenhauer are discussed, and his ties to the overall German Romanticism movement carefully traced. A pleasant and readable essay.--G. D. D.
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  48. MARTIN, G. D. "Language, Truth and Poetry". [REVIEW]C. Norris - 1977 - Mind 86:617.
     
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  49. H. Reiner, "Duty and Inclination: The Fundamentals of Morality Discussed and Redefined with Spcial Regard to Kant and Schiller". [REVIEW]G. D. Miller - 1987 - Man and World 20 (1):108.
     
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  50. Proofs Versus Experiments: Wittgensteinian Themes Surrounding the Four-Color Theorem.G. D. Secco - 2017 - In Marcos Silva (ed.), How Colours Matter to Philosophy. Cham: Springer. pp. 289-307.
    The Four-Colour Theorem (4CT) proof, presented to the mathematical community in a pair of papers by Appel and Haken in the late 1970's, provoked a series of philosophical debates. Many conceptual points of these disputes still require some elucidation. After a brief presentation of the main ideas of Appel and Haken’s procedure for the proof and a reconstruction of Thomas Tymoczko’s argument for the novelty of 4CT’s proof, we shall formulate some questions regarding the connections between the points raised by (...)
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