Results for 'G. E. Pugh'

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  1.  5
    The Biological Origins of Human Values.G. E. Pugh, F. A. Hayek & F. C. T. Moore - 1979 - Philosophical Quarterly 29 (116):281-282.
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  2.  10
    The Biological Origins of Human Values.The Three Sources of Human Values.The Psychological Basis of Morality.Eamonn Butler, G. E. Pugh, F. A. Hayek & F. C. T. Moore - 1979 - Philosophical Quarterly 29 (116):281.
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  3. G. E. Moore: Selected Writings.G. E. Moore - 1993 - Routledge.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
     
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  4.  53
    I Say Tomato, You Say Domate:Differential Reactions to English-Only Workplace Policies by Persons From Immigrant and Non-immigrantFamilies.Joerg Dietz & S. Pugh - 2004 - Journal of Business Ethics 52 (4):365-379.
    Immigrants now compose approximately 12 of the population of the United States and a sizable proportion of the workforce. Yet in contrast to research on other traditionally under-represented groups (e.g., women, African Americans), there are relatively few studies on issues related to being an immigrant in the U.S. workforce. This study examined English-only workplace policies, focusing on reactions to business justifications – explanations that justify managerial decisions as business necessities – for these policies. We contrasted the reactions of individuals coming (...)
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  5. Metaphysics and the Philosophy of Mind: The Collected Philosophical Papers of G. E. M. Anscombe Volume Two.G. E. M. Anscombe - 1981 - Blackwell.
  6.  95
    The Collected Philosophical Papers of G.E.M. Anscombe.G. E. M. Anscombe - 1900 - Blackwell.
    -- v. 2. Metaphysics and the philosophy of mind.
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  7. Zettel. Edited by G.E.M. Anscombe and G.H. Von Wright.Ludwig Wittgenstein, G. E. M. Anscombe & G. H. von Wright - 1967 - Blackwell.
     
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  8.  70
    Wittgenstein: Whose Philosopher?: G. E. M. Anscombe.G. E. M. Anscombe - 1990 - Royal Institute of Philosophy Supplement 28:1-10.
    One of the ways of dividing all philosophers into two kinds is by saying of each whether he is an ordinary man's philosopher or a philosophers' philosopher. Thus Plato is a philosophers' philosopher and Aristotle an ordinary man's philosopher. This does not depend on being easy to understand: a lot of Aristotle's Metaphysics is immensely difficult. Nor does being a philosophers' philosopher imply that an ordinary man cannot enjoy the writings, or many of them. Plato invented and exhausted a form: (...)
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  9.  53
    Were You a Zygote?: G. E. M. Anscombe.G. E. M. Anscombe - 1984 - Royal Institute of Philosophy Supplement 18:111-115.
    The usual way for new cells to come into being is by division of old cells. So the zygote, which is a—new—single cell formed from two, the sperm and ovum, is an exception. Textbooks of human genetics usually say that this new cell is beginning of a new human individual. What this indicates is that they suddenly forget about identical twins.
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  10. Principia Ethica.G. E. Moore - 1903 - Dover Publications.
    First published in 1903, this volume revolutionized philosophy and forever altered the direction of ethical studies. A philosopher’s philosopher, G. E. Moore was the idol of the Bloomsbury group, and Lytton Strachey declared that Principia Ethica marked the rebirth of the Age of Reason. This work clarifies some of moral philosophy’s most common confusions and redefines the science’s terminology. Six chapters explore: the subject matter of ethics, naturalistic ethics, hedonism, metaphysical ethics, ethics in relation to conduct, and the ideal. Moore's (...)
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  11. Intention and Intentionality Essays for G. E. M. Anscombe.G. E. M. Anscombe, Jenny Teichman & Cora Diamond - 1979
     
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  12.  39
    Cambridge Philosophers II: Ludwig Wittgenstein: G. E. M. Anscombe.G. E. M. Anscombe - 1995 - Philosophy 70 (273):395-407.
    Ludwig Wittgenstein was born in 1889, son of parents of Jewish extraction but not Jewish religion. Asked how his family came by the name ‘Wittgenstein’ Ludwig said they had been court Jews to the princely family and so had taken the name when Jews were required by law to have European-style names. The father, Karl, was a Protestant, the mother a Catholic. The Jewish blood was sufficient to bring the family later on into danger under Hitler's Nuremberg Laws. They did (...)
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  13. Intention.G. E. M. Anscombe - 1957 - Harvard University Press.
    This is a welcome reprint of a book that continues to grow in importance.
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  14.  4
    G.E. Moore: The Early Essays.G. E. Moore - 1986 - Temple University Press.
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  15. Intention and Intentionality: Essays in Honour of G. E. M. Anscombe.G. E. M. Anscombe, Cora Diamond & Jenny Teichman (eds.) - 1979 - Ithaca, NY, USA: Cornell University Press.
  16.  98
    G. E. Moore.G. E. Moore - 1959 - Mind 68 (269):1-1.
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  17.  24
    An Introduction to Modal Logic.G. E. Hughes - 1968 - London: Methuen.
    Modal propositional logic; Modal predicate logic; A survey of modal logic.
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  18.  19
    Behaviorism: A Conceptual Reconstruction.G. E. Zuriff - 1985 - Columbia University Press.
  19.  1
    Selected Writings.G. E. Moore - 1993 - Routledge.
    G. E. Moore was one of the most interesting and influential philosophers of the first half of the twentieth century. This selection of his writings makes the best of his work once again available, and also includes previously unpublished writings. Moore's first published writings, represented in this collection by his papers "The Nature of Judgment" and "The Refutation of Idealism," contributed decisively to the break with idealism which led to the development of analytic philosophy. Moore went on to develop his (...)
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  20. Ten Inner Causes.G. E. Zuriff - 1979 - Behaviorism 7 (1):1-8.
     
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  21.  32
    Wittgenstein: On Rules and Private Language.G. E. M. Anscombe - 1982 - Ethics 95 (2):342-352.
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  22. The Refutation of Idealism.G. E. Moore - 1903 - Mind 12 (48):433-453.
  23.  32
    Metaphysics and the Philosophy of Mind: Collected Philosophical Papers.G. E. M. Anscombe - 1981 - University of Minnesota Press.
    The intentionality of sensation -- The first person -- Substance -- The subjectivity of sensation -- Events in the mind -- Comments on Professor R.L. Gregory's paper on perception -- On sensations of position -- Intention -- Pretending -- On the grammar of "Enjoy" -- The reality of the past -- Memory, "experience," and causation -- Causality and determination -- Times, beginnings, and causes -- Soft determinism -- Causality and extensionality -- Before and after -- Subjunctive conditionals -- "Under a (...)
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  24. G. E. Moore: Early Philosophical Writings.Thomas Baldwin (ed.) - 1990 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  25.  39
    A Companion to Modal Logic.G. E. Hughes - 1984 - Methuen.
    Normal propositional modal systems This first chapter has two main aims. One is to give a general account of the propositional modal systems that we shall ...
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  26. War and Murder.G. E. M. Anscombe - unknown
    Two attitudes are possible: one, that the world is an absolute jungle and that the exercise of coercive power by rulers is only a manifestation of this; and the other, that it is both necessary and right that there should be this exercise of power, that through it the world is much less of a jungle than it could possibly be without it, so that one should in principle be glad of the existence of such power, and only take exception (...)
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  27. The Intentionality of Sensation: A Grammatical Feature.G. E. M. Anscombe - 1965 - In Ronald J. Butler (ed.), Analytic Philosophy. Blackwell. pp. 158-80.
  28.  24
    Ethics.G. E. Moore - 1965 - New York: Oxford University Press.
  29.  53
    Understanding Proofs: Meno, 85d9–86c2, Continued: G. E. M. Anscombe.G. E. M. Anscombe - 1979 - Philosophy 54 (208):149-158.
    Purely by questioning Socrates has elicited from an uninstructed slave the conclusion that the square on the diagonal of a square is twice the original square in area. Then comes a part of the dialogue which I translate: Socrates . This knowledge, then, that he has now, he either got some time, or always had? Meno . Yes.
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  30. The First Person.G. E. M. Anscombe - 1975 - In Samuel D. Guttenplan (ed.), Mind and Language. Oxford University Press. pp. 45–65.
     
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  31. Some Fundamental Aspects of the Logic of Mysticism B. Litt. Thesis Submitted by G.E. Moore.G. E. Moore - 1971 - [S.N.].
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  32. Causality and Determinism.G. E. M. Anscombe - 1971 - Cambridge University Press.
    I IT is often declared or evidently assumed that causality is some kind of necessary connexion, or alternatively, that being caused is — non-trivially ...
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  33. The Nature of Judgment.G. E. Moore - 1899 - Mind 8 (2):176-193.
  34. The Conception of Intrinsic Value.G. E. Moore - 1998 - In James Rachels (ed.), Philosophical Studies. Oxford University Press.
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  35. On Brute Facts.G. E. M. Anscombe - 1957 - Analysis 18 (3):69 - 72.
  36.  38
    An Introduction to Legal Reasoning. [REVIEW]E. N. G. - 1951 - Journal of Philosophy 48 (5):167-168.
  37.  3
    Analogical Investigations: Historical and Cross-Cultural Perspectives on Human Reasoning.G. E. R. Lloyd - 2015 - Cambridge University Press.
    Western philosophy and science are responsible for constructing some powerful tools of investigation, aiming at discovering the truth, delivering robust explanations, verifying conjectures, showing that inferences are sound and demonstrating results conclusively. By contrast reasoning that depends on analogies has often been viewed with suspicion. Professor Lloyd first explores the origins of those Western ideals, criticises some of their excesses and redresses the balance in favour of looser, admittedly non-demonstrative analogical reasoning. For this he takes examples both from ancient Greek (...)
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  38. Under a Description.G. E. M. Anscombe - 1979 - Noûs 13 (2):219-233.
  39. Analysis and Metaphysics.G. E. M. Anscombe & P. F. Strawson - 1994 - Philosophical Quarterly 44 (177):528.
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  40. G. E. Moore and Theory of Moral/Right Action in Ethics of Social Consequences.Vasil Gluchman - 2017 - Ethics and Bioethics (in Central Europe) 7 (1-2):57-65.
    G. E. Moore’s critical analysis of right action in utilitarian ethics and his consequentialist concept of right action is a starting point for a theory of moral/right action in ethics of social consequences. The terms right and wrong have different meanings in these theories. The author explores different aspects of right and wrong actions in ethics of social consequences and compares them with Moore’s ideas. He positively evaluates Moore’s contributions to the development his theory of moral/right action.
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  41.  9
    The History of Mental Symptoms: Descriptive Psychopathology Since the Nineteenth Century.G. E. Berrios - 1996 - Cambridge University Press.
    Since psychiatry remains a descriptive discipline, it is essential for its practitioners to understand how the language of psychiatry came to be formed. This important book, written by a psychiatrist-historian, traces the genesis of the descriptive categories of psychopathology and examines their interaction with the psychological and philosophical context within which they arose. The author explores particularly the language and ideas that have characterised descriptive psychopathology from the mid-nineteenth century to the present day. He presents a masterful survey of the (...)
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  42. A Behavioral Interpretation of Psychophysical Scaling.G. E. Zuriff - 1972 - Behaviorism 1 (1):18-33.
  43. G.E.M. Anscombe on the Analogical Unity of Intention in Perception and Action.Christopher Frey & Jennifer A. Frey - 2017 - Analytic Philosophy 58 (3):202-247.
    Philosophers of action and perception have reached a consensus: the term ‘intentionality’ has significantly different senses in their respective fields. But Anscombe argues that these distinct senses are analogically united in such a way that one cannot understand the concept if one focuses exclusively on its use in one’s preferred philosophical sub-discipline. She highlights three salient points of analogy: (i) intentional objects are given by expressions that employ a “description under which;” (ii) intentional descriptions are typically vague and indeterminate; and (...)
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  44. On G.E. Moore’s ‘Proof of an External World’.James Owen Weatherall - 2017 - Pacific Philosophical Quarterly 98 (2).
    A new reading of G.E. Moore's ‘Proof of an External World’ is offered, on which the Proof is understood as a unique and essential part of an anti-sceptical strategy that Moore worked out early in his career and developed in various forms, from 1909 until his death in 1958. I begin by ignoring the Proof and by developing a reading of Moore's broader response to scepticism. The bulk of the article is then devoted to understanding what role the Proof plays (...)
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  45.  58
    Three Philosophers.G. E. M. Anscombe - 1961 - Ithaca: Cornell University Press.
  46. The Platonism of Aristotle.G. E. L. Owen - 1967
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  47. G. E. Moore on Goodness and Reasons.Jonas Olson - 2006 - Australasian Journal of Philosophy 84 (4):525 – 534.
    Several proponents of the 'buck-passing' account of value have recently attributed to G. E. Moore the implausible view that goodness is reason-providing. I argue that this attribution is unjustified. In addition to its historical significance, the discussion has an important implication for the contemporary value-theoretical debate: the plausible observation that goodness is not reason-providing does not give decisive support to the buck-passing account over its Moorean rivals. The final section of the paper is a survey of what can be said (...)
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  48.  14
    Logic, Science, and Dialectic: Collected Papers in Greek Philosophy.G. E. L. Owen - 1986 - Cornell University Press.
  49.  15
    Radical Behaviorism and Theoretical Entities.G. E. Zuriff - 1984 - Behavioral and Brain Sciences 7 (4):572.
  50.  37
    Polarity and Analogy: Two Types of Argumentation in Early Greek Thought.G. E. R. Lloyd - 1966 - Cambridge University Press.
    Lloyd's classic study investigates two modes of argument and explanation frequently found in Greek writings from Homer through Aristotle: polarity and analogy. Lloyd shows us the extent to which the Greeks before Plato and Aristotle were conscious of theological problems implicit in these modes of argument and explanation, and how Plato laid the groundwork for their analysis.
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