Results for 'G. F. Hourani'

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  1. Islamic Theology and Philosophy Studies in Honor of George F. Hourani.George Fadlo Hourani & Michael E. Marmura - 1984
     
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  2.  57
    Niermeyer J. F., Mediae Latinitatis lexicon minus. Leiden: E. J. Brill, 1976. Pp. xviii, 1138. 280 Glds. van de Kieft C., Lake-Schoonebeek G. S. M. M., Abbreviationes et index fontium [to Niermeyer's Lexicon]. Leiden: E. J. Brill, 1976. Pp. xix, 78. [REVIEW]C. G. - 1977 - Speculum 52 (4):1081.
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  3.  3
    Studies in Islamic Cultural History.G. F. Hourani & G. E. von Grunebaum - 1954 - Journal of the American Oriental Society 74 (3):190.
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  4.  5
    Index L0c0rum.A. Andrewes, D. R. Bailey, J. W. B. Barns, W. Beare, D. E. Eichholtz, I. M. Glarmlle, G. F. Hourani, A. Hudson-Williams, H. Hudson-Williams & H. Klos - unknown - Diogenes 17 (1):140.
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  5.  4
    Ancient South Arabian Voyages to India-Rejoinder to G. W. Van Beek.George F. Hourani - 1960 - Journal of the American Oriental Society 80 (2):135-136.
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  6.  3
    Succession to the Rule in Islam, with Special Reference to the Early `Abbasid Period. Anwar G. Chejne.George F. Hourani - 1962 - Speculum 37 (4):603-603.
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  7.  40
    Pauly's Real-Encyclopädie der classischen Altertumswissenschaft. Herausg. von G. Wissowa und W. Kroll. 16ter Halbband (Hestiaia—Hyagnis), and Supplement II. 2 vols. 8vo., cols. 1313–2628, and in Supplement, cols. 520. Stuttgart: Metzler, 1913. 16ter Halbband, M.15; Supplement, M.7. [REVIEW]F. H. G. - 1914 - The Classical Review 28 (05):177-178.
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  8.  45
    Pauly's Real-Encyclopädie der Classischen Altertumswissenschaft. Neue Bearbeitung…herausgegeben von G. Wissowa. Xllter Halbband, Euxantios—Fornaces (cols. 1537–2876); XIliter Halbband, Fornax—Glykon (cols. 1–1472). Stuttgart: Metzler, 1909, 1910. [REVIEW]F. H. G. - 1911 - The Classical Review 25 (07):228-.
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  9.  24
    Pauly's Real-Encyclopädie der Classischen Altertumswissenschaft. Herausg. Von G. Wissowa Und W. Kroll. 16ter Halbband , and Supplement II. 2 Vols. 8vo., Cols. 1313–2628, and in Supplement, Cols. 520. Stuttgart: Metzler, 1913. 16ter Halbband, M.15; Supplement, M.7. [REVIEW]F. H. G. - 1914 - The Classical Review 28 (5):177-178.
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  10.  9
    Pauly's Real-Encyclopädie der Classischen Altertumswissenschaft. Neue Bearbeitung…Herausgegeben von G. Wissowa. Xllter Halbband, Euxantios—Fornaces ; XIliter Halbband, Fornax—Glykon . Stuttgart: Metzler, 1909, 1910. [REVIEW]F. H. G. - 1911 - The Classical Review 25 (7):228-228.
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  11.  11
    Problematic Rebel: An Image of Modern Man.A. F. G. - 1965 - Review of Metaphysics 18 (3):585-585.
    Friedman characterizes modern man as alienated and problematic, an exile and a rebel. The Modern Promethean and the Modern Job are the typical responses to this situation. These categories are central to Friedman's "depth-image" of modern man and he attempts to give them concrete meaning through intensive examination of the writings of Melville, Dostoievsky, Kafka and Camus. The analysis tends to be repetitious and often too detailed to have clear relevance to the author's main theme.—A. F. G.
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  12. Islamic Theology and Philosophy. Studies in hon. of G.F. Hourani.Michael M. Marmura - 1987 - Tijdschrift Voor Filosofie 49 (3):540-541.
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  13.  41
    Professor Sir Edmund Whittaker, F. R. S.J. W. G. - 1956 - British Journal for the Philosophy of Science 7 (26):180-181.
  14.  23
    G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. XIV+249. NLG 250.00, £89.00 Hbk. [REVIEW]S. F. - 1999 - Religious Studies 35 (1):113-116.
  15. Economists in Discussion the Correspondence Between G.L.S. Shackle and Stephen F. Frowen, 1951-1992.Stephen F. Frowen & G. L. S. Shackle - 2004
  16.  55
    Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  17.  37
    Introduction to G.W.F. Hegel Key Concepts.Michael Baur - 2014 - In G. W. F. Hegel: Key Concepts. New York: pp. 1-13.
    The thought of G. W. F. Hegel (1770 -1831) has had a deep and lasting influence on a wide range of philosophical, political, religious, aesthetic, cultural and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed. G. W. F. Hegel: Key Concepts provides an accessible introduction to both Hegel's thought and Hegel-inspired philosophy in general, demonstrating how his concepts were understood, adopted and critically transformed (...)
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  18.  37
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  19.  23
    G Protein‐Coupled Receptors Engage the Mammalian Hippo Pathway Through F‐Actin.Laura Regué, Fan Mou & Joseph Avruch - 2013 - Bioessays 35 (5):430-435.
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  20.  36
    THE TRANSCENDENTAL METAPHYSIC OF G.F. STOUT: HIS DEFENCE AND ELABORATION OF TROPE THEORY.Fraser Macbride - 2014 - In A. Reboul (ed.), Mind, Value and Metaphysics: Papers Dedicated to Kevin Mulligan. Springer. pp. 141-58.
    G. F. Stout is famous as an early twentieth century proselyte for abstract particulars, or tropes as they are now often called. He advanced his version of trope theory to avoid the excesses of nominalism on the one hand and realism on the other. But his arguments for tropes have been widely misconceived as metaphysical, e.g. by Armstrong. In this paper, I argue that Stout’s fundamental arguments for tropes were ideological and epistemological rather than metaphysical. He moulded his scheme to (...)
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  21.  46
    Prejudices and Horizons: G. F. Meier's.Riccardo Pozzo - 2005 - Journal of the History of Philosophy 43 (2).
    : The object of G. F. Meier's Vernunftlehre and its abridgement for courses, the Auszug aus der Vernunftlehre, does not consist exclusively in the elaboration of the formal aspects of logic, but rather in the individuation of the elements of thought and language, which make human understanding possible. Instead of limiting himself to formal truth, Meier investigates the realms of epistemic, aesthetic, and historic truths, of horizons, and prejudices. Kant used both Meier's Vernunftlehre and its Auszug for about forty years (...)
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  22.  30
    Plurality and Continuity: An Essay in G. F. Stout’s Theory of Universals.T. L. S. Sprigge - 1987 - Idealistic Studies 17 (3):275-277.
    This work sets out to state and evaluate G. F. Stout’s views on concrete particular things, properties, universals, etc., and to develop some of the author’s own views concerning them. It is useful to have Stout’s position described in a single monograph, for his own statements are scattered. As D. M. Armstrong indicates in a foreword, Stout’s view that the properties of and relations between concrete things are particulars rather than universals is important as the main explicit statement of a (...)
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  23.  8
    Time and Mankind: An Historical and Philosophical Study of Mankind's Attitude to the Phenomena of Change. By S. G. F. Brandon. Pp. Xiv + 228. London: Hutchinson, 1951. 18s. [REVIEW]H. J. Rose & S. G. F. Brandon - 1954 - Journal of Hellenic Studies 74:215-215.
  24.  4
    Plurality and Continuity: An Essay in G. F. Stout’s Theory of Universals. [REVIEW]T. L. S. Sprigge - 1987 - Idealistic Studies 17 (3):275-277.
    This work sets out to state and evaluate G. F. Stout’s views on concrete particular things, properties, universals, etc., and to develop some of the author’s own views concerning them. It is useful to have Stout’s position described in a single monograph, for his own statements are scattered. As D. M. Armstrong indicates in a foreword, Stout’s view that the properties of and relations between concrete things are particulars rather than universals is important as the main explicit statement of a (...)
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  25.  2
    Sources for Greek History Between the Persian and Peloponnesian Wars. By G. F. Hill. A New Edition by R. Meiggs and A. Andrewes. Pp. Xx + 426. Oxford: Clarendon Press, 1951. 30s. [REVIEW]Victor Ehrenberg & G. F. Hill - 1953 - Journal of Hellenic Studies 73:168-169.
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  26. Man and His Salvation: Studies in Memory of S. G. F. Brandon.Eric J. Sharpe, John R. Hinnells & S. G. F. Brandon - 1976 - Religious Studies 12 (2):265-268.
     
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  27. To Be F Is To Be G.Cian Dorr - 2016 - Philosophical Perspectives 30 (1):39-134.
    This paper is an investigation of the general logic of "identifications", claims such as 'To be a vixen is to be a female fox', 'To be human is to be a rational animal', and 'To be just is to help one's friends and harm one's enemies', many of which are of great importance to philosophers. I advocate understanding such claims as expressing higher-order identity, and discuss a variety of different general laws which they might be thought to obey. [New version: (...)
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  28.  6
    Kollektivmasslehre. Edited by G.F. Lipps.G. Fechner - 1898 - Philosophical Review 7:444.
  29.  38
    E. P. Northrop, R. S. Fouch, I. R. Hershner, S. P. Hughart, W. S. Karush, J. S. Leech, D. M. Merriell, W. H. L. Meyer, H. F. Mist, A. L. Putnam, S. Sherman, G. F. Simmons, E. F. Trombley. Fundamental Mathematics. Prepared for the General Course Mathematics 1 in the College. Third Edition, Lithoprinted, Vol. 1. The University of Chicago Press, Chicago1948, Pp. Vi, 1–281. - E. P. Northrop, R. S. Fouch, M. Friedman, S. P. Hughart, W. S. Karush, J. S. Leech, D. M. Merriell, W. H. L. Meyer, E. H. Ostrow, A. L. Putnam, G. F. Simmons, E. F. Trombley. Fundamental Mathematics. Prepared for the General Course Mathematics 1 in the College. Third Edition, Lithoprinted, Vols. 2 and 3. The University of Chicago Press, Chicago1949, Pp. V, 282–533; V, 534–921. [REVIEW]A. F. Bausch - 1950 - Journal of Symbolic Logic 14 (4):242-243.
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  30.  28
    The Allegorical Paintings of G. F. Watts.G. K. Chesterton - 2004 - The Chesterton Review 30 (3/4):259-261.
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  31. G. W. F. Hegel, Lectures on the History of Philosophy, 1825-26. Volume II: Greek Philosophy (Review).Thora Ilin Bayer - 2007 - Journal of the History of Philosophy 45 (4):664-665.
    Thora Ilin Bayer - G. W. F. Hegel, Lectures on the History of Philosophy, 1825-26. Volume II: Greek Philosophy - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 664-665 Muse Search Journals This Journal Contents Reviewed by Thora Ilin Bayer Xavier University of Louisiana Robert F. Brown, editor and translator. G. W. F. Hegel, Lectures on the History of Philosophy, 1825–26. Volume II: Greek Philosophy. Oxford: Clarendon Press, 2006. Pp. xiv + 375. Cloth, $160.00. (...)
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  32.  15
    Griss G. F. C.. Logic of Negationless Intnitionistic Mathematics. Koninklijke Nederlandse Akademie van Wetenschappen, Proceedings, Series A, Vol. 54 , Pp. 41–49; Also Indagationes Mathematicae, Vol.13 , Pp. 41–49. [REVIEW]P. G. J. Vredenduin - 1955 - Journal of Symbolic Logic 20 (1):67-68.
  33.  14
    Griss G. F. C.. Negationless Intuitionistic Mathematics II, III, IV. Koninklijke Nederlandse Akademie van Wetenschappen, Proceedings of the Section of Sciences, Vol. 53 , Pp. 456–463, and Series A, Vol. 54 , Pp. 193–199, 452–471; Also Indagationes Mathematicae, Vol. 12 , Pp. 108–115, and Vol. 13 , Pp. 193–199, 452–471. [REVIEW]P. G. J. Vredenduin - 1954 - Journal of Symbolic Logic 19 (4):296-297.
  34.  17
    G.F.W. Hegel, Philosophie des Rechts.Rolf Ahlers - 1985 - Idealistic Studies 15 (1):60-61.
    In this volume, Dieter Henrich provides an invaluable guide to the better understanding of the Grundlinien der Philosophie des Rechts. That well-known book was published in 1821, but the manuscript was finished on June 25, 1820, in other words, in immediate proximity to the Berlin lectures on the same topic, published here with Henrich’s extensive editorial introduction and comment. Furthermore, the Grundlinien of 1821 were intended to be an aid to the listeners of his lectures: in these published lectures on (...)
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  35.  11
    G.F. Grassi Semitic Onomastics From Dura Europos: The Names in Greek Script and From Latin Epigraphs . Padua: S.A.R.G.O.N. Editrice E Libreria, . Pp. 333. €80. 9788895672236. [REVIEW]John F. Healey - 2014 - Journal of Hellenic Studies 134:292-293.
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  36.  10
    Eric J. Sharpe and John R. Hinnells . Man and His Salvation: Studies in Memory of S. G. F. Brandon. Pp. 338. £5·40. [REVIEW]Cyril G. Williams - 1976 - Religious Studies 12 (2):265.
  37.  9
    Review: G. F. C. Griss, Logic of Negationless Intuitionistic Mathematics. [REVIEW]P. G. J. Vredenduin - 1955 - Journal of Symbolic Logic 20 (1):67-68.
  38.  11
    Book Review:Ethical Value George F. Hourani[REVIEW]E. F. Kaelin - 1957 - Philosophy of Science 24 (3):282-.
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  39.  4
    Heyting A.. G. F. C. Griss and His Negationless Intuitionistic Mathematics. Synthese, Vol. 9, Issue 2 No. 2 , Pp. 91–96. [REVIEW]P. G. J. Vredenduin - 1956 - Journal of Symbolic Logic 21 (1):91-91.
  40.  7
    Review: G. F. C. Griss, Negationless Intuitionistic Mathematics II, III, IV. [REVIEW]P. G. J. Vredenduin - 1954 - Journal of Symbolic Logic 19 (4):296-297.
  41.  3
    Griss G. F. C.. La mathématique iniuitioniste sans négation. Nieuw archief voor wishunde, ser. 3 vol. 3 no. 3 , pp. 134–142. [REVIEW]P. G. J. Vredenduin - 1957 - Journal of Symbolic Logic 22 (2):214-214.
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  42.  2
    Review: G. F. C. Griss, La Mathematique Intuitioniste sans Negation. [REVIEW]P. G. J. Vredenduin - 1957 - Journal of Symbolic Logic 22 (2):214-214.
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  43.  4
    Review: A. Heyting, G. F. C. Griss and His Negationaless Intuitionistic Mathematics. [REVIEW]P. G. J. Vredenduin - 1956 - Journal of Symbolic Logic 21 (1):91-91.
  44. BARBOUR, G. F. -A Philosophical Study of Christian Ethics. [REVIEW]G. Galloway - 1913 - Mind 22:297.
     
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  45. G. F. Stout, Mind and Matter. [REVIEW]G. Dawes Hicks - 1932 - Hibbert Journal 31:301.
     
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  46. G. F. Stout, A Manual of Psychology. [REVIEW]F. Ryland - 1901 - Mind 10:545.
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  47.  50
    A Passion for Justice’: Martin Luther King, Jr.'s and G. W. F. Hegel on ‘World-Historical Individuals.Jim Vernon - 2017 - Philosophy and Social Criticism 43 (2):187-207.
    In this article, I explicate Martin Luther King, Jr.’s account of emancipatory history and activism by examining the influence of G. W. F. Hegel’s account of world-historical individuals on his thought. Both thinkers, I argue, affirm that history’s spiritual destiny works through individuals who are driven by the contingencies of their subjective character and given situation to undertake particular actions, and yet who nevertheless freely and decisively break the new from the old by forsaking subjective satisfaction to spur events forward (...)
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  48.  43
    Autour de Merleau-Ponty : Deux lectures de son oeuvre. Geraets, Th. F. Vers une nouvelle philosophie transcendantale. La genèse de la philosophie de M. Merleau-Ponty jusqu'à la Phénoménologie de la Perception, La Haye, Martinus Nijhoff, 1971, 212 pp. Madison, G. B. La Phénoménologie de Merleau-Ponty. Une recherche des limites de la conscience, Paris, Klincksieck, 1973, 283 pp.Geraets, Th. F. Vers une nouvelle philosophie transcendantale. La genèse de la philosophie de M. Merleau-Ponty jusqu'à la Phénoménologie de la Perception, La Haye, Martinus Nijhoff, 1971, 212 pp.Madison, G. B. La Phénoménologie de Merleau-Ponty. Une recherche des limites de la conscience, Paris, Klincksieck, 1973, 283 pp. [REVIEW]G. B. Madison & Th F. Geraets - 1975 - Philosophiques 2 (1):103-123.
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  49. G.W.F. Hegel: Critical Assessments.Robert Stern (ed.) - 1993 - Routledge.
    "Interpreting Hegel means taking a stand on all the philosophical, political and religious problems of our century." Merleau-Ponty G. W. F. Hegel (1770-1831), arguably the greatest philosopher of the nineteenth century, decisively influenced the direction of all subsequent European thought. He has been interpreted variously as a theist and an atheist, a conservative and a liberal, an essentialist and a proto-existentialist, a rationalist and an irrationalist. In all the areas he covered, Hegel sought a new form of understanding that had (...)
     
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  50.  48
    The Difference Between Fichte's and Schelling's System of Philosophy: An English Translation of G. W. F. Hegel's Differenz des Fichte'schen Und Schelling'schen Systems der Philosophie. [REVIEW]G. W. F. Hegel - 1977 - State University of New York Press.
    In this essay, Hegel attempted to show how Fichte’s Science of Knowledge was an advance from the position of Kant in the Critique of Pure Reason, and how Schelling (and incidentally Hegel himself) had made a further advance from the position of Fichte.
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