Results for 'G. M. Han'

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  1.  7
    Plato's Thoughts. By G. M. A. Grube. Pp. Xviii + 320. London: Methuen, 1935. 12s. 6d. - Greek Ideals and Modern Life. By R. W. Livingstone. Pp. X + 175. Oxford: Clarendon Press, 1935. 6s. - The Political Philosophies of Plato and Hegel. By M. B. Foster. Pp. Xii + 207. Oxford: Clarendon Press, 1935. 7s. 6d[REVIEW]M. Y. G. - 1936 - Journal of Hellenic Studies 56 (1):110-111.
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  2.  7
    The Fragments of Sophocles. Edited, with Additional Notes From the Papers of SirR. C. Jebb and Dr.W. G. Headlam, by A. C. Pearson, M.A., Formerly Scholar of Christ's College, Cambridge. Three Volumes. Pp. C + 270, 0 + 330, X + 339. Cambridge University Press, 1917. Price £2 5s[REVIEW]M. G. - 1917 - Journal of Hellenic Studies 37:232-233.
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  3.  4
    Ricerche Storiche, I: Geografia E Geografi Del Mondo Antico. By G. M. Columba. Pp. Viii + 358. Palermo: Trimarchi, 1935. 45 L[REVIEW]C. M. - 1936 - Journal of Hellenic Studies 56 (1):104-104.
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  4.  4
    Heerweeen und Kriegführung der Griechen und Romer. By J. Kromayer, G. Veith, and others. Pp. 649; 149 illus. Munich: Beck, 1928. 45 M[REVIEW]C. M. - 1929 - Journal of Hellenic Studies 49 (1):107-107.
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  5.  54
    Niermeyer J. F., Mediae Latinitatis lexicon minus. Leiden: E. J. Brill, 1976. Pp. xviii, 1138. 280 Glds. van de Kieft C., Lake-Schoonebeek G. S. M. M., Abbreviationes et index fontium [to Niermeyer's Lexicon]. Leiden: E. J. Brill, 1976. Pp. xix, 78[REVIEW]C. G. - 1977 - Speculum 52 (4):1081.
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  6.  39
    Pauly's Real-Encyclopädie der classischen Altertumswissenschaft. Herausg. von G. Wissowa und W. Kroll. 16ter Halbband (HestiaiaHyagnis), and Supplement II. 2 vols. 8vo., cols. 13132628, and in Supplement, cols. 520. Stuttgart: Metzler, 1913. 16ter Halbband, M.15; Supplement, M.7[REVIEW]F. H. G. - 1914 - The Classical Review 28 (05):177-178.
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  7.  49
    G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk[REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (1):113-116.
  8.  23
    Pauly's Real-Encyclopädie der Classischen Altertumswissenschaft. Herausg. von G. Wissowa Und W. Kroll. 16ter Halbband , and Supplement II. 2 Vols. 8vo., Cols. 13132628, and in Supplement, Cols. 520. Stuttgart: Metzler, 1913. 16ter Halbband, M.15; Supplement, M.7[REVIEW]F. H. G. - 1914 - The Classical Review 28 (5):177-178.
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  9. Theosophy and the Higher Life; or, Spiritual Dynamics and the Divine and Miraculous Man. By G.W., M.D., Edinr.W. G. - 1880
     
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  10.  12
    Effects of Alloying Elements on the Electronic Structure and Ductility of NiAl Compounds Investigated by X-Ray Absorption Fine Structure.J. S. Tian, G. M. Han, H. Wei, Q. Zheng, T. Jin, X. F. Sun & Z. Q. Hu - 2013 - Philosophical Magazine 93 (17):2161-2171.
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  11.  44
    Development of New Interatomic Potentials Appropriate for Crystalline and Liquid Iron.M. I. Mendelev, S. Han, D. J. Srolovitz, G. J. Ackland, D. Y. Sun & M. Asta - 2003 - Philosophical Magazine 83 (35):3977-3994.
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  12.  17
    Fusiform Gyrus Dysfunction is Associated with Perceptual Processing Efficiency to Emotional Faces in Adolescent Depression: A Model-Based Approach.Tiffany C. Ho, Shunan Zhang, Matthew D. Sacchet, Helen Weng, Colm G. Connolly, Eva Henje Blom, Laura K. M. Han, Nisreen O. Mobayed & Tony T. Yang - 2016 - Frontiers in Psychology 7.
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  13.  16
    Selbstverwirklichung. Eine Konfrontation der Psychologie C. G. Jungs MIT der Ethik[REVIEW]S. M. - 1972 - Review of Metaphysics 25 (4):759-760.
    This confrontation of analytical psychology with ethics is intended as a philosophical examination of the justification of Jung's and Erich Neumann's claim to have offered in (...) their so-called individuation process the new ethics demanded by the discovery of the psychic reality of the collective unconscious. As a standard of evaluation the author first tries to establish the idea of self-realization as a moral imperative. Aware of the difficulty of finding agreement in matters of ethics, he turns to self-awareness as the source of his ethical principle. Beginning with a discussion of Kant's understanding of moral life, the author recognizes the categorical imperative as an expression of an absolute and universal law of practical reason to be an unsatisfactory representation of subjective morality, and rediscovers in the awareness of the individual law of G. Simmel the evidence of the immediate givenness of our self as a strict moral obligation. The awareness of the self as a moral ideal pre supposes freedom, which, following Sartre's existentialistic [[sic]] understanding, is identified with human reality as such and is found not to allow any kind of determination of human existence; consciousness of impulses implies "original choice," and unconsciousness means abdicated freedom. Compared with the ideal reality of the self and with the conditions of its realization as experienced in immediate awareness, the psychic reality of the individuation process as described in complex psychology lacks every moral qualification. Jung's individuation process does not represent a realization or even a recognition of the self, as the second part of the book attempts to show. A natural process enforced by an archetype of the self, demanding as moral obligations only a conscious awareness of alleged unconscious contents of a collective and personal unconscious in a confrontation of archetypes of the process, and an integration or combination of opposing conscious and unconscious psychic elements, is essentially different from a free and responsible realization of one's individual law in active confrontation with one's own historical situation and reality, and with the moral demands of the physical and social world. Confusing subjective interpretations with objective psychic facts in its doctrine of the archetypes, and morality with mental health in its understanding of the individuation process, analytic psychology is rightly found to ignore decisive aspects of human existence and especially to disregard moral reality as an essential phenomenon of human life.--M. S. (shrink)
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  14.  6
    Klassische griechische Poesie. By U. von Wilamowitz-Moellendorf. Pp. xii + 549. Berlin: Weidmannsche Buchhandlung, 1935. 40 m[REVIEW]M. Y. G. - 1937 - Journal of Hellenic Studies 57 (2):274-275.
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  15. Della Volpe G., "le origini E la formazione Della dialettica hegeliana".M. G. M. G. - 1991 - Giornale Critico Della Filosofia Italiana 11:333.
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  16.  2
    Kederin Söz Olup Dile Dökülmesi: Şair Leyl' Hanım'ın Babası, Kardeşi ve Dayısı İçin Yazdığı Mersiyel.Hiclal Demi̇r - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):835-835.
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  17. Intention and Intentionality Essays for G. E. M. Anscombe.G. E. M. Anscombe, Jenny Teichman & Cora Diamond - 1979
     
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  18.  12
    (1) Fortenbaugh (W.W.) Theophrastean Studies. (Philosophie der Antike 17.) Pp. 345. Stuttgart: Franz Steiner Verlag, 2003. Cased, €72. ISBN: 3-515-07808-8. (2) Fortenbaugh (W.W.), Sharples (R.W.), Sollenberger (M.G.) (Edd.) Theophrastus of Eresus: On Sweat, On Dizziness and On Fatigue. (Philosophia Antiqua 93.) Pp. Viii + 324, Ills. Leiden and Boston: Brill, 2003. Cased, €85, US$99. ISBN: 90-04-12890-. [REVIEW]Han Baltussen - 2006 - The Classical Review 56 (02):311-.
  19.  9
    İslam Işığında Müslümanlığımızla Yüzleşme[REVIEW]Emrah Kaya - 2018 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 20:283-290.
    İslamın toplum hayatındaki tezahürlerinin mahiyet ve işlevi hakkındaki tartışmalar neredeyse Hz. Peygamberin vefatından hemen sonraya kadar uzanır. Kelamın ehl-i hadisi eleştirisinde, Müslüman filozofların kelamcıları eleştirisinde, (...)
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  20.  23
    Is Philosophy aTheory of Everything’?: G. M. K. Hunt.G. M. K. Hunt - 1992 - Royal Institute of Philosophy Supplement 33:219-231.
    When Wittgenstein moved from Manchester to Cambridge he was following a path from the study of the natural sciences to the study of philosophy which was then (...)
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  21.  10
    The Sculpture and Sculptors of the Greeks. New Revised Edition. By G. M. A. Richter. Pp. Xxxvi + 337, with 2 Maps and 775 Figures. New Haven: Yale University Press , 1950. £4 17s. 6d[REVIEW]T. J. Dunbabin & G. M. A. Richter - 1952 - Journal of Hellenic Studies 72:162-162.
  22.  16
    Introduction to Greek Legal Science. By G. M. Calhoun, Ed.F. de Zulueta. Pp. Viii + 86. Oxford: Clarendon Press, 1944. 5s[REVIEW]Victor Ehrenberg, G. M. Calhoun & F. de Zulueta - 1943 - Journal of Hellenic Studies 63:126-127.
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  23.  7
    Three Critical Periods in Greek Sculpture. By G. M. A. Richter. Pp. Ix + 79, 142 Figs. Oxford: Clarendon Press, 1951. 25s[REVIEW]J. M. C. Toynbee & G. M. A. Richter - 1953 - Journal of Hellenic Studies 73:183-184.
  24.  14
    Sardis From Prehistoric to Roman Times: Results of the Archaeological Exploration of Sardis 19581975. Ed. G. M. A. Hanfmann and W. E. Mierse. Cambridge, Mass. and London: Harvard University Press. 1983. Pp. Xxxv + 466, [300] Illus. . £36.00[REVIEW]J. M. Cook, G. M. A. Hanfmann & W. E. Mierse - 1985 - Journal of Hellenic Studies 105:226-227.
  25.  6
    Archaic Attic Gravestones . By G. M. A. Richter. Pp. Xvi + 160; Pl. 44 + 28 Text Figs. Cambridge, Mass.: Harvard University Press, 1944. $2.50[REVIEW]A. W. Lawrence & G. M. A. Richter - 1945 - Journal of Hellenic Studies 65:122-122.
  26.  34
    Some School Books - 1. G. W. Garforth: Bede's Historia Ecclesiastica: A Selection. Pp. Viii+142; 8 Plates, Map. London: Bell, 1967. Cloth, 12s. 6d. - 2. A. S. Cox: Lucretius on Matter and Man. Extracts From Books I, Ii, Iv, and V. Pp. Viii+200; 8 Plates, 15 Figs. London: Bell, 1967. Cloth, 9s. 6d. - 3. K. W. D. Hull: Martial and His Times. Pp. Xii+142; 8 Plates; Plan. London: Bell, 1967. Cloth, 8s. 6d. - 4. Bertha Tilly: Vergil, Aeneid Iv. Pp. Viii+281; 4 Plates. London: University Tutorial Press, 1968. Cloth, 11s. 6d. - 5. E. C. Kennedy: Caesar, De Bello Gallico, Ii. Pp. Viii+137; 4 Plates; Maps and Plans. London: University Tutorial Press, 1967. Cloth, 10s. 6d. - 6. C. P. Watson: The Growth of Rome. Extracts From Livy's Histories From the Foundation of the City to the Death of Hannibal. Pp. 144; 2 Plates, 3 Maps. London: Faber, 1967. Cloth, 9s. 6d. - 7. D. M. Burnett: From Troy to Rome. An Easy Latin Reader. Pp. X+58; Ills. London: Bell, 1967. Paper, 5s. - 8. G. M. Lyne: Ab Urbe Cond[REVIEW]R. G. Penman - 1970 - The Classical Review 20 (1):89-90.
  27.  8
    Griechische Verwaltungsurkunden . By D. Curschmann. Pp. 92; 4 Plates. Leipzig: B. G. Teubner, 1934. 8.60 M. - Columbia Papyri, Greek Series, No. 3: Zenon Papyri, Vol. I. By W. L. Westermann and Elizabeth S. Hasenoehrl. Pp. X + 177; 8 Plates. New York: Columbia University Press, 1934. $6[REVIEW]G. M. J. - 1936 - Journal of Hellenic Studies 56 (1):97-98.
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  28.  7
    Michigan Papyri, Vol. III: Papyri in the University of Michigan Collection, Miscellaneous Papyri. Edited by J. G. Winter. Pp. Xviii + 390; 7 Plates. Ann Arbor; University of Michigan Press, 1936. $5.00. - Michigan Papyri, Vol. IV, Part 1. Tax Rolls From Karanis. Edited by H. C. Youtie, with V. B. Schuman and O. M. Pearl. Pp. Xvi + 437; 4 Plates. Same Press, 1936. $5.00[REVIEW]G. M. J. - 1938 - Journal of Hellenic Studies 58 (1):113-114.
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  29.  55
    Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see (...)
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  30. C. S. Peirce and G. M. Searle: The Hoax of Infallibilism.Jaime Nubiola - 2008 - Cognitio 9 (1):73-84.
    George M. Searle (1839-1918) and Charles S. Peirce worked together in the Coast Survey and the Harvard Observatory during the decade of 1860: both scientists were (...)assistants of Joseph Winlock, the director of the Observatory. When in 1868 George, a convert to Catholicism, left to enter the Paulist Fathers, he was replaced by his brother Arthur Searle. George was ordained as a priest in 1871, was a lecturer of Mathematics and Astronomy at the Catholic University of America, and became the fourth superior general of his congregation from 1904 to 1909. Among the books he wrote for non-Catholic audiences was Plain Facts for Fair Minds (1895). On the 8th of August of 1895, Peirce found that book in a bookstore and the following day wrote a letter to George Searle developing his strong reservations about the question of the infallibility of the Pope. This letter (L 397) is almost unknown amongst Peirce's scholars. -/- After describing these historical circumstances as a framework, the aim of my paper is to describe Peirce's arguments against papal infallibility presented by George Searle in his book, and the contrast between the genuine scientific attitude and the putative metaphysical notion of absolute truth that isaccording to Peircebehind Searle's defense of infallibility. In this sense, Peirce's fallibilism will be explained with some detail, giving an account also of his practical infallibilism: "The assertion that every assertion but this is fallible, is the only one that is absolutely infallible. But though nothing else is absolutely infallible, many propositions are practically infallible; such as the dicta of conscience" (Minute Logic, CP 2.75, c. 1902). -/- Finally, having in mind the present interest in Peirce's religious ideas it will be suggested that some of Peirce's ideas on infallibility are nearer to contemporary understanding of that issue than Searle's defense. "I would with all my heart join the ancient church of Rome if I could. But your book," —Peirce writes to Searle— "is an awful warning against doing so." -/- . (shrink)
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  31.  15
    C. S. Peirce and G. M. Searle: The Hoax of Infallibilism.Jaime Nubiola - 2008 - Cognitio 9 (1):73-84.
    Understanding Peirce requires dealing with Peirce's religious concerns, which are increasingly recognized as being as philosophically relevant as his scientific concerns. In recent times, even Peirce's (...) regular religious practice in his Milford years has been documented (L 244), including, at least occasionally, week-day Eucharist services, which were "the hallmark of Tractarian or Anglo-Catholic parishes". -/- I have argued elsewhere that for Peirce, scientific activity is a genuine religious enterprise, perhaps even the religious activity par excellence, and that to divorce religion from science is antithetical to both the scientific spirit and the genuine Peirce. In this vein, I have also held that Peirce's framework for the relations between science and religion, reason and faith, seems congenial to the Roman Catholic tradition. Perhaps the strongest conflict between Peirce's view on science and Roman Catholic faith may be epitomized in the dogma of papal infallibility, declared by the Vatican Council I and Pius IX on July of 1870, only eleven weeks before Peirce's first visit to Rome. Since the first moment, papal infallibility has been a permanent object of mockery and derision in the cultivated circles of Anglo-American intellectuals. As the late Rorty wrote, Pius's decision "was making Catholicism look ridiculous". -/- In this broad framework, the aim of my paper is to provide some context for Peirce's letter about papal infallibility, as the doctrine was presented by his former colleague George M. Searle in his 1895 book "Plain Facts for Fair Minds", which Peirce came across almost by chance. According to Peirce, there is a deep contrast between the genuine scientific attitude and the putative metaphysical notion of 'absolute truth' that was behind Searle's defense of infallibility. "I would with all my heart join the ancient church of Rome if I could. But your book," —Peirce writes to Searle (L 397) — "is an awful warning against doing so." -/- In order to explain Peirce's position, the paper is arranged into four sections: 1) a brief presentation of George M. Searle and his book Plain Facts for Fair Minds; 2) a description of Peirce's letter to Searle; 3) Peirce's fallibilism and infallibility; and 4) an attempt to guess how Searle might have responded to Peirce. I will try to collect some of Peirce's texts and to quote them extensively, since it is possible to learn a lot from the exploration of this debate. (shrink)
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  32.  37
    Hellenistic Evolutions R. W. Wallace, E. M. Harris (Edd.): Transitions to Empire: Essays in Greco-Roman History 360146 Bc in Honor of E. Badian (Oklahoma Series in Classical Culture). Pp. X + 498. Norman and London: University of Oklahoma Press, 1997. Cased, £39.95. Isbn: 0-8061-2863-1. J. J. Gabbert: Antigonus II Gonatas: A Political Biography . Pp. VIII + 88. London and New York: Routledge, 1997. Cased, £35. Isbn: 0-415-01899-4. G. M. Cohen: The Hellenistic Settlements in Europe, the Islands and Asia Minor . (Hellenistic Culture and Society, 17.) Pp. XIII + 481, 12 Maps. Berkeley, Los Angeles, and Oxford: University of California Press, 1995. Cased, $6555. Isbn: 0-520-08329-6. K. J. Rigsby: Asylia: Territorial Inviolability in the Hellenistic World . (Hellenistic Culture and Society, 22.) Pp. XVII + 672, 9 Ills. Berkeley, Los Angeles, and London: University of California Press, 1996. Cased, $9065. Isbn: 0-520-20098-. [REVIEW]G. J. Oliver - 2000 - The Classical Review 50 (01):190-.
  33.  33
    A New Translation of Plato's Republic - Grube G. M. A.: Plato: The Republic. Pp. Vii + 263. Indianapolis: Hackett, 1974. Cloth, $10[REVIEW]M. Schofield - 1976 - The Classical Review 26 (2):207-208.
  34.  13
    Instruments D. A. Wittop Koning & G. M. M. Houben, 2000 Jaar Gewichten in de Nederlanden; stelsels, ijkwezen, vormen, makers, merken, gebruik. Lochem-Poperinge: Uitgeversmaatschappij De Tijdstroom, 1980. Pp. 222. Dfl84.50[REVIEW]G. L'E. Turner - 1982 - British Journal for the History of Science 15 (3):313-314.
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  35.  23
    Two Books on Plato The Argument of Plato. By F. H. Anderson. Pp. Viii + 216. London: Dent, 1935. Cloth, 10s. 6d. Plato's Thought. By G. M. A. Grube. Pp. Xvii + 320. London: Methuen, 1935. Cloth, 12s. 6d[REVIEW]G. C. Field - 1936 - The Classical Review 50 (02):63-64.
  36.  22
    Horace, Odes, Book I - R. G. M. Nisbet and Margaret Hubbard: A Commentary on Horace, Odes, Book I. Pp. Lviii+440. Oxford: Clarendon Press, 1970. Cloth, £4·20[REVIEW]M. L. Clarke - 1971 - The Classical Review 21 (02):203-206.
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  37.  11
    A. Laplante, s.s., La formation des prêtres. Genèse et commentaire du décret conciliaire Optatam totius. Préface du Cardinal G.-M. Garrone. Éd. P. Lethielleux, Paris, 1969. Coll. Théologie, Pastorale et Spiritualité : recherches et synthèses, 220 pages[REVIEW]G. Petit - 1971 - Laval Théologique et Philosophique 27 (1):94.
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  38. In memoriam prof. Dr. em. A.G.m. Van Melsen.C. E. M. Struyker Boudier - 1994 - Tijdschrift Voor Filosofie 56 (4):806-807.
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  39. BERTINI G. M., "Idea di una filosofia della vita". [REVIEW]G. De Giuli - 1935 - Giornale Critico Della Filosofia Italiana 3:77.
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  40. BERTINI G. M., "Saggi platonici". [REVIEW]G. De Giuli - 1931 - Giornale Critico Della Filosofia Italiana 12:232.
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  41. G. M. A. Carrara[REVIEW]G. E. G. E. - 1954 - Giornale Critico Della Filosofia Italiana 8:587.
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  42. STRATTON, G. M. -Psychology of the Religious Life[REVIEW]G. Galloway - 1913 - Mind 22:131.
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  43. WYBURN, G. M., PICKFORD, R. W. and HIRST, R. J. - "Human Senses and Perception". [REVIEW]G. J. Warnock - 1967 - Mind 76:145.
     
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  44.  35
    IIM.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  45. Metaphysics and the Philosophy of Mind: The Collected Philosophical Papers of G. E. M. Anscombe Volume Two.G. E. M. Anscombe - 1981 - Blackwell.
  46.  16
    Judging Politically: Symposium on Linda M. G. Zerillis A Democratic Theory of Judgment, University of Chicago Press, 2016.Hélène Landemore, Davide Panagia & Linda M. G. Zerilli - 2018 - Political Theory 46 (4):611-642.
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  47.  41
    Wittgenstein: Whose Philosopher?: G. E. M. Anscombe.G. E. M. Anscombe - 1990 - Royal Institute of Philosophy Supplement 28:1-10.
    One of the ways of dividing all philosophers into two kinds is by saying of each whether he is an ordinary man's philosopher or a philosophers' (...)philosopher. Thus Plato is a philosophers' philosopher and Aristotle an ordinary man's philosopher. This does not depend on being easy to understand: a lot of Aristotle's Metaphysics is immensely difficult. Nor does being a philosophers' philosopher imply that an ordinary man cannot enjoy the writings, or many of them. Plato invented and exhausted a form: no one else has written such dialogues. So someone with no philosophical bent, or who has left his philosophical curiosity far behind may still enjoy reading some of them. (shrink)
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  48.  34
    Wittgenstein's Method: Neglected Aspects By Gordon Baker. Oxford: Blackwell, 2004 Pp. 328. £40.00 HB. . Wittgenstein's Copernican Revolution: The Question of Linguistic Idealism By Ilham Dilman. Basingstoke: Palgrave, 2002. Pp. 240. £52.50 HB. Wittgenstein: Connections and Controversies By P. M. S. Hacker. Oxford: Oxford University Press, . Pp. 400. £45.00 HB; £19.99 PB. Wittgenstein's Philosophical Investigations: An Introduction By David G. Stern. Cambridge: Cambridge University Press, 2004. Pp. 224. £40.00 HB; £10.99 PB[REVIEW]PhilRupert Hutchinson Reed - 2005 - Philosophy 80 (3):432.
    Wittgenstein's Method: Neglected Aspects By Gordon Baker. Oxford: Blackwell, 2004 pp. 328. £40.00 HB.. Wittgenstein's Copernican Revolution: The Question of Linguistic Idealism By Ilham Dilman. (...)
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  49.  28
    Were You a Zygote?: G. E. M. Anscombe.G. E. M. Anscombe - 1984 - Royal Institute of Philosophy Supplement 18:111-115.
    The usual way for new cells to come into being is by division of old cells. So the zygote, which is anewsingle cell formed from two (...), the sperm and ovum, is an exception. Textbooks of human genetics usually say that this new cell is beginning of a new human individual. What this indicates is that they suddenly forget about identical twins. (shrink)
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  50.  45
    The Collected Philosophical Papers of G.E.M. Anscombe.G. E. M. Anscombe - 1900 - Blackwell.
    -- v. 2. Metaphysics and the philosophy of mind.
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