Results for 'G. Neefs'

990 found
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  1.  29
    Boekbesprekingen.J.-M. Tison, W. Beuken, S. Trooster, D. Kinet, J. Lambrecht, Ben Hemelsoet, E. Kerckhof, A. Cnockaert, H. Pillaert, P. Fransen, S. De Smet, P. Smulders, J. Varnneste, J. Mulders, J. Vanneste, P. Grootens, Jos Vercruysse, R. Ceusters, J. Van Torre, M. De Wachter, A. Van Kol, A. Poncelet, P. Verdeyen, M. De Tollenaere, A. Roosen, H. Van Luijk, R. Hostie, H. Somers, J. Kijm, Paul Begheyn, C. Swüste, J. De Bruyne, Bernard Van Dorpe, G. Neefs, M. Prick, L. Braeckmans & G. Verschuuren - 1968 - Bijdragen 29 (3):299-348.
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  2.  27
    Boekbesprekingen.W. Beuken, J.-M. Tison, J. Lambrecht, D. Kinet, B. Van Dorpe, Jos Vercruysse, P. Fransen, E. De Strycker, P. Grootens, S. Trooster, J. Hansen, Jan Erkens, J. Van Torre, P. Van Doornik, C. Traets, M. De Wachter, A. Van Kol, J. Mulders, H. Robbers, A. Poncelet, H. Van Luijk, J. H. Nota, M. De Tollenaere, R. Hostie, J. Kijm, W. Heyvaert, J. De Gendt, G. Neefs, R. D'hondt, Fr Verleysen, J. Vanneste, M. Dierickx & N. Sprokel - 1968 - Bijdragen 29 (1):83-112.
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  3.  5
    The Babylonian planet: culture and encounter under globalization.Sonja Neef - 2022 - New York: Bloomsbury Academic. Edited by Martin Neef & Jason Groves.
    What is astro-culture? In The Babylonian Planet it is unfolded as an aesthetic, an idea, a field of study, a position, and a practice. It helps to engineer the shift from a world view that is segregated to one that is integrated - from global to planetary; from distance to intimacy and where closeness and cosmic distance live side-by-side. In this tour de force, Sonja Neef takes her cue from Edouard Glissant's vision of multilingualism and reignites the myth of the (...)
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  4.  5
    Der Verlust der Anschaulichkeit in der Geographie und das Problem der Kulturlandschaft.Ernst Neef - 1981 - Berlin: Akademie Verlag.
  5.  39
    The Politics and Ethics of Land Concessions in Rural Cambodia.Andreas Neef, Siphat Touch & Jamaree Chiengthong - 2013 - Journal of Agricultural and Environmental Ethics 26 (6):1085-1103.
    In rural Cambodia the rampant allocation of state land to political elites and foreign investors in the form of “Economic Land Concessions (ELCs)”—estimated to cover an area equivalent to more than 50 % of the country’s arable land—has been associated with encroachment on farmland, community forests and indigenous territories and has contributed to a rapid increase of rural landlessness. By contrast, less than 7,000 ha of land have been allotted to land-poor and landless farmers under the pilot project for “Social (...)
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  6. Intention.G. E. M. Anscombe - 1957 - Cambridge, Mass.: Harvard University Press.
    This is a welcome reprint of a book that continues to grow in importance.
  7.  29
    Au bord de la langue de la Cité Nationale de l'Histoire de l'Immigration.Sonja Neef - 2011 - Multitudes 46 (3):127-137.
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  8.  23
    B"ouvard et Pecuchet": The Prose of Knowledge.Jacques Neefs & Roxanne Lapidus - 1993 - Substance 22 (2/3):154.
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  9. „Die Distribution des [h] im Deutschen: Schriftaussprache und Phonologie “.Martin Neef - forthcoming - Convivium: Germanistisches Jahrbuch Polen.
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  10.  10
    Developmental Disabilities.Nancy A. Neef & Stephanie M. Peterson - 2003 - In Kennon A. Lattal (ed.), Behavior Theory and Philosophy. Springer. pp. 369--389.
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  11.  17
    Essays on Linguistic Realism.Martin Neef & Christina Behme (eds.) - 2018 - Philadelphia: John Benjamins Publishing Company.
    This book contains new articles by leading philosophers and linguists discussing a promising philosophical framework distinct from currently dominant ones: Linguistic Realism. As opposed to Nominalism and Chomskyian Conceptualism, this approach distinguishes between use of language, knowledge of language, and language as such. The latter is conceived as part of the realm of abstract objects. The authors show how adopting Linguistic Realism overcomes entrenched problems with other frameworks and suggest that Linguistic Realism will best serve those interested in formal linguistics, (...)
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  12.  5
    Editorial: The Neurophysiology of Developmental Stuttering: Unraveling the Mysteries of Fluency.Pierpaolo Busan, Nicole E. Neef, Maja Rogić Vidaković, Piero Paolo Battaglini & Martin Sommer - 2022 - Frontiers in Human Neuroscience 15.
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  13.  20
    Störer gesellschaftlicher Ordnung.Claudia Wustmann & Katharina Neef - 2011 - Zeitschrift für Religionswissenschaft 19 (1-2):56-85.
    Religious communities often tend to distinguish themselves from otherreligious communities – especially from diverging communities rooting in their own tradition. Social stigmata are brought forward to describe these deviant socalledsects: They were immoral, their adherents sexually deviant and havingstrange, improper acquaintances. Calling themselves religion is said to be a trickto fool the simple ones out of their money. These topoi can be found in heresiographies,guidebooks on sects and in public discourse throughout the centuries.They are not even restricted to religious groups, (...)
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  14.  26
    Anormalität und Religion. Zur Entstehung der Psychologie im Kontext der europäischen Religionsgeschichte des 19. und frühen 20. Jahrhunderts. [REVIEW]Katharina Neef - 2016 - Zeitschrift für Religionswissenschaft 26 (2):391-393.
    Name der Zeitschrift: Zeitschrift für Religionswissenschaft Jahrgang: 26 Heft: 2 Seiten: 391-393.
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  15.  3
    Stephanie Gripentrog:Anormalität und Religion. Zur Entstehung der Psychologie im Kontext der europäischen Religionsgeschichte des 19. und frühen 20. Jahrhunderts (Diskurs Religion. Beiträge zur Religionsgeschichte und religiösen Zeitgeschichte, Bd. 12, Würzburg: Ergon-Verlag, 2016), 331 S., ISBN 978-3-95650-174-6, € 48,00. [REVIEW]Katharina Neef - 2018 - Zeitschrift für Religionswissenschaft 26 (2):391-393.
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  16.  14
    If You're an Egalitarian, How Come You’re So Rich?G. A. Cohen - 2001 - Harvard University Press.
    This book presents G. A. Cohen's Gifford Lectures, delivered at the University of Edinburgh in 1996. Focusing on Marxism and Rawlsian liberalism, Cohen draws a connection between these thought systems and the choices that shape a person's life. In the case of Marxism, the relevant life is his own: a communist upbringing in the 1940s in Montreal, which induced a belief in a strongly socialist egalitarian doctrine. The narrative of Cohen's reckoning with that inheritance develops through a series of sophisticated (...)
  17. Lectures croisées: "Le Promeneur claudélien" / Nicolas Castin. "Je ne sais ce que je vois qu'en écrivant" / Jean-Yves Pouilloux. "Proust et l''architecture' du visible" / Anne Simon. "Le style est vision (Merleau-Ponty et Claude Simon)". [REVIEW]Jacques Neefs - 1997 - In Anne Simon & Nicolas Castin (eds.), Merleau-Ponty et le littéraire. Paris: Presses de l'Ecole normale supérieure.
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  18.  51
    Stakeholder participation in agricultural research projects: a conceptual framework for reflection and decision-making. [REVIEW]Andreas Neef & Dieter Neubert - 2011 - Agriculture and Human Values 28 (2):179-194.
    Recent discourse in the field of participatory agricultural research has focused on how to blend various forms and intensities of stakeholder participation with quality agricultural science, moving beyond the simple “farmer-first” ideology of the 1980s and early 1990s. Yet, most existing frameworks of participation in agricultural research still adhere to a linear typology of participatory research with an inherent claim of “the more participation, the better.” In this article, we propose a new framework that looks at participatory research elements along (...)
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  19. A Theory of Human Need.Len Doyal, Ian Gough, Manfred Max-Neef, Antonio Elizalde & Martin Hopenhayn - 1994 - Environmental Values 3 (1):83-86.
     
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  20.  1
    Kant's philosophy of communincation.G. L. Ercolini - 2016 - Pittsburgh, Pennsylvania: Duquesne University Press.
    A highly original reading of Immanuel Kant that demonstrates his interest in the social realm of human interaction.
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  21.  3
    Complex systems studies.G. Rzevski & C. A. Brebbia (eds.) - 2018 - Boston: WIT Press.
    Containing selected papers on the fundamentals and applications of Complexity Science, this multi-disciplinary book presents new approaches for resolving complex issues that cannot be resolved using conventional mathematical or software models. Complex Systems problems can occur in a variety of areas such as physical sciences and engineering, the economy, the environment, humanities and social and political sciences. Complexity Science problems, the science of open systems consisting of large numbers of diverse components engaged in rich interaction, can occur in a variety (...)
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  22. Just in time: temporality, aesthetic experience, and cognitive neuroscience.G. Gabrielle Starr - 2023 - Cambridge, Massachusetts: The MIT Press.
    A leading figure in neuroaesthetics makes the case that aesthetic experience can be meaningfully measured by the tools of neuroscience.
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  23.  7
    G. E. Moore.G. E. Moore - 1969 - København,: Berlingske. Edited by Ingolf Sindal.
    G.E. Moore, more than either Bertrand Russell or Ludwig Wittgenstein, was chiefly responsible for the rise of the analytic method in twentieth-century philosophy. This selection of his writings shows Moore at his very best. The classic essays are crucial to major philosophical debates that still resonate today. Amongst those included are: * A Defense of Common Sense * Certainty * Sense-Data * External and Internal Relations * Hume's Theory Explained * Is Existence a Predicate? * Proof of an External World (...)
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  24. From being to acting: Kant and Fichte on intellectual intuition.G. Anthony Bruno - 2022 - British Journal for the History of Philosophy 31 (4):762-783.
    Fichte assigns ‘intellectual intuition’ a new meaning after Kant. But in 1799, his doctrine of intellectual intuition is publicly deemed indefensible by Kant and nihilistic by Jacobi. I propose to defend Fichte’s doctrine against these charges, leaving aside whether it captures what he calls the ‘spirit’ of transcendental idealism. I do so by articulating three problems that motivate Fichte’s redirection of intellectual intuition from being to acting: (1) the regress problem, which states that reflecting on empirical facts of consciousness leads (...)
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  25.  9
    Expensive Taste Rides Again.G. A. Cohen - 2004-01-01 - In Justine Burley (ed.), Dworkin and His Critics. Blackwell. pp. 1–29.
    This chapter contains section titled: I II III IV V VI VII VIII IX X XI XII Coda Appendix Acknowledgements.
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  26.  72
    Plato Republic.G. H. Plato & Wells - 1945 - New York: Basic Books (AZ). Edited by Allan Bloom & Adam Kirsch.
    A model for the ideal state includes discussions of the nature and application of justice, the role of the philosopher in society, the goals of education, and the effects of art upon character.
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  27. The nature of moral philosophy.G. E. Moore - 1961 - In John Langshaw Austin (ed.), Philosophical Papers. Oxford, England: Clarendon Press.
  28. Alternate Possibilities and Moral Responsibility.Harry G. Frankfurt - 1969 - Journal of Philosophy 66 (23):829-839.
    This essay challenges the widely accepted principle that a person is morally responsible for what he has done only if he could have done otherwise. The author considers situations in which there are sufficient conditions for a certain choice or action to be performed by someone, So that it is impossible for the person to choose or to do otherwise, But in which these conditions do not in any way bring it about that the person chooses or acts as he (...)
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  29.  28
    Neurointerventions in Criminal Justice: On the Scope of the Moral Right to Bodily Integrity.G. Meynen, S. Ligthart, L. Forsberg, T. Douglas & V. Tesink - 2023 - Neuroethics 16 (3):1-11.
    There is growing interest in the use of neurointerventions to reduce the risk that criminal offenders will reoffend. Commentators have raised several ethical concerns regarding this practice. One prominent concern is that, when imposed without the offender’s valid consent, neurointerventions might infringe offenders’ right to bodily integrity. While it is commonly held that we possess a moral right to bodily integrity, the extent to which this right would protect against such neurointerventions is as-yet unclear. In this paper, we will assess (...)
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  30. Logic: A feminist approach.G. Russell - 2020 - In Melissa M. Shew & Kimberly K. Garchar (eds.), Philosophy for girls: an invitation to the life of thought. New York, NY, United States of America: Oxford University Press. pp. 79–98.
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  31. Introduction.G. Pitcher - 2005-01-01 - In José Medina & David Wood (eds.), Truth. Blackwell.
     
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  32. ‘All is Act, Movement, and Life’: Fichte’s Idealism as Immortalism.G. Anthony Bruno - 2023 - In Luca Corti & Johannes-Georg Schuelein (eds.), Life, Organisms, and Human Nature: New Perspectives on Classical German Philosophy. Springer Verlag. pp. 121-139.
    In the Vocation of Man, Fichte makes the striking claim that life is eternal, rational, our true being, and the final cause of nature in general and of death in particular. How can we make sense of this claim? I argue that the public lectures that compose the Vocation are a popular expression of Fichte’s pre-existing commitment to what I call immortalism, the view that life is the unconditioned condition of intelligibility. Casting the I as an absolutely self-active or living (...)
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  33.  46
    Lessons from the logic of demonstratives: what indexicality teaches us about logic and vice versa.G. Russell - 2012 - In Greg Restall & Gillian Kay Russell (eds.), New waves in philosophical logic. New York: Palgrave-Macmillan.
    This paper looks at what David Kaplan's work on indexicals can teach us about logic and the philosophy of logic, and also what Kaplan's logic (i.e. the Logic of Demonstratives) can teach us about indexicals. The lessons are i) that logical consequence is not necessary truth-preservation, ii) that that the linguistic doctrine of necessary truth (also called conventionalism about modality) fails, and iii) that there is a kind of barrier to entailment between non-context-sensitive and context-sensitive claims.
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  34.  4
    Zonkhavyn "Bodʹ mȯriĭn zėrėg" dėkh niĭgmiĭn filosofiĭn u̇zėl sanaa.O. Chimėg - 2016 - Ulaanbaatar Khot: "Udam Soël" KhKhK-d khėvlėv.
    Philosophy of Tsong-kha-pa Blo-bzang-grags-pa's Lam rim chen mo.
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  35.  4
    Sėngėė Rinbu̇chiĭn Mėndėlsniĭ 110 Zhiliĭn Oĭd Zoriulsan "Buddyn mėdlėg ukhaany khȯgzhild Mongol mėrgėdiĭn oruulsan khuvʹ nėmėr": Olon Ulsyn Ėrdėm Shinzhilgėėniĭ: (Iltgėlu̇u̇diĭn ėmkhėtgėl).G. Chuluunbaatar, D. Chuluunzhav & Zh Sandagdorzh (eds.) - 2015 - Ulaanbaatar: "Bembi San" KhKhK.
    Conference proceedings on Mongolian contributions to Buddhist knowledge.
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  36. 'From Time into Eternity': Schelling on Intellectual Intuition.G. Anthony Bruno - 2023 - Philosophy Compass 1 (4):e12903.
    Throughout his career, Schelling assigns knowledge of the absolute first principle of philosophy to intellectual intuition. Schelling's doctrine of intellectual intuition raises two important questions for interpreters. First, given that his doctrine undergoes several changes before and after his identity philosophy, to what extent can he be said to “hold onto” the same “sense” of it by the 1830s, as he claims? Second, given that his doctrine of intellectual intuition restricts absolute idealism to what he calls a “science of reason”, (...)
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  37. O chuvstvi︠e︡ zakonnosti: publichnai︠a︡ lekt︠s︡īi︠a︡, chitannai︠a︡ 10 Marta 1897 g.G. F. Shershenevich - 1897 - Kazanʹ,:
     
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  38. Dialektika v "Osnovakh obshchego naukouchenii︠a︡" v I. G. Fikhte.G. M. Kalandarishvili - 1963 - Tbilisi,: Izd-vo Akademii nauk Gruzinskoĭ SSR.
     
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  39.  10
    The matter of facts: skepticism, persuasion, and evidence in science.G. Leng - 2020 - Cambridge, Massachusetts: The MIT Press. Edited by Rhodri Ivor Leng.
    Modern science faces a series of problems that undermine confidence in its reliability. To solve these problems, we must reflect on what makes science work and what leads it astray. This book is about Science, its strengths and weaknesses. The papers that scientists write form a vast resource of evidence and theory that is doubling about every ten years, along with the number of scientists. The size of this resource makes it hard for it to be used effectively by scientists, (...)
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  40.  72
    Can public GAP standards reduce agricultural pesticide use? The case of fruit and vegetable farming in northern Thailand.Pepijn Schreinemachers, Iven Schad, Prasnee Tipraqsa, Pakakrong M. Williams, Andreas Neef, Suthathip Riwthong, Walaya Sangchan & Christian Grovermann - 2012 - Agriculture and Human Values 29 (4):519-529.
    In response to the chronic overuse and misuse of pesticides in agriculture, governments in Southeast Asia have sought to improve food safety by introducing public standards of good agricultural practices (GAP). Using quantitative farm-level data from an intensive horticultural production system in northern Thailand, we test if fruit and vegetable producers who follow the public GAP standard use fewer and less hazardous pesticides than producers who do not adhere to the standard. The results show that this is not the case. (...)
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  41. Facticity and Genesis: Tracking Fichte’s Method in the Berlin Wissenschaftslehre.G. Anthony Bruno - 2021 - Fichte-Studien 49:177-97.
    The concept of facticity denotes conditions of experience whose necessity is not logical yet whose contingency is not empirical. Although often associated with Heidegger, Fichte coins ‘facticity’ in his Berlin period to refer to the conclusion of Kant’s metaphysical deduction of the categories, which he argues leaves it a contingent matter that we have the conditions of experience that we do. Such rhapsodic or factical conditions, he argues, must follow necessarily, independent of empirical givenness, from the I through a process (...)
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  42. Genealogy and Jurisprudence in Fichte’s Genetic Deduction of the Categories.G. Anthony Bruno - 2018 - History of Philosophy Quarterly 35 (1):77-96.
    Fichte argues that the conclusion of Kant’s transcendental deduction of the categories is correct yet lacks a crucial premise, given Kant’s admission that the metaphysical deduction locates an arbitrary origin for the categories. Fichte provides the missing premise by employing a new method: a genetic deduction of the categories from a first principle. Since Fichte claims to articulate the same view as Kant in a different, it is crucial to grasp genetic deduction in relation to the sorts of deduction that (...)
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  43. The Parallactic Leap: Fichte, Apperception, and the Hard Problem of Consciousness.G. Anthony Bruno - 2021 - In Parallax: The Dependence of Reality on its Subjective Constitution.
    A precursor to the hard problem of consciousness confronts nihilism. Like physicalism, nihilism collides with the first-personal fact of what perception and action are like. Unless this problem is solved, nature’s inclusion of conscious experience will remain, as Chalmers warns the physicalist, an “unanswered question” and, as Jacobi chides the nihilist, “completely inexplicable". One advantage of Kant’s Copernican turn is to dismiss the question that imposes this hard problem. We need not ask how nature is accompanied by the first-person standpoint (...)
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  44. Schelling’s Philosophical Letters on Doctrine and Critique.G. Anthony Bruno - 2020 - In María Del Del Rosario Acosta López & Colin McQuillan (eds.), Critique in German Philosophy: From Kant to Critical Theory. SUNY Press. pp. 133-154.
    Kant’s critique/doctrine distinction tracks the difference between a canon for the understanding’s proper use and an organon for its dialectical misuse. The latter reflects the dogmatic use of reason to attain a doctrine of knowledge with no antecedent critique. In the 1790s, Fichte collapses Kant’s distinction and redefines dogmatism. He argues that deriving a canon is essentially dialectical and thus yields an organon: critical idealism is properly a doctrine of science or Wissenschaftslehre. Criticism is furthermore said to refute dogmatism, by (...)
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  45. Schelling on the Unconditioned Condition of the World.G. Anthony Bruno - 2021 - In Thomas Buchheim, Thomas Frisch & Nora Wachsmann (eds.), Schellings Freiheitsschrift - Methode, System, Kritik. Tübingen: Mohr Siebeck.
    In the Freedom essay, Schelling charges that (1) idealism fails to grasp human freedom’s distinctiveness and that (2) this failure undermines idealism's attempt to refute pantheism, as exemplified by Spinoza. This raises two questions, which I will answer in turn: what, for Schelling, is distinctive of human freedom; and how does the idealists’ failure to grasp it render them unable to refute pantheism? To answer these questions, I will reconstruct Schelling’s argument that freedom has the distinctness of being the unconditioned (...)
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  46.  1
    Dialekticheskiǐ materializm.G. F. Aleksandrov (ed.) - 1953 - Moskva,: Gos. izd-vo polit. lit-ry.
  47. Filosofstvui︠u︡shchie oruzhenost︠s︡y amerikanskoĭ reakt︠s︡ii.G. F. Aleksandrov - 1947
     
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  48.  2
    Hegel en Dostoievsky.G. Belzer - 1953 - Leiden,: E.J. Brill.
  49.  22
    Foucault On Psychoanalysis: Missed Encounter or Gordian Knot?Mark G. E. Kelly - 2020 - Foucault Studies 1 (28):96-119.
    Foucault’s remarks concerning psychoanalysis are ambivalent and even prima facie contra-dictory, at times lauding Freud and Lacan as anti-humanists, at others being severely criti-cal of their imbrication within psychiatric power. This has allowed a profusion of interpretations of his position, between so-called ‘Freudo-Foucauldians’ at one extreme and Foucauldians who condemn psychoanalysis as such at the other. In this article, I begin by surveying Foucault’s biographical and theoretical relationship to psychoanalysis and the sec-ondary scholarship on this relationship to date. I pay (...)
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  50. Wijsgerige studiën.G. M. De Gelder - 1950 - ['s-Gravenhage,:
     
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