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  1.  9
    The Problem of Knowledge.G. P. Henderson - 1958 - Philosophical Quarterly 8 (30):95-96.
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  2.  26
    The Democratic Intellect. Scotland and Her Universities in the Nineteenth Century.G. P. Henderson & George Elder Davie - 1963 - Philosophical Quarterly 13 (50):89.
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  3.  20
    Is There Only One Correct System of Modal Logic?E. J. Lemmon & G. P. Henderson - 1959 - Aristotelian Society Supplementary Volume 33 (1):23-56.
  4.  8
    An Essay in Modal Logic.G. P. Henderson - 1953 - Philosophical Quarterly 3 (12):287-287.
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  5.  9
    Scottish Philosophy and British Physics 1750-1880.G. P. Henderson & Richard Olson - 1977 - Philosophical Quarterly 27 (106):70.
  6.  8
    Translations From the Philosophical Writings of Gottlob Frege.G. P. Henderson - 1954 - Philosophical Quarterly 4 (15):183-184.
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  7.  23
    The Revival of Greek Thought, 1620-1830.G. P. Henderson - 1970 - Albany, State University of New York Press.
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  8.  9
    The Structure of Appearance.G. P. Henderson - 1953 - Philosophical Quarterly 3 (12):282-284.
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  9.  43
    "Ought" Implies "Can".G. P. Henderson - 1966 - Philosophy 41 (156):101 - 112.
    The dictum ‘“ought” implies “can”’ has a status in moral philosophy in some respects like that of ‘a good player needs good co-ordination’ in talk about ball-games. Clearly, you say something important but not conclusive about proficiency in playing a ball-game when you say that it requires good co-ordination: similarly, you say something important but not conclusive about obligation when you say that it implies a certain possibility or power or ability. Each dictum is a reminder: the one about such (...)
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  10.  14
    ‘“Ought” Implies “CAN”’1: PHILOSOPHY.G. P. Henderson - 1966 - Philosophy 41 (156):101-112.
    The dictum ‘“ought” implies “can”’ has a status in moral philosophy in some respects like that of ‘a good player needs good co-ordination’ in talk about ball-games. Clearly, you say something important but not conclusive about proficiency in playing a ball-game when you say that it requires good co-ordination: similarly, you say something important but not conclusive about obligation when you say that it implies a certain possibility or power or ability. Each dictum is a reminder: the one about such (...)
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  11.  3
    Hume's Philosophy of Belief. A Study of His First INQUIRY.G. P. Henderson - 1963 - Philosophical Quarterly 13 (53):367-368.
  12.  13
    Symposium: Is There Only One Correct System of Modal Logic?E. J. Lemmon & G. P. Henderson - 1959 - Aristotelian Society Supplementary Volume 33 (2):23 - 56.
  13.  78
    The Concept of Ugliness.G. P. Henderson - 1966 - British Journal of Aesthetics 6 (3):219-229.
  14.  4
    Literature and Knowledge.G. P. Henderson - 1970 - Philosophical Quarterly 20 (80):316-317.
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  15.  2
    Leibniz: Logic and Metaphysics.G. P. Henderson - 1966 - Philosophical Quarterly 16 (64):275-276.
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  16.  2
    David Hume.G. P. Henderson & A. H. Basson - 1960 - Philosophical Quarterly 10 (40):275.
  17.  1
    Statistical Theory of Persuasion.V. B. Cervin & G. P. Henderson - 1961 - Psychological Review 68 (3):157-166.
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  18.  52
    New Books. [REVIEW]Peter Alexander, A. J. Ayer, P. F. Strawson, G. P. Henderson, John M. Hems, Roy Harris, Anthony Kenny, Ninian Smart, K. C. Barclay, Mary Hesse & A. C. Lloyd - 1966 - Mind 75 (182):442-461.
  19.  63
    New Books. [REVIEW]Austin Duncan-Jones, C. D. Broad, William Kneale, Martha Kneale, L. J. Russell, D. J. Allan, S. Körner, Percy Black, J. O. Urmson, Stephen Toulmin, J. J. C. Smart, Antony Flew, R. C. Cross, George E. Hughes, John Holloway, D. Daiches Raphael, J. P. Corbett, E. A. Gellner, G. P. Henderson, W. von Leyden, P. L. Heath, Margaret Macdonald, B. Mayo, P. H. Nowell-Smith, J. N. Findlay & A. M. MacIver - 1950 - Mind 59 (235):389-431.
  20.  12
    An "Orthodox" Use of the Term "Beautiful".G. P. Henderson - 1960 - Philosophy 35 (133):114 - 121.
    The word “beautiful” plays a surprisingly unimportant part in the language of sophisticated artistic appreciation; I mean in the informed criticism and comparison of specific works of art. Though in ordinary conversation it can be used naturally and easily, it does not serve readily as a technical term in expert writing or discussion. To become a technical term of this kind it would have to be definable, and definable in terms which commanded sufficient agreement: but attempts to define “beauty” and (...)
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  21.  28
    Moral Pragmatism.G. P. Henderson - 1969 - Philosophy 44 (167):1 - 11.
    I want to explore the possibility of an a posteriori approach to the elucidation of certain moral notions. These are: (a) the notion of a duty, some specific thing which it is incumbent on me to do, and (b) the notion of something that is a good thing for me to do. I want to consider these notions, so far as I can, independently of rules. There is a certain sense in which having a duty to do this or that (...)
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  22.  6
    On Questions.G. P. Henderson - 1955 - Philosophy 30 (115):304 - 317.
    In the course of his life a man surrounds himself with questions, much as he surrounds himself with furniture, books or pictures. Personality is expressed not only by the selection of a Chippendale chair, the amassing of early colour-plate books, or the purchase of a Renoir, but also by the kind of questions which a man “collects”-raises, without necessarily solving. Some questions, like some books, are to be brooded over and studied; some are introduced only to be contemplated from time (...)
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  23.  28
    Aitiaki Exigisi Kai Kinoniki Erminia Ton Technon Ston David Hume. [REVIEW]G. P. Henderson - 1981 - Hume Studies 7 (2):178-180.
  24.  4
    A. E.) Vakalopoulos Ἱστορία Τοῦ Νέου Ἑλληνισμοῦ. Δ′. Τουρκοκρατία 1669–1812: Ἠ Οἰκονομικὴ Ἄνοδος Καὶ Ὁ Φωτισμὸς Τοῦ Γένους. Thessalonica: University Press. 1973. Pp. Viii + 847. Text Figs. Maps. (No Price Stated. [REVIEW]G. P. Henderson - 1974 - Journal of Hellenic Studies 94:263-264.
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  25.  8
    An “Orthodox” Use of the Term “Beautiful”.G. P. Henderson - 1960 - Philosophy 35 (133):114.
    The word “beautiful” plays a surprisingly unimportant part in the language of sophisticated artistic appreciation; I mean in the informed criticism and comparison of specific works of art. Though in ordinary conversation it can be used naturally and easily, it does not serve readily as a technical term in expert writing or discussion. To become a technical term of this kind it would have to be definable, and definable in terms which commanded sufficient agreement: but attempts to define “beauty” and (...)
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  26.  5
    Book Reviews. [REVIEW]G. P. Henderson - 1967 - British Journal of Aesthetics 7 (4):390-392.
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  27.  23
    British Travellers in Early Nineteenth-Century Greece. [REVIEW]G. P. Henderson - 1991 - The Classical Review 41 (2):463-465.
  28.  20
    Causal Implication.G. P. Henderson - 1954 - Mind 63 (252):504-518.
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  29. Causal Implication.G. P. Henderson - 1956 - Journal of Symbolic Logic 21 (4):392-392.
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  30. CHATTERJEE, S. - The Problems of Philosophy. [REVIEW]G. P. Henderson - 1950 - Mind 59:420.
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  31.  25
    Discussion: Fact, Fiction, and Forecast.G. P. Henderson - 1956 - Philosophical Quarterly 6 (24):266.
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  32.  6
    Discussion: Greek Philosophy From 1600 to 1850.G. P. Henderson - 1955 - Philosophical Quarterly 5 (19):157.
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  33.  4
    "David Hume" By A. H. Basson. [REVIEW]G. P. Henderson - 1960 - Philosophical Quarterly 10 (40):275.
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  34. FINDLAY, J. N. - "The Transcendence of the Cave". [REVIEW]G. P. Henderson - 1971 - Mind 80:453.
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  35.  19
    Habit and Reflection in Morality.G. P. Henderson - 1970 - Dialogue 9 (1):20-34.
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  36.  5
    History of Modern PhilosophyThe Encyclopedia of Philosophy.G. P. Henderson & Paul Edwards - 1968 - Philosophical Quarterly 18 (70):69.
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  37. "Inspiration and Katharsis": Teddy Brunius. [REVIEW]G. P. Henderson - 1967 - British Journal of Aesthetics 7 (4):390.
     
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  38.  14
    A. E.) Vakalopoulos Ἱστορία Τοῦ Νέου Ἑλληνισμοῦ. Δ′. Τουρκοκρατία 1669–1812: Ἠ Οἰκονομικὴ Ἄνοδος Καὶ Ὁ Φωτισμὸς Τοῦ Γένους. Thessalonica: University Press. 1973. Pp. Viii + 847. Text Figs. Maps. (No Price Stated. [REVIEW]G. P. Henderson & A. E. Vakalopoulos - 1974 - Journal of Hellenic Studies 94:263-264.
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  39.  16
    travers les documents et les r.G. P. Henderson - 1988 - Journal of Hellenic Studies 108:276.
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  40. Moral Finality.G. P. Henderson - 1962 - Philosophical Quarterly 12 (47):109-119.
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  41. "Modern Greek Philosophy", Vol. II. Ed. By E. P. Papanoutsos. [REVIEW]G. P. Henderson - 1957 - Philosophical Quarterly 7 (27):154.
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  42.  21
    Metaphorical Thinking.G. P. Henderson - 1953 - Philosophical Quarterly 3 (10):1-13.
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  43.  7
    Neoeaahnikh.G. P. Henderson & E. P. Papanoutsos - 1957 - Philosophical Quarterly 7 (27):154.
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  44. New Books. [REVIEW]G. P. Henderson - 1950 - Mind 59 (235):144-145.
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  45.  16
    On a Certain Use of Quotation Marks.G. P. Henderson - 1956 - Philosophical Studies 7 (1-2):24 - 29.
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  46.  2
    On a Certain Use of Quotation Marks.G. P. Henderson - 1959 - Journal of Symbolic Logic 24 (3):266-266.
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  47.  2
    O Boreios Ellhnismos Kata Thn Prwimh Fash Tou Makedonikou Agwna . Apomnhmoneumata Anastasiou Phxewna. [REVIEW]G. P. Henderson & K. A. Vakalopoulos - 1985 - Journal of Hellenic Studies 105:252-253.
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  48.  12
    Predictability in Human Affairs.G. P. Henderson - 1968 - Royal Institute of Philosophy Lectures 1:1-19.
    I Want to talk about a strong sense of the terms ‘predict’, ‘prediction’, ‘predictability’, and so on; to take up the question whether a social science may aspire to predict in the strong sense; and to consider some bearings of this question on the free-will problem.
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  49.  7
    Predictability in Human Affairs.G. P. Henderson - 1968 - Royal Institute of Philosophy Supplement 1:1-19.
    I Want to talk about a strong sense of the terms ‘predict’, ‘prediction’, ‘predictability’, and so on; to take up the question whether a social science may aspire to predict in the strong sense; and to consider some bearings of this question on the free-will problem.
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  50.  15
    Philosophical Surveys, II: A Survey of Work Dealing with 17th and 18th Century British Empiricism, 1945-50.G. P. Henderson - 1951 - Philosophical Quarterly 1 (3):254-268.
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