63 found
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  1. Book Review: Evil and the Augustinian TraditionEvil and the Augustinian TraditionbyMathewsCharles T.Cambridge University Press, Cambridge, 2001. 281 Pp. $59.95 . ISBN 0-521-80715-8. [REVIEW]G. R. Evans - 2002 - Interpretation: A Journal of Bible and Theology 56 (4):446-446.
  2. Ethical Issues at the University-Industry Interface: A Way Forward?G. R. Evans & D. E. Packham - 2003 - Science and Engineering Ethics 9 (1):3-16.
    This paper forms an introduction to this issue, the contents of which arose directly or indirectly from a conference in May 2001 on Corruption of scientific integrity? — The commercialisation of academic science. The introduction, in recent decades, of business culture and values into universities and research institutions is incompatible with the openness which scientific and all academic pursuit traditionally require. It has given rise to a web of problems over intellectual property and conflict of interest which has even led (...)
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  3. Anselm of Canterbury: The Major Works.Brian Davies & G. R. Evans (eds.) - 2008 - Oxford University Press.
    `For I do not seek to understand so that I may believe; but I believe so that I may understand. For I believe this also, that unless I believe, I shall not understand.' Does God exist? Can we know anything about God's nature? Have we any reason to think that the Christian religion is true? What is truth, anyway? Do human beings have freedom of choice? Can they have such freedom in a world created by God? These questions, and others, (...)
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  4.  14
    Philosophy and Theology in the Middle Ages.G. R. Evans - 1993 - Routledge.
    In the thousand years from the end of the Roman Empire to the Renaissance and Reformation of the Sixteenth century the discussion of the great questions of philosophy and religion was intense. Does God exist? What is he like? What is the purpose of human life and how does God show concern for the future of mankind? This is an introduction to the debates which did more than anything else to transform the ancient into the modern world of thought.
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  5.  13
    The Caroline Divines and the Church of Rome: A Contribution to Current Ecumenical Dialogue by Mark Langham, Routledge, London, 2018, Pp. XVI + 251, £105.00, Hbk. [REVIEW]G. R. Evans - 2019 - New Blackfriars 100 (1088):479-481.
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  6.  52
    ERASMUS'S LIFE OF ORIGEN, Translated with Commentary by Thomas P. Scheck Catholic University of America Press, Washington, 2016, Pp. Xxxv + 234, $64.96, Hbk. [REVIEW]G. R. Evans - 2017 - New Blackfriars 98 (1075):359-360.
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  7. Augustine on Evil.G. R. Evans - 1985 - Religious Studies 21 (1):95-97.
     
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  8. Augustine on Evil.G. R. Evans - 1982 - Cambridge University Press.
    Augustine, perhaps the most important and most widely read Father of the Church, first became preoccupied with the problem of evil in his boyhood, and this preoccupation continued throughout his life. Augustine's ideas about evil were to mark out the boundaries of the problem for those who came after him; his influence was greater and more widespread than any other early Christian thinker and is still of importance both with those who agree with him and with those who do not. (...)
     
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  9. Old Arts and New Theology: The Beginnings of Theology as an Academic Discipline.G. R. Evans & Morna D. Hooker - 1982 - Religious Studies 18 (2):267-268.
     
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  10.  28
    O'Rourke, Fran, "Pseudo-Dionysius and the Metaphysics of Aquinas". [REVIEW]G. R. Evans - 1993 - International Philosophical Quarterly 33:473-474.
  11. Augustine on Evil.G. R. Evans - 1984 - International Journal for Philosophy of Religion 15 (3):186-187.
     
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  12. Anselm and Talking About God.G. R. Evans - 1978 - Oxford University Press.
     
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  13. Abraham, William J.(1998) Canon and Criterion in Christian Theology. New York: Oxford University Press, $110.00, 500 Pp. Barnett, SJ (1999) Idol Temples and Crafty Priests: The Origins of Enlightenment Anticlericalism. New York: St Martin's Press, $59.95, 197 Pp. [REVIEW]Constance L. Benson, Rowland Christopher, Wendy Dabourne, Brian Davies & G. R. Evans - 1999 - International Journal for Philosophy of Religion 46:197-198.
     
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  14.  21
    Augustine on the Soul: The Legacy of the Unanswered Questions.G. R. Evans - 1985 - Augustinianum 25 (1/2):283-294.
  15.  23
    Gregory the Great and His World.R. A. Markus.G. R. Evans - 1999 - Speculum 74 (3):791-792.
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  16.  14
    Bonds of Wool: The Pallium and Papal Power in the Middle Ages by Steven A. Schoenig Sj, Catholic University of America Press, Washington, D.C., 2016, Pp. XIII + 545, £79.95, Hbk. [REVIEW]G. R. Evans - 2017 - New Blackfriars 98 (1078):753-754.
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  17.  27
    Introduction: “More Trouble Than They Are Worth”.Jeffrey M. Perl, Paul J. Griffiths, G. R. Evans & Clark Davis - 2009 - Common Knowledge 15 (1):1-6.
    This essay, which is the editor's introduction to part 1 of a multipart symposium on quietism, also constitutes his call for symposium papers. The symposium is meant be comprehensive. It is described as political and broadly cultural as well as religious, and in religious terms is said to cover not only the Catholic and Protestant quietisms (most properly so called) of the late seventeenth and eighteenth centuries, but also the proto-quietisms of the medieval Western church and reputedly quietist aspects of (...)
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  18.  17
    Ioannes Saresberiensis, Policraticus, I–IV, ed. KSB Keats-Rohan.(Corpus Christianorum, Continuatio Mediaeualis, 118.) Turnhout: Brepols, 1993. Paper. Pp. lvi, 275; 1 diagram.G. R. Evans - 1995 - Speculum 70 (3):635-636.
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  19.  7
    Master Classes in Dispute Resolution?G. R. Evans - 2011 - Perspectives: Policy and Practice in Higher Education 15 (2):40-44.
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  20.  46
    St. Anselm's Analogies.G. R. Evans - 1976 - Vivarium 14 (2):81-93.
  21. Alan of Lille the Frontiers of Theology in the Later Twelfth Century.G. R. Evans - 1983
  22.  15
    God and Reason in the Middle AgesEdward Grant.G. R. Evans - 2003 - Speculum 78 (4):1299-1300.
  23.  21
    Pierre Crapillet, Le “Cur Deus homo” d'Anselme de Canterbury et le “De arrha animae” d'Hugues de Saint-Victor traduits pour Philippe le Bon, ed. Robert Bultot and Geneviève Hasenohr. (Publications de l'Institut d'Etudes Médiévales, 2e sér.: Textes, Etudes, Congrès, 6.) Louvain-la-Neuve: Université Catholique de Louvain, 1984. Paper. Pp. 460. [REVIEW]G. R. Evans - 1987 - Speculum 62 (3):765-766.
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  24.  21
    Medieval Education.G. R. Evans - 2006 - International Philosophical Quarterly 46 (3):377-378.
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  25.  17
    Wolfgang Kemp, "Sermo Corporeus. Die Erzählung der Mittelalterlichen Glasfenster". [REVIEW]G. R. Evans - 1989 - Vivarium 27:153.
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  26.  6
    The History of Courts and Procedure in Medieval Canon Law Edited by Wilfried Hartmann and Kenneth Pennington [History of Medieval Canon Law], Catholic University of America Press, Washington, D.C., 2016, Pp. XIV + 506, £79.50, Hbk. [REVIEW]G. R. Evans - 2018 - New Blackfriars 99 (1083):679-680.
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  27.  24
    Augustine’s Invention of the Inner Self.G. R. Evans - 2001 - International Philosophical Quarterly 41 (3):373-374.
  28.  12
    The Later Letters of Peter of Blois.Peter of Blois, Elizabeth Revell.G. R. Evans - 1994 - Speculum 69 (4):1248-1250.
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  29.  1
    The Standard Bearer of the Roman Church: Lawrence of Brindisi & Capuchin Missions in the Holy Roman Empire by Andrew J. G. Drenas, Catholic University of America Press, Washington, D.C., 2018, Pp. XVII + 246, Hbk. [REVIEW]G. R. Evans - 2020 - New Blackfriars 101 (1091):105-107.
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  30.  13
    Sancta Indifferentia and Adiaphora “Holy Indifference” and “Things Indifferent”.G. R. Evans - 2009 - Common Knowledge 15 (1):23-38.
    Quietism brought the individual to a state of “holy indifference” where nothing mattered; particularities of Christian belief and practice, pleasures of the senses, personal desires, all vanished in the utter self-abandonment of the soul in the presence of God. The “resigned” soul simply left everything to God. This was a mode of spirituality but also a challenge to the Church and the need for its sacraments. Ecclesiastical authorities of various colors, both protestant and Roman Catholic, found this unacceptable in its (...)
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  31.  9
    Christ's Two Wills in Scholastic Thought: The Christology of Aquinas and its Historical Contexts by Corey L.Barnes, Pontifical Institute of Medieval Studies, Toronto, 2012, Pp. VII + 356, $85. [REVIEW]G. R. Evans - 2013 - New Blackfriars 94 (1053):623-624.
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  32. Anselm and a New Generation.G. R. EVANS - 1981 - Religious Studies 17 (2):291-293.
     
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  33. Anselm and Talking About God.G. R. Evans - 1981 - Religious Studies 17 (1):128-129.
     
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  34.  8
    Saint Anselm of Canterbury and His Legacy Edited by Giles E. M.Gasper and Ianlogan, [Institute of Medieval and Renaissance Studies, Durham University, Uk],Pontifical Institute of Medieval Studies, Toronto, 2012, Pp. XII + 461, $ 95, Hbk. [REVIEW]G. R. Evans - 2014 - New Blackfriars 95 (1055):118-119.
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  35.  7
    A Durham Book of Devotions Edited From London, Society of Antiquaries, MS. 7. Thomas H. Bestul.G. R. Evans - 1989 - Speculum 64 (3):661-661.
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  36.  7
    Light and Glory: The Transfiguration of Christ in Early Franciscan and Dominican Theology by Aaron Canty.G. R. Evans - 2012 - New Blackfriars 93 (1043):121-122.
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  37.  7
    The Father's Will: Christ's Crucifixion and the Goodness of God by Nicholas E. Lombardo Op, Oxford University Press, Oxford, 2013, Pp. XI + 270, £ 65.00, Hbk. [REVIEW]G. R. Evans - 2015 - New Blackfriars 96 (1061):110-110.
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  38.  9
    Gregory of Tours.G. R. Evans - 2002 - International Philosophical Quarterly 42 (2):274-275.
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  39.  8
    Thomas of Chobham on Preaching and Exegesis.G. R. Evans - 1985 - Recherches de Theologie Et Philosophie Medievales 52:159-170.
  40.  6
    Commentaria in Ruth.Gérard De Martel. [REVIEW]G. R. Evans - 1992 - Speculum 67 (2):404-405.
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  41.  9
    Augustine.G. R. Evans - 2005 - International Philosophical Quarterly 45 (3):417-418.
  42.  3
    Gregory of Tours: History and Society in the Sixth Century. [REVIEW]G. R. Evans - 2002 - International Philosophical Quarterly 42 (2):274-275.
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  43. Gérard de Martel, OSB, Ed., Commentaria in Ruth.(Corpus Christianorum, Continuatio Mediaeualis, 81.) Turnhout: Brepols, 1990. Paper. Pp. 460; 1 Black-and-White Plate. [REVIEW]G. R. Evans - 1992 - Speculum 67 (2):404-405.
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  44.  3
    Renaissance Truths: Humanism, Scholasticism and the Search for the Perfect Language by Alan R. Perreiah, Ashgate, Farnham, 2014, Pp. X + 209, £65.00, Hbk. [REVIEW]G. R. Evans - 2015 - New Blackfriars 96 (1065):629-630.
  45.  1
    Augustine’s Invention of the Inner Self: The Legacy of a Christian Platonist. [REVIEW]G. R. Evans - 2001 - International Philosophical Quarterly 41 (3):373-374.
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  46. Anselm's Life, Works, and Immediate Influence.G. R. Evans - 2004 - In Brian Leftow (ed.), The Cambridge Companion to Anselm. Cambridge University Press. pp. 5--31.
     
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  47. Alan of Lille. The frontiers of Theology in the later twelfth century.G. R. Evans - 1985 - Revue Philosophique de la France Et de l'Etranger 175 (2):245-246.
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  48. Augustine, the Donatists and Communion.G. R. Evans - 1993 - Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 38:221-230.
  49.  18
    Belief: A Short History for Today.G. R. Evans - 2006 - I.B. Tauris.
    What is reasonable? -- Godness -- God's in his heaven; all's right with the world -- A high-risk strategy -- Repair -- A nice place to be -- Is there a future for 'me'? -- Heavenly community.
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  50. Fifty Key Medieval Thinkers.G. R. Evans - 2002
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