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  1.  6
    Anselm of Canterbury: The Major Works.Brian Davies & G. R. Evans (eds.) - 2008 - Oxford University Press.
    `For I do not seek to understand so that I may believe; but I believe so that I may understand. For I believe this also, that unless I believe, I shall not understand.' Does God exist? Can we know anything about God's nature? Have we any reason to think that the Christian religion is true? What is truth, anyway? Do human beings have freedom of choice? Can they have such freedom in a world created by God? These questions, and others, (...)
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  2. Ethical Issues at the University-Industry Interface: A Way Forward?G. R. Evans & D. E. Packham - 2003 - Science and Engineering Ethics 9 (1):3-16.
    This paper forms an introduction to this issue, the contents of which arose directly or indirectly from a conference in May 2001 on Corruption of scientific integrity? — The commercialisation of academic science. The introduction, in recent decades, of business culture and values into universities and research institutions is incompatible with the openness which scientific and all academic pursuit traditionally require. It has given rise to a web of problems over intellectual property and conflict of interest which has even led (...)
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  3. Old Arts and New Theology: The Beginnings of Theology as an Academic Discipline.G. R. Evans & Morna D. Hooker - 1982 - Religious Studies 18 (2):267-268.
     
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  4. Augustine on Evil.G. R. Evans - 1985 - Religious Studies 21 (1):95-97.
     
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  5. Augustine on Evil.G. R. Evans - 1984 - International Journal for Philosophy of Religion 15 (3):186-187.
     
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  6. Anselm and Talking About God.G. R. Evans - 1981 - Religious Studies 17 (1):128-129.
     
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  7.  18
    Anselm and Talking About God.G. R. Evans - 1978 - Oxford University Press.
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  8. Book Review: Evil and the Augustinian TraditionEvil and the Augustinian TraditionbyMathewsCharles T.Cambridge University Press, Cambridge, 2001. 281 Pp. $59.95 . ISBN 0-521-80715-8. [REVIEW]G. R. Evans - 2002 - Interpretation: A Journal of Bible and Theology 56 (4):446-446.
  9.  53
    ERASMUS'S LIFE OF ORIGEN, Translated with Commentary by Thomas P. Scheck Catholic University of America Press, Washington, 2016, Pp. Xxxv + 234, $64.96, Hbk. [REVIEW]G. R. Evans - 2017 - New Blackfriars 98 (1075):359-360.
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  10. Abraham, William J.(1998) Canon and Criterion in Christian Theology. New York: Oxford University Press, $110.00, 500 Pp. Barnett, SJ (1999) Idol Temples and Crafty Priests: The Origins of Enlightenment Anticlericalism. New York: St Martin's Press, $59.95, 197 Pp. [REVIEW]Constance L. Benson, Rowland Christopher, Wendy Dabourne, Brian Davies & G. R. Evans - 1999 - International Journal for Philosophy of Religion 46:197-198.
     
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  11.  32
    O'Rourke, Fran, "Pseudo-Dionysius and the Metaphysics of Aquinas". [REVIEW]G. R. Evans - 1993 - International Philosophical Quarterly 33:473-474.
  12. Augustine, the Donatists and Communion.G. R. Evans - 1993 - Augustinus 38:221-230.
  13. Guibert of Nogent and Gregory the Great on Preaching and Exegesis.G. R. Evans - 1985 - The Thomist 49 (4):534.
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  14. Inopes Verborum Sunt Latini. Technical Language and Technical Terms in the Writings of Saint Anselm and Some Commentators of the Mid-Twelfth Century.G. R. Evans - 1976 - Archives d'Histoire Doctrinale Et Littéraire du Moyen Âge 43.
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  15. Medieval Philosophy of Religion: An Introduction.G. R. Evans - 2009 - In Graham Robert Oppy & Nick Trakakis (eds.), Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Oxford University Press. pp. 3--1.
  16. Medieval Philosophy of Religion.G. R. Evans, John Marenbon, Dermot Moran, Syed Nomanul Haq, Jon McGinnis, Jon Mcginnis & Thomas Williams - 2013 - Acumen Publishing.
    Volume 2 covers one of the richest eras for the philosophical study of religion. Covering the period from the 6th century to the Renaissance, this volume shows how Christian, Islamic and Jewish thinkers explicated and defended their religious faith in light of the philosophical traditions they inherited from the ancient Greeks and Romans. The enterprise of 'faith seeking understanding', as it was dubbed by the medievals themselves, emerges as a vibrant encounter between - and a complex synthesis of - the (...)
     
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  17. Philosophie Und Theologie Ii Mittelalter.G. R. Evans - 1994
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  18. St. Anselm and Teaching.G. R. Evans - 1976 - S.N.
     
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  19. The Good, the Bad & the Moral Dilemma.G. R. Evans - 2007 - Lion.
    Drawing from a range of historical thinkers to illuminate the subject, this studyprovides readers with a framework of reference to get their bearings and begin to develop a personal response to the task of "doing the right thing." Its topics delve into the wider context of the practical difficulties people face in deciding what to do for the best, analyzing the way this morning's dilemma fits among the big moral issues. Its subjects are divided into three parts, addressing key questions (...)
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  20. Theology's Historical Task: The Problem of the Disciplines.G. R. Evans - 1995 - New Blackfriars 76 (889):19-30.
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  21.  1
    The Language and Logic of the Bible the Road to Reformation.G. R. Evans - 1985 - Cambridge University Press.
    This is a sequel to the author's The Language and Logic of the Bible: The Earlier Middle Ages. The period of the reformation saw immense changes of approach to the study of the Bible, which in turn brought huge consequences. This book, seeking to show the direction of endeavour of such study in the last medieval centuries, examines the theory of exegesis, practical interpretation, popular Bible study and preaching, and looks especially at the areas of logic and language in which (...)
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  22. The Mind of St. Bernard of Clairvaux.G. R. Evans - 1985 - Religious Studies 21 (1):109-110.
     
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  23. Wyclif on Literal and Metaphorical.G. R. Evans - 1987 - In Anne Hudson & Michael Wilks (eds.), From Ockham to Wyclif. Published for the Ecclesiastical History Society by B. Blackwell. pp. 259--266.
     
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  24.  13
    The Caroline Divines and the Church of Rome: A Contribution to Current Ecumenical Dialogue by Mark Langham, Routledge, London, 2018, Pp. XVI + 251, £105.00, Hbk. [REVIEW]G. R. Evans - 2019 - New Blackfriars 100 (1088):479-481.
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  25.  21
    Augustine on the Soul: The Legacy of the Unanswered Questions.G. R. Evans - 1985 - Augustinianum 25 (1/2):283-294.
  26.  23
    Gregory the Great and His World.R. A. Markus.G. R. Evans - 1999 - Speculum 74 (3):791-792.
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  27.  46
    St. Anselm's Analogies.G. R. Evans - 1976 - Vivarium 14 (2):81-93.
  28.  27
    Introduction: “More Trouble Than They Are Worth”.Jeffrey M. Perl, Paul J. Griffiths, G. R. Evans & Clark Davis - 2009 - Common Knowledge 15 (1):1-6.
    This essay, which is the editor's introduction to part 1 of a multipart symposium on quietism, also constitutes his call for symposium papers. The symposium is meant be comprehensive. It is described as political and broadly cultural as well as religious, and in religious terms is said to cover not only the Catholic and Protestant quietisms (most properly so called) of the late seventeenth and eighteenth centuries, but also the proto-quietisms of the medieval Western church and reputedly quietist aspects of (...)
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  29.  14
    Bonds of Wool: The Pallium and Papal Power in the Middle Ages by Steven A. Schoenig Sj, Catholic University of America Press, Washington, D.C., 2016, Pp. XIII + 545, £79.95, Hbk. [REVIEW]G. R. Evans - 2017 - New Blackfriars 98 (1078):753-754.
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  30.  23
    Pierre Crapillet, Le “Cur Deus homo” d'Anselme de Canterbury et le “De arrha animae” d'Hugues de Saint-Victor traduits pour Philippe le Bon, ed. Robert Bultot and Geneviève Hasenohr. (Publications de l'Institut d'Etudes Médiévales, 2e sér.: Textes, Etudes, Congrès, 6.) Louvain-la-Neuve: Université Catholique de Louvain, 1984. Paper. Pp. 460. [REVIEW]G. R. Evans - 1987 - Speculum 62 (3):765-766.
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  31.  17
    Ioannes Saresberiensis, Policraticus, I–IV, ed. KSB Keats-Rohan.(Corpus Christianorum, Continuatio Mediaeualis, 118.) Turnhout: Brepols, 1993. Paper. Pp. lvi, 275; 1 diagram.G. R. Evans - 1995 - Speculum 70 (3):635-636.
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  32.  22
    Medieval Education.G. R. Evans - 2006 - International Philosophical Quarterly 46 (3):377-378.
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  33.  25
    Augustine’s Invention of the Inner Self: The Legacy of a Christian Platonist.G. R. Evans - 2001 - International Philosophical Quarterly 41 (3):373-374.
  34.  15
    God and Reason in the Middle AgesEdward Grant.G. R. Evans - 2003 - Speculum 78 (4):1299-1300.
  35.  4
    Robert Kilwardby by José Filipe Silva, [Great Medieval Thinkers], Oxford University Press, Oxford, 2020, Pp. XVI + 304, £22.99, Pbk. [REVIEW]G. R. Evans - 2021 - New Blackfriars 102 (1100):586-587.
    New Blackfriars, Volume 102, Issue 1100, Page 586-587, July 2021.
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  36.  17
    Wolfgang Kemp, "Sermo Corporeus. Die Erzählung der Mittelalterlichen Glasfenster". [REVIEW]G. R. Evans - 1989 - Vivarium 27:153.
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  37. Anselm's Life, Works, and Immediate Influence.G. R. Evans - 2004 - In Brian Leftow (ed.), The Cambridge Companion to Anselm. Cambridge University Press. pp. 5--31.
     
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  38.  4
    Bonaventure, the Body, and the Aesthetics of Salvation by Rachel Davies, Cambridge University Press, Cambridge, 2020, Pp. XII + 187, £75.00, Hbkearly Franciscan Theology: Between Authority and Innovation by Lydia Schumacher, Cambridge University Press, Cambridge, 2019, Pp. XI + 311, £75.00, Hbk. [REVIEW]G. R. Evans - 2020 - New Blackfriars 101 (1096):764-765.
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  39.  8
    Master Classes in Dispute Resolution?G. R. Evans - 2011 - Perspectives: Policy and Practice in Higher Education 15 (2):40-44.
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  40.  12
    The Later Letters of Peter of Blois.Peter of Blois, Elizabeth Revell.G. R. Evans - 1994 - Speculum 69 (4):1248-1250.
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  41.  13
    Sancta Indifferentia and Adiaphora “Holy Indifference” and “Things Indifferent”.G. R. Evans - 2009 - Common Knowledge 15 (1):23-38.
    Quietism brought the individual to a state of “holy indifference” where nothing mattered; particularities of Christian belief and practice, pleasures of the senses, personal desires, all vanished in the utter self-abandonment of the soul in the presence of God. The “resigned” soul simply left everything to God. This was a mode of spirituality but also a challenge to the Church and the need for its sacraments. Ecclesiastical authorities of various colors, both protestant and Roman Catholic, found this unacceptable in its (...)
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  42.  10
    Saint Anselm of Canterbury and His Legacy Edited by Giles E. M.Gasper and Ianlogan, [Institute of Medieval and Renaissance Studies, Durham University, Uk],Pontifical Institute of Medieval Studies, Toronto, 2012, Pp. XII + 461, $ 95, Hbk. [REVIEW]G. R. Evans - 2014 - New Blackfriars 95 (1055):118-119.
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  43.  6
    The History of Courts and Procedure in Medieval Canon Law Edited by Wilfried Hartmann and Kenneth Pennington [History of Medieval Canon Law], Catholic University of America Press, Washington, D.C., 2016, Pp. XIV + 506, £79.50, Hbk. [REVIEW]G. R. Evans - 2018 - New Blackfriars 99 (1083):679-680.
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  44. Anselm and a New Generation.G. R. EVANS - 1981 - Religious Studies 17 (2):291-293.
     
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  45. Alan of Lille. The frontiers of Theology in the later twelfth century.G. R. Evans - 1985 - Revue Philosophique de la France Et de l'Etranger 175 (2):245-246.
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  46.  9
    Christ's Two Wills in Scholastic Thought: The Christology of Aquinas and its Historical Contexts by Corey L.Barnes, Pontifical Institute of Medieval Studies, Toronto, 2012, Pp. VII + 356, $85. [REVIEW]G. R. Evans - 2013 - New Blackfriars 94 (1053):623-624.
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  47.  10
    Thomas of Chobham on Preaching and Exegesis.G. R. Evans - 1985 - Recherches de Theologie Et Philosophie Medievales 52:159-170.
  48.  9
    Commentaria in Ruth.Gérard De Martel. [REVIEW]G. R. Evans - 1992 - Speculum 67 (2):404-405.
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  49.  10
    Gregory of Tours: History and Society in the Sixth Century.G. R. Evans - 2002 - International Philosophical Quarterly 42 (2):274-275.
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  50.  7
    A Durham Book of Devotions Edited From London, Society of Antiquaries, MS. 7. Thomas H. Bestul.G. R. Evans - 1989 - Speculum 64 (3):661-661.
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