Results for 'G. R. Mulhauser'

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  1.  8
    In the Beginning, There Was Darwin.G. R. Mulhauser & D. C. Dennett - 1997 - Philosophical Books 38 (2):081-092.
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  2.  13
    In the Beginning, There Was Darwin Darwin's Dangerous Idea.G. R. Mulhauser & D. C. Dennett - 1997 - Philosophical Books 38 (2):081-092.
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  3. Metaphysics, Method and Politics the Political Philosophy of R.G. Collingwood.James Connelly - 2003 - Imprint Academic.
    This book argues that R.G. Collingwood developed a complete and coherent political philosophy of civilization. In making this case it also demonstrates that Collingwood's philosophical work comprises a unity in which, although there was development, there is no fundamental discontinuity between his earlier and later writings. A philosophy of civilization must situate its subject matter within the full context of human experience and therefore Collingwood's political philosophy of civilization must be situated within the context of his whole philosophy. The book (...)
     
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  4. Philosophy, History and Civilization Interdisciplinary Perspectives on R.G. Collingwood.David Boucher, James Connelly, Tariq Modood & R. G. Collingwood Society - 1995
     
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  5.  17
    Metafysica AlS een historische discipline: De actualiteit Van R.g. Collingwoods „hervormde metafysica”.Guido Vanheeswijck - 1992 - Tijdschrift Voor Filosofie 54 (1):42 - 69.
    Both in An Autobiography and in An Essay on Metaphysics R.G. Collingwood defines the study of metaphysics as primarily at any time an attempt to discover the absolute presuppositions of thinking and secondarily as an attempt to discover the corresponding absolute presuppositions of other peoples and other times, and to follow the historical process by which one set of presuppositions has turned into another. In addition, he states that the distinction between what is true and what is false does not (...)
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  6.  44
    This Is Art: A Defence of R. G. Collingwood's Philosophy of Art.James Camien McGuiggan - 2017 - Dissertation, University of Southampton
    R. G. Collingwood’s 'The Principles of Art' argues that art is the expression of emotion. This dissertation offers a new interpretation of that philosophy, and argues that this interpretation is both hermeneutically and philosophically plausible. The offered interpretation differs from the received interpretation most significantly in treating the concept of ‘art’ as primarily scalarly rather than binarily realisable (this is introduced in ch. 1), and in understanding Collingwood’s use of the term ‘emotion’ more broadly (introduced in ch. 2). -/- After (...)
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  7. MULHAUSER, G.-Mind Out of Matter.R. Kirk - 2000 - Philosophical Books 41 (3):194-195.
     
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  8. The Life and Thought of R.G. Collingwood.David Boucher, Stein Helgeby & R. Collingwood Society - 1994
     
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  9.  71
    Review of H.G. Callaway (Ed) R.W. Emerson, Society and Solitude: Twelve Chapters. [REVIEW]Richard A. S. Hall - 2009 - The Pluralist 4 (No.1):118-123.
    Howard Callaway's new edition of Ralph Waldo Emerson's Society and Solitude is an invaluable contribution to both the primary and secondary literature on Emerson. Its contribution to the primary sources is its use of the original 1870 edition of Emerson's text, though with modernized spellings to facilitate the reader's understanding. Its contribution to the secondary literature consists in the scholarly apparatus of page-by-page annotations, an introduction, a chronology, a bibliography, and an index. Callaway's Society and Solitude is a worthy companion (...)
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  10.  3
    Hvorfor kradser klimakrisen ikke mere, end den gør? – K. E. Løgstrups opgør med nominalismen og kantianismen.Ole Jensen - 2009 - Slagmark - Tidsskrift for Idéhistorie 56 (56).
    Hvorfor kradser klimakrisen ikke mere, end den gør? – K. E. Løgstrups opgør med nominalismen og kantianismen.
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  11.  3
    Sophocles' Philoctetes: Collations of the Manuscripts G, R, and Q.P. E. Easterling - 1969 - Classical Quarterly 19 (01):57-.
    In an earlier article I reported the text Ajax offered by the so-called ‘Roman’ family of Sophocles, the manuscripts G, R, and Q. My present purpose is to give collations of G, R, and Q for Philoctetes, with some introductory comments confined to this play; I hope I may be allowed to refer the reader to my previous article for a discussion of the general problems arising from a study of these manuscripts.
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  12. The Problem of Relativism and the Possibility of Metaphysics a Constructive Development of Certain Ideas in R.G. Collingwood, Wilhelm Dilthey and Paul Tillich.Gordon D. Kaufman - 1997 - Umi Dissertation Services.
     
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  13. "Pistis Sophia. A Gnostic Gospel." G. R. S. Mead. [REVIEW]G. R. S. Mead - 1896 - Ancient Philosophy 7:617.
  14.  4
    R.G. Collingwood's Definition of Historical Knowledge.R. Smith - 2007 - History of European Ideas 33 (3):350-371.
    R.G. Collingwood defined historical knowledge as essentially ‘scientific’, and saw the historian's task as the ‘re-enactment of past thoughts’. The author argues the need to go beyond Collingwood, first by demonstrating the authenticity of available evidence, and secondly, using Namier as an example, by considering methodology as well as epistemology, and the need to relate past thoughts to their present context. The ‘law of the consumption of time’ encourages historians to focus on landmark events, theories and generalisations, thus breaking from (...)
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  15. The Argument From Design—a Defence: R. G. SWINBURNE.R. G. Swinburne - 1972 - Religious Studies 8 (3):193-205.
    Mr Olding's recent attack on my exposition of the argument from design gives me an opportunity to defend the central theses of my original article. My article pointed out that there were arguments from design of two types—those which take as their premisses regularities of copresence and those which take as their premisses regularities of succession. I sought to defend an argument of the second type. One merit of such an argument is that there is no doubt about the truth (...)
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  16.  31
    Two Versions of the Physics Aristotle : The Physics. (Loeb Classical Library.) In Two Volumes. With an English Translation by Philip H. Wicksteed, M.A., and Francis M. Cornford. Pp. Xc + 427. London: William Heinemann, Ltd.; New York: G. P. Putnam's Sons, 1929. Cloth, 10s.; Leather, 12s. 6d. The Works of Aristotle Translated Into English : Physica. By R. P. Hardie, M.A., and R. K. Gave, M.A. Oxford: Clarendon Press, 1930. Paper, 10s. 6d. Net. [REVIEW]G. R. G. Mure - 1930 - The Classical Review 44 (05):182-184.
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  17.  23
    G. R. Levy: Plato in Sicily. Pp. 161; 1 Plate, 2 Maps, 2 Diagrams. London: Faber, 1956. Cloth, 15s. Net.Roger Godel: Platon À Héliopolis d'Égypte. Post-Face de François Daumas. Pp. 83. Paris: Les Belles Lettres, 1956. Paper. [REVIEW]G. B. Kerferd - 1957 - The Classical Review 7 (3-4):256-257.
  18.  18
    Mack (G.R.), Carter (J.C.) (Edd.) Crimean Chersonesos. City, Chora, Museum, and Environs. Pp. Xx + 232, B/W & Colour Ills, B/W & Colour Maps. Austin: Institute of Classical Archaeology, The University of Texas at Austin, 2003. Paper. ISBN: 0-9708879-2-. [REVIEW]Gocha R. Tsetskhladze - 2006 - The Classical Review 56 (02):459-.
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  19.  2
    Bernard of Clairvaux. G. R. Evans.Martha G. Newman - 2002 - Speculum 77 (2):518-519.
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  20.  10
    John Wyclif: Myth and Reality. By G. R. evansJohn Wyclif: Scriptural Logic, Real Presence, and the Parameters of Orthodoxy. By Ian Christopher Levy. [REVIEW]R. N. Swanson - 2008 - Heythrop Journal 49 (4):680–681.
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  21.  8
    G. R. G. Mure, A Study of Hegel's Logic. [REVIEW]G. Watts Cunningham - 1951 - Ethics 61 (3):238-.
  22.  1
    Spatial Diffusion: An Historical Geography of Epidemics in an Island Community. By A. D. Cliff, P. Haggett, J. K. Ord and G. R. Versey. Pp. Xi + 238. (Cambridge University Press, 1981.) £19.50. [REVIEW]R. Mansell Prothero - 1984 - Journal of Biosocial Science 16 (2):300-300.
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  23. G. R. Evans. Old Arts and New Theology: The Beginnings of Theology as an Academic Discipline. Pp. 232. £12.50.Morna D. Hooker. Pauline Pieces. £1.25. [REVIEW]R. P. C. Hanson - 1982 - Religious Studies 18 (2):267.
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  24. Tudor Geography, 1485-1583E. G. R. TaylorLate Tudor and Early Stuart Geography, 1583-1650.Francis R. Johnson - 1935 - Isis 23 (1):289-294.
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  25. The Original Writings & Correspondence of the Two Richard HakluytsRichard Hakluyt E. G. R. Taylor.Francis R. Johnson - 1937 - Isis 27 (2):333-334.
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  26. Philosophical Lectures and Remains. Edited by A.C. Bradley and G.R. Benson.R. Nettleship - 1898 - Philosophical Review 7:661.
     
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  27.  57
    History as Re-Enactment: R.G. Collingwood's Idea of History.H. Dray William - 1995 - Oxford University Press.
    This book explains and defends a central ideas in the theory of history put forward by R. G. Collingwood, perhaps the foremost philosopher of history in the 20th century. Professor Dray analyses critically the idea of re-enactment, explores the limits of its applicability, and determines its relationship to other key Collingwoodian ideas, such as the role of imagination in historical thinking, and the indispensability of a point of view.
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  28.  34
    The Logical Priority of the Question: R. G. Collingwood, Philosophical Hermeneutics and Enquiry-Based Learning.David Aldridge - 2012 - Journal of Philosophy of Education 46 (4):71-85.
    The thesis that all learning has the character of enquiry is advanced and its implications are explored. R. G. Collingwood's account of ‘the logical priority of the question’ is explained and Hans-Georg Gadamer's hermeneutical justification and development, particularly the rejection of the re-enactment thesis, is discussed. Educators are encouraged to consider the following implications of the character of the question implied in all learning: (i) that it is a question that is constituted in the event rather than prepared or given (...)
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  29.  12
    A Departure Between Two Extremes: R. G. Collingwood's Religion and Philosophy Reconsidered.Junichi Kasuga - 2011 - Idealistic Studies 41 (1-2):31-43.
    This paper aims to analyze R. G. Collingwood’s maiden work in philosophy, Religion and Philosophy, in the light of the realism/idealism dispute in early twentieth-century British philosophy. Due to scholars’ narrow scopes of interests, this book has suffered divided and unsettled understandings in literature that find only either realist or idealist character in it. By contrast, I comprehensively examine various aspects of the work on which both readings rest in turn—his conception of history and metaphysics. Consequently, I find out that (...)
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  30.  6
    The Christian Wager: R. G. SWINBURNE.R. G. Swinburne - 1969 - Religious Studies 4 (2):217-228.
    On what grounds will the rational man become a Christian? It is often assumed by many, especially non-Christians, that he will become a Christian if and only if he judges that the evidence available to him shows that it is more likely than not that the Christian theological system is true, that, in mathematical terms, on the evidence available to him, the probability of its truth is greater than half. It is the purpose of this paper to investigate whether or (...)
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  31.  25
    R.G. Collingwood, Analytical Philosophy And Logical Positivism.James Connelly - 2009 - The Baltic International Yearbook of Cognition, Logic and Communication 4 (1):2.
    R.G. Collingwood is not normally associated with analytic philosophy, neither negatively nor positively. He neither regarded himself, nor was regarded by his contemporaries and their successors, as an analytical philosopher. However, the story is more interestingly complex than this, both because Collingwood is one of the few pre-analytics in the UK who continues to be of interest to current analytical philosophers, especially in relation to the philosophy of art and history and his conception of metaphysics, and because he mounted a (...)
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  32. Privacy, Control, and Talk of Rights: R. G. FREY.R. G. Frey - 2000 - Social Philosophy and Policy 17 (2):45-67.
    An alleged moral right to informational privacy assumes that we should have control over information about ourselves. What is the philosophical justification for this control? I think that one prevalent answer to this question—an answer that has to do with the justification of negative rights generally—will not do.
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  33.  17
    Universality and Particularity in the Philosophy of E. B. Bax and R. G. Collingwood.Mark Bevir - 1999 - History of the Human Sciences 12 (3):55-69.
    This article examines the ways in which E. B. Bax and R. G. Collingwood attempted to avoid relativism and irrationalism without postulating a pure and universal reason. Both philosophers were profound historicists who recognized the fundamentally particular nature of the world. Yet they also attempted to retain a universal aspect to thought - Bax through his distinction between the logical and alogical realms, and Collingwood through his doctrine of re-enactment. The article analyses both their metaphysical premises and their philosophies of (...)
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  34.  8
    De kantiaanse erfenis Van R.g. Collingwood en P.f. Strawson: Twee varianten Van een metafysica Van de ervaring.Guido Vanheeswijck - 2006 - Tijdschrift Voor Filosofie 68 (4):725 - 762.
    Given the fact that both R.G. Collingwood and P.F. Strawson introduced, inspired by Kant, a 'reform of metaphysics' and thereby used a strikingly similar terminology, the absence of an extensive article about the comparison between their concepts of a 'reformed metaphysics' is, to say the least, rather surprising. The first aim of this article is filling up this gap. But there is more at stake. Traditionally, a twofold connection is laid between their concepts of metaphysics. First, there is the fact (...)
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  35.  10
    History as a Science: The Philosophy of R.G. Collingwood.W. Jan van der Dussen - 1981 - Distributors, Kluwer Boston.
    The Philosophy of R.G. Collingwood W. J. Van Der Dussen. Collingwood's conclusion is that " ... science, even at its best, always falls short of understanding the facts as they really are"88. Only history is able to realize this. It is another ...
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  36.  3
    Mind, History, and Dialectic. The Philosophy of R. G. Collingwood.Alan Donagan, R. G. Collingwood & Louis O. Mink - 1970 - History and Theory 9 (3):363.
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  37.  18
    A Rival Teubner Horace D. R. Shackleton Bailey: Q. Horati Flacci Opera. (Bibliotheca Scriptorum Graecorum Et Romanorum Teubneriana.) Pp. X + 372. Stuttgart: B. G. Teubner, 1985. DM. 64 (Paper, DM. 34). [REVIEW]R. G. M. Nisbet - 1986 - The Classical Review 36 (02):227-234.
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  38.  20
    R. G. Collingwood's Philosophy of History.W. H. Walsh - 1947 - Philosophy 22 (82):153 - 160.
    Philosophy of history is not a subject which has hitherto attracted much attention in this country. Preoccupation with the methods and achievements of the natural sciences, and distaste for the sort of rationale of history as a whole which Hegel and others offered under the title in the early nineteenth century, have served to make most British philosophers accord its problems only the most casual recognition. It is therefore all the more interesting to find an English writer of unusual powers (...)
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  39.  5
    From Handles to Interventions: Commentary on R.G. Collingwood, “The So-Called Idea of Causation”.James Woodward - unknown
    This article is a commentary on R.G. Collingwood,d “The So-Called Idea of Causation” invited by the International Journal of Epidemiology. It discusses the relevance of Collingwood's ideas for current conceptions of causation, both in epidemiology and elsewhere. The connection between interventionist treatments of causation and the use of instrumental variables and "Mendelian randomization" is also noted.
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  40.  15
    G. J. Acheson: Cicero, The Caesarian Orations. Pp. 155. Johannesburg: Witwatersrand University Press, 1965. Cloth, R. 2.80. [REVIEW]R. G. M. Nisbet - 1966 - The Classical Review 16 (03):412-413.
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  41.  1
    Suicide and Self-Inflicted Death: R. G. Frey.R. G. Frey - 1981 - Philosophy 56 (216):193-202.
    The most common view of suicide today is that it is intentional self-killing. 1 Because of the self-killing component, suicide is often described as self-inflicted death or as dying by one's own hand, and the victim is in turn often described as having done himself to death or as having taken his own life. But must one's death be self-inflicted in order to be suicide? The answer, I want to suggest, is arguably no.
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  42.  2
    Did Jesus Rise From the Dead? The Resurrection Debate: Gary R. Habermas and Antony G. N. Flew.Burton L. Mack, Terry L. Miethe, Gary R. Habermas & Antony G. N. Flew - 1989 - History and Theory 28 (2):215.
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  43.  2
    Introduction: G. H. R. Parkinson.G. H. R. Parkinson - 1982 - Royal Institute of Philosophy Supplement 14:1-20.
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  44.  3
    Modernity and its Discontents: R.G. Collingwoods Cultural Criticism and Its Problems.L. Scafoglio - 2011 - Collingwood and British Idealism Studies 17 (2):226-245.
    In this paper I propose a discussion of R.G. Collingwood's cultural criticism, as a critique of the modern world, referring, beyond social and political institutions, to definite aspects of everyday existence, such as trends in aesthetics and technology, and to the form of rationality that disciplines the general attitudes of men. For this type of criticism, modernity becomes problematic as a 'form of life'. I therefore intend to provide a commentary of certain passages of Collingwood's writings, in order to reconstruct (...)
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  45.  1
    Hegel's Concept of Freedom: G. H. R. Parkinson.G. H. R. Parkinson - 1971 - Royal Institute of Philosophy Supplement 5:174-195.
    The concept of freedom is one which Hegel thought of very great importance; indeed, he believed that it is the central concept in human history. ‘Mind is free’, he wrote, ‘and to actualise this, its essence – to achieve this excellence – is the endeavour of the worldmind in world-history’ . Those who already have an interest in Hegel will doubtless be interested in his views on a topic which he thought so important; on the other hand, the many philosophers (...)
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  46.  1
    Faith and the Existence of God: R. G. Swinburne.R. G. Swinburne - 1988 - Royal Institute of Philosophy Supplement 24:121-143.
    Arguments move from premises to conclusions. The premises state things taken temporally for granted; if the argument works, the premises provide grounds for affirming the conclusion. A valid deductive argument is one in which the premises necessitate, that is, entail, the conclusion. What I shall call a ‘correct’ inductive argument is one in which the premises in some degree probabilify the conclusion, but do not necessitate it. More precisely, in what I shall call a correct P -inductive argument the premises (...)
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  47.  1
    Physical Determinism: R. G. Swinburne.R. G. Swinburne - 1969 - Royal Institute of Philosophy Supplement 3:155-168.
    The object of this paper is to examine what evidence we can have for or against the truth of determinism, a doctrine often set forward by the proposition ‘every event has a cause’. I understand in this context by the cause of an event a set of prior conditions jointly sufficient for the occurrence of the event. Since the determinist is concerned with all physical states and not merely with changes of states, which are most naturally termed events, we may (...)
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  48.  4
    History Man. The First Biography on R.G. Collingwood.Guido Vanheeswijck - 2012 - Journal of the Philosophy of History 6 (1):134-142.
    Abstract Is `History Man', Fred Inglis' biography on R.G. Collingwood a successful biography? Inglis' explicit ambition is to portray the concrete figure Collingwood by abducting him from what he calls the vacuum-packed academic world of scholars. But the best biographers look for a balanced equilibrium between rendering philosophical ideas and dramatizing a philosopher's life. Put another way, they evoke the interweaving of a philosopher's thought with the vicissitudes of his life. Despite the unmistakable qualities of this biography, Fred Inglis did (...)
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  49.  8
    R. G. Collingwood: An Autobiography and Other Writings: With Essays on Collingwood's Life and Work.David Boucher & Teresa Smith (eds.) - 2013 - Oxford University Press.
    This volume presents a many-faceted view of the great Oxford philosopher R. G. Collingwood. At its centre is his Autobiography of 1939, a cult classic for its compelling 'story of his thought'. That work is accompanied here by previously unpublished writings by Collingwood and eleven specially written essays on aspects of his life and work.
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  50.  15
    The Social and Political Thought of R.G. Collingwood.David Boucher - 1989 - Cambridge University Press.
    This is the first comprehensive study of the political philosophy of the British philosopher R. G. Collingwood, best known for his contributions to aesthetics and the philosophy of history. However his political thought, and in particular his book The New Leviathan, have been neglected, even dismissed in some quarters. Professor Boucher argues for the importance of this political theory and provides a perspicuous account of its development and originality. He contends that The New Leviathan is an attempt to reconcile philosophy (...)
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