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  1. The Concept of Mind.Gilbert Ryle - 1949 - Hutchinson & Co.
    This now-classic work challenges what Ryle calls philosophy's "official theory," the Cartesians "myth" of the separation of mind and matter. Ryle's linguistic analysis remaps the conceptual geography of mind, not so much solving traditional philosophical problems as dissolving them into the mere consequences of misguided language. His plain language and esstentially simple purpose place him in the traditioin of Locke, Berkeley, Mill, and Russell.
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  2.  32
    [Letter From Gilbert Ryle].Gilbert Ryle - 1932 - Philosophy 7 (26):250 -.
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  3. Knowing How and Knowing That: The Presidential Address.Gilbert Ryle - 1946 - Proceedings of the Aristotelian Society 46:1 - 16.
  4.  83
    Dilemmas.Gilbert Ryle - 1954 - Cambridge University Press.
    These two puzzles were classic if academic examples of the dilemmas Professor Ryle is concerned with.
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  5. Collected Papers.Gilbert Ryle - 1971 - London: Hutchinson.
    v. 1. Critical essays.--v. 2. Collected essays, 1929-1968.
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  6. The Concept of Mind: 60th Anniversary Edition.Gilbert Ryle - 2009 - Routledge.
    First published in 1949, Gilbert Ryle ’s The Concept of Mind is one of the classics of twentieth-century philosophy. Described by Ryle as a ‘sustained piece of analytical hatchet-work’ on Cartesian dualism, The Concept of Mind is a radical and controversial attempt to jettison once and for all what Ryle called ‘the ghost in the machine’: Descartes’ argument that mind and body are two separate entities. This sixtieth anniversary edition includes a substantial commentary by Julia Tanney and is essential reading (...)
     
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  7.  52
    Plato's Progress.Gilbert Ryle - 1966 - Cambridge: Cambridge University Press.
  8. On Thinking.Gilbert Ryle - 1979 - Blackwell.
  9.  21
    Systematically Misleading Expressions.G. Ryle - 1932 - Proceedings of the Aristotelian Society 32:139.
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  10. Categories.G. Ryle - 1938 - Proceedings of the Aristotelian Society 38:189 - 206.
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  11. Ordinary Language.Gilbert Ryle - 1953 - Philosophical Review 62 (2):167-186.
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  12. On Forgetting the Difference Between Right and Wrong.G. Ryle - 1958 - In A. I. Melden (ed.), Essays in Moral Philosophy. University of Washington Press.
     
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  13. Systematically Misleading Expressions.Gilbert Ryle - 1951 - In Gilbert Ryle & Antony Flew (eds.), Proceedings of the Aristotelian Society. Blackwell. pp. 139 - 170.
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  14.  81
    Letters and Syllables in Plato.Gilbert Ryle - 1960 - Philosophical Review 69 (4):431-451.
  15.  8
    Dilemmas.Abraham Kaplan & Gilbert Ryle - 1955 - Philosophical Review 64 (4):644.
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  16. Plato's Parmenides.Gilbert Ryle - 1939 - Mind 48 (191):129-51 and 302-325.
  17. Symposium: Pleasure.Gilbert Ryle & W. B. Gallie - 1954 - Aristotelian Society Supplementary Volume 28 (1):135 - 164.
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  18. The Theory of Meaning.Gilbert Ryle - 1957 - In J. H. Muirhead (ed.), British Philosophy in the Mid-Century. George Allen and Unwin. pp. 239--64.
     
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  19.  74
    Heterologicality.Gilbert Ryle - 1950 - Analysis 11 (3):61 - 69.
  20.  42
    Use, Usage and Meaning.Gilbert Ryle & J. N. Findlay - 1961 - Aristotelian Society Supplementary Volume 35 (1):223--242.
  21. Improvisation.Gilbert Ryle - 1976 - Mind 85 (337):69-83.
  22.  63
    Meaning and Necessity.Gilbert Ryle - 1949 - Philosophy 24 (88):69 - 76.
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  23. I.—Plato's Parmenides.Gilbert Ryle - 1939 - Mind 48 (190):129-151.
  24.  11
    Categories.G. Ryle, C. R. Morris & M. Kneale - 1940 - Journal of Symbolic Logic 5 (2):83-84.
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  25. Intentionality-Theory and the Nature of Thinking.Gilbert Ryle - 1973 - Revue Internationale de Philosophie 27 (2/3=104/105):255.
     
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  26. Logical Atomism in Plato's Theaetetus.G. Ryle - 1990 - Phronesis 35 (1):21-46.
  27. Feelings.Gilbert Ryle - 1951 - Philosophical Quarterly 1 (2):193-205.
  28.  87
    'About'.Gilbert Ryle - 1933 - Analysis 1 (1):10 - 12.
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  29.  72
    Mr. Collingwood and the Ontological Argument.Gilbert Ryle - 1935 - Mind 44 (174):137-151.
  30. HEIDEGGER, M. - Sein Und Zeit. [REVIEW]G. Ryle - 1929 - Mind 38:355.
     
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  31. Thinking and Reflecting.Gilbert Ryle - 1968 - Royal Institute of Philosophy Lectures 1:210-226.
    Just as there was a vogue at one time for identifying thinking either with mere processions or with more or less organised processions of images, so there is a vogue now for identifying thinking with something oddly called ‘language’, namely with more or less organised processions of bits of French or English, etc.
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  32. Self-Knowledge.Gilbert Ryle - 1994 - In Quassim Cassam (ed.), Self-Knowledge. Oxford University Press. pp. 19--42.
  33.  55
    Are There Propositions?G. Ryle - 1930 - Proceedings of the Aristotelian Society 30 (1):91-126.
  34.  58
    Taking Sides in Philosophy.Gilbert Ryle - 1937 - Philosophy 12 (47):317 - 332.
    There is a certain emotion of repugnance which I, and I hope a good many would-be philosophers, feel when asked the conventional question, “If you are a philosopher, to what school of thought do you belong? Are you an Idealist or a Realist, a Platonist or a Hobbist, a Monist or a Pluralist?”.
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  35.  79
    Intelligence and the Logic of the Nature-Nurture Issue Reply to J. P. White.Gilbert Ryle - 1974 - Philosophy of Education 8 (1):52-60.
  36. Ludwig Wittgenstein.Gilbert Ryle - 1951 - Analysis 12 (1):1 - 9.
  37.  52
    Phenomenology.Gilbert Ryle - 1976 - In Harold A. Durfee (ed.), Aristotelian Society Supplementary Volume. M. Nijhoff. pp. 17--28.
  38.  11
    ‘About’.G. Ryle - 1933 - Analysis 1 (1):10-12.
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  39.  55
    Formal and Informal Logic.Gilbert Ryle - 1955 - Journal of Symbolic Logic 20 (3):301-302.
  40.  52
    Mowgli in Babel.Gilbert Ryle - 1974 - Philosophy 49 (187):5 - 11.
    Res Cogitans is a stimulating and exasperating book. Again and again Vendler makes new breaks through the crusts of meaning-theory, epistemology and Cartesian exegesis; and then, through these breaks, pulls out plums that had rotted off their trees many summers ago. Out of his valuable improvements upon Austin's locutionary taxonomy he rehashes the most romantic things in the Meno and the Meditations . In Chomsky's wake, he effectively assails Skinnerian stimulus-response learning-theory; but then, in Chomsky's wake, he surrenders learning-theory to (...)
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  41.  27
    Logic and Professor Anderson.Gilbert Ryle - 1950 - Australasian Journal of Philosophy 28 (3):137 – 153.
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  42. Courses of Action or the Uncatchableness of Mental Acts.Gilbert Ryle - 2000 - Philosophy 75 (3):331-344.
    We falter and stammer when trying to describe our own mental acts. Many mental acts, including thinking, are what the author calls ‘chain-undertakings’, that is, courses of action with some over-arching purpose governing the moment-by-moment sub-acts of which we are introspectively aware. Hence the intermittency and sporadicness of the passage of mental activity which constitutes thinking about something.
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  43.  96
    Abstractions.Gilbert Ryle - 1962 - Dialogue 1 (1):5-16.
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  44. Thinking and Self-Teaching.Gilbert Ryle - 1971 - Journal of Philosophy of Education 5 (2):216–228.
  45.  33
    Symposium: Imaginary Objects.G. Ryle, R. B. Braithwaite & G. E. Moore - 1933 - Aristotelian Society Supplementary Volume 12 (1):18 - 70.
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  46.  31
    John Locke.Gilbert Ryle - 1967 - Critica 1 (2):3-19.
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  47. Conscience and Moral Convictions.Gilbert Ryle - 1939 - Analysis 7 (2):31 - 39.
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  48. A Rational Animal.Gilbert Ryle - 1962 - [London]University of London, the Athlone Press.
     
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  49. Negation.J. D. Mabbott, G. Ryle & H. H. Price - 1929 - Aristotelian Society Supplementary Volume 9:67-111.
     
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  50. Thinking and Language.Iris Murdoch, A. C. Lloyd & Gilbert Ryle - 1951 - Aristotelian Society Supplementary Volume 25:25-82.
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1 — 50 / 183