1.  14
    The Rational and the Social.G. S. Axtell - 1993 - Noûs 27 (2):276-278.
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  2. Normative Epistemology and the Bootstrap Theory.G. S. Axtell - 1992 - Philosophical Forum 23 (4):329-343.
  3.  16
    Logicism, Pragmatism, and Metascience: Towards a Pancritical Pragmatic Theory of Meta-Level Discourse.G. S. Axtell - 1990 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1990:39 - 49.
    The faults of logical empiricist accounts of metascientific discourse are examined through a study of the modifications Carnap makes to his version of the program over four decades. As empiricists acquiesced on the distinction between theory and observation, Carnap attempted to retain and insulate an equally suspect sharp distinction between the theoretic and the pragmatic. Carnap's later philosophy was understood as a modification of the program in the direction of pragmatism. But neither the key notion of "external questions" nor an (...)
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  4. Comparative Dialectics: Nishida Kitarō's Logic of Place and Western Dialectical Thought.G. S. Axtell - 1991 - Philosophy East and West 41 (2):163-184.
    Philosophical anthropologist Mircea Eliade once said that "the union of opposites" is a basic category of archaic ontology and comparative world religions. In this paper I develop the theory of contrariety or opposition as a prime focus for East/West comparative philosophy. The paper considers especially Nishida Kitaro's later works and the complex phrase "zettai mujuntekijikodbitsu," variously translated by Schinzinger as "absolute contradictory self-identity," "the self-identity of absolute contradictories," or more simply as "oneness" or "unity" of opposites.
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