Results for 'G. Shyam Nair'

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Shyam Nair
Arizona State University
  1. Philosophy's New Challenge: Experiments and Intentional Action.N. Ángel Pinillos, Nick Smith, G. Shyam Nair, Cecilea Mun & Peter Marchetto - 2011 - Mind and Language 26 (1):115-139.
    Experimental philosophers have gathered impressive evidence for the surprising conclusion that philosophers' intuitions are out of step with those of the folk. As a result, many argue that philosophers' intuitions are unreliable. Focusing on the Knobe Effect, a leading finding of experimental philosophy, we defend traditional philosophy against this conclusion. Our key premise relies on experiments we conducted which indicate that judgments of the folk elicited under higher quality cognitive or epistemic conditions are more likely to resemble those of the (...)
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  2.  47
    Philosophy's New Challenge: Experiments and Intentional Action.N. Ángel Pinillos, Nick Smith, G. Shyam Nair, Cecilea Mun & Peter Marchetto - 2011 - Mind and Language 26 (1):115-139.
    Experimental philosophers have gathered impressive evidence for the surprising conclusion that philosophers' intuitions are out of step with those of the folk. As a result, many argue that philosophers' intuitions are unreliable. Focusing on the Knobe Effect, a leading finding of experimental philosophy, we defend traditional philosophy against this conclusion. Our key premise relies on experiments we conducted which indicate that judgments of the folk elicited under higher quality cognitive or epistemic conditions are more likely to resemble those of the (...)
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  3. Consequences of Reasoning with Conflicting Obligations.Shyam Nair - 2014 - Mind 123 (491):753-790.
    Since at least the 1960s, deontic logicians and ethicists have worried about whether there can be normative systems that allow conflicting obligations. Surprisingly, however, little direct attention has been paid to questions about how we may reason with conflicting obligations. In this paper, I present a problem for making sense of reasoning with conflicting obligations and argue that no deontic logic can solve this problem. I then develop an account of reasoning based on the popular idea in ethics that reasons (...)
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  4.  56
    Conflicting Reasons, Unconflicting ‘Ought's.Shyam Nair - 2016 - Philosophical Studies 173 (3):629-663.
    One of the popular albeit controversial ideas in the last century of moral philosophy is that what we ought to do is explained by our reasons. And one of the central features of reasons that accounts for their popularity among normative theorists is that they can conflict. But I argue that the fact that reasons conflict actually also poses two closely related problems for this popular idea in moral philosophy. The first problem is a generalization of a problem in deontic (...)
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  5.  30
    Must Good Reasoning Satisfy Cumulative Transitivity?Shyam Nair - forthcoming - Philosophy and Phenomenological Research.
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  6.  37
    The Logic of Reasons.Gopal Shyam Nair & John Horty - unknown
    Reasons figure large in our ordinary talk of deliberating about or justifying actions or conclusions. Suppose, for example, you want to convince a friend to dine with you at Obelisk tonight. Typically, you will offer reasons—there is a new chef, the reviews have been excellent. Or suppose you want to explain why you believe raccoons have been in the backyard. You will offer your evidence, again, typically, in the form of reasons—the garbage was broken into, those tracks look like raccoon (...)
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    The India Experience.Nandini Kumar, G. D. Ravindran, A. Bhan, J. S. Srivastava & V. M. Nair - 2008 - Journal of Academic Ethics 6 (4):295-303.
    This article featuring India constitutes one of five articles in a collection of essays on local capacity-building in research ethics by graduates from the University of Toronto’s Joint Centre for Bioethics MHSc in Bioethics, International Stream program funded by the Fogarty International Center for Advanced Study in the Health Sciences. Research ethics is a growing area of work and interest in India. Ethics review remains the weakest component in the mechanism of good clinical practice, and there is a severe dearth (...)
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    A Fault Line in Ethical Theory.Shyam Nair - 2014 - Philosophical Perspectives 28 (1):173-200.
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  9.  24
    How Do Reasons Accrue?Gopal Shyam Nair - unknown
    Reasons can interact in a variety of ways to determine what we ought to do. For example, I might face a choice of whether to work on this paper or socialize with friends. And it might be that the only relevant reason to work on this paper is that I have a deadline coming up soon and that the only relevant reason to socialize is that it is relaxing. In this case, whether I ought to work on the paper or (...)
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    Conflicting Reasons, Unconflicting ‘Ought's.Gopal Shyam Nair - unknown
    One of the popular albeit controversial ideas in the last century of moral philosophy is that what we ought to do is explained by our reasons. And one of the central features of reasons that accounts for their popularity among normative theorists is that they can conflict. But I argue that the fact that reasons conflict actually also poses two closely related problems for this popular idea in moral philosophy. The first problem is a generalization of a problem in deontic (...)
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    Moral Dilemmas.Gopal Shyam Nair - unknown
    A moral dilemma is a situation where an agent’s obligations conflict. Debate in this area focuses on the question of whether genuine moral dilemmas exist. This question involves considering not only the nature and significance of dilemmas, but also the connections between dilemmas, the logic of obligation, and moral emotions.
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    Consequences of Reasoning with Conflicting Obligations.Gopal Shyam Nair - unknown
    Since at least the 1960s, deontic logicians and ethicists have worried about whether there can be normative systems that allow conflicting obligations. Surprisingly, however, little direct attention has been paid to questions about how we may reason with conflicting obligations. In this paper, I present a problem for making sense of reasoning with conflicting obligations and argue that no deontic logic can solve this problem. I then develop an account of reasoning based on the popular idea in ethics that reasons (...)
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  13. Swaminaryan in Contemporary Setting.G. Sukumaran Nair - 1981 - In Sahajānanda (ed.), New Dimensions in Vedanta Philosophy. Bochasanwasi Shri Aksharpurushottam Sanstha. pp. 1.
     
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  14.  26
    Pauly's Real-Encyclopädie der classischen Altertumswissenschaft. Herausg. von G. Wissowa und W. Kroll. 16ter Halbband (Hestiaia—Hyagnis), and Supplement II. 2 vols. 8vo., cols. 1313–2628, and in Supplement, cols. 520. Stuttgart: Metzler, 1913. 16ter Halbband, M.15; Supplement, M.7. [REVIEW]F. H. G. - 1914 - The Classical Review 28 (05):177-178.
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    Pauly's Real-Encyclopädie der Classischen Altertumswissenschaft. Neue Bearbeitung…herausgegeben von G. Wissowa. Xllter Halbband, Euxantios—Fornaces (cols. 1537–2876); XIliter Halbband, Fornax—Glykon (cols. 1–1472). Stuttgart: Metzler, 1909, 1910. [REVIEW]F. H. G. - 1911 - The Classical Review 25 (07):228-.
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  16.  30
    Niermeyer J. F., Mediae Latinitatis lexicon minus. Leiden: E. J. Brill, 1976. Pp. xviii, 1138. 280 Glds. van de Kieft C., Lake-Schoonebeek G. S. M. M., Abbreviationes et index fontium [to Niermeyer's Lexicon]. Leiden: E. J. Brill, 1976. Pp. xix, 78. [REVIEW]C. G. - 1977 - Speculum 52 (4):1081.
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  17.  25
    Life in the Roman World of Nero and St. Paul Life in the Roman World of Nero and St. Paul. By T. G. Tucker, Litt. D., Camb., Hon. Litt. D., Dublin, Professor of Classical Philology in the University of Melbourne, Ivol. Large 8vo. Pp. Ix + 447. 124 Plates and 3 Maps. Macmillan and Co. 1910. 12s. 6d. Net. [REVIEW]L. C. G. - 1911 - The Classical Review 25 (03):88-89.
  18.  32
    Pauly's Real-Encyclopädie der classischen Altertumswissenschaft; neue Bearbeitung von G. Wissowa … W. Kroll. 15ter Halbband. 8vo. I vol., cols. 1312. Stuttgart: Metzler, 1912. M. 15. [REVIEW]F. H. G. - 1913 - The Classical Review 27 (06):209-210.
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  19. An Attempted Definition of Man, by G.G.G. G. & Attempted Definition - 1867
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  20. Corrado Barbagallo e G. Pasquali. [REVIEW]G. G. G. G. - 1922 - Giornale Critico Della Filosofia Italiana 3:417.
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  21. Della Volpe G., "le origini E la formazione Della dialettica hegeliana".M. G. M. G. - 1991 - Giornale Critico Della Filosofia Italiana 11:333.
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  22. PITT-RIVERS, G. -Conscience and Fanaticism: An Essay on Moral Values. [REVIEW]G. G. G. G. - 1920 - Mind 29:243.
     
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  23. Theosophy and the Higher Life; or, Spiritual Dynamics and the Divine and Miraculous Man. By G.W., M.D., Edinr.W. G. - 1880
     
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  24.  14
    Are Research Schools Necessary? Contrasting Models of 20th Century Research at Yale Led by Ross Granville Harrison, Grace E. Pickford and G. Evelyn Hutchinson.Nancy G. Slack - 2003 - Journal of the History of Biology 36 (3):501 - 529.
    This paper compares and contrasts three groups that conducted biological research at Yale University during overlapping periods between 1910 and 1970. Yale University proved important as a site for this research. The leaders of these groups were Ross Granville Harrison, Grace E. Pickford, and G. Evelyn Hutchinson, and their members included both graduate students and more experienced scientists. All produced innovative research, including the opening of new subfields in embryology, endocrinology and ecology respectively, over a long period of time. Harrison's (...)
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  25.  4
    Do the ‘Brain Dead’ Merely Appear to Be Alive?Michael Nair-Collins & Franklin G. Miller - 2017 - Journal of Medical Ethics 43 (11):747-753.
    The established view regarding ‘brain death’ in medicine and medical ethics is that patients determined to be dead by neurological criteria are dead in terms of a biological conception of death, not a philosophical conception of personhood, a social construction or a legal fiction. Although such individuals show apparent signs of being alive, in reality they are dead, though this reality is masked by the intervention of medical technology. In this article, we argue that an appeal to the distinction between (...)
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  26. Scraping Down the Past: Memory and Amnesia in W. G. Sebald's Anti-Narrative.Kathy Behrendt - 2010 - Philosophy and Literature 34 (2):394-408.
    Vanguard anti-narrativist Galen Strawson declares personal memory unimportant for self-constitution. But what if lapses of personal memory are sustained by a morally reprehensible amnesia about historical events, as happens in the work of W.G. Sebald? The importance of memory cannot be downplayed in such cases. Nevertheless, contrary to expectations, a concern for memory needn’t ally one with the narrativist position. Recovery of historical and personal memory results in self-dissolution and not self-unity or understanding in Sebald’s characters. In the end, Sebald (...)
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  27. Desiring to Desire: Russell, Lewis and G.E.Moore.Charles Pigden - 2007 - In Susana Nuccetelli & Gary Seay (eds.), Themes from G.E.Moore. Oxford University Press. pp. 244-260.
    I have two aims in this paper. In §§2-4 I contend that Moore has two arguments (not one) for the view that that ‘good’ denotes a non-natural property not to be identified with the naturalistic properties of science and common sense (or, for that matter, the more exotic properties posited by metaphysicians and theologians). The first argument, the Barren Tautology Argument (or the BTA), is derived, via Sidgwick, from a long tradition of anti-naturalist polemic. But the second argument, the Open (...)
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  28.  2
    Is Heart Transplantation After Circulatory Death Compatible with the Dead Donor Rule?Michael Nair-Collins & Franklin G. Miller - 2016 - Journal of Medical Ethics 42 (5):319-320.
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  29.  2
    Do the 'brain dead merely appear to be alive?M. Nair-Collins & F. G. Miller - 2017 - Journal of Medical Ethics Recent Issues 43 (11):747-753.
    The established view regarding ‘brain death’ in medicine and medical ethics is that patients determined to be dead by neurological criteria are dead in terms of a biological conception of death, not a philosophical conception of personhood, a social construction or a legal fiction. Although such individuals show apparent signs of being alive, in reality they are dead, though this reality is masked by the intervention of medical technology. In this article, we argue that an appeal to the distinction between (...)
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    G-Compactness and Groups.Jakub Gismatullin & Ludomir Newelski - 2008 - Archive for Mathematical Logic 47 (5):479-501.
    Lascar described E KP as a composition of E L and the topological closure of E L (Casanovas et al. in J Math Log 1(2):305–319). We generalize this result to some other pairs of equivalence relations. Motivated by an attempt to construct a new example of a non-G-compact theory, we consider the following example. Assume G is a group definable in a structure M. We define a structure M′ consisting of M and X as two sorts, where X is an (...)
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  31. G. A. Cohen's Vision of Socialism.Nicholas Vrousalis - 2010 - The Journal of Ethics 14 (3-4):185-216.
    This essay is an attempt to piece together the elements of G. A. Cohen's thought on the theory of socialism during his long intellectual voyage from Marxism to political philosophy. It begins from his theory of the maldistribution of freedom under capitalism, moves onto his critique of libertarian property rights, to his diagnosis of the “deep inegalitarian” structure of John Rawls' theory and concludes with his rejection of the “cheap” fraternity promulgated by liberal egalitarianism. The paper's exegetical contention is that (...)
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  32.  67
    Living with Your Biographical Subject: Special Problems of Distance, Privacy and Trust in the Biography of G. Ledyard Stebbins Jr.Vassiliki Betty Smocovitis - 1999 - Journal of the History of Biology 32 (3):421 - 438.
    This paper explores the special problems encountered by the biographer of a living scientific subject. In particular, it explores the complex of problems that emerges from the intense interpersonal dynamic involving issues of distance, privacy and trust. It also explores methodological problems having to do with oral history interviews and other supporting documentation. It draws on the personal experience of the author and the biographical subject of G. Ledyard Stebbins Jr., the botanist, geneticist and evolutionist. It also offers prescriptives and (...)
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  33. María G. Navarro: Interpretar argumentando.José María García Gómez-Heras - 2011 - Isegoría 44:366-372.
    Escribir hoy en día un libro sobre hermenéutica, que tal hermenéutica se refiera a la desarrollada por G. Gadamer en su conocido Verdad y método y que se pretenda añadir algo nuevo a lo mucho escrito sobre el tema parecería, a primera vista, empresa irrealizable. Que ambas pretensiones inspiren la sólida monografía de María G. Navarro —titulada Interpretar y argumentar— constituye empresa audaz y arriesgada, plena de coraje innovador, que provoca admiración, curiosidad e interés. Contra lo que pudiera parecer a (...)
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  34.  23
    Selective and Ramsey Ultrafilters on $G$-Spaces.Oleksandr Petrenko & Igor Protasov - 2017 - Notre Dame Journal of Formal Logic 58 (3):453-459.
    Let G be a group, and let X be an infinite transitive G-space. A free ultrafilter U on X is called G-selective if, for any G-invariant partition P of X, either one cell of P is a member of U, or there is a member of U which meets each cell of P in at most one point. We show that in ZFC with no additional set-theoretical assumptions there exists a G-selective ultrafilter on X. We describe all G-spaces X such (...)
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  35.  45
    Gδ‐Pieces of Canonical Partitions of G‐Spaces.Barbara Majcher-Iwanow - 2005 - Mathematical Logic Quarterly 51 (5):450-461.
    Generalizing model companions from model theory we define companions of pieces of canonical partitions of Polish G-spaces. This unifies several constructions from logic. The central problem of the paper is the existence of companions which form a G-orbit which is a Gδ-set. We describe companions of some typical G-spaces.
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  36. Metaphysics, Method and Politics the Political Philosophy of R.G. Collingwood.James Connelly - 2003 - Imprint Academic.
    This book argues that R.G. Collingwood developed a complete and coherent political philosophy of civilization. In making this case it also demonstrates that Collingwood's philosophical work comprises a unity in which, although there was development, there is no fundamental discontinuity between his earlier and later writings. A philosophy of civilization must situate its subject matter within the full context of human experience and therefore Collingwood's political philosophy of civilization must be situated within the context of his whole philosophy. The book (...)
     
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  37.  37
    Metafysica AlS een historische discipline: De actualiteit Van R.g. Collingwoods „hervormde metafysica”.Guido Vanheeswijck - 1992 - Tijdschrift Voor Filosofie 54 (1):42 - 69.
    Both in An Autobiography and in An Essay on Metaphysics R.G. Collingwood defines the study of metaphysics as primarily at any time an attempt to discover the absolute presuppositions of thinking and secondarily as an attempt to discover the corresponding absolute presuppositions of other peoples and other times, and to follow the historical process by which one set of presuppositions has turned into another. In addition, he states that the distinction between what is true and what is false does not (...)
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  38.  38
    Of Mice and Men: Evolution and the Socialist Utopia. William Morris, H.G. Wells, and George Bernard Shaw. [REVIEW]Piers J. Hale - 2010 - Journal of the History of Biology 43 (1):17 - 66.
    During the British socialist revival of the 1880s competing theories of evolution were central to disagreements about strategy for social change. In News from Nowhere (1891), William Morris had portrayed socialism as the result of Lamarckian processes, and imagined a non-Malthusian future. H.G. Wells, an enthusiastic admirer of Morris in the early days of the movement, became disillusioned as a result of the Malthusianism he learnt from Huxley and his subsequent rejection of Lamarckism in light of Weismann's experiments on mice. (...)
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    Hacia Una Comprensión Equilibrada de la Doctrina de la Santificación En Los Escritos de Elena G. De White.Daniel O. Plenc - 2003 - Enfoques 15 (2):147-158.
    Ellen G. White’s writings contribute to clarify the doctrine of sanctification. In her writings sanctification means a submissive acceptance of God’s revealed will and has more to do with integrity and service than with emotions and self-sufficiency. The focus is placed on sanctification as a vit..
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  40. Philosophy, History and Civilization Interdisciplinary Perspectives on R.G. Collingwood.David Boucher, James Connelly, Tariq Modood & R. G. Collingwood Society - 1995
     
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  41.  19
    Incentives and Justice: G.A. Cohen's Egalitarian Critique of Rawls.Paul Smith - 1998 - Social Theory and Practice 24 (2):205-235.
    An egalitarian interpretation and defence of Rawls's principles of justice and their institutional and policy implications in response to G. A. Cohen's criticisms of Rawls's alleged justification of unequalizing incentives. Keywords Applied Philosophy Social and Political Philosophy Rawls G.A. Cohen difference priciple incentives justice property-owning democracy.
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  42.  29
    On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-Offs.Michele Bocchiola & Federico Zuolo - 2013 - Philosophical Papers 42 (1):1 - 24.
    (2013). On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-offs. Philosophical Papers: Vol. 42, No. 1, pp. 1-24. doi: 10.1080/05568641.2013.774721.
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  43. Intention and Intentionality Essays for G. E. M. Anscombe.G. E. M. Anscombe, Jenny Teichman & Cora Diamond - 1979
     
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  44.  19
    The Ineffable and the Incalculable: G. E. Moore on Ethical Expertise.Ben Eggleston - 2005 - In Lisa Rasmussen (ed.), Ethics Expertise: History, Contemporary Perspectives, and Applications. Springer. pp. 89–102.
    According to G. E. Moore, moral expertise requires abilities of several kinds: the ability to factor judgments of right and wrong into (a) judgments of good and bad and (b) judgments of cause and effect, (2) the ability to use intuition to make the requisite judgments of good and bad, and (3) the ability to use empirical investigation to make the requisite judgments of cause and effect. Moore’s conception of moral expertise is thus extremely demanding, but he supplements it with (...)
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  45. G.A. Cohen and the Logic of Egalitarian Congruence.David Rondel - 2012 - Socialist Studies 8 (1):82-100.
    In this article, I argue that G. A. Cohen’s defense of the feminist slogan, “The personal is political”, his argument against Rawls’s restriction of principles of justice to the basic structure of society, depends for its intelligibility on the ability to distinguish—with reasonable but perhaps not perfect precision—between those situations in which what Nancy Rosenblum has called “the logic of congruence” is validly invoked and those in which it is not. More importantly, I suggest that the philosophical shape of Cohen’s (...)
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  46.  1
    What Sort of Death Matters?Rebecca Roache - 2017 - Journal of Medical Ethics 43 (11):727-728.
    Michael Nair-Collins and Franklin G. Miller argue in an extended essay that the dominant view in medical ethics of patients who are brain dead but sustained on mechanical ventilation is false. According to this view, these unfortunate patients are biologically dead, yet appear to be alive as a result of the fact that mechanical ventilation ensures that their heart continues to beat, that their skin remains warm, that their wounds continue to heal, that their body does not decay, and (...)
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  47. Carlos Varea Marriage, Age at Last Birth Andfertility in a Traditional Moroccan Population Page 1 Vijayan K. Pillai Men Andfamily Planning in Zambia Page 17 Graham S. Sutton Do Men Grow to Resemble Their Wives, or Vice Versa? Page 25. [REVIEW]Abbas Bhtjiya, Golam Mostafa, I. -Cheng Chi, Shyam Thapa, G. Biondi, G. W. Lasker, Pamela Raspe, C. G. N. Mascie-Taylor, B. L. Long & G. Ungpakorn - 1993 - Journal of Biosocial Science 25 (1):138.
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  48. A Dialogue on G. E. Moore's Ethical Philosophy, Together with an Account of Three Talks with G. E. Moore on Diverse Philosophical Questions. [REVIEW]Constantine Cavarnos & G. E. Moore - 1979
     
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  49. Verbatim Report of the Three Trials for Blasphemy of Mssrs. G.W. Foote, W.J. Ramsey, and H.A. Kemp Before Mr. Justice North and Common Juries on the 1st and 5th March 1883 at the Old Bailey and of Mssrs. Foote and Ramsey, Before the Lord Chief Justice of England, and a Special Jury, in the Queen's Bench, on April 24, 1883. [REVIEW]G. W. Foote, W. J. Ramsey & H. A. Kemp - 1883 - Progressive Publishing Co.
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  50. Economists in Discussion the Correspondence Between G.L.S. Shackle and Stephen F. Frowen, 1951-1992.Stephen F. Frowen & G. L. S. Shackle - 2004
     
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