Results for 'G. W. Sassoon'

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  1. Theosophy and the Higher Life; or, Spiritual Dynamics and the Divine and Miraculous Man. By G.W., M.D., Edinr.W. G. - 1880
     
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  2.  25
    Pauly's Real-Encyclopädie der classischen Altertumswissenschaft. Herausg. von G. Wissowa und W. Kroll. 16ter Halbband (Hestiaia—Hyagnis), and Supplement II. 2 vols. 8vo., cols. 1313–2628, and in Supplement, cols. 520. Stuttgart: Metzler, 1913. 16ter Halbband, M.15; Supplement, M.7. [REVIEW]F. H. G. - 1914 - The Classical Review 28 (05):177-178.
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  3.  27
    Die Wolken des Aristophanes Erklärt Von W. S. Teuffel. Zweite Auflage, bearbeitet von Otto Kaehler. Leipzig. B. G. Teubner. 1887. 2 Mk. 70. [REVIEW]W. M. W. - 1888 - The Classical Review 2 (07):205-.
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  4.  31
    Pauly's Real-Encyclopädie der classischen Altertumswissenschaft; neue Bearbeitung von G. Wissowa … W. Kroll. 15ter Halbband. 8vo. I vol., cols. 1312. Stuttgart: Metzler, 1912. M. 15. [REVIEW]F. H. G. - 1913 - The Classical Review 27 (06):209-210.
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  5.  18
    Book Review:The Nature of the Atom G. K. T. Conn; The Nature of Crystals A. G. Ward; The Wave Nature of the Electron G. K. T. Conn; The Cyclotron W. B. Mann. [REVIEW]M. M. W. - 1940 - Philosophy of Science 7 (3):387-.
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  6. Verbatim Report of the Three Trials for Blasphemy of Mssrs. G.W. Foote, W.J. Ramsey, and H.A. Kemp Before Mr. Justice North and Common Juries on the 1st and 5th March 1883 at the Old Bailey and of Mssrs. Foote and Ramsey, Before the Lord Chief Justice of England, and a Special Jury, in the Queen's Bench, on April 24, 1883. [REVIEW]G. W. Foote, W. J. Ramsey & H. A. Kemp - 1883 - Progressive Publishing Co.
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  7.  19
    John Locke ja G. W. Leibniz heikkotahtoisuudesta.Markku Roinila - 1998 - Ajatus 55:37-56.
    This paper discusses the topic of weakenss of the will or akrasia in Leibniz, especially in the context of Nouveaux essais sur l'entendement humain. I argue that Leibniz can be seen as supporting both the weak and the strong forms of akrasia in book II of the work.
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  8.  10
    G. W. Leibniz apperseptiosta.Markku Roinila - 2001 - Ajatus 58:91-105.
    This paper discusses Leibniz's views on apperception, especially in the context of this pseudo-dialogue with John Locke, An Essay Concerning Human Understanding. I emphasize the role of attention in the process of becoming conscious of a perception.
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  9. Scraping Down the Past: Memory and Amnesia in W. G. Sebald's Anti-Narrative.Kathy Behrendt - 2010 - Philosophy and Literature 34 (2):394-408.
    Vanguard anti-narrativist Galen Strawson declares personal memory unimportant for self-constitution. But what if lapses of personal memory are sustained by a morally reprehensible amnesia about historical events, as happens in the work of W.G. Sebald? The importance of memory cannot be downplayed in such cases. Nevertheless, contrary to expectations, a concern for memory needn’t ally one with the narrativist position. Recovery of historical and personal memory results in self-dissolution and not self-unity or understanding in Sebald’s characters. In the end, Sebald (...)
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  10. G. W. F. Hegel, Lectures on the History of Philosophy, 1825-26. Volume II: Greek Philosophy (Review).Thora Ilin Bayer - 2007 - Journal of the History of Philosophy 45 (4):664-665.
    Thora Ilin Bayer - G. W. F. Hegel, Lectures on the History of Philosophy, 1825-26. Volume II: Greek Philosophy - Journal of the History of Philosophy 45:4 Journal of the History of Philosophy 45.4 664-665 Muse Search Journals This Journal Contents Reviewed by Thora Ilin Bayer Xavier University of Louisiana Robert F. Brown, editor and translator. G. W. F. Hegel, Lectures on the History of Philosophy, 1825–26. Volume II: Greek Philosophy. Oxford: Clarendon Press, 2006. Pp. xiv + 375. Cloth, $160.00. (...)
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  11.  50
    The “Death” of Monads: G. W. Leibniz on Death and Anti-Death.Roinila Markku - 2016 - In Charles Tandy (ed.), Death and Anti Death, vol. 14: Four Decades after Michael Polanyi, Three Centuries after G. W. Leibniz. Ann Arbor: RIA University Press. pp. 243-266.
    According to Leibniz, there is no death in the sense that the human being or animal is destroyed completely. This is due to his metaphysical pluralism which would suffer if the number of substances decreased. While animals transform into other animals after “death”, human beings are rewarded or punished of their behavior in this life. This paper presents a comprehensive account of how Leibniz thought the “death” to take place and discusses his often unclear views on the life after death. (...)
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  12.  30
    A Passion for Justice’: Martin Luther King, Jr.'s and G. W. F. Hegel on ‘World-Historical Individuals.Jim Vernon - 2017 - Philosophy and Social Criticism 43 (2):187-207.
    In this article, I explicate Martin Luther King, Jr.’s account of emancipatory history and activism by examining the influence of G. W. F. Hegel’s account of world-historical individuals on his thought. Both thinkers, I argue, affirm that history’s spiritual destiny works through individuals who are driven by the contingencies of their subjective character and given situation to undertake particular actions, and yet who nevertheless freely and decisively break the new from the old by forsaking subjective satisfaction to spur events forward (...)
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  13.  25
    A Inteligência Dos Futuros Contingentes: Interrogando G. W. Leibniz Sobre Deus E a Verdade.Paulo Renato Jesus - 2016 - Trans/Form/Ação 39 (1):9-36.
    RESUMO: A presente investigação questiona a essência teo-lógica dos futuros contingentes. Para o efeito, analisa-se, primeiramente, a argumentação segundo a qual, sob certas condições lógicas, teológicas, ontológicas e cosmológicas antinecessitantes, detetadas por G. W. Leibniz, a abertura contingente do futuro parece ser compatível com o regime das "verdades contingentes pré-determinadas", regime enquadrado teologicamente pelo princípio do "futuro melhor" ou do "único futuro verdadeiro". No entanto, os futuros contingentes incitam, com e contra Aristóteles, ao desenvolvimento de uma lógica temporal e plurivalente, (...)
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  14.  78
    Review of H.G. Callaway (Ed) R.W. Emerson, Society and Solitude: Twelve Chapters. [REVIEW]Richard A. S. Hall - 2009 - The Pluralist 4 (1):118-123.
    Howard Callaway's new edition of Ralph Waldo Emerson's Society and Solitude is an invaluable contribution to both the primary and secondary literature on Emerson. Its contribution to the primary sources is its use of the original 1870 edition of Emerson's text, though with modernized spellings to facilitate the reader's understanding. Its contribution to the secondary literature consists in the scholarly apparatus of page-by-page annotations, an introduction, a chronology, a bibliography, and an index. Callaway's Society and Solitude is a worthy companion (...)
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  15.  12
    G.W. Leibniz do B. de Voldera.G. W. Leibniz, B. de Voldera & Andrzej Stefańczyk - 2014 - Roczniki Filozoficzne 62 (3):103-111.
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  16.  25
    Hegel: Faith and Knowledge: An English Translation of G. W. F. Hegel's Glauben Und Wissen.G. W. F. Hegel - 1977 - State University of New York Press.
    This is the first English translation of this important essay.
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  17. G.W.F. Hegel: Critical Assessments.Robert Stern (ed.) - 1993 - Routledge.
    "Interpreting Hegel means taking a stand on all the philosophical, political and religious problems of our century." Merleau-Ponty G. W. F. Hegel (1770-1831), arguably the greatest philosopher of the nineteenth century, decisively influenced the direction of all subsequent European thought. He has been interpreted variously as a theist and an atheist, a conservative and a liberal, an essentialist and a proto-existentialist, a rationalist and an irrationalist. In all the areas he covered, Hegel sought a new form of understanding that had (...)
     
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  18.  32
    W.V. Quine\H.G. Callaway, Wissenschaft Und Empfindung, Die Immanuel Kant Lectures. [REVIEW]Paul Gochet - 2005 - Dialectica 59 (3):375-378.
    Quine's Immanuel Kant lectures were delivered in English at Stanford University in 1980 under the title Science and Sensibilia. The English version of the text has never been published. An Italian translation by Michele Leonelli, La Scienza e I Dati di Senso appeared in 1987. These translations fill an important gap. Wissenschaft und Empfindung strikes me as the best presentation of Quine's physicalistic program.
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  19.  6
    Markets and Morals: Self, Character and Markets: G. W. Smith.G. W. Smith - 1989 - Royal Institute of Philosophy Supplement 26:15-32.
    A market may be defined as a set of competitive relationships in which agents strive, within limits set by ground rules, to better their own economic positions, not necessarily at the expense of other people, but not necessarily not at their expense either. A degree of indifference to the market fates of others is, manifestly, an inevitable feature of the market practice, so defined. But though indifference is clearly logically endemic to markets, it has been denied that selfishness is necessarily (...)
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  20.  5
    Marxian Metaphysics and Individual Freedom: G. W. Smith.G. W. Smith - 1982 - Royal Institute of Philosophy Supplement 14:229-242.
    The principles of historical materialism involve Marx in making two crucial claims about freedom. The first is that the revolutionary proletariat is, in an important sense, more free than its class antagonist the bourgeoisie. The second is that the beneficiaries of a successful proletarian revolution—the members of a solidly established communist society—enjoy a greater freedom than even proletarians engaged in revolutionary praxis. It is perhaps natural to take Marx to be operating here with what might be called a logically continuous (...)
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  21.  5
    J. S. Mill on What We Don't Know About Women: G. W. Smith.G. W. Smith - 2000 - Utilitas 12 (1):41-61.
    Mill's feminism has been attacked as being logically incoherent. The general verdict has been that Mill can easily be defended from the charge. However, both sides in the debate have ignored the fact that his feminism is part of a broader theory of liberal empiricism. Placing The Subjection of Women in this context re–opens the question of its logical credentials and reveals a basic weakness in Millian feminism.
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  22.  4
    Freedom and Virtue in Politics: Some Aspects of Character, Circumstances and Utility From Helvétius to J. S. Mill*: G. W. Smith. [REVIEW]G. W. Smith - 1989 - Utilitas 1 (1):112-134.
    Writing in the foreword to Allan Bloom's The Closing of the American Mind and speaking of his upbringing in Chicago between the wars Saul Bellow attests that …as a Midwesterner, the son of immigrant parents, I recognized at an early stage that I was called upon to decide for myself to what extent my Jewish origins, my surroundings [‘the accidental circumstances of Chicago’], my schooling, were to be allowed to determine the course of my life. I did not intend to (...)
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  23.  10
    Continuidad y reflexión en G.W. Leibniz.Manuel Luna Alcoba - 1997 - Revista de filosofía (Chile) 17 (1):53-67.
    Este artículo pretende ser una pequeña aportación a la genealogía del término reflexión. Vamos a revisar una serie de textos de los siglos XVII-XVIII, bajo la firma de G. W. Leibniz en los que se confronta reflexión y continuidad. El tema de la reflexión surge en ellos a raíz de la necesidad de deslindar individualidades tales como el yo en un mundo en el que la naturaleza no hace saltos. Por ahí, en consecuencia, habremos de empezar.
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  24. G. W. F. Hegel: Key Concepts.Michael Baur (ed.) - 2014 - Routledge.
    The thought of G. W. F. Hegel has had a deep and lasting influence on a wide range of philosophical, political, religious, aesthetic, cultural and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed. G. W. F. Hegel: Key Concepts provides an accessible introduction to both Hegel's thought and Hegel-inspired philosophy in general, demonstrating how his concepts were understood, adopted and critically transformed by later (...)
     
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  25. G. W. Leibniz, Viaţa şi personalitatea filozofică.Dan Bădărău & G. W. Leibniz - 1974 - Studia Leibnitiana 6 (2):297-298.
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  26. Infinite Autonomy: The Divided Individual in the Political Thought of G. W. F. Hegel and Friedrich Nietzsche.Jeffrey Church - 2011 - Pennsylvania State University Press.
    G. W. F. Hegel and Friedrich Nietzsche are often considered the philosophical antipodes of the nineteenth century. In _Infinite Autonomy_, Jeffrey Church draws on the thinking of both Hegel and Nietzsche to assess the modern Western defense of individuality—to consider whether we were right to reject the ancient model of community above the individual. The theoretical and practical implications of this project are important, because the proper defense of the individual allows for the survival of modern liberal institutions in the (...)
     
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  27.  29
    The Difference Between Fichte's and Schelling's System of Philosophy: An English Translation of G. W. F. Hegel's Differenz des Fichte'schen Und Schelling'schen Systems der Philosophie. [REVIEW]G. W. F. Hegel - 1977 - State University of New York Press.
    In this essay, Hegel attempted to show how Fichte’s Science of Knowledge was an advance from the position of Kant in the Critique of Pure Reason, and how Schelling (and incidentally Hegel himself) had made a further advance from the position of Fichte.
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  28.  2
    G.W.F. Hegel: Philosophical System.Howard P. Kainz - 1998 - Ohio University Press.
    Georg Wilhelm Friedrich Hegel, perhaps the most influential of all German philosophers, made one of the last great attempts to develop philosophy as an all-embracing scientific system. This system places Hegel among the “classical” philosophers — Aristotle, Aquinas, Spinoza — who also attempted to build grand conceptual edifices._ In this study, available for the first time in paperback, Howard P. Kainz emphasizes the uniqueness of Hegel's system by focusing on his methodology, terminology, metaphorical and paradoxical language, and his special contributions (...)
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  29.  2
    G.W.F. Hegel: The Philosophical System.Howard P. Kainz - 1996 - Ohio University Press.
    Georg Wilhelm Friedrich Hegel, perhaps the most influential of all German philosophers, made one of the last great attempts to develop philosophy as an all-embracing scientific system. This system places Hegel among the “classical” philosophers—Aristotle, Aquinas, Spinoza—who also attempted to build grand conceptual edifices. In this study, available for the first time in paperback, Howard P. Kainz emphasizes the uniqueness of Hegel's system by focusing on his methodology, terminology, metaphorical and paradoxical language, and his special contributions to metaphysics, the philosophy (...)
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  30. G. W. F. Hegel.Jeffery Kinlaw, Nathan Ross, John Russon, Brian O'Connor, Kevin Thompson, Brian O'connor & Alison Stone - 2014 - Acumen Publishing.
    The thought of G.W.F. Hegel has had a deep and lasting influence on a wide range philosophical, political, religious, aesthetic, cultural, and scientific movements. But, despite the far-reaching importance of Hegel's thought, there is often a great deal of confusion about what he actually said or believed.G. W. F. Hegel: Key Concepts provides an accessible introduction to both Hegel's thought and Hegel-inspired philosophy in general, demonstrating how his concepts were understood, adopted, and critically transformed by later thinkers. The first section (...)
     
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  31. W.V. Quine, Immanuel Kant Lectures, translated and introduced by H.G. Callaway.H. G. Callaway & W. V. Quine (eds.) - 2003 - Frommann-Holzboog.
    This book is a translation of W.V. Quine's Kant Lectures, given as a series at Stanford University in 1980. It provide a short and useful summary of Quine's philosophy. There are four lectures altogether: I. Prolegomena: Mind and its Place in Nature; II. Endolegomena: From Ostension to Quantification; III. Endolegomena loipa: The forked animal; and IV. Epilegomena: What's It all About? The Kant Lectures have been published to date only in Italian and German translation. The present book is filled out (...)
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  32.  72
    Posłowie w: H.-G. Gadamer, Idea dobra w dyskusji między Platonem a Arystotelesem (Die Idee des guten zwischen Platon und Aristoteles).Zbigniew Nerczuk - 2002 - Wydawnictwo Antyk.
    This is the afterword in H.-G. Gadamer, Idea dobra w dyskusji między Platonem a Arystotelesem (Die Idee des guten zwischen Platon und Aristoteles).
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  33. Moral Obligation After the Death of God: Critical Reflections on Concerns From Immanuel Kant, G.W.F. Hegel, and Elizabeth Anscombe. [REVIEW]H. Tristram Engelhardt Jr - 2010 - In Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.), Social Philosophy and Policy. Cambridge University Press. pp. 317-340.
    Once God is no longer recognized as the ground and the enforcer of morality, the character and force of morality undergoes a significant change, a point made by G.E.M. Anscombe in her observation that without God the significance of morality is changed, as the word criminal would be changed if there were no criminal law and criminal courts. There is no longer in principle a God's-eye perspective from which one can envisage setting moral pluralism aside. In addition, it becomes impossible (...)
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  34. Knowledge and Suffering in Early Modern Philosophy: G.W. Leibniz and Anne Conway.Christia Mercer - 2012 - In Sabrina Ebbersmeyer (ed.), Emotional Minds. De Gruyter. pp. 179.
  35.  4
    Moral Obligation After the Death of God: Critical Reflections on Concerns From Immanuel Kant, G. W. F. Hegel, and Elizabeth Anscombe: H. Tristram Engelhardt, Jr. [REVIEW]H. Tristram Engelhardt - 2010 - Social Philosophy and Policy 27 (2):317-340.
    Once God is no longer recognized as the ground and the enforcer of morality, the character and force of morality undergoes a significant change, a point made by G.E.M. Anscombe in her observation that without God the significance of morality is changed, as the word criminal would be changed if there were no criminal law and criminal courts. There is no longer in principle a God's-eye perspective from which one can envisage setting moral pluralism aside. In addition, it becomes impossible (...)
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  36.  17
    Greek History G. W. Botsford and Jr C. A. Robinson: Hellenic History. Fourth Edition Revised. Pp. Xxiv+519; 114 Plates, 63 Maps and Diagrams. New York: The Macmillan Company, 1956. Cloth, 47s. [REVIEW]A. W. Gomme - 1958 - The Classical Review 8 (02):150-151.
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  37.  18
    G.W.F. Hegel. Natural Law , Translated by T.M. Knox; Introduction by H.B. Acton. Pp. 137. $10.95. [REVIEW]W. H. Walsh - 1977 - Religious Studies 13 (1):109.
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  38.  27
    G. W. F. Hegel (1770–1831): "Eleusis".Alan W. Grose - 2002 - Philosophical Forum 33 (3):312–317.
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  39.  19
    Some School Books 1. G. W. Garforth: Bede's Historia Ecclesiastica: A Selection. (Alpha Classics.) Pp. Viii+142; 8 Plates, Map. London: Bell, 1967. Cloth, 12s. 6d. 2. A. S. Cox: Lucretius on Matter and Man. Extracts From Books I, Ii, Iv, and V. (Alpha Classics.) Pp. Viii+200; 8 Plates, 15 Figs. London: Bell, 1967. Cloth, 9s. 6d. 3. K. W. D. Hull: Martial and His Times. (Alpha Classics.) Pp. Xii+142; 8 Plates; Plan. London: Bell, 1967. Cloth, 8s. 6d. 4. Bertha Tilly: Vergil, Aeneid Iv. (Palatine Classics.) Pp. Viii+281; 4 Plates. London: University Tutorial Press, 1968. Cloth, 11s. 6d. 5. E. C. Kennedy: Caesar, De Bello Gallico, Ii. (Palatine Classics.) Pp. Viii+137; 4 Plates; Maps and Plans. London: University Tutorial Press, 1967. Cloth, 10s. 6d. 6. C. P. Watson: The Growth of Rome. Extracts From Livy's Histories From the Foundation of the City to the Death of Hannibal. Pp. 144; 2 Plates, 3 Maps. London: Faber, 1967. Cloth, 9s. 6d. 7. D. M. Burnett: From Troy to Rome. An Easy Latin Re. [REVIEW]R. G. Penman - 1970 - The Classical Review 20 (01):89-90.
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  40.  20
    G.W.F. Hegel, Faith and Knowledge. Translated by Walter Cerf and H.S. Harris. [REVIEW]A. W. J. Harper - 1981 - Dialogue 20 (2):396-398.
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  41.  18
    G. W. Clarke: The Letters of St Cyprian of Carthage, Translated and Annotated, Vol. IV: Letters 67–82. (Ancient Christian Writers, 47.) Pp. Vi + 345. New York and Mahwah, N.J.: Newman Press, 1989.Gregory J. Lombardo: St Augustine On Faith and Works, Translated and Annotated. (Ancient Christian Writers, 48.) Pp. Vii + 112. New York and Mahwah, N.J.: Newman Press, 1988.Thomas Halton: Theodoret of Cyrus On Divine Providence, Translated and Annotated. (Ancient Christian Writers, 49.) Pp. Vii + 230. New York and Mahwah, N.J.: Newman Press, 1988. [REVIEW]P. G. Walsh - 1990 - The Classical Review 40 (01):163-164.
  42.  15
    Reconstructing the Hypsipyle G. W. Bond: Euripides, Hypsipyle. (Oxford Classical and Philosophical Monographs.) Pp. Xii + 160; 2 Plates. London: Oxford University Press, 1963. Cloth, 35s. Net. [REVIEW]E. W. Handley - 1965 - The Classical Review 15 (01):24-28.
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  43.  14
    A Passage to India G. W. B. Huntingford: The Periplus of the Erythraean Sea. By an Unknown Author. (The Hakluyt Society. Second Series, Vol. 151.) Pp. Xiv + 225; 9 Illustrations and Maps. London: The Hakluyt Society, 1980. £12. [REVIEW]E. W. Gray - 1981 - The Classical Review 31 (02):275-277.
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  44.  14
    Botsford's Hellenic History Hellenic History. By G. W. Botsford. One Vol. 8vo. Pp. Iii + 520, 24 Fullpage Illustrations, 38 in Text. New York: The Macmillan Company, 1922. 18s. Net. [REVIEW]A. W. Gomme - 1923 - The Classical Review 37 (3-4):84-85.
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  45.  14
    Botsford's Hellenic History G. W. Botsford: Hellenic History. New Edition Revised and Rewritten by C. A. Robinson, Jr. Pp. Xiv+398; 72 Plates, 8 Figures in Text, 17 Maps. New York: The Macmillan Company (London: Macmillan), 1939. Cloth, 20s. [REVIEW]A. W. Gomme - 1940 - The Classical Review 54 (01):35-.
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  46.  3
    An den Grenzen von G. W. F. Hegels System.- Michael HacklInstitut für Systematische Theologie und Religionswissenschaft Evangelisch-Theologische Fakultät Universität Wien Schenkenstraße & Austria: O. G. Wien - 2015 - Hegel-Jahrbuch 2015 (1).
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  47.  6
    Faith and Knowledge. By G.W.F. Hegel. Translated by Walter Cerf and H.S. Harris. Albany, N.Y.: State University of New York Press. 1977. Pp. Xxxvi, 206. $21.95. [REVIEW]A. W. J. Harper - 1981 - Dialogue 20 (2):396-398.
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  48.  2
    An den Grenzen von G. W. F. Hegels System.- Michael HacklInstitut für Systematische Theologie und Religionswissenschaft Evangelisch-Theologische Fakultät Universität Wien Schenkenstraße & AustriaEmail: O. G. Wien - 2015 - Hegel-Jahrbuch 2015 (1).
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  49.  4
    Research Strategies in Human Biology. Field and Survey Studies. Edited by C. G. N. Mascie-Taylor & G. W. Lasker. Pp. 204. (Cambridge University Press, 1993.) £40.00. [REVIEW]W. Henke - 1994 - Journal of Biosocial Science 26 (4):562-563.
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  50.  2
    Robert Bruce and the Community of the Realm of Scotland. G. W. S. BarrowAnglo-Scottish Relations, 1174-1328: Some Selected Documents. E. L. G. Stones. [REVIEW]W. Stanford Reid - 1966 - Speculum 41 (3):517-520.
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