Results for 'Ga��lle Fiasse'

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  1.  16
    Gaëlle Fiasse, Coord., Paul Ricœur. De l'Homme Faillible À l'Homme Capable. Paris, Presses Universitaires de France (Coll. « Débats Philosophiques »), 2008, 178 P.Gaëlle Fiasse, Coord., Paul Ricœur. De l'Homme Faillible À l'Homme Capable. Paris, Presses Universitaires de France (Coll. « Débats Philosophiques »), 2008, 178 P. [REVIEW]Simon Castonguay - 2009 - Laval Théologique et Philosophique 65 (3):552-556.
  2.  4
    Gaëlle Fiasse, Amour et fragilité. Regards philosophiques au cœur de l’humain , pp. 160.Beatrix Contreras Tasso - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):160-164.
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  3.  5
    Gã¶Del Meets Einstein: Time Travel in the Gã¶Del Universe.Palle Yourgrau - 1999 - Open Court.
    This is an expansion of the author's 1991 work which investigates the implications of Gödel's writings on Einstein's theory of relativity as they relate to the fundamental questions of the nature of time and the possibilities for time travel.
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  4. La phronèsis dans l'éthique de Paul Ricœur.G. Fiasse - 2008 - In Danielle Lories & Rizzerio (eds.), Le Jugement Pratique: Autour de la Notion de Phronèsis. 349-360: Vrin.
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  5.  4
    Shale Gas Debate in Europe: Pro-and-Con Dialectics and Argumentative Polylogues.Marcin Lewiński - 2016 - Discourse and Communication 10 (6):553-575.
    In this article I scrutinise a crucial tension in understanding the debate over shale gas production in Europe. On the one hand, analyses predominantly grasp the debate in terms of pro-and-con dialectics, as if the pro-shale gas camp faced the anti-shale gas camp in a dyadic clash of opposing voices. On the other hand, it is commonly recognised that this debate is driven by multi-party and multi-position argumentative dynamics. In this broader context, I focus on one pivotal contribution to the (...)
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  6.  26
    Greenhouse Gas Emissions and Individual Excusable Ignorance After 1990.Joachim Wündisch - 2017 - Environmental Philosophy 14 (2):275-315.
    The thesis of this paper is that individual emitters, in contrast to governments, may be justified in employing excusable ignorance as an excuse after 1990 and even well into the future. Although it may at first seem counterintuitive, this is not only true of individuals with extremely limited access to information but potentially also of highly educated individuals with almost boundless access to data, reports, and analyses. I develop the argument based on an influential account of excusable ignorance and discuss (...)
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  7.  82
    Mustard Gas and American Race-Based Human Experimentation in World War II.Susan L. Smith - 2008 - Journal of Law, Medicine and Ethics 36 (3):517-521.
    This essay examines the risks of racialized science as revealed in the American mustard gas experiments of World War II. In a climate of contested beliefs over the existence and meanings of racial differences, medical researchers examined the bodies of Japanese American, African American, and Puerto Rican soldiers for evidence of how they differed from whites.
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  8.  17
    Combining Intellectual History and the History of the Book: A Case Study on the Concept of Folk in Popular Literature in the Nineteenth Century.Lone Kølle Martinsen - 2015 - Contributions to the History of Concepts 10 (2):91-110.
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  9.  40
    From Increasing Gas Efficiency to Enhancing Creativity: It Pays to Go Green. [REVIEW]Thomas Li-Ping Tang - 2010 - Journal of Business Ethics 94 (2):149 - 155.
    What are the common denominators for success when we consider increasing gas efficiency and enhancing creativity in organizations? As an analogy, the principles of increasing gas efficiency are applicable to enhancing creativity in organizations: Plan activities in advance, allocate sufficient time, resources, and set a SMART goal with clear priority and focus. Identify talent in ourselves and others and do not fall into the temptation of following others. Big ideas take time. Maintain momentum, avoid interruptions, incorporate new technologies, information, and (...)
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  10.  13
    Gas Guzzling Gaia, Or: A Prehistory of Climate Change Denialism.Leah Aronowsky - 2021 - Critical Inquiry 47 (2):306-327.
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  11.  2
    L'autre et l'amitié chez Aristote et Paul Ricoeur. Analyses éthiques et ontologiques.Gaëlle Fiasse - 2006 - Louvain: Peeters.
    Paul Ricoeur, dans «Soi-même comme un autre», porte une attention particulière à l'éthique de l'amitié chez Aristote. Gaëlle Fiasse expose dans son livre quels sont les enjeux éthiques et métaphysiques d'une telle lecture du philosophie grec. Elle montre comment Ricoeur s'approprie et se sépare des différents sens de l'être, puisque il rejette la substance au bénéfice de l'être selon la puissance et l'acte. Elle revient ensuite aux textes d'Aristote pour répondre aux objections de Paul Ricoeur tout en dialoguant avec (...)
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  12. La Relation Entre Morale Et Droit Dans la Théorie Suarézienne du Droit des Gens.Gae?lle Demelemestre - 2021 - In Dominique Bauer & Randall Lesaffer (eds.), History, casuistry and custom in the legal thought of Francisco Suárez (1548-1617): collected studies. Brill Nijhoff.
     
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  13. På slagmarken med prins Otto – Kønsballade hos B.S. Ingemann i 1835.Lone Kølle Martinsen - 2019 - Slagmark - Tidsskrift for Idéhistorie 79:97-115.
    In his historical novel from 1835, Prince Otto of Denmark and his Time, the poet Bernhard Severin Ingemann established the unknown, yet historical character, Prince Otto of Denmark as the hero of the novel. This choice has puzzled critics ever since, due to the fact that Prince Otto seems less a potential king than his brother Valdemar IV who actually became a king of Denmark. Georg Brandes claimed that Otto mirrored Ingemann’s persona as weak and feminine, a “monk” not suited (...)
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  14. De l'opération natur lle de l'intelligence humaine.E. Peillaube - 1927 - Revue de Philosophie 34:125.
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  15.  4
    Predicted Causality in Decision Making: The Role of Culture.C. Dominik Güss & Bernadette Robinson - 2014 - Frontiers in Psychology 5.
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  16.  16
    Gas Exchange Models for a Flexible Insect Tracheal System.S. M. Simelane, S. Abelman & F. D. Duncan - 2016 - Acta Biotheoretica 64 (2):161-196.
    In this paper two models for movement of respiratory gases in the insect trachea are presented. One model considers the tracheal system as a single flexible compartment while the other model considers the trachea as a single flexible compartment with gas exchange. This work represents an extension of Ben-Tal’s work on compartmental gas exchange in human lungs and is applied to the insect tracheal system. The purpose of the work is to study nonlinear phenomena seen in the insect respiratory system. (...)
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  17. Forgiveness in Ricœur.Gaëlle Fiasse - 2018 - In Marguerite La Caze (ed.), Phenomenology and Forgiveness. London, New York: Rowman & Littlefield International. pp. 85-101.
     
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  18. La conception éthique et politique du mal chez Paul Ricœur. Conséquences pratiques à l'aune du contexte contemporain.Gaëlle Fiasse - 2018 - Science Et Esprit Revue de Philosophie Et de Théologie 70 (3):363-379.
    This article explores the diverse meanings of evil in Ricœur’s philosophy by emphasizing Kant's influence and explaining why Ricœur renounces the question of the origins of evil. The central argument is based on a definition of evil in terms of what-ought-not-to-be so of what must be fought against through action. It underlines the risks of transforming this imperative into a moral and political utopia and takes note of evil in political sphere and violence. Different aspects of evil, such as terrorism, (...)
     
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  19.  35
    Lattice-Gas Cellular Automaton Models for Biology: From Fluids to Cells.Dieter Wolf-Gladrow - 2010 - Acta Biotheoretica 58 (4):329-340.
    Lattice-gas cellular automaton (LGCA) and lattice Boltzmann (LB) models are promising models for studying emergent behaviour of transport and interaction processes in biological systems. In this chapter, we will emphasise the use of LGCA/LB models and the derivation and analysis of LGCA models ranging from the classical example dynamics of fluid flow to clotting phenomena in cerebral aneurysms and the invasion of tumour cells.
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  20.  20
    GA Based Adaptive Singularity-Robust Path Planning of Space Robot for On-Orbit Detection.Jianwei Wu, Deer Bin, Xiaobing Feng, Zhongpu Wen & Yin Zhang - 2018 - Complexity 2018:1-11.
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  21. Ga 30322, Usa.William Bechtel, Marc H. Bornstein, Stevan Hamad, Terrence W. Deacon, Angela D. Friederici, Alexandra Maryanski, Alberto Piazza, Duane M. Rumbaugh, E. Sue Savage-Rumbaugh & Eckart Scheerer - 1996 - In B. Velichkovsky & Duane M. Rumbaugh (eds.), Communicating Meaning: The Evolution and Development of Language. Hillsdale, Nj: Lawrence Erlbaum Associates.
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  22.  58
    Real-Time fMRI Links Subjective Experience with Brain Activity During Focused Attention.Kathleen Garrison, Scheinost A., Worhunsky Dustin, D. Patrick, Hani Elwafi, Thornhill M., A. Thomas, Evan Thompson, Clifford Saron, Gaëlle Desbordes, Hedy Kober, Michelle Hampson, Jeremy Gray, Constable R., Papademetris R. Todd & Brewer Xenophon - 2013 - NeuroImage 81:110--118.
  23.  43
    Revisiting Jankélévitch’s Dichotomy: Between Excusing the Ignorant and Forgiving the Wicked.Gaëlle Fiasse - 2012 - Philosophy Today 56 (1):3-15.
    The dichotomy made by Jankélévitch between excusing the ignorant and forgiving the wicked serves first as a key to analyzing Derrida's logic of forgiving the unforgivable. Fiasse shows Jankélévitch's influence on Derrida in spite of their opposite conclusions. The author highlights several limits in the literature on forgiveness caused by knowledge and wickedness being too strongly opposed to ignorance and excusing. She turns to Aristotle in order to emphasize the forgiveness of voluntary actions that are not necessarily ill-intended. She (...)
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  24.  12
    Sharing and Giving Across Adolescence: An Experimental Study Examining the Development of Prosocial Behavior.Berna Güroğlu, Wouter van den Bos & Eveline A. Crone - 2014 - Frontiers in Psychology 5.
  25.  31
    Voluntary Disclosure of Greenhouse Gas Emissions: Contrasting the Carbon Disclosure Project and Corporate Reports.Florence Depoers, Thomas Jeanjean & Tiphaine Jérôme - 2016 - Journal of Business Ethics 134 (3):445-461.
    As global warming continues to attract growing levels of attention, various stakeholders have put climate change on corporate agendas and expect firms to disclose relevant greenhouse gas information. In this paper, we investigate the consistency of the GHG information voluntarily disclosed by French listed firms through two different communication channels: corporate reports and the Carbon Disclosure Project. More precisely, we contrast the amounts of GHG emissions reported and the methodological explanations provided in each channel. Consistent with a stakeholder theory perspective, (...)
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  26.  2
    Amour et Fragilité. Regards philosophiques au coeur de l'humain.Gaëlle Fiasse - 2015 - Québec, QC, Canada: Presses Universitaires de Laval.
    Quelles sont nos fragilités ? Comment les distinguer ? Nous aident-elles à aimer ou, au contraire, sont-elles un obstacle à la rencontre d'autrui ? La philosophe répond à ces questions en situant les fragilités qui nous habitent et qui forment notre être profond. Elle s'arrête aussi aux fragilités plus subtiles, qui restent parfois cachées, mais qui nous font bien souvent souffrir. Elle nous guide enfin vers celles qui mettent en jeu nos désirs de réciprocité, nos langages de l'amour et nos (...)
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  27. Amour et fragilité. Regards philosophiques au coeur de l'humain.Gaëlle Fiasse - 2015 - Québec, QC, Canada: Presses universitaires de Laval.
    Quelles sont nos fragilités ? Comment les distinguer ? Nous aident-elles à aimer ou, au contraire, sont-elles un obstacle à la rencontre d'autrui ? La philosophe répond à ces questions en situant les fragilités qui nous habitent et qui forment notre être profond. Elle s'arrête aussi aux fragilités plus subtiles, qui restent parfois cachées, mais qui nous font bien souvent souffrir. Elle nous guide enfin vers celles qui mettent en jeu nos désirs de réciprocité, nos langages de l'amour et nos (...)
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  28. Martin Heidegger, Das Ereignis (= GA, III. Abt., Bd. 71), hg. v. Friedrich-Wilhelm von Herrmann / Martin Heidegger, Der Spruch des Anaximander (= GA III. Abt., Bd. 78), hg. v. Ingeborg Schüßler / Martin Heidegger, Seminare Hegel – Schelling (= GA, IV Abt., Bd. 86), hg. v. Peter Trawny. [REVIEW]Rainer Schäfer - 2013 - Philosophisches Jahrbuch 120 (2):435-440.
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  29. Heidegger's Attempt at Rehousing Man Through the «Kehre des Denkens».Ga Rauche - 1990 - South African Journal of Philosophy 9 (3):133-139.
     
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  30. Ga$$\ Dot N$$$$\ Underset {\ Raise 0. 3 Em\ Hbox {$\ Smash {\ Scriptscriptstyle\ Cdot}$}}{M}$$$$\ Underset {\ Raise 0. 3 Em\ Hbox {$\ Smash {\ Scriptscriptstyle\ Cdot}$}}{s}$$$$\ Underset {\ Raise 0. 3 Em\ Hbox {$\ Smash {\ Scriptscriptstyle\ Cdot}$}}{N}$$ Na of VYĀPTI(1). [REVIEW]Toshihiro Wada - 1995 - Journal of Indian Philosophy 23 (3):273-294.
     
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  31. 'Lavenham, Richard Treatise'scire'-an Edition, with Remarks on the Identification of Bilond, Martin'obiectiones Conseqventiarum'.Ga Wilson & Pv Spade - 1984 - Mediaeval Studies 46:1-30.
     
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  32. GA Cohen, If You're an Egalitarian, How Come You're So Rich? Reviewed By.Daniel Weinstock - 2000 - Philosophy in Review 20 (6):405-407.
     
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  33. With Gas Now Dear, Coal is Generation's New Darling.R. Peltier & K. Wicker - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. pp. 149--8.
     
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  34. Polis, GA, ME Power, and GR Huxel (Eds.).E. Reusse, P. Schjonning, S. Elmholt, B. T. Christenses, R. Vernooy, A. Viton, A. Warman, D. Zohary & M. Hopf - 2004 - Agriculture and Human Values 21:427-428.
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  35. Ponimanie I Interpretat͡sii͡a.E. N. Shulʹga - 2008
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  36. Problematika Predponimanii͡a V Germenevtike, Fenomenologii I Sot͡siologii.E. N. Shulʹga - 2004 - Institut Filosofii Ran.
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  37.  36
    What Caused the Bhopal Gas Tragedy? The Philosophical Importance of Causal and Pragmatic Details.Brian J. Hanley - 2021 - Philosophy of Science 88 (4):616-637.
    In cases in which many causes together bring about an effect, it is common to select some as particularly important. Philosophers since Mill have been pessimistic about analyzing this reasoning because of its variability and the multifarious causal and pragmatic details of how it works. I argue Mill was right to think these details matter but wrong that they preclude philosophical analysis of causal selection. I show that analyzing the pragmatic details of scientific debates about the important causes of the (...)
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  38. Ricœur's Medical Ethics: The Encounter Between the Physician and the Patient.Gaëlle Fiasse - 2012 - In Christopher Cowley (ed.), Reconceiving Medical Ethics. New York, État de New York, États-Unis: pp. 30-42.
     
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  39. Ga Na of VYĀPTI (1).Toshihiro Wada - 1995 - Journal of Indian Philosophy 23 (3):273-294.
     
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  40.  18
    Dign?ga's ?lambanapar?k $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ ?v $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{r}$$ tti. [REVIEW]Fernando Tola & Carmen Dragonetti - 1982 - Journal of Indian Philosophy 10 (2):105-134.
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  41. How Harmful Are the Average American's Greenhouse Gas Emissions?John Nolt - 2011 - Ethics, Policy and Environment 14 (1):3-10.
    It has sometimes been claimed (usually without evidence) that the harm caused by an individual's participation in a greenhouse-gas-intensive economy is negligible. Using data from several contemporary sources, this paper attempts to estimate the harm done by an average American. This estimate is crude, and further refinements are surely needed. But the upshot is that the average American is responsible, through his/her greenhouse gas emissions, for the suffering and/or deaths of one or two future people.
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  42. Climate Change, Moral Integrity, and Obligations to Reduce Individual Greenhouse Gas Emissions.Trevor Hedberg - 2018 - Ethics, Policy and Environment 21 (1):64-80.
    Environmental ethicists have not reached a consensus about whether or not individuals who contribute to climate change have a moral obligation to reduce their personal greenhouse gas emissions. In this paper, I side with those who think that such individuals do have such an obligation by appealing to the concept of integrity. I argue that adopting a political commitment to work toward a collective solution to climate change—a commitment we all ought to share—requires also adopting a personal commitment to reduce (...)
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  43. Antonelli, GA, 277 Bamber, D., 1 Bell, JL, 585 Correia, F., 295.I. Düntsch, G. F. Díez, K. Fine, M. Gómez-Torrente, S. M. Glaister, L. Goble, T. Hailperin, S. O. Hansson, L. Humberstone & T. Hyttinen - 2000 - Journal of Philosophical Logic 29 (637).
     
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  44.  23
    La problématique de l'amour-éros dans le stoïcisme.Gaëlle Fiasse - 1999 - Revue Philosophique De Louvain 97 (3):459-482.
    On trouve dans le stoïcisme plusieurs définitions contradictoires de l'amour-éros. l'amour-éros comme propension à se créer des amis à cause de leur beauté est tantôt attribué au sage, tantôt tout à fait condamné. M. Schofield et M. Nussbaum ont essayé de résoudre cette aporie. Après avoir soulevé certaines difficultés qu'engendraient leurs interprétations, l'A. montre que l'éros a deux acceptions différentes. Il est premièrement la passion, le désir charnel, que les stoïciens excluent absolument. Mais l'éros signifie aussi une tendance naturelle à (...)
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  45.  7
    Ga\ Dot N\ Underset {\ Raise0. 3em\ Hbox {\ Underset {\ Raise0. 3em\ Hbox {\ Underset {\ Raise0. 3em\ Hbox {Na of VYĀPTI (1). [REVIEW]Toshihiro Wada - 1995 - Journal of Indian Philosophy 23 (3):273-294.
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  46.  59
    Thomas Aquinas, Commentary on Aristotle's «Nicomachean Ethics». Translated by CI Litzinger, Op Foreword by Ralph McInerny** _Thomas Aquinas, Commentary on Aristotle's «De Anima». Translated by Kenelm Foster, Op, and Silvester Humphries, Op Introduction by Ralph McInerny_** Thomas Aquinas, Commentary on Aristotle's «Metaphysics». Translation and Introduction by John P. Rowan. Preface by Ralph McInerny. [REVIEW]Gaëlle Fiasse - 2000 - Revue Philosophique De Louvain 98 (3):610-612.
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  47. Ga Boxclose_boxcloseBoxclose\dot N $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{M} $}}{M} " /> $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " /> $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{N} $}}{N} " />Na of VYĀPTI (1). [REVIEW]Toshihiro Wada - 1995 - Journal of Indian Philosophy 23 (3).
     
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  48.  17
    Quantum Structure in Cognition: Human Language as a Boson Gas of Entangled Words.Diederik Aerts & Lester Beltran - 2020 - Foundations of Science 25 (3):755-802.
    We model a piece of text of human language telling a story by means of the quantum structure describing a Bose gas in a state close to a Bose–Einstein condensate near absolute zero temperature. For this we introduce energy levels for the words used in the story and we also introduce the new notion of ‘cogniton’ as the quantum of human thought. Words are then cognitons in different energy states as it is the case for photons in different energy states, (...)
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  49.  34
    Ricœur’s Hermeneutics of the Self: On the In-Between of the Involuntary and the Voluntary, and Narrative Identity.Gaëlle Fiasse - 2014 - Philosophy Today 58 (1):39-51.
    The article focuses on the in-between of the voluntary and the involuntary in Ricoeur’s hermeneutics of the self. From the triad of passivity, through the intentional act, the author analyzes the empty place in Ricoeur’s hermeneutics of voluntary actions that can appear to be involuntary, such as actions motivated by passions but which nonetheless remain in the self’s responsibility and in the domain of forgiveness. In Ricoeur’s hermeneutics, character belongs to the realm of sameness and the absolute involuntary. The author (...)
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  50.  3
    Paul Ricœur. De l'homme faillible à l'homme capable.Gaëlle Fiasse (ed.) - 2008 - Paris, France: Presses Universitaires de France.
    Deux ans après le décès du philosophe fut publié en 2007, son dernier livre inachevé, Vivant jusqu'à la mort, venant clore une oeuvre riche et variée, dans laquelle un fil conducteur se fait jour : le thème de la capacité et la philosophie de l'action qui prennent le pas sur la faillibilité. Plusieurs philosophes présentent cette thématique de l'homme capable, leurs études abordent sous des angles variés, la question du soi éthique et de son rapport à l'autre, du soi politique (...)
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