Results for 'Gabriel Ignacio Gómez'

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  1.  5
    Después de la Violencia. Memoria y Justicia, de María José Bernuz y Andrés García Inda.Gabriel Ignacio Gómez - 2016 - Co-herencia 13 (24):277-285.
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  2.  5
    La crítica de Gabriel Naudé a los libelos políticos.Carlos Gómez - 2001 - Daimon: Revista Internacional de Filosofía 23:45-58.
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  3.  17
    Quantum Logical Structures For Identical Particles.Federico Holik, Krause Decio & Gómez Ignacio - unknown
    In this work we discuss logical structures related to indistinguishable particles. Most of the framework used to develop these structures was presented in [17, 28] and in [20, 14, 15, 16]. We use these structures and constructions to discuss possible ontologies for identical particles. In other words, we use these structures in order to characterize the logical structure of quantum systems for the case of indistinguishable particles, and draw possible philosophical implications. We also review some proposals available in the literature (...)
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  4. Die Wissenschaftliche Methode Bei Christian Wolff.Gómez Tutor & Juan Ignacio - 2004 - G. Olms.
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  5.  23
    Movement Vectors and Deformation Mechanisms in Kinematic Restorations: A Case Study From the Colombian Eastern Cordillera.Emilio Carrillo, Andrés Mora, Richard A. Ketcham, Ricardo Amorocho, Mauricio Parra, Diego Costantino, Wilmer Robles, William Avellaneda, Juan S. Carvajal, Miguel F. Corcione, Wladimir Bello, Juan D. Figueroa, José F. Gómez, José L. González, Dennis Quandt, Martín Reyes, Ana M. Rangel, Ignacio Román, Yasmin Pelayo & José Porras - 2016 - Interpretation: SEG 4 (1):T31-T48.
  6.  5
    Students' Ideas on Conservation of Matter: Effects of Expertise and Context Variables.Miguel‐Angel Gomez, Juan‐Ignacio Pozo & Angeles Sanz - 1995 - Science Education 79 (1):77-93.
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  7. Methodology for Setting a Mexican User Satisfaction Index for Social Programs.Odette Lobato-Calleros, Humberto Rivera, Hugo Serrato, María Elena Gómez & Ignacio Méndez Ramírez - 2015 - International Journal of Social Quality 5 (1):84-111.
     
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  8. Analytical Philosophy and Its Forgetfulness of the Continent. Gottfried Gabriel in Conversation with Todor Polimenov.Gottfried Gabriel & Todor Polimenov - 2012 - Nordic Wittgenstein Review.
    Gottfried Gabriel is interviewed by Todor Polimenov about the relationship between analytic and continental philosophy.
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  9.  28
    José Gómez Caffarena: una filosofía de la religión.Carlos Gómez - 2008 - Isegoría 39:359-365.
    Tras recordar la intensa labor intelectual desarrollada por José Gómez Caffarena, se analizan la estructura y tesis fundamentales de su obra El enigma y el misterio. Una filosofía de la religión. A las consideraciones sobre la historia y estructura del hecho religioso se agrega un amplio estudio sobre las diversas posiciones ante lo religioso, conforme a una triple tipología inspirada en Dilthey, para articular finalmente una elaborada propuesta sobre la plausibilidad filosófica de la fe en Dios, en la que (...)
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  10. David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez).A. Velasco Gómez - 2013 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
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  11.  33
    Markus Gabriel : Der Neue Realismus.Markus Gabriel & Kurt Wuchterl - 2016 - Philosophischer Literaturanzeiger 69 (2):170-175.
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  12.  18
    Gottfried Gabriel: Erkenntnis.Gottfried Gabriel & Matthias Neuber - 2016 - Philosophischer Literaturanzeiger 69 (1):36-40.
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  13. Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors.Mille Gabriel & Jens Dahl (eds.) - 2008 - International Work Group for Indigenous Affairs and Greenland National Museum & Archives.
     
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  14. Enrique Serrano Gómez.Enrique Serrano Gómez - 2005 - Signos Filosóficos 7 (13).
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  15.  31
    Critical Leverage in the Current Conjuncture: An Encounter with Politics of Culture and the Spirit of Critique: Dialogues , Gabriel Rockhill and Alfredo Gomez-Muller, Eds.Gabriel Rockhill in Conversation with Summer Renault-Steele - 2012 - Phaenex 7 (1):347-364.
  16.  1
    Critical Leverage in the Current Conjuncture: An Encounter with Politics of Culture and the Spirit of Critique: Dialogues, Gabriel Rockhill and Alfredo Gomez-Muller, Eds.Gabriel Rockhill in Conversation With Summer Renault-Steele - 2012 - PhaenEx 7 (1):347.
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  17.  23
    ¿Contingencia O necesidad? Schelling Y Hegel acerca Del estatus modal Del espacio lógico.Markus Gabriel - 2010 - Ideas Y Valores 59 (142):5-23.
    Palabras pronunciadas por Markus Gabriel en el marco del encuentro internacional "Presente del idealismo alemán" organizado por el Departamento de Filosofía de la Universidad Nacional de Colombia. Conferencia que tuvo lugar el 9 de octubre de 2009.
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  18. En el siglo XVII, además de la obra de Luis de Tejeda, cabe recordar a Cristóbal Gómez (1610-1680) cuya obra Los conceptos predicables se ha perdido; a Cristóbal Grijalba, a Antonio Gutiérrez, al paraguayo Ignacio de Frías, a Lauro Núñez, a Agustín de Aragón y los tres volúmenes del Cursus Philosophicus de Francisco Burgés (f 1725). [REVIEW]Rudimento Juris Naturae et Gentium - 1980 - Humanitas 21:109.
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  19. Justicia Transicional “Desde Abajo”: Un Marco Teórico Constructivista Crítico Para El Análisis de la Experiencia Colombiana.Gabriel Ignacio Gómez Sánchez - 2013 - Co-herencia 10 (19):137-166.
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  20. Why the World Does Not Exist.Markus Gabriel - 2015 - Polity.
    Where do we come from? Are we merely a cluster of elementary particles in a gigantic world receptacle? And what does it all mean? In this highly original new book, the philosopher Markus Gabriel challenges our notion of what exists and what it means to exist. He questions the idea that there is a world that encompasses everything like a container life, the universe, and everything else. This all-inclusive being does not exist and cannot exist. For the world itself (...)
     
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  21.  10
    Être vrai.Markus Gabriel & Marie-Hélène Desmeules - 2018 - Philosophiques 45 (1):239.
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  22.  78
    Contingency or Necessity? Schelling and Hegel on the Modal Status of Logical Space.Markus Gabriel - 2010 - Ideas Y Valores 59 (142):5-23.
    Speech given by Markus Gabriel within the international meeting “Presente del idealismo alemán” organized by the Philosophy Department of the Universidad Nacional de Colombia. This conference was held on October 9, 2009.
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  23.  27
    Speaking the Unspeakable: The Ethics of Dual Relationships in Counselling and Psychotherapy.Lynne Gabriel - 2005 - Routledge.
    Are dual relationships always detrimental? Speaking the Unspeakable provides an in-depth exploration of client-practitioner dual relationships, offering critical discussion and sustained narrative on thinking about and being in dual relationships. Lynne Gabriel draws on the experiences of both practitioners and clients to provide a clear summary of the complex and multidimensional nature of dual relationships. The beneficial as well as detrimental potential of such relationships is discussed and illustrated with personal accounts. Subjects covered include: · Roles and boundaries in (...)
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  24. Pacific APA Memorial Session for P. Suppes and J. Hintikka, 2016.Humphreys Paul, Cartwright Nancy, Sandu Gabriel, Scott Dana & Andersen Holly - manuscript
    This collects some of the remarks made at the 2016 Pacific APA Memorial session for Patrick Suppes and Jaakko Hintikka. The full list of speakers on behalf of these two philosophers: Dagfinn Follesdal; Dana Scott; Nancy Cartwright; Paul Humphreys; Juliet Floyd; Gabriel Sandu; John Symons.
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  25.  36
    Early Motherhood and the Paschal Mystery: A Rahnerian Reflection on the Death and Rebirth Experiences of New Mothers.Cristina Lledo Gomez - 2011 - The Australasian Catholic Record 88 (2):131.
    Gomez, Cristina Lledo This article explores the idea that motherhood is an invitation to engage with the paschal mystery and can thus be a salvific experience in the lives of women. This is of even greater significance for a Christian mother who can explicitly name the experience as her own sharing in the paschal event of Jesus. This article will focus on crisis moments of motherhood in a contemporary Western context, exploring particularly the issues raised in first becoming a mother, (...)
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  26. The Emotional Mind: The Affective Roots of Culture and Cognition.Stephen Asma & Rami Gabriel - 2019 - Harvard University Press.
    Tracing the leading role of emotions in the evolution of the mind, a philosopher and a psychologist pair up to reveal how thought and culture owe less to our faculty for reason than to our capacity to feel. -/- Many accounts of the human mind concentrate on the brain’s computational power. Yet, in evolutionary terms, rational cognition emerged only the day before yesterday. For nearly 200 million years before humans developed a capacity to reason, the emotional centers of the brain (...)
     
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  27. Introduction: From Conflict to Partnership.Mille Gabriel - 2008 - In Mille Gabriel & Jens Dahl (eds.), Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors. International Work Group for Indigenous Affairs and Greenland National Museum & Archives.
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  28. El Magno Magisterio de Los Gómez Robledo.Juan Real Ledezma, Antonio Gómez Robledo, Ignacio Gómez Robledo & Xavier Gómez Robledo (eds.) - 2009 - Secretaría de Cultura, Gobierno de Jalisco.
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  29.  10
    Gómez Müller, Alfredo. Nihilismo y capitalismo. Bogotá: Ediciones Desde Abajo, 2016.170 pp. [REVIEW]Carlos Andrés Ulloa-Rivero - 2017 - Ideas Y Valores 66 (164):379-383.
    RESUMEN El artículo responde algunas críticas planteadas por Ignacio Ávila a mi interpretación de la epistemología davidsoniana. Presento argumentos en contra de: a) que sea necesario distinguir entre representaciones epistemológicamente “peligrosas”e “inofensivas”; b) que el empirismo mínimo sea un tipo de realismo directo; c) que mi uso de la expresión “evidencia distal” y el interés por la teoría de la correspondencia sean asuntos ajenos a Davidson. Finalmente, sostengo que la triangulación es un elemento fundamental de la epistemología davidsoniana, pues (...)
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  30. El P. Cámara y Las" Tonadas Del Diocesano": El Padrinazgo Poético de Gabriel y Galán.Fernando E. Gómez Martín - 2004 - Ciudad de Dios: Revista Agustiniana 217 (3):1177-1208.
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  31. Fregean Connection: Bedeutung, Value and Truth-Value.Gottfried Gabriel - 1984 - Philosophical Quarterly 34 (136):372-376.
    It is shown how frege's problematic connection between truth-Value and "bedeutung" (of a sentence) becomes more plausible when set against the background of german language and philosophy, Especially by comparing frege's position with the value-Theoretical school of neo-Kantianism (w windelband).
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  32.  86
    Proto-Mādhyamika in the Pāli Canon.Luis O. Gómez - 1976 - Philosophy East and West 26 (2):137-165.
  33.  55
    Some Aspects of the Free-Will Question in the Nikāyas.Luis O. Gómez - 1975 - Philosophy East and West 25 (1):81-90.
  34.  34
    Emptiness and Moral Perfection.Luis O. Gomez - 1973 - Philosophy East and West 23 (3):361-373.
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  35.  61
    Conscious Compensations for Thought Insertion.R. Area, A. Garcia-Caballero, I. Gómez, M. J. Somoza, I. Garcia-Lado, M. J. Recimil & L. Vila - 2003 - Psychopathology 36 (3):129-131.
  36.  21
    Between Republic and Monarchy? Liberty, Security, and the Kingdom of France in Machiavelli.Cary J. Nederman & Tatiana V. GÓMez - 2002 - Midwest Studies in Philosophy 26 (1):82–93.
  37.  43
    Definitions- und Begriffslehre in Camaps Konstitutionstheorie.Juan Ignacio Gómez Tutor - 1999 - Grazer Philosophische Studien 57 (1):151-166.
    Es wird versucht, die Camapsche Definitions- und Begriffslehre darzustellen, die er bei der Entwicklung seiner Konstitutionstheorie aufstellte. Camap unterscheidet zwei Hauptteile der Definitions- und Begriffslehre: den Abschnitt, der zum Konstitutionssystem gehört, und den Abschnitt, der nicht dazu gehört. Die Definitionslehre besteht wiederum aus zwei zentralen Definitionsarten: der Strukturbeschreibung, mit der das Konstitutionssystem aufgebaut wird, und der impliziten Definition, die außerhalb des Konstitutionssystems steht. Auch die Begriffslehre läßt sich in zwei Hauptgruppen unterteilen: in die eigentlichen Begriffe, die die Begriffe des Konstitutionssystems (...)
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  38.  22
    Die Atomistik bei Ludwig Boltzmann. Zur wissenschaftlichen und philosophischen Bedeutung einer kontroversen Position am Ende des 19. Jahrhunderts.Juan Ignacio GÓMez Tutor - 2004 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 35 (2):371-384.
    The atomic hypothesis according to Ludwig Boltzmann. The scientific and philosophical importance of a controversial position at the close of the 19th century. This paper examines Boltzmann’s standpoint in the controversy over the existence of atoms between himself on the one hand and Mach, Ostwald, Helm and to some extent Duhem on the other hand. The latter wanted to develop a physics only constructed with perceptible phenomena. Because of the lack of empirical evidence of the atoms at that time they (...)
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  39.  6
    Definitions- und Begriffslehre in Camaps Konstitutionstheorie.Juan Ignacio Gómez Tutor - 1999 - Grazer Philosophische Studien 57 (1):151-166.
    Es wird versucht, die Camapsche Definitions- und Begriffslehre darzustellen, die er bei der Entwicklung seiner Konstitutionstheorie aufstellte. Camap unterscheidet zwei Hauptteile der Definitions- und Begriffslehre: den Abschnitt, der zum Konstitutionssystem gehört, und den Abschnitt, der nicht dazu gehört. Die Definitionslehre besteht wiederum aus zwei zentralen Definitionsarten: der Strukturbeschreibung, mit der das Konstitutionssystem aufgebaut wird, und der impliziten Definition, die außerhalb des Konstitutionssystems steht. Auch die Begriffslehre läßt sich in zwei Hauptgruppen unterteilen: in die eigentlichen Begriffe, die die Begriffe des Konstitutionssystems (...)
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  40. Well- and Non-Well-Founded Fregean Extensions.Ignacio Jané & Gabriel Uzquiano - 2004 - Journal of Philosophical Logic 33 (5):437-465.
    George Boolos has described an interpretation of a fragment of ZFC in a consistent second-order theory whose only axiom is a modification of Frege's inconsistent Axiom V. We build on Boolos's interpretation and study the models of a variety of such theories obtained by amending Axiom V in the spirit of a limitation of size principle. After providing a complete structural description of all well-founded models, we turn to the non-well-founded ones. We show how to build models in which foundation (...)
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  41.  39
    La Crítica a la Democracia En Nietzsche y Gómez Dávila.Carlos B. Gutiérrez - 2008 - Ideas Y Valores 57 (136):117-131.
    This paper offers a comparison between the aristocratic radicalism of Nietzsche and that of the Colombian philosopher, Nicolás Gómez Dávila, in order to point out their points of contact and their differences. This leads to the analysis of the uneven reception of their ideas, which at the same time ..
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  42.  2
    Montaigne y Burckhardt como fuentes de la doctrina reaccionaria en los Escolios de Nicolás Gómez Dávila.Tomás Molina - 2019 - Escritos 27 (58).
    Muchos de los comentaristas de Gómez Dávila han notado que el carácter de su obra es intertextual, es decir, que no es un sistema cerrado: siempre está conectado implíci-tamente con otros libros y pensadores. El mismo Gómez Dávila nos indica en sus Escolios que Montaigne y Burckhardt tienen un rol central en esta intertextualidad. De tal manera, el siguiente artículo se propone interpretar la conexión entre los dos pen-sadores anteriores y la obra del colombiano. En el caso de (...)
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  43.  11
    Para Una Interculturalidad Critica. Reflexiones Desde Raúl Fornet Betancourt E Ignacio Ellacuría.Lorena Zuchel & Héctor Samour - 2018 - Hybris, Revista de Filosofí­A 9:75-98.
    Resumen: El presente trabajo pretende contribuir a la discusión sobre la interculturalidad, en perspectiva crítica, desde la filosofía de la praxis histórica de Ignacio Ellacuría, y de la filosofía del reconocimiento de Raúl Fornet Betancourt. Esta propuesta surge como contribución desde la comprensión de una realidad histórica en permanente proceso, dinamismo, respectividad y novedad, y en donde la praxis histórica permite entenderla como apropiación de posibilidades y transformación social: This paper aims to contribute to the discussion on interculturality, in (...)
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  44.  45
    Markus Gabriel Against the World.James Hill - 2017 - Sophia 56 (3):471-481.
    According to Markus Gabriel, the world does not exist. This view—baptised metametaphysical nihilism—is exposited at length in his recent book Fields of Sense, which updates his earlier project of transcendental ontology. In this paper, I question whether meta-metaphysical nihilism is internally coherent, specifically whether the proposition ‘the world does not exist’ is expressible without performative contradiction on that view. Call this the inexpressibility objection. This is not an original objection—indeed it is anticipated in Gabriel’s book. However, I believe (...)
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  45.  4
    Gabriel Marcel and Nietzsche. Existence and Death of God.Paolo Scolari - 2018 - Nietzsche Studien Gesamtregister Bände 1-20 47 (1):398-409.
    Gabriel Marcel’s writings stand in a complex relationship to Nietzsche’s thought. Paying homage to Nietzsche’s influence as one of the most eminent representatives of the existential thought, Marcel is aware that he deals with a thinker who is as distant from him as he is very close. Marcel’s references to Nietzsche’s thought are tied to Nietzsche’s expression “God is dead”, and the end of the divine is the theme that simultaneously highlights the greatness and the tragedy of Nietzsche. Marcel (...)
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  46.  5
    Similitudes entre el escepticismo de los Ensayos de Montaigne y las Notas de Nicolás Gómez Dávila.Salomón Verhelst Montenegro & Vicente Raga Rosaleny - 2018 - Eidos: Revista de Filosofía de la Universidad Del Norte 28:218-254.
    Resumen: En este artículo se hará, en primer lugar, una breve revisión de las diferentes interpretaciones del escepticismo de Michel de Montaigne; en segundo lugar, una tentativa de unificación de dichas interpretaciones -utilizando la del profesor F. Brahami como referente heurístico- a partir de los rasgos más generales presentes en el escepticismo del bordolés; y, en tercer lugar, se identificarán estos rasgos en la obra Notas de Nicolás Gómez Dávila, que para los autores es un texto escéptico de corte (...)
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  47.  8
    A perspective of analysis of culture and cubanism in the philosophical thinking of Juan Marinello.Andria Torres Guerra, Alejandro Torres Gómez de Cádiz Hernández & Edilio Gabriel Reynaldo Aguilera - 2018 - Humanidades Médicas 18 (1):35-49.
    El resultado investigativo se centra en una de las prioridades de la línea del polo científico territorial y nacional: la necesidad de rescatar el papel de la intelectualidad cubana durante la República. Se analiza el papel de la cultura y la cubanía en la cosmovisión filosófica de Juan Marinello. El método empleado presupone un análisis dialéctico de la realidad, sustentado en una perspectiva crítica que permite interpretar y enriquecer la concepción sobre los hechos y procesos históricos. Desde una visión holística (...)
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  48.  21
    Atheism, Religion, and Philosophical “Availability” in Gabriel Marcel.Helen Tattam - 2016 - International Journal for Philosophy of Religion 79 (1):19-30.
    The dramatic change in the focus and overall project of French philosophy since World War I has become increasingly apparent, with one of the resultant developments being, as Geroulanos has identified, the emergence of “an atheism that is not humanist.” This article discusses parallels between the philosophical methodology of Gabriel Marcel and this new form of atheism. In so doing, it explores connections between Marcel and French philosophy’s more recent “turn to religion,” and uses these to demonstrate how Marcel’s (...)
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  49. Por um jornalismo latino-americano realista, literário e mágico: uma leitura das crônicas de Gabriel García Márquez.Florence Marie Dravet - 2013 - Logos: Comuniação e Univerisdade 20 (1).
    Este artigo busca mostrar que existe um jornalismo literário na América Latina com características singulares, devido a uma realidade propriamente latino-americana em que o realismo é também mágico. Mostraremos isso por meio de uma leitura das crônicas de Gabriel García Márquez.
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  50. Gabriel Marcel.Gabriel Marcel & Pierre Boutang - 1977
     
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