Results for 'Gabriele Janzen'

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  1.  29
    Plasticity of Human Spatial Cognition: Spatial Language and Cognition Covary Across Cultures.Daniel B. M. Haun, Christian J. Rapold, Gabriele Janzen & Stephen C. Levinson - 2011 - Cognition 119 (1):70-80.
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  2.  3
    Neurocognitive Development of Memory for Landmarks.Janneke van Ekert, Joost Wegman & Gabriele Janzen - 2015 - Frontiers in Psychology 6.
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  3. Media, Modernity and Dynamic Plants in Early 20th Century German Culture.Janet Janzen - 2016 - Brill | Rodopi.
    In _Media, Modernity and the Dynamic Plant_, Janet Janzen traces the motif of the “dynamic plant” through early 20th century German culture. In examples from film and literature, she demonstrates a shift in the perception of plants to living beings.
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  4.  48
    The Reflexive Nature of Consciousness.Greg Janzen - 2008 - John Benjamins.
    Combining phenomenological insights from Brentano and Sartre, but also drawing on recent work on consciousness by analytic philosophers, this book defends the view that conscious states are reflexive, and necessarily so, i.e., that they have a built-in, implicit awareness of their own occurrence, such that the subject of a conscious state has an immediate, non-objectual acquaintance with it. As part of this investigation, the book also explores the relationship between reflexivity and the phenomenal, or what-it-is-like, dimension of conscious experience, defending (...)
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  5. Giuseppe todde E lo statuto.Nicola Gabriele - forthcoming - Annali Della Facoltà di Lettere E Filosofia.
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  6.  5
    A Review on the Relationship Between Sound and Movement in Sports and Rehabilitation.Nina Schaffert, Thenille Braun Janzen, Klaus Mattes & Michael H. Thaut - 2019 - Frontiers in Psychology 10.
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  7.  6
    Composite Utterances in a Signed Language: Topic Constructions and Perspective-Taking in ASL.Terry Janzen - 2017 - Cognitive Linguistics 28 (3):511-538.
    Journal Name: Cognitive Linguistics Issue: Ahead of print.
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  8. In Defense of the What-It-Is-Likeness of Experience.Greg Janzen - 2011 - Southern Journal of Philosophy 49 (3):271-293.
    It is common parlance among philosophers who inquire into the nature of consciousness to speak of there being something it is like for the subject of a mental state to be in it. The popularity of the ‘what-it-is-like’ phrase stems, in part, from the assumption that it enables us to distinguish, in an intuitive and illuminating way, between conscious and unconscious mental states: conscious mental states, unlike unconscious mental states, are such that there is something it is like for their (...)
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  9. Phenomenal Character as Implicit Self-Awareness.Greg Janzen - 2006 - Journal of Consciousness Studies 13 (12):44-73.
    One of the more refractory problems in contemporary discussions of consciousness is the problem of determining what a mental state's being conscious consists in. This paper defends the thesis that a mental state is conscious if and only if it has a certain reflexive character, i.e., if and only if it has a structure that includes an awareness of itself. Since this thesis finds one of its clearest expressions in the work of Brentano, it is his treatment of the thesis (...)
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  10.  14
    Syntactic Constraints and Individual Differences in Native and Non-Native Processing of Wh-Movement.Adrienne Johnson, Robert Fiorentino & Alison Gabriele - 2016 - Frontiers in Psychology 7.
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  11.  68
    Frankfurt Cases, Alternate Possibilities, and Prior Signs.Greg Janzen - 2013 - Erkenntnis 78 (5):1037-1049.
    In his seminal paper ‘Alternate Possibilities and Moral Responsibility’, Harry Frankfurt argues against the principle of alternate possibilities (PAP)—the principle that persons are morally responsible for what they have done only if they could have done otherwise—by presenting a case in which, apparently, a person is morally responsible for what he has done even though, due to the presence of a counterfactual intervener, he could not have done otherwise. According to a compelling (yet relatively under-discussed) response to Frankfurt’s attack on (...)
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  12.  77
    A Critique of the Right Intention Condition as an Element of Jus Ad Bellum.Greg Janzen - 2016 - Journal of Military Ethics 15 (1):36-57.
    According to just war theory, a resort to war is justified only if it satisfies the right intention condition. This article offers a critical examination of this condition, defending the thesis that, despite its venerable history as part of the just war tradition, it ought to be jettisoned. When properly understood, it turns out to be an unnecessary element of jus ad bellum, adding nothing essential to our assessments of the justice of armed conflict.
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  13.  65
    ‘Brain-Malfunction’ Cases and the Dispositionalist Reply to Frankfurt's Attack on PAP.Greg Janzen - 2016 - Australasian Journal of Philosophy 94 (4):646-657.
    Harry Frankfurt has famously argued against the principle of alternate possibilities by presenting a case in which, apparently, a person is morally responsible for what he has done even though he could not have done otherwise. A number of commentators have proposed dispositionalist responses to Frankfurt, arguing that he has not produced a counterexample to PAP because, contrary to appearances, the ability to do otherwise is indeed present but is a disposition that has been ‘masked’ or ‘finked’ by the presence (...)
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  14. Pascal’s Wager and the Nature of God.Greg Janzen - 2011 - Sophia 50 (3):331-344.
    This paper argues that Pascal's formulation of his famous wager argument licenses an inference about God's nature that ultimately vitiates the claim that wagering for God is in one's rational self-interest. In particular, it is argued that if we accept Pascal's premises, then we can infer that the god for whom Pascal encourages us to wager is irrational. But if God is irrational, then the prudentially rational course of action is to refrain from wagering for him.
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  15. The Case for Qualia, E. Wright (Ed.), Oxford University Press, 2008. [REVIEW]Greg Janzen - forthcoming - Mind.
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  16. Bennett and Hacker on Neural Materialism.Greg Janzen - 2008 - Acta Analytica 23 (3):273-286.
    In their recent book Philosophical Foundations of Neuroscience, Max Bennett and Peter Hacker attack neural materialism (NM), the view, roughly, that mental states (events, processes, etc.) are identical with neural states or material properties of neural states (events, processes, etc.). Specifically, in the penultimate chapter entitled “Reductionism,” they argue that NM is unintelligible, that “there is no sense to literally identifying neural states and configurations with psychological attributes.” This is a provocative claim indeed. If Bennett and Hacker are right, then (...)
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  17. Subjective Consciousness: A Self-Representational Theory. [REVIEW]Greg Janzen - 2012 - Philosophical Psychology 25 (1):155-159.
  18. Critical Notice of Alvin Plantinga's Where the Conflict Really Lies.Greg Janzen - 2012 - Grazer Philosophische Studien 86 (1):291-295.
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  19. The Representational Theory of Phenomenal Character: A Phenomenological Critique.Greg Janzen - 2006 - Phenomenology and the Cognitive Sciences 5 (3-4):321-339.
    According to a currently popular approach to the analysis of phenomenal character, the phenomenal character of an experience is entirely determined by, and is in fact identical with, the experience's representational content. Two underlying assumptions motivate this approach to phenomenal character: (1) that conscious experiences are diaphanous or transparent, in the sense that it is impossible to discern, via introspection, any intrinsic features of an experience of x that are not experienced as features of x, and (2) that the immediate (...)
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  20. Self-Consciousness and Phenomenal Character.Greg Janzen - 2005 - Dialogue 44 (4):707-733.
    This article defends two theses: that a mental state is conscious if and only if it has phenomenal character, i.e., if and only if there is something it is like for the subject to be in that state, and that all state consciousness involves self-consciousness, in the sense that a mental state is conscious if and only if its possessor is, in some suitable way, conscious of being in it. Though neither of these theses is novel, there is a dearth (...)
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  21.  65
    An Adverbialist–Objectualist Account of Pain.Greg Janzen - 2013 - Phenomenology and the Cognitive Sciences 12 (4):859-876.
    Adverbialism, broadly construed, is the thesis that pains (and other sensations) are modes of awareness, and objectualism, broadly construed, is the thesis that pains are objects of awareness. Why are we inclined to say that pains are modes of awareness and yet also inclined to say that they are objects of awareness? Each inclination leads to an account of pain that seems to be incompatible with the other. If adverbialism is correct, it would seem that objectualism is mistaken (and vice (...)
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  22.  90
    Review of Dan Zahavi's Subjectivity and Selfhood. [REVIEW]Greg Janzen - 2007 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 13.
    In Subjectivity and Selfhood Dan Zahavi presents the fruits of his thinking on a nexus of issues regarding the experiential structure of consciousness and its relation to selfhood. The central theme of the book is that the “notion of self is crucial for a proper understanding of consciousness, and consequently it is indispensable to a variety of disciplines such as philosophy of mind, social philosophy, psychiatry, developmental psychology, and cognitive neuroscience” . Proceeding, as in his previously published work , on (...)
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  23.  83
    Is God's Belief Requirement Rational?Greg Janzen - 2011 - Religious Studies 47 (4):465-478.
    This paper sketches an evidential atheological argument that can be answered only if one of the central tenets of some theistic traditions is rejected, namely, that (propositional) belief in God is a necessary condition for salvation. The basic structure of the argument is as follows. Under theism, God is essentially omniscient, but no one can be both omniscient and irrational. So, if there is reason to hold that God is irrational, then it would follow that God doesn’t exist. And there (...)
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  24.  98
    Book Review: Old Testament Ethics for the People of God. [REVIEW]Waldemar Janzen - 2006 - Interpretation: A Journal of Bible and Theology 60 (2):226-226.
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  25.  33
    “Nothing Short of a Horror Show”: Triggering Abjection of Street Workers in Western Canadian Newspapers.Caitlin Janzen, Susan Strega, Leslie Brown, Jeannie Morgan & Jeannine Carrière - 2013 - Hypatia 28 (1):142-162.
    Over the past decade, Canadian media coverage of street sex work has steadily increased. The majority of this interest pertains to graphic violence against street sex workers, most notably from Vancouver, British Columbia. In this article, the authors analyze newspaper coverage that appeared in western Canadian publications between 2006 and 2009. In theorizing the violence both depicted and perpetrated by newspapers, the authors propose an analytic framework capable of attending to the process of othering in all of its complexity. To (...)
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  26. Physicalists Have Nothing to Fear From Ghosts.Greg Janzen - 2012 - International Journal of Philosophical Studies 20 (1):91-104.
    It is well known that, according to some, philosophical reflection on zombies (i.e., bodies without minds) poses a problem for physicalism. But what about ghosts, i.e., minds without bodies? Does philosophical reflection on them pose a problem for physicalism? Descartes, of course, thought so, and lately rumours have been surfacing that has was right after all, that ghosts pose a problem for both a priori and a posteriori physicalism, and for any kind of physicalism in between. This paper argues that (...)
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  27. Collision: Poverty/Line: Aesthetic and Political Subjects in Santiago Sierra's “Line” Photographs.David W. Janzen - 2014 - Evental Aesthetics 2 (4):56-65.
    This Collision examines photographs of Santiago Sierra’s “Line” installations, discovering in these works a unique formulation of the tension between the social and formal aspects of contemporary art. Developing the philosophical implications of this formulation, this essay connects divergent trajectories embodied by the work (i.e. trajectories initiated by the material elements of the works, the body and the line) to divergent trajectories in contemporary aesthetic theory (i.e. the trajectory that emphasises the socio-political possibilities of artistic representation versus the trajectory that (...)
     
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  28.  12
    Space Rotation, Perspective Shift, and Verb Morphology in ASL.Terry Janzen - 2004 - Cognitive Linguistics 15 (2).
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  29.  5
    Shared Spaces, Shared Mind: Connecting Past and Present Viewpoints in American Sign Language Narratives.Terry Janzen - 2019 - Cognitive Linguistics 30 (2):253-279.
    In American Sign Language narratives, signers map conceptualized spaces onto actual spaces around them that can reflect physical, conceptual, and metaphorical relations among entities. Because verb tenses are not attested in ASL, a question arises: How does a signer distinguish utterances about past events from utterances within a present conversational context? In narratives, the story-teller’s past-event utterances move the story along; accompanying these will often be subjective comments on the story, evaluative statements, and the like, that are geared, in the (...)
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  30.  98
    Natural Law Theories in the Early Enlightenment. [REVIEW]Greg Janzen - 2002 - History of Intellectual Culture 2 (1).
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  31. On Three Arguments Against Endurantism.Greg Janzen - 2011 - Metaphysica 12 (2):101-115.
    Judith Thomson, David Lewis, and Ted Sider have each formulated different arguments that apparently pose problems for our ordinary claims of diachronic sameness, i.e., claims in which we assert that familiar, concrete objects survive (or persist) through time by enduring as numerically the same entity despite minor changes in their intrinsic or relational properties. In this paper, I show that all three arguments fail in a rather obvious way--they beg the question--and so even though there may be arguments that provide (...)
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  32.  70
    Consciousness and the Nonexistence of God.Greg Janzen - 2013 - Journal of Philosophical Research 38:1-25.
    According to the Judeo-Christian-Islamic theological tradition, or "classical theism," disembodiment (or non-physicality) and psychologicality are two of God’s necessary or essential attributes. This paper mounts a case for the thesis that these attributes are incompatible. More exactly, it provides compelling evidentiary support for the claim that, given the basic structure of consciousness, it is impossible for a psychological being to be disembodied (and vice versa). But if it is impossible for a psychological being to be disembodied (and vice versa), then, (...)
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  33.  44
    Production of Subject-Verb Agreement, Tense, Mood, and Negation in Italian Agrammatic Aphasia.Fyndanis Valantis, Semenza Carlo, Capasso Rita, Gandolfi Marialuisa, De Pellegrin Serena, Arcara Giorgio, Burgio Francesca, Maculan Anna, Smania Nicola & Miceli Gabriele - 2015 - Frontiers in Psychology 6.
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  34.  53
    Rescuing PAP From Widerker's Brain-Malfunction Case.Greg Janzen - 2015 - Journal of Cognition and Neuroethics 3 (2):1-22.
    According to the principle of alternate possibilities (PAP), a person is morally responsible for what she has done only if she could have done otherwise. David Widerker, a prominent and long-time defender of this principle against Harry Frankfurt’s famous attack on it, has recently had an unexpected about-face: PAP, Widerker now contends, is (probably) false. His rejection of PAP is a result, in large part, of his coming to believe that there are conceptually possible scenarios, what he calls ‘IRR-situations,’ in (...)
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  35.  8
    Evidence and Religious Beliefkelly James Clark and Raymond J. VanArragon, Editors. Oxford: Oxford University Press, 2011, 214 Pp. [REVIEW]Greg Janzen - 2013 - Dialogue 52 (1):198-204.
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  36.  63
    Another Look at the Rule‐Following Paradox.Greg Janzen - 2014 - Philosophical Forum 45 (1):69-88.
    Saul Kripke has famously argued that the central question of Wittgenstein's Philosophical Investigations, at least in relation to Wittgenstein's discussion of meaning, is the question: what facts determine that a speaker is following a particular rule? For example, assuming that language-use is a rule-governed activity, what facts determine that the rule a speaker is complying with in her current usage of a word is equivalent to the rule she complied with in her previous usage of the word? According to Kripke, (...)
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  37.  7
    Space and Latin Literature - Fitzgerald, Spentzou the Production of Space in Latin Literature. Pp. X + 298. Oxford: Oxford University Press, 2018. Cased, £65, Us$85. Isbn: 978-0-19-876809-8. [REVIEW]Darrel Janzen - 2019 - The Classical Review 69 (1):97-99.
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  38.  33
    The Neural Bases of Orthographic Working Memory.Rapp Brenda, Purcell Jeremy, Capasso Rita & Miceli Gabriele - 2014 - Frontiers in Psychology 5.
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  39.  91
    Intentionalism and Change Blindness.Greg Janzen - 2008 - Philosophia 36 (3):355-366.
    According to reductive intentionalism, the phenomenal character of a conscious experience is constituted by the experience's intentional (or representational) content. The goal of this article is to show that a phenomenon in visual perception called change blindness poses a problem for this doctrine. It is argued, in particular, that phenomenal character is not sensitive, as it should be if reductive intentionalism is correct, to fine-grained variations in content. The standard anti-intentionalist strategy is to adduce putative cases in which phenomenal character (...)
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  40.  35
    Anne A. Latowsky, Emperor of the World: Charlemagne and the Construction of Imperial Authority, 800–1229. Ithaca: Cornell University Press, 2013. Pp. Xiv, 290. $49.95. ISBN: 978-080-145-1485. [REVIEW]Matthew Gabriele - 2014 - Speculum 89 (2):506-507.
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  41.  11
    Book Review: A Concise History of Israel, From the Earliest Times to the Destruction of the Temple in A.D. 70. [REVIEW]J. G. Janzen - 1966 - Interpretation 20 (1):103-104.
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  42.  29
    Collision: Poverty/Line: Aesthetic and Political Subjects in Santiago Sierra’s “Line” Photographs.David W. Janzen - 2015 - Evental Aesthetics 4 (1):63-70.
    FEATURED IN EVENTAL AESTHETICS RETROSPECTIVE 1. LOOKING BACK AT 10 ISSUES OF EVENTAL AESTHETICS. This Collision examines photographs of Santiago Sierra’s “Line” installations, discovering in these works a unique formulation of the tension between the social and formal aspects of contemporary art. Developing the philosophical implications of this formulation, this essay connects divergent trajectories embodied by the work to divergent trajectories in contemporary aesthetic theory. Developing the socio-political approach, I draw on recent work by Claire Bishop who, emphasizing the distinction (...)
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  43.  13
    A Preliminary Investigation Into the Source of Odor-Cue Production.Melanie S. Weaver, David A. Whiteside, Walter C. Janzen, Scott A. Moore & Stephen F. Davis - 1982 - Bulletin of the Psychonomic Society 19 (5):284-286.
  44.  24
    Charlemagne: The Formation of a European Identity. Rosamond McKitterick.Matthew Gabriele - 2009 - Speculum 84 (3):753-755.
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  45.  24
    White Matter Matters for Grey Areas: A Functional and Structural View of Task Switching Dynamics in Middle-to-Old Age.Baniqued Pauline, Low Kathy, Fletcher Mark, Schneider-Garces Nils, Tan Chin Hong, Zimmerman Benjamin, Gratton Gabriele & Fabiani Monica - 2015 - Frontiers in Human Neuroscience 9.
  46.  36
    Los Informes médico-forenses de Alejandro Korn: Entre crímenes y locuras.Alejandra Gabriele - 2013 - Cuyo 30 (2):00-00.
    El propósito es una lectura de la tercera edición del Facundo como estrategia de Domingo Faustino Sarmiento para la concreción de fines políticos. El estudio se centra en el nuevo escrito que el autor inserta en esta edición: "El Chacho, último caudillo de la montonera de los llanos". Se aborda, desde el campo de la Historia Intelectual, la historicidad del concepto "caudillismo", analizando los usos que hace Sarmiento del término en sus diversos contextos de enunciación. A su vez se propone (...)
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  47.  22
    What's in a Name? “Yahweh” in Exodus 3 and the Wider Biblical Context.J. Gerald Janzen - 1979 - Interpretation 33 (3):227-239.
    In the third chapter of Exodus we are told what the name of God intrinsically means, in such a way that we are to understand the biblical history from the name, rather than the name from the biblical history.
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  48.  26
    Logik und Argumentationstheorie.Jan Janzen - 2015 - In Anna Wehofsits, David Löwenstein, Dirk Koppelberg & Gregor Betz (eds.), Weiter Denken - Über Philosophie, Wissenschaft Und Religion. De Gruyter. pp. 125-136.
    Analogien lassen sich aus unserem vernünftigen Nachdenken und Argumentieren kaum wegdenken. Ganz zurecht stellen sie eines der klassischen Themen der Argumentationstheorie dar. Doch wie genau sollte die argumentative Rolle von Analogien in Argumentrekonstruktionen dargestellt werden? Das ist die Leitfrage dieses Beitrags. Zunächst wird mit Michael Dummetts Schach-Analogie ein prominentes Beispiel dargestellt und eine genauere Charakterisierung des Analogiebegriffs vorgeschlagen. Danach wird die gängigste Rekonstruktionsform von Analogien diskutiert, das Analogieargument, und in einigen Punkten verfeinert. Vor diesem Hintergrund schlägt der Beitrag eine zweite, (...)
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  49.  20
    Tracking Brain Plasticity in Cochlear Implant Patients Using the Event-Related Optical Signal.Tse Chun-Yu, Novak Michael, Tan Chin-Hong, Black Jennifer, Gordon Brian, Maclin Ed, Zimmerman Benjamin, Gratton Gabriele & Fabiani Monica - 2015 - Frontiers in Human Neuroscience 9.
  50.  20
    A Functional and Structural Network View of Task-Switching Dynamics in Ageing.Baniqued Pauline, Low Kathy, Fletcher Mark, Schneider-Garces Nils, Tan Chin Hong, Zimmerman Benjamin, Gratton Gabriele & Fabiani Monica - 2015 - Frontiers in Human Neuroscience 9.
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