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  1.  24
    Reality and Possibility: A Defense of Kant Against New Realisms.Gaetano Chiurazzi - 2018 - Research in Phenomenology 48 (2):197-208.
    _ Source: _Volume 48, Issue 2, pp 197 - 208 The movement of New Realism, which in Italy has been launched by Maurizio Ferraris, is conceived explicitly in opposition to Kant. In his defense of the distinction between ontology and epistemology, Ferraris starts from the presupposition that it is Kant himself who is responsible for their confusion because of his transcendental philosophy and its consequent constructionism. In this paper I will defend Kant’s perspective, explaining his reasons, even against Meillasoux’s “speculative (...)
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  2.  50
    Incommensurability and Definition in Plato's Theaetetus.Gaetano Chiurazzi - 2013 - Epoché: A Journal for the History of Philosophy 18 (1):1-15.
    Unlike most readings of Plato’s Theaetetus, which concentrate on gnoseology, this paper places it in the debate on commensurable and incommensurable magnitudes that distinguished Greek philosophical and mathematical thought at the beginning of the 4th century BC and in which Theaetetus played a leading role. The argumentation of the dialogue shows clearly how this debate was important for Plato, to the point that the entire dialogue can be considered as an attempt to consider seriously how incommensurability, and its ontological correlate, (...)
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  3.  9
    Entre totalisation et incomplétude : le pouvoir émancipateur de la traduction.Gaetano Chiurazzi - 2013 - Noesis 21:89-105.
    La traduction n’est pas seulement un problème linguistique mais aussi, et d’abord, un problème d’ordre éthique et politique. Chez les Grecs les présupposés linguistiques de la communauté font de la traduc­tion une opération visant à mettre en évidence les équivalences ou les synonymies, qui sont les fondements de toute conception universaliste du langage. Certaines théories contemporaines de la traduction – notamment celles de Benjamin et d’Ortega y Gasset – permettent en revanche d’en­tendre le processus traductif d’une manière différente : comme (...)
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  4.  38
    Schématisme et Modalité: La doctrine kantienne du schématisme comme thématisation de la dimension analogico-expérimentale de la connaissance.Gaetano Chiurazzi - 2000 - Kant-Studien 91 (2):146-164.
  5.  5
    Schématisme Et Modalité: La Doctrine Kantienne du Schématisme Comme Thématisation Analogico-Expérimentale de la Connaissance.Gaetano Chiurazzi - 1990 - Kant-Studien 91 (2):146-164.
  6. Continuità E Limite: Hegel E la Trasformazione Del Reale.Gaetano Chiurazzi - 2015 - Annuario Filosofico 31:145-160.
    Hegel’s conception of becoming can be said to arise from his intense confrontation with the debates of his time on continuous and mathematical infinite, in which also the thesis about time and movement of Aristotle’s Physics converge. According to Hegel, mathematical infinite already includes the true infinite, which is essentially relation. Basing his insights on the Newtonian rather than on the Leibnizian theory of differential calculus, Hegel draws the idea that the quantum exists only as a ratio; as such, however, (...)
     
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  7. Die antezedens der wahrheit.: Heidegger und die aristotelische definition der apophantischen rede.Gaetano Chiurazzi - 2007 - Existentia 17 (1-2):1-18.
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  8.  2
    Hegel, Heidegger et la grammaire de l’être.Gaetano Chiurazzi - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 6:50-56.
    La compréhension ontologique de Hegel et Heidegger peut être explorée à travers le rôle que les éléments grammaticaux jouent dans leur philosophies: Hegel confère une importance incontestée au nom, et surtout à la forme nominative, la forme du Sujet; d'après Heidegger par contre on peut remarguer un usage du langage qui défie l'eactitude syntaxique, mais qui témoigne l'effort de parvenir à une compréhension non-catégorielle de l'être.
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  9. Identità e sostituzione: Quine, Leibniz e il principio di sostituzione.Gaetano Chiurazzi - 1999 - Filosofia 50 (3):339-360.
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  10.  1
    Kant’s Revolutionary Metaphysics as a New Policy of Reason.Gaetano Chiurazzi - 2018 - Proceedings of the XXIII World Congress of Philosophy 23:29-33.
    Kant’s critical project has been understood as a description of the functioning of knowledge. Such an understanding of the first Critique seems however limited, especially if we consider Kant’s frequent use of political analogies. These analogies suggest another reading in which Kant’s critical project emerges as an attempt to overcome a state of nature in reason through the institution of a legal state in and by reason itself. Seen in this perspective, Kant’s critical metaphysics can be considered revolutionary, because it (...)
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  11.  2
    Kant’s Revolutionary Metaphysics as a New Policy of Reason.Gaetano Chiurazzi - 2018 - Proceedings of the XXIII World Congress of Philosophy 70:5-9.
    Kant’s critical project has been understood as a description of the functioning of knowledge. Such an understanding of the first Critique seems however limited, especially if we consider Kant’s frequent use of political analogies. These analogies suggest another reading in which Kant’s critical project emerges as an attempt to overcome a state of nature in reason through the institution of a legal state in and by reason itself. Seen in this perspective, Kant’s critical metaphysics can be considered revolutionary, because it (...)
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  12. La “causa errante” del desiderio. La chora e il ritrarsi del Soggetto.Gaetano Chiurazzi - 1997 - Rivista di Estetica 37 (3).
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  13.  1
    L’Uscita Dalla Caverna: Digitalizzazione Del Reale E Libertà.Gaetano Chiurazzi - 2015 - Itinera 10.
    The essay proposes an interpretation of the myth of the cave as a passage from a digital ontology to a non-digital ontology. This passage implies a reconsideration of Parmenidean and Pythagorean ontology, for which the discovery of incommensurable magnitudes is central. In particular, it allows an exteriority to a given system to be conceptualized, in which the possibility of an exit and then of freedom lies.
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  14. M. Iofrida, Materia e forma. [REVIEW]Gaetano Chiurazzi - 1989 - Filosofia 40 (1):111.
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  15. Ontologia Dell’inattualità.Gaetano Chiurazzi - 2010 - Kainós 10.
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  16.  3
    On Formativity: Art as Praxis.Gaetano Chiurazzi - 2018 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 10 (2):410-421.
    Luigi Pareyson’s concept of formativity is one of his most relevant and original concepts. In this paper I will give a short exposition of this concept in Pareyson’s Estetica and try to show how it can account, better as other object-, subject-, target- oriented theories, even of some features of contemporary art. The very relevant innovation that we can find in this concept is the shift from a concept of art as poiesis—as it is in Aristotle, namely, as a production (...)
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  17.  11
    OCM: Organismos Culturalmente Modificados.Gaetano Chiurazzi - 2017 - Hybris, Revista de Filosofí­A 8 (2):41-53.
    Con la palabra “biotecnología” podemos entender una tecnología que modifica la vida en el sentido de zoé o de bios. Mientras en el primer caso hablamos de OGM, en el segundo sería más indicado hablar de OCM. En este texto me propongo examinar el significado de esta intervención tecnológica sobre la vida, partiendo de que el hombre es un animal intrínsecamente cultural, que modifica con la tecnología el ambiente circundante y por lo tanto a sí mismo. Los conceptos que intervienen (...)
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  18.  32
    On the Concept of “Radical Understanding”.Gaetano Chiurazzi - 2008 - Proceedings of the Xxii World Congress of Philosophy 2:7-12.
    “Radical understanding” – an expression recalling Quine’s “radical translation” and Davidson’s “radical interpretation” – concerns that necessary presupposition of every understanding that is shown in extreme cases of indecipherability. Such a minimum content consists in understanding an existence. Indeed, Heideggerian ontological hermeneutics has weaved together understanding and existence to the point that it is possible to establish an analogy between the existential analysis and the several grades of text decipherability: the passage from the inauthentic to the authentic existence can be (...)
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  19.  4
    On the Concept of “Radical Understanding”.Gaetano Chiurazzi - 2008 - Proceedings of the Xxii World Congress of Philosophy 21:25-30.
    “Radical understanding” – an expression recalling Quine’s “radical translation” and Davidson’s “radical interpretation” – concerns that necessary presupposition of every understanding that is shown in extreme cases of indecipherability. Such a minimum content consists in understanding an existence. Indeed, Heideggerian ontological hermeneutics has weaved together understanding and existence to the point that it is possible to establish an analogy between the existential analysis and the several grades of text decipherability: the passage from the inauthentic to the authentic existence can be (...)
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  20.  6
    Possibility and Radical Understanding.Gaetano Chiurazzi - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (2):700-715.
    In this text, I connect the concept of existence worked out by Heidegger with the concepts of radical understanding. Under this concept I mean the idea that existence is the radical content of every understanding. The fact that according to Heidegger existence is understanding is then explained through their common structure: existence is possibility as well as understanding is directed prominently to possibility. But, as it is shown through wider references to ancient as well as to some contemporary discussions, possibility (...)
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  21.  5
    The Critical Import of the Image: From Freud to Magritte.Gaetano Chiurazzi - 2014 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 6 (2):551-564.
    In the Interpretation of Dreams Freud asks how and if the dream, which is made of images, can express its connective structure, and in particular the negation. This can be made only by interpretation. This question represents the thread to examine the problem of the critical import of figurative arts, by comparing Adorno’s and Heidegger’s theories. According to Adorno, the artwork is mimesis: the capability to express negativity coincides with its autonegation, with its disappearing. For Heidegger, on the contrary, the (...)
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  22.  10
    The Condition of Hermeneutics: The Implicative Structure of Understanding.Gaetano Chiurazzi - 2010 - In Jeff Malpas & Santiago Zabala (eds.), Consequences of Hermeneutics: Fifty Years After Gadamer's Truth and Method. Northwestern University Press. pp. 244.
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  23. Teorie Del Giudizio.Gaetano Chiurazzi - 2005 - Aracne.
  24.  42
    The Diagonalization of Being.Gaetano Chiurazzi - 2008 - Proceedings of the Xxii World Congress of Philosophy 2:13-19.
    Plato’s Theaetetus sets the problem of the definition of science; moreover, what there is in question is the problem of the definition in general. Defining means measuring, referring to definite parameters what is initially indefinite. But it is not a case that the dialogue opens with the discussion about the commensurable and incommensurable numbers: the search for what is common to all sciences is the search for their common measure, for the term to which various elements are or can be (...)
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  25.  3
    Tempo E Giustizia: Sulla Lettura Heideggeriana di Anassimandro.Gaetano Chiurazzi - 2009 - Etica E Politica 11 (1):9-24.
    Heidegger’s philosophy has been interpreted as an absolute historicism, unable to point to a unhistorical standpoint from which history can be judged upon. K. Löwith, for instance, has indicated that the cause of this difficulty is to be found in the conception of time: whereas, in Greek thought, time was considered only as a manifestation of the essence, in modern thought time has the tendency to become the essence itself, as that which fulfills itself in time, up to Heidegger’s identification (...)
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  26.  67
    Truth Is More Than Reality. Gadamer’s Transformational Concept of Truth.Gaetano Chiurazzi - 2011 - Research in Phenomenology 41 (1):60-71.
    In this paper I try to establish a relation between some fundamental concepts of Gadamerian philosophy—namely, the concepts of play, of transmutation into form, and of increase in being—and the concept of truth. The concept of play allows one to conceive the extra-methodical character of truth as an objectivity radically different from that of science: the objectivity of what happens and is thus unrepeatable, absolutely independent of any methodical mastery; the concept of transmutation into form is a theorization of the (...)
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  27.  1
    “Un viaje al extranjero”. Sobre el significado político y cultural de la traducción.Gaetano Chiurazzi - 2020 - Hybris, Revista de Filosofí­A 11 (1):133-147.
    In her everyday work, the translator faces the multiplicity of languages, experiencing their irreducible diversity. Is this a condition of imperfection or something that can have a positive meaning? This question is the starting point for some reflections about the philosophical meaning of translation. What does the experience of translation teach us? In the wake of some authors who reflected on it – such as F. Schleiermacher and J. Ortega y Gasset -, we will consider how translation is an essential (...)
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  28.  14
    Universality Without Domain: The Ontology of Hermeneutical Practice.Gaetano Chiurazzi - 2017 - Journal of the British Society for Phenomenology 48 (3):198-208.
    Hermeneutic rationality arises from the idea that experience is a cumulative process, in which differences are not eliminated but preserved. The universality which derives from this process is an “intensional universality”, which follows a law of direct proportionality between extension and intension: the more an educated individual enriches her experiences, the more she is able to universalize her understanding of others. Experience is then inevitably open and never closed, that is, free for other experiences. If we use the word “domain” (...)
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  29.  3
    Verbum consignificat tempus: Sulla dimensione verbale della verità.Gaetano Chiurazzi - 2008 - Revista Portuguesa de Filosofia 64 (1):577 - 594.
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  30.  24
    Verdad Extrametódica y Ontología de la Praxis: La Racionalidad Mediadora de la Phrónesis.Gaetano Chiurazzi - 2016 - HYBRIS: Revista de Filosofía 7 (1):151-170.
    La defensa gadameriana del carácter extra-metódico de la verdad de las ciencias humanas, teorizada en Verdad y método, no es el simple rechazo del método; ella nace de la conciencia de que hay verdades que no pueden ser reducibles a las condiciones del método, porque se refieren a una dimensión ontológica que no se refiere a la repetitividad y a la conmensurabilidad. Tales aspectos de lo real son los acontecimientos contingentes, accidentales, aquellos que definimos como propiamente históricos. En este texto (...)
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  31.  12
    Crónica / Chronicle.João J. Vila-Chã, Ulf Jonsson, Margarida Amaral, Helena B. Catalão, Gaetano Chiurazzi, Rui Lopo, Pedro V. Gomes & Marta Brites - 2009 - Revista Portuguesa de Filosofia 65 (3):1343 - 1375.
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