Results for 'Gaetano Mariani'

253 found
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  1. Alle origini della Scapigliatura.Gaetano Mariani - 1961 - Convivium: revista de filosofía 3.
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  2. Il Pensiero Politico di Gaetano Filangieri: Una Analisi Critica.Gaetano Pecora - 2007 - Rubbettino.
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  3. The Ruling Class.Gaetano Mosca - 1939 - London: Mcgraw-Hill Book Company.
     
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  4.  17
    Il ‘Prometeo’ di Eschilo alla luce delle Storie di Erodoto. By Gaetano Baglìo. Pp. 176. Rome: Angelo Signorelli, 1952. L. 750. [REVIEW]Hugh Lloyd-Jones & Gaetano Baglio - 1954 - Journal of Hellenic Studies 74:237-238.
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  5.  89
    Numerical Identity and Accidental Predication in Aristotle.Mauro Mariani - 2000 - Topoi 19 (2):99-110.
    Two different definitions of numerical identity occur in Aristotle's works, namely: (i) "A" and "B" are both names of one thing; (ii) A and B constitute unity. These definitions can be traced back respectively to the following theories of predication: (i)' the sentences whose subjects are accidents are actually ill-formed; (ii)' in some cases the accidents are not eliminable subjects. Since (i)' and (ii)' are irreparably inconsistent, the theory of identity is inconsistent too; in this paper are explored the consequences (...)
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  6.  7
    L'idea di filosofia nel tardo Fichte.Gaetano Rametta - forthcoming - Rivista di Storia Della Filosofia.
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  7.  24
    Reality and Possibility: A Defense of Kant Against New Realisms.Gaetano Chiurazzi - 2018 - Research in Phenomenology 48 (2):197-208.
    _ Source: _Volume 48, Issue 2, pp 197 - 208 The movement of New Realism, which in Italy has been launched by Maurizio Ferraris, is conceived explicitly in opposition to Kant. In his defense of the distinction between ontology and epistemology, Ferraris starts from the presupposition that it is Kant himself who is responsible for their confusion because of his transcendental philosophy and its consequent constructionism. In this paper I will defend Kant’s perspective, explaining his reasons, even against Meillasoux’s “speculative (...)
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  8. The Ruling Class =.Gaetano Mosca - 1980 - Greenwood Press.
  9.  9
    L'analogia "La natura dell'Arte" in Aristotele (Fisica B, 3-9) e la Teoria Interventistica della Causalita.Gaetano Licata - 2016 - Epistemologia (2):175-194.
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  10. Portrait of Giacinta Pezzana, Actress of Emancipationism.Laura Mariani - 2004 - European Journal of Women's Studies 11 (3):365-379.
    This portrait proceeds from the hypothesis that an actress should be studied as a distinct subject and that, in this sense, Giacinta Pezzana is representative because of her artistic choices and feminism, resting on friendship among women. In this article the author proposes a theoretical biography in nuce, which identifies the contexts and the problematical issues of Pezzana’s history, in the interweaving of the public and personal spheres, favouring the use of epistolary sources. Her lifetime witnessed the coexistence of the (...)
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  11.  50
    Incommensurability and Definition in Plato's Theaetetus.Gaetano Chiurazzi - 2013 - Epoché: A Journal for the History of Philosophy 18 (1):1-15.
    Unlike most readings of Plato’s Theaetetus, which concentrate on gnoseology, this paper places it in the debate on commensurable and incommensurable magnitudes that distinguished Greek philosophical and mathematical thought at the beginning of the 4th century BC and in which Theaetetus played a leading role. The argumentation of the dialogue shows clearly how this debate was important for Plato, to the point that the entire dialogue can be considered as an attempt to consider seriously how incommensurability, and its ontological correlate, (...)
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  12.  6
    Entre totalisation et incomplétude : le pouvoir émancipateur de la traduction.Gaetano Chiurazzi - 2013 - Noesis 21:89-105.
    La traduction n’est pas seulement un problème linguistique mais aussi, et d’abord, un problème d’ordre éthique et politique. Chez les Grecs les présupposés linguistiques de la communauté font de la traduc­tion une opération visant à mettre en évidence les équivalences ou les synonymies, qui sont les fondements de toute conception universaliste du langage. Certaines théories contemporaines de la traduction – notamment celles de Benjamin et d’Ortega y Gasset – permettent en revanche d’en­tendre le processus traductif d’une manière différente : comme (...)
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  13.  85
    Gestalt Theory has Been Misinterpreted, but has Had Some Real Conceptual Difficulties.Gaetano Kanizsa - 1994 - Philosophical Psychology 7 (2):149-162.
    In the present article, the role of Gestalt concepts in clarifying the issues of perception is evaluated. Grounded in anti-atomism, Gestalt assumed organizing forces intrinsic to perception. Insofar these were identified with singularity preference, Gestalt is criticized for having failed to distinguish between perception and thought.
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  14.  37
    Schématisme et Modalité: La doctrine kantienne du schématisme comme thématisation de la dimension analogico-expérimentale de la connaissance.Gaetano Chiurazzi - 2000 - Kant-Studien 91 (2):146-164.
  15.  12
    La philosophie fichtéenne de la religion.Gaetano Rametta - 2016 - Laval Théologique et Philosophique 72 (1):7-20.
    Gaetano Rametta,Roberto Formisano | : Le présent essai tente de dégager les structures fondamentales de la philosophie de la religion de Fichte après 1800. Une attention particulière est accordée à l’Initiation à la vie bienheureuse et à la Doctrine de l’État. La connaissance théorique, la version johannique de la chrétienté, ainsi qu’une nouvelle conception de l’État sont interprétées ici comme autant de visages différents d’un système philosophique strictement interconnecté. Dans sa période berlinoise, Fichte n’a plus conçu le sujet comme (...)
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  16.  4
    Schématisme Et Modalité: La Doctrine Kantienne du Schématisme Comme Thématisation Analogico-Expérimentale de la Connaissance.Gaetano Chiurazzi - 1990 - Kant-Studien 91 (2):146-164.
  17. Alessandro Mariani, La decostruzione in pedagogia. Una frontiera teorico-educativa della postmodernita.F. Cambi - 2009 - Iride: Filosofia e Discussione Pubblica 22 (56):253.
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  18. E. Mariani, Kierkegaard e Nietzsche. Il Cristo e l’anticristo.A. Fiamma - 2011 - Ref Recensioni Filosofiche 59.
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  19. Bruno Denial of Aesthetics.A. Mariani - 1983 - Rinascimento 23:303.
  20.  11
    Crédibilité, croyance, confiance.Fosca Mariani Zini - 2010 - Revue de Métaphysique et de Morale 66 (2):179-194.
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  21.  13
    Comptes rendus.Fosca Mariani Zini, Nadine Vanwelkenhuyzen, Philippe Drieux, Alain Tallon, Françoise Waquet, Laurence Devillairs, Geneviève Brykman, Patrick Gautier Dalché, Mai Lequan, Emmanuel Poulle, Bruno Neveu, Mikhaïl Xifaras, Claude Blanckaert & Jean-Yves Goffi - 1998 - Revue de Synthèse 119 (1):131-166.
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  22.  5
    De l’être à l’âme, et retour. Brentano, Aristote et le projet d’une philosophie scientifique.Emanuele Mariani - 2020 - Revue de Métaphysique et de Morale 2:247-269.
  23.  4
    Espiritualidades e dinâmicas sociais: Memória – Perspectivas Releitura do 27º Congresso da SOTER.Ceci Maria Costa Baptista Mariani - 2014 - Horizonte 12 (35):1002-1008.
    This is a communication regarding the 27 th congress of the Society of Theology and Religious Studies (SOTER), held between the 15 th and 18 th of July, 2014. According to the proposition established by 2013’s assembly, the Congress assumed as common thread the relationship between spiritualties and social dynamics and also offered a debate about spirituality as endurance in times of oppression. This review highlights some topics that brought up important provocations, considering a needful depth, in order to think (...)
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  24. Etchemendy on Logical Truth.Mauro Mariani & Enrico Moriconi - 1997 - Epistemologia 20 (2):267-296.
  25. Effetti persuasivi della comunicazione nella selezione di siti Internet.Michele Mariani - 2001 - Annali Della Facoltà di Lettere E Filosofia:Università di Siena 22:203-212.
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  26.  9
    Hopkins.Paul L. Mariani - 1998 - Renascence 50 (3-4):239-246.
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  27.  16
    Hopkins: Towards a Poetics of Unselfconsciousness.Paul L. Mariani - 1976 - Renascence 29 (1):43-49.
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  28.  5
    I fenomeni con o senza la fenomenologia. Un confronto a più voci.Emanuele Mariani - 2019 - Rivista Internazionale di Filosofia e Psicologia 10 (2):137-151.
    Riassunto: La fenomenologia, in virtù del suo stesso nome, pare rivendicare un diritto di prelazione sui fenomeni. È sufficiente, tuttavia, uno sguardo panoramico sulla storia della filosofia o, più generalmente, delle scienze per rilevare il vasto impiego che si va affermando, senza fenomenologia, del concetto di fenomeno. In cosa consisterebbe allora la specificità della comprensione fenomenologica dei “fenomeni”? Per rispondere a questa domanda, riconsidereremo il dibattito tra Edmund Husserl autore delle Logische Untersuchungen e Paul Natorp, filosofo neokantiano di Marburgo, le (...)
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  29. Il problema del terzo nell'ultimo Ricoeur.F. Mariani Zini - 1993 - Rivista di Estetica 43.
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  30. L. Bellotti, Teorie della verita.M. Mariani - 2009 - Epistemologia 32 (1):164.
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  31. Linguistic "Checks and Balances" in the Draft EU Constitution.Gigliola Sacerdoti Mariani - 2008 - In V. K. Bhatia, Christopher Candlin & Paola Evangelisti Allori (eds.), Language, Culture and the Law: The Formulation of Legal Concepts Across Systems and Cultures. Peter Lang.
     
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  32.  3
    Les droits des choses. Remarques sénéquéennes sur ce qui est, ce qui quasi est, ce qui n’est pas.Fosca Mariani Zini - 2018 - Quaestio 18:37-67.
    Often, when Seneca wants to defend a thesis that seems original to him in relation to the Stoic school, he claims to enjoy distracting himself with subtle games that quickly become boring puzzles....
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  33.  18
    L'équité du grammairien humaniste.Fosca Mariani Zini - 2001 - Revue de Métaphysique et de Morale 1 (1):5-17.
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  34.  1
    L’Entrelacs des Traditions: Brentano, L’Analogia Entis Et le Platonisme.Emanuele Mariani - 2020 - Studia Phaenomenologica 20:51-75.
    Just hearing the names of Brentano and Plato put together is enough to highlight the queerness of a matching which finds almost no evidence in critical literature. The study of the texts in which Brentano explicitly deals with Plato, in particular in his lectures on the history of Greek philosophy, does not change much of the negative impression that emerges from a general overview: the place of Plato in the history of philosophy depends, for Brentano, on Aristotle or, better, on (...)
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  35.  10
    Le fil des catégories : Trendelenburg, Kant et la réception de l’Aristoteles Kategorienlehre.Emanuele Mariani - 2018 - Les Etudes Philosophiques 177 (3):447.
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  36.  22
    Mística E Teologia: Do Desencontro Moderno À Busca de Um Reencontro Contempor'neo DOI: 10.5752/P.2175-5841.2012v10n27p854. [REVIEW]Ceci Maria Costa Baptista Mariani - 2012 - Horizonte 10 (27):854-878.
    A condição cultural contemporânea desafia a vivência religiosa. Vivemos um momento de nova demanda: busca-se hoje, uma relação com o dogma e uma vivência religiosa mais livres. Corre-se o risco, todavia, que esse desejo, que é de fato um dos grandes valores de nossa cultura, acabe se satisfazendo com propostas espirituais superficiais. A partir dessa preocupação, e entendendo que a mística, enquanto processo vivido pelo sujeito rumo ao encontro com o Mistério Santo, tem contribuições importantes para essa problemática, procuraremos empreender (...)
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  37.  20
    Memoria-racconto. Per una teoria dell'autobiografia.Maria Anna Mariani - 2011 - Iride: Filosofia e Discussione Pubblica 24 (2):267-286.
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  38.  4
    Marguerite Porete, Um Corpo Que Se Fez Espelho de Deus - Estudo Sobre O Problema da Inacessibilidade Do Transcendente E Do Ideal de Inalterabilidade Na Obra Mística de Marguerite Porete: Le Miroir Des 'Mes Simples E Anéanties.Ceci Baptista Mariani - 2003 - Veritas – Revista de Filosofia da Pucrs 48 (3):427.
    Este estudo aprofunda o sentido da experiência relatada por Marguerite Porete, mistica medieval, condenada como herética e queimada em 1310, acusada de ultrapassar e transcender as Escrituras, errar nos artigos da fé e dossacramentos e dizer palavras contrárias e prejudiciais. No entanto, ela traz uma contribuição importante para o pensamento filosófico-teológico e literário, na medida em que levanta questões e articula respostas sobre o problema da inacessibilidade do transcendente. O aniquilamento é o seu tema, perigoso para um tempo em que (...)
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  39.  20
    Narrar artisticamente o Mistério Santo que habita entre nós: leitura místico-teológica da obra “Guerra e Paz” de Cândido Portinari. (Narrating artistically the Holy Mystery that lives among us: mystical-theological reading of the panel "War and Peace").Ceci Maria Costa Baptista Mariani - 2013 - Horizonte 11 (31):867-890.
    Narrar artisticamente o Mistério Santo que habita entre nós: Leitura místico-teológica da obra “Guerra e Paz” de Cândido Portinari. (Narrating artistically the Holy Mystery that lives among us: Mystical-theological reading of the panel "War and Peace"). - DOI: 10.5752/P.2175-5841.2013v11n31p867 A revelação é um conceito fundamental para a teologia cristã: ele se refere à experiência que fundamenta o discurso sobre Deus. No século XX, operou-se uma transformação importante nessa concepção fundamental, uma renovação que implicou na desconstrução do conceito tradicional de revelação (...)
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  40.  5
    Présentation.Fosca Mariani Zini - 2010 - Revue de Métaphysique et de Morale 66 (2):147-148.
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  41.  28
    Pratiques interactives et immersives; pratiques spatiales critiques. La réalité augmentée de l'espace d'exposition (with an abstract in English).Alessandra Mariani - 2012 - Mediatropes 3 (2):52-81.
    [Interactive and Immersive Practices; Critical Spatial Practices. The Augmented Reality of the Exhibition Space] The rise of installations, as well as immersive and interactive spaces, in both art and science museums has accustomed the public to heightened interactivity, leading to a better understanding of social, natural and scientific phenomena. These spatial systems have also paved the way for the production of innovative environments within exhibition design. This article aims to present a brief overview of the origins of immersive and sensory (...)
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  42.  18
    Presupposti Metafisici Del Problema Etico (Prima Parte).Massimo Mariani - 2011 - Información Filosófica 8 (17):73-106.
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  43.  13
    The Consoling, Terrifying Presence of Hopkins.Paul Mariani - 1989 - Renascence 42 (1):13-20.
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  44.  27
    James Harrington, Time: A Philosophical Introduction, London, New York: Bloomsbury Academic, 2015, 304 Pp., $23.00 , ISBN 978‐1472506474. [REVIEW]Giuliano Torrengo & Cristian Mariani - 2017 - Dialectica 71 (4):628-631.
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  45.  17
    Luciana Caenazzo, Lucia Mariani, and Renzo Pegoraro : Convergence of New Emerging Technologies: Ethical Challenges and New Responsibilities: Piccin, Padova, Italy, 2017, Xi + 108 Pp, €15,00, ISBN: 978-88-299-2830-9.Pamela Tozzo - 2018 - Theoretical Medicine and Bioethics 39 (5):403-405.
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  46.  8
    Peut-on être indifférent à soi-même?Fosca Mariani Zini - 2012 - In Sabrina Ebbersmeyer (ed.), Emotional Minds. De Gruyter.
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  47. A ‘Chief Error’ of Protestant Soteriology: Sin in the Justified and Early Modern Catholic Theology.Matthew T. Gaetano - 2020 - Perichoresis 18 (6):41-72.
    Catholic theologians after Trent saw the Protestant teaching about the remnants of original sin in the justified as one of the ‘chief ’ errors of Protestant soteriology. Martin Luther, John Calvin, Martin Chemnitz, and many Protestant theologians believed that a view of concupiscence as sinful, strictly speaking, did away with any reliance on good works. This conviction also clarified the Christian’s dependence on the imputed righteousness of Christ. Catholic theologians condemned this position as detracting from the work of Christ who (...)
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  48.  8
    Der Begriff »Repräsentation« in der Wissenschaftslehre 1805.Gaetano Rametta - 2009 - Fichte-Studien 34:153-170.
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  49.  8
    Das Problem der Souveränität in Fichtes Staatslehre.Gaetano Rametta - 2006 - Fichte-Studien 29:89-99.
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  50.  13
    Einleitende Bemerkungen über die Wissenschaftslehre von 1807.Gaetano Rametta - 2006 - Fichte-Studien 26:33-61.
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1 — 50 / 253