Results for 'Gaia Bagnati'

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Gaia Bagnati
University of Venice
  1.  28
    Quelle Recherche Dans Un Ministère? Témoignage d'Une Chargée de Mission, Marie-Christine Bagnati.Marie-Christine Bagnati & Marcel Jollivet - 2017 - Natures Sciences Sociétés 25:S18-S20.
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  2.  24
    Why Gaia is Not a God of Totality.Bruno Latour - 2017 - Theory, Culture and Society 34 (2-3):61-81.
    Biology and politics have always been permeable to one another, trading metaphors back and forth. This is nowhere more blatant than when people claim to talk about ‘the planet’ as a whole. James Lovelock’s concept of Gaia has often been interpreted as a godlike figure. By reviewing in some detail a critical assessment of Lovelock’s Gaia by one scientist, Toby Tyrrell, the paper tries to map out why it is so difficult for natural as well as social scientists (...)
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  3. Gaia, teleologia e função.Nei Freitas Nunes Neto & Charbel Niño El-Hani - 2006 - Episteme 11 (23):15-48.
    Neste artigo, discutimos o papel das explicações teleológicas na teoriaGaia. Mostramos que seu principal proponente, James Lovelock, pretendeevitá-las devido a uma interpretação equivocada da natureza de taisexplicações. Na tentativa de evitar compromissos com a teleologia,Lovelock recorre ao conceito de propriedades emergentes. Esta não é,contudo, uma saída consistente, porque os conceitos de propriedadesemergentes e teleologia não são mutuamente excludentes. Discutimostambém as dificuldades de uma interpretação de Gaia de uma perspectivateleonômica, considerando problemas como o da noção de superorganismo.Para avaliar o estatuto (...)
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  4.  13
    Rethinking Gaia: Stengers, Latour, Margulis.Bruce Clarke - 2017 - Theory, Culture and Society 34 (4):3-26.
    At its inception innocent of philosophical or metaphysical designs, the Gaia hypothesis of James Lovelock and Lynn Margulis was soon liberated from the precincts of scientific cultivation to enter into cultural free association. Nonetheless, scientific and scholarly attention and debate have long precipitated a bona fide discourse of Gaia theory. Moreover, intellectually serious extra-scientific figures of Gaia have also been on the rise in the last decade. This essay treats a selection of these newer Gaian figures, specifically, (...)
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  5. Gaia & God an Ecofeminist Theology of Earth Healing.Rosemary Radford Ruether - 1993
     
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  6.  40
    The Ages of Gaia: A Biography of Our Living Earth.James Lovelock - 1988 - Bantam Books.
    Introductory All through my boyhood I had aprofound conviction that I was no good. that I was wasting my time, wrecking my talents, behaving with monstrous folly and wiclwlness and ingratitude-am'l all this, it seemed, was inescapable, ...
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  7.  36
    Noosphere, Gaia, and the Science of the Biosphere.Rafal Serafin - 1988 - Environmental Ethics 10 (2):121-137.
    Advances in analytical understanding of the biosphere’s biogeochemical cycles have spawned concepts of Gaia and noosphere. Earlier in this century, in concert with the Jesuit paleontologist Pierre Teilhard de Chardin, the natural scientist Vladimir Vernadsky developed the notion of noosphere-an evolving collective human consciousness on Earth exerting an ever increasing intluence on biogeochemical processes. More recently, the chemist James Lovelock postulated the Earth to be a self-regulating system made up of biota and their environment with the capacity to maintain (...)
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  8.  34
    Composing with Gaia: Isabelle Stengers and the Feminist Politics of the Earth.Miriam Tola - 2016 - PhaenEx 11 (1):1-21.
    This essay brings the work of Isabelle Stengers into the fold of feminism to propose a feminist politics of the earth that disrupts the fantasy of human exceptionalism underpinning much Anthropocene discourse. I begin by situating Stengers’s political use of Gaia theory in current debates on the Anthropocene. Next, I show how Stengers’s reworking of Gaia helps in reconsidering the relations between two bodies of feminist theory—Deleuzian feminism and Marxist ecofeminism—that are rarely brought into conversation. On this basis, (...)
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  9.  11
    Autonomy, Responsibility and the Italian Code of Deontology for Nurses.Gaia Barazzetti, Stefania Radaelli & Roberta Sala - 2007 - Nursing Ethics 14 (1):83-98.
    This article is a first assessment of the Italian Code of deontology for nurses (revised in 1999) on the basis of data collected from focus groups with nurses taking part in the Ethical Codes in Nursing (ECN) project. We illustrate the professional context in which the Code was introduced and explain why the 1999 revision was necessary in the light of changes affecting the Italian nursing profession. The most remarkable findings concern professional autonomy and responsibility, and how the Code is (...)
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  10.  19
    Indifferent Globality: Gaia, Symbiosis and 'Other Worldliness'.Myra J. Hird - 2010 - Theory, Culture and Society 27 (2-3):54-72.
    Nigel Clark’s ‘ex-orbitant globality’ concerns the incalculability of other-than-human forces we typically fail to acknowledge, yet which haunt all considerations of environmental change. This article considers Gaia theory as a useful heuristic to register the ubiquity of bacteria to environmental activity and regulation. Bacteria are Gaia theory’s fundamental actants, and through symbiosis and symbiogenesis, connect life and matter in biophysical and biosocial entanglements. Emphasizing symbiosis might invoke the expectation of a re-inscription of the human insofar as the ubiquitous (...)
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  11. Scientific, Ethical, and Social Issues in the Extension of Human Lifespan.Gaia Barazzetti - 2011 - In Guy Kahane, Julian Savulescu & Ruud Ter Meulen (eds.), Enhancing Human Capacities. pp. 335.
     
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  12. The Relationship Between Corporate Social Performance and Corporate Financial Performance in the Banking Sector.Maria-Gaia Soana - 2011 - Journal of Business Ethics 104 (1):133-148.
    Since the 1970s, many Anglo-American studies have investigated the theme of corporate social responsibility (CSR) and its costs and benefits. Most studies have tried to test, largely in samples of multiple industries, the relationship between corporate social performance (CSP) and corporate financial performance (CFP). These analyses, however, have produced conflicting results and any attempt to give a generalized and coherent conclusion has proved inadequate. This article examines the ways CSP can be proxied and investigates the possible relationship between CSP (measured (...)
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  13.  96
    Natural Selection Through Survival Alone, and the Possibility of Gaia.W. Ford Doolittle - 2014 - Biology and Philosophy 29 (3):415-423.
    Here I advance two related evolutionary propositions. (1) Natural selection is most often considered to require competition between reproducing “individuals”, sometimes quite broadly conceived, as in cases of clonal, species or multispecies-community selection. But differential survival of non-competing and non-reproducing individuals will also result in increasing frequencies of survival-promoting “adaptations” among survivors, and thus is also a kind of natural selection. (2) Darwinists have challenged the view that the Earth’s biosphere is an evolved global homeostatic system. Since there is only (...)
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  14. Why Gaia? Pigliucci - 2014 - Ethics and the Environment 19 (2):117.
    “The Gaia Hypothesis: Science on a Pagan Planet tells a story that comes out of the 1960s, a story that reflects all of the beliefs and enthusiasms and tensions of that decade.” So begins Michael Ruse’s fascinating, if at times puzzling, exploration of James Lovelock’s famous idea that our planet is, in a serious scientific sense, a living organism with a tendency of taking care of self. But why tell this particular story, especially considering that Gaia hardly makes (...)
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  15.  68
    Gaia, Ockham's Razor, the Science of Complexity.Peter Westbroek - 2004 - World Futures 60 (5 & 6):407 – 420.
    In this article, the author describes his sense of synchronicity with Edgar Morin's concepts of complexity. Although Morin only briefly addresses Gaia per se, the implications of Morin's work may reveal the Gaia concept as an element of the general breakthroughs of complexity science. Morin demonstrates a phase transition that is gaining momentum right now, whereby the new, more benign science is overwhelming the old Cartesian world.
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  16.  29
    Green or Greed? An Alternative Look at CEO Compensation and Corporate Environmental Commitment.Claude Francoeur, Andrea Melis, Silvia Gaia & Simone Aresu - 2017 - Journal of Business Ethics 140 (3):439-453.
    This study relies on environmental stewardship, a stakeholder-enlarged view of stewardship theory, and institutional theory to analyze the relationship between CEO compensation and firms’ environmental commitment in a worldwide sample of 520 large listed firms. Our findings show that environment friendly firms pay their CEOs less total compensation and rely less on incentive-based compensation than environment careless firms. This negative relationship is stronger in institutional contexts where national environmental regulations are weaker. Our findings have important theoretical meaning and practical implications. (...)
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  17. The Gaia Narrative and its Link with Symbiosis and Symbiogenesis.Emanuele Serrelli - manuscript
    First, we will address the unnecessary link between symbio-studies and Gaia, asking for the historical and epistemological reasons why they become associated. In particular, we contend that the association is mediated by the common interest in large-scale physico-chemical and biochemical patterns, rather than by an emphasis on harmony, equilibrium, and cooperation (Visvader 1992). Second, we will ask what Gaia is in a metatheoretical sense: is it a scientific hypothesis, a theory, a metaphor, an inspired invention, or a resurgence (...)
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  18.  39
    The Value of Nurses' Codes: European Nurses' Views.Win Tadd, Angela Clarke, Llynos Lloyd, Helena Leino-Kilpi, Camilla Strandell, Chryssoula Lemonidou, Konstantinos Petsios, Roberta Sala, Gaia Barazzetti, Stefania Radaelli, Zbigniew Zalewski, Anna Bialecka, Arie van der Arend & Regien Heymans - 2006 - Nursing Ethics 13 (4):376-393.
    Nurses are responsible for the well-being and quality of life of many people, and therefore must meet high standards of technical and ethical competence. The most common form of ethical guidance is a code of ethics/professional practice; however, little research on how codes are viewed or used in practice has been undertaken. This study, carried out in six European countries, explored nurses’ opinions of the content and function of codes and their use in nursing practice. A total of 49 focus (...)
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  19.  2
    Advanced Care Planning: Promoting Autonomy in Caring for People with Dementia.Francesca Bosisio & Gaia Barazzetti - 2020 - American Journal of Bioethics 20 (8):93-95.
    Volume 20, Issue 8, August 2020, Page 93-95.
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  20. Gaia Gets to Know Herself: Proclus on the World's Self-Perception.Dirk Baltzly - 2009 - Phronesis 54 (3):261-285.
    Proclus' interpretation of the Timaeus confronts the question of whether the living being that is the Platonic cosmos perceives itself. Since sense perception is a mixed blessing in the Platonic tradition, Proclus solves this problem by differentiating different gradations of perception. The cosmos has only the highest kind. This paper contrasts Proclus' account of the world's perception of itself with James Lovelock's notion that the planet Earth, or Gaia, is aware of things going on within itself. This contrast illuminates (...)
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  21.  34
    The Gaia Hypothesis: Science on a Pagan Planet. [REVIEW]Graham Oppy - 2015 - Philosophy, Theology and the Sciences 2 (2):247.
    Review of Michael Ruse (2015) *The Gaia Hypothesis: Science on a Pagan Planet*.
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  22.  13
    Cerebellum and Processing of Negative Facial Emotions: Cerebellar Transcranial DC Stimulation Specifically Enhances the Emotional Recognition of Facial Anger and Sadness.Roberta Ferrucci, Gaia Giannicola, Manuela Rosa, Manuela Fumagalli, Paulo Sergio Boggio, Mark Hallett, Stefano Zago & Alberto Priori - 2012 - Cognition and Emotion 26 (5):786-799.
  23. Gaia as Science Made Myth: Implications for Environmental Ethics.Celia Deane-Drummond - 1996 - Studies in Christian Ethics 9 (2):1-15.
  24.  46
    Gaia and Il y A.Christian Diehm - 2003 - Symposium 7 (2):173-183.
  25.  6
    Gaia, Gender, and Sovereignty in the Anthropocene.Danielle Sands - 2015 - philoSOPHIA: A Journal of Continental Feminism 5 (2):287-307.
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  26. The Self-Poetizing Earth: Heidegger, Santiago Theory, and Gaia Theory.Henry Dicks - 2011 - Environmental Philosophy 8 (1):41-61.
    Although Heidegger thinks cybernetics is the “supreme danger,” he also thinks that it harbours within itself poiēsis, the “saving power.” This article providesa justification of this position through an analysis of its relation to Humberto Maturana and Francisco Varela’s Santiago theory of cognition and James Lovelock and Lynn Margulis’ Gaia theory. More specifically, it argues that Maturana and Varela’s criticism of cybernetics and their concomitant theory of “autopoiesis” constitutes the philosophical disclosure of “Being itself,” and that the extension of (...)
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  27.  5
    Michael Ruse, The Gaïa Hypothesis: Science on a Pagan Planet: University of Chicago Press, Chicago, 2013, 272 Pp, $26.00. [REVIEW]Sébastien Dutreuil - 2014 - History and Philosophy of the Life Sciences 36 (1):149-151.
    This article on the epistemology of computational models stems from an analysis of the Gaïa hypothesis. It begins with James Kirchner’s criticisms of the central computational model of GH: Daisyworld. Among other things, the model has been criticized for being too abstract, describing fictional entities and trying to answer counterfactual questions. For these reasons the model has been considered not testable and therefore not legitimate in science, and in any case not very interesting since it explores non actual issues. This (...)
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  28.  23
    Gaia in Turmoil: Climate Change, Biodepletion, and Earth Ethics in an Age of Crisis.Eileen Crist & H. Bruce Rinker (eds.) - 2010 - MIT Press.
    Essays link Gaian science to such global environmental quandaries as climate change and biodiversity destruction, providing perspectives from science, ...
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  29. Gaia: The Growth of an Idea.Lawrence E. Joseph - 1991 - Viking Penguin.
  30.  14
    From Cassandra to Gaia: The Limits of Civic Humanism in a Post‐Ecological World.Philip Wander & Dennis Jaehne - 1994 - Social Epistemology 8 (3):243 – 259.
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  31.  15
    Gaia = Māyā.Arthur Falk - 1995 - History and Philosophy of the Life Sciences 17 (3):485 - 502.
    I define the Gaia hypothesis as the descriptive claim, supposedly supported by biology and the earth sciences, that there's a fitness for one-and-all, and the owner of that fitness is Gaia. Much of the argument for Gaia turns on the supposed discovery of negative feedback loops serving its fitness. I present an argument against such a fitness, and so against Gaia. I distinguish two types of negative feedback systems. Systems in the engineering sense are information exploiters, (...)
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  32. Between Gaia and Ground: Four Axioms of Existence and the Ancestral Catastrophe of Late Liberalism.Elizabeth A. Povinelli - 2021 - Duke University Press.
    In _Between Gaia and Ground_ Elizabeth A. Povinelli theorizes the climatic, environmental, viral, and social catastrophe present as an ancestral catastrophe that Indigenous and colonized peoples have been suffering through for centuries. In this way, the violence and philosophies the West relies on now threatens the West itself. Engaging with the work of Glissant, Deleuze and Guattari, Césaire, and Arendt, Povinelli highlights four axioms of existence—the entanglement of existence, the unequal distribution of power, the collapse of the event as (...)
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  33.  6
    Gaia.Ernesto Cardenal - 2007 - Polis 17.
    La criatura viva más grande de la tierra es la Tierra. La hemos visto en las fotografías: esfera de zafiro entre vellones blancos y relucientes casquetes blancos en sus polos. La nueva noción de Gaia -una Tierra viviente. El planeta Tierra, un solo ser vivo todo él. Lo era mucho antes que en su superficie hubiera «vida». No hay donde vivir sino en el cielo, así pues, salido de la región ecuatorial del sol se hizo redondo para girar. Ser (...)
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  34.  2
    Gaia Politics, Critique, and the "Planetary Imaginary".Danielle Sands - 2020 - Substance 49 (3):104-121.
    In 2017, Bruce Clarke proposed that Gaia, the mythological goddess repurposed in the 1970s by James Lovelock and Lynn Margulis as geobiological trope, and later adapted for twenty-first century environmental discourse by Bruno Latour and Isabelle Stengers, is a vital resource in the cultivation of a “planetary imaginary” which attends to “our systemic entanglements”. Contemporary forms of Gaia discourse, Clarke argues, are “fit for communicative efficacy in the so-called Anthropocene epoch”. In an era marked by scalar and communicative (...)
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  35. Gaia the Living Planet a Portrait of James E. Lovelock.Angelika Lizius, Detlef Jungjohann, J. E. Lovelock, Gloria Salmansohn & Gerhard Lechner - 1990 - Bullfrog Films.
     
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  36. Gaia the Next Big Idea.Mary Midgley & Demos - 2001
     
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  37.  26
    Extending the Domain of Freedom, or Why Gaia Is So Hard to Understand.Bruno Latour & Timothy M. Lenton - 2019 - Critical Inquiry 45 (3):659-680.
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  38.  1
    Concerning Gaia--Semiosic Production of/in/by/for Our Planet,".Myrdene Anderson - forthcoming - Biosemiotics. The Semiotic Web.
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  39.  5
    The Gaia Hypothesis: Science on a Pagan Planet - by Michael Ruse.Peder Anker - 2014 - Centaurus 56 (2):123-124.
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  40.  6
    Clinically Driven Safety Benchmarks.Gaia Barazzetti, Samia A. Hurst & Alex Mauron - 2012 - American Journal of Bioethics Neuroscience 3 (2):22-23.
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  41.  24
    Etica E Bioetica Per L'Infermiere.Gaia Barazzetti - 2005 - Nursing Philosophy 6 (2):157–158.
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  42. From Gaia to Selfish Genes.Connie Barlow & Jan Sapp - 1994 - History and Philosophy of the Life Sciences 16 (2):355.
     
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  43.  17
    Gaia and the Anthropocene; or, The Return of Teleology.D. Bondi - 2015 - Télos 2015 (172):125-137.
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  44. Gaia Barazzetti and Massimo Reichlin.Enhancing Human Capacities, Julian Savulescu, Ruud ter Meulen & Guy Kahane - 2011 - In Guy Kahane, Julian Savulescu & Ruud Ter Meulen (eds.), Enhancing Human Capacities.
     
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  45.  19
    Gaia in Turmoil.Frank W. Derringh - 2010 - Environmental Ethics 32 (4):439-442.
  46.  5
    Eine ‚Göttlich Künstliche‘ Sprache Zarathustra Als Beispiel Für Nietzsches Lebenskunst.Gaia Domenici - 2014 - Nietzscheforschung 21 (1).
    Name der Zeitschrift: Nietzscheforschung Jahrgang: 21 Heft: 1 Seiten: 231-242.
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  47.  16
    Nietzsche Und Die Tiefenpsychologie Ed. By Roman Lesmeister and Elke Metzner.Gaia Domenici - 2016 - Journal of Nietzsche Studies 47 (1):167-169.
    Nietzsche calls himself a “psychologist [Psychologe]” in a few passages of his published works. Furthermore—and mainly due to his intense interest in the scientific debates of his time, which involved figures such as Hartmann, Schopenhauer, Gerber, Helmholtz, and Zöllner—Nietzsche’s early philosophical thought can be regarded as clearly “permeated” by his concern with the unconscious. The combination of psychology and this concern with the unconscious..
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  48. GAIA Equals M (A) Over-barY (A) Over-Bar.Arthur Falk - 1995 - History and Philosophy of the Life Sciences 17 (3):485-502.
     
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  49.  8
    Gaia--Mother Earth: The Endangered Myth and the Menacing Myths.K. Gibinski - 1999 - Dialogue and Universalism 9:43-51.
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  50. Book Review: Spaces Between Us: Queer Settler Colonialism and Indigenous Decolonization. [REVIEW]Gaia Giuliani - 2015 - Feminist Review 109 (1):e17-e19.
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