Results for 'Gaia Bagnati'

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Gaia Bagnati
University of Venice
  1.  33
    Quelle Recherche Dans Un Ministère? Témoignage d'Une Chargée de Mission, Marie-Christine Bagnati.Marie-Christine Bagnati & Marcel Jollivet - 2017 - Natures Sciences Sociétés 25:S18-S20.
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  2.  30
    Why Gaia is Not a God of Totality.Bruno Latour - 2017 - Theory, Culture and Society 34 (2-3):61-81.
    Biology and politics have always been permeable to one another, trading metaphors back and forth. This is nowhere more blatant than when people claim to talk about ‘the planet’ as a whole. James Lovelock’s concept of Gaia has often been interpreted as a godlike figure. By reviewing in some detail a critical assessment of Lovelock’s Gaia by one scientist, Toby Tyrrell, the paper tries to map out why it is so difficult for natural as well as social scientists (...)
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  3. Why Gaia? Pigliucci - 2014 - Ethics and the Environment 19 (2):117.
    “The Gaia Hypothesis: Science on a Pagan Planet tells a story that comes out of the 1960s, a story that reflects all of the beliefs and enthusiasms and tensions of that decade.” So begins Michael Ruse’s fascinating, if at times puzzling, exploration of James Lovelock’s famous idea that our planet is, in a serious scientific sense, a living organism with a tendency of taking care of self. But why tell this particular story, especially considering that Gaia hardly makes (...)
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  4. The Gaia Narrative and its Link with Symbiosis and Symbiogenesis.Emanuele Serrelli - manuscript
    First, we will address the unnecessary link between symbio-studies and Gaia, asking for the historical and epistemological reasons why they become associated. In particular, we contend that the association is mediated by the common interest in large-scale physico-chemical and biochemical patterns, rather than by an emphasis on harmony, equilibrium, and cooperation (Visvader 1992). Second, we will ask what Gaia is in a metatheoretical sense: is it a scientific hypothesis, a theory, a metaphor, an inspired invention, or a resurgence (...)
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  5.  19
    Rethinking Gaia: Stengers, Latour, Margulis.Bruce Clarke - 2017 - Theory, Culture and Society 34 (4):3-26.
    At its inception innocent of philosophical or metaphysical designs, the Gaia hypothesis of James Lovelock and Lynn Margulis was soon liberated from the precincts of scientific cultivation to enter into cultural free association. Nonetheless, scientific and scholarly attention and debate have long precipitated a bona fide discourse of Gaia theory. Moreover, intellectually serious extra-scientific figures of Gaia have also been on the rise in the last decade. This essay treats a selection of these newer Gaian figures, specifically, (...)
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  6.  5
    Gaia Politics, Critique, and the "Planetary Imaginary".Danielle Sands - 2020 - Substance 49 (3):104-121.
    In 2017, Bruce Clarke proposed that Gaia, the mythological goddess repurposed in the 1970s by James Lovelock and Lynn Margulis as geobiological trope, and later adapted for twenty-first century environmental discourse by Bruno Latour and Isabelle Stengers, is a vital resource in the cultivation of a “planetary imaginary” which attends to “our systemic entanglements”. Contemporary forms of Gaia discourse, Clarke argues, are “fit for communicative efficacy in the so-called Anthropocene epoch”. In an era marked by scalar and communicative (...)
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  7.  4
    Gaia: The Growth of an Idea.Lawrence E. Joseph - 1991 - Viking Penguin.
  8. Gaia and God: An Ecofeminist Theology of Earth Healing.Rosemary Radford Ruether - 1992
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  9.  43
    Noosphere, Gaia, and the Science of the Biosphere.Rafal Serafin - 1988 - Environmental Ethics 10 (2):121-137.
    Advances in analytical understanding of the biosphere’s biogeochemical cycles have spawned concepts of Gaia and noosphere. Earlier in this century, in concert with the Jesuit paleontologist Pierre Teilhard de Chardin, the natural scientist Vladimir Vernadsky developed the notion of noosphere-an evolving collective human consciousness on Earth exerting an ever increasing intluence on biogeochemical processes. More recently, the chemist James Lovelock postulated the Earth to be a self-regulating system made up of biota and their environment with the capacity to maintain (...)
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  10. Gaia, teleologia e função.Nei Freitas Nunes Neto & Charbel Niño El-Hani - 2006 - Episteme 11 (23):15-48.
    Neste artigo, discutimos o papel das explicações teleológicas na teoriaGaia. Mostramos que seu principal proponente, James Lovelock, pretendeevitá-las devido a uma interpretação equivocada da natureza de taisexplicações. Na tentativa de evitar compromissos com a teleologia,Lovelock recorre ao conceito de propriedades emergentes. Esta não é,contudo, uma saída consistente, porque os conceitos de propriedadesemergentes e teleologia não são mutuamente excludentes. Discutimostambém as dificuldades de uma interpretação de Gaia de uma perspectivateleonômica, considerando problemas como o da noção de superorganismo.Para avaliar o estatuto (...)
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  11.  37
    Gaia & God an Ecofeminist Theology of Earth Healing.Rosemary Radford Ruether - 1992 - HarperOne.
    As the all-nurturing earth mother goddess. Ruether points out that merely replacing a transcendent male deity with a female one does not answer the "god-problem." What we need, in her view, is a vision of a much more abundant and creative source of life. "A healed relation to each other and to the earth calls for a new consciousness, a new symbolic culture and spirituality." writes Ruether. "We need to transform our inner psyches and the way we symbolize the.
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  12.  16
    Gaia = Māyā.Arthur Falk - 1995 - History and Philosophy of the Life Sciences 17 (3):485 - 502.
    I define the Gaia hypothesis as the descriptive claim, supposedly supported by biology and the earth sciences, that there's a fitness for one-and-all, and the owner of that fitness is Gaia. Much of the argument for Gaia turns on the supposed discovery of negative feedback loops serving its fitness. I present an argument against such a fitness, and so against Gaia. I distinguish two types of negative feedback systems. Systems in the engineering sense are information exploiters, (...)
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  13.  46
    The Ages of Gaia: A Biography of Our Living Earth.James Lovelock - 1988 - Bantam Books.
    Introductory All through my boyhood I had aprofound conviction that I was no good. that I was wasting my time, wrecking my talents, behaving with monstrous folly and wiclwlness and ingratitude-am'l all this, it seemed, was inescapable, ...
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  14.  65
    The Gaia Hypothesis: Science on a Pagan Planet. [REVIEW]Graham Oppy - 2015 - Philosophy, Theology and the Sciences 2 (2):247.
    Review of Michael Ruse (2015) *The Gaia Hypothesis: Science on a Pagan Planet*.
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  15.  23
    Gaia in Turmoil: Climate Change, Biodepletion, and Earth Ethics in an Age of Crisis.Eileen Crist & H. Bruce Rinker (eds.) - 2010 - MIT Press.
    Essays link Gaian science to such global environmental quandaries as climate change and biodiversity destruction, providing perspectives from science, ...
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  16.  68
    Gaia, Ockham's Razor, the Science of Complexity.Peter Westbroek - 2004 - World Futures 60 (5 & 6):407 – 420.
    In this article, the author describes his sense of synchronicity with Edgar Morin's concepts of complexity. Although Morin only briefly addresses Gaia per se, the implications of Morin's work may reveal the Gaia concept as an element of the general breakthroughs of complexity science. Morin demonstrates a phase transition that is gaining momentum right now, whereby the new, more benign science is overwhelming the old Cartesian world.
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  17. Between Gaia and Ground: Four Axioms of Existence and the Ancestral Catastrophe of Late Liberalism.Elizabeth A. Povinelli - 2021 - Duke University Press.
    In _Between Gaia and Ground_ Elizabeth A. Povinelli theorizes the climatic, environmental, viral, and social catastrophe present as an ancestral catastrophe through which that Indigenous and colonized peoples have been suffering for centuries. In this way, the violence and philosophies the West relies on now threaten the West itself. Engaging with the work of Glissant, Deleuze and Guattari, Césaire, and Arendt, Povinelli highlights four axioms of existence—the entanglement of existence, the unequal distribution of power, the collapse of the event (...)
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  18. Gaia Gets to Know Herself: Proclus on the World's Self-Perception.Dirk Baltzly - 2009 - Phronesis 54 (3):261-285.
    Proclus' interpretation of the Timaeus confronts the question of whether the living being that is the Platonic cosmos perceives itself. Since sense perception is a mixed blessing in the Platonic tradition, Proclus solves this problem by differentiating different gradations of perception. The cosmos has only the highest kind. This paper contrasts Proclus' account of the world's perception of itself with James Lovelock's notion that the planet Earth, or Gaia, is aware of things going on within itself. This contrast illuminates (...)
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  19. Gaia the Living Planet a Portrait of James E. Lovelock.Angelika Lizius, Detlef Jungjohann, J. E. Lovelock, Gloria Salmansohn & Gerhard Lechner - 1990 - Bullfrog Films.
     
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  20.  7
    Gaia the Next Big Idea.Mary Midgley - 2001 - Demos.
  21. GAIA Equals M (A) Over-barY (A) Over-Bar.Arthur Falk - 1995 - History and Philosophy of the Life Sciences 17 (3):485-502.
     
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  22.  45
    Dharma Gaia: A Harvest of Essays in Buddhism and Ecology.Alan Sponberg - 1992 - Environmental Ethics 14 (3):279-282.
  23.  16
    Being Like Gaia: Biomimicry and Ecological Ethics.Henry Dicks - 2019 - Environmental Values 28 (5):601-620.
    This article analyses the philosophical status and ground of biomimicry's most distinctive principle: nature as measure. Starting with the argument that this principle is ethically normative, I go on to compare the ecological ethic it embodies with Aldo Leopold's land ethic. In so doing, I argue that the ultimate measure against which the ethical rightness of our actions should be judged is the way of being of Gaia, which is to let be her present inhabitants. I then explore the (...)
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  24.  31
    Green or Greed? An Alternative Look at CEO Compensation and Corporate Environmental Commitment.Claude Francoeur, Andrea Melis, Silvia Gaia & Simone Aresu - 2017 - Journal of Business Ethics 140 (3):439-453.
    This study relies on environmental stewardship, a stakeholder-enlarged view of stewardship theory, and institutional theory to analyze the relationship between CEO compensation and firms’ environmental commitment in a worldwide sample of 520 large listed firms. Our findings show that environment friendly firms pay their CEOs less total compensation and rely less on incentive-based compensation than environment careless firms. This negative relationship is stronger in institutional contexts where national environmental regulations are weaker. Our findings have important theoretical meaning and practical implications. (...)
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  25. The Relationship Between Corporate Social Performance and Corporate Financial Performance in the Banking Sector.Maria-Gaia Soana - 2011 - Journal of Business Ethics 104 (1):133-148.
    Since the 1970s, many Anglo-American studies have investigated the theme of corporate social responsibility (CSR) and its costs and benefits. Most studies have tried to test, largely in samples of multiple industries, the relationship between corporate social performance (CSP) and corporate financial performance (CFP). These analyses, however, have produced conflicting results and any attempt to give a generalized and coherent conclusion has proved inadequate. This article examines the ways CSP can be proxied and investigates the possible relationship between CSP (measured (...)
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  26.  3
    Gaia Connections: An Introduction to Ecology, Ecoethics, and Economics.Alan S. Miller - 1990 - Rowman & Littlefield Publishers.
    'Miller's writing style makes the book easy to pick up and difficult to put down. Written at a level appropriate for advanced undergraduates, it is an important and valuable acquisition for academic libraries.' |s CHOICE.
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  27.  5
    Between Gaia and ground: Four axioms of existence and the ancestral catastrophe of late liberalism.Mirra-Margarita Ianeva - forthcoming - Contemporary Political Theory:1-4.
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  28.  22
    Gaia and the Anthropocene; or, The Return of Teleology.D. Bondi - 2015 - Télos 2015 (172):125-137.
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  29.  20
    Indifferent Globality: Gaia, Symbiosis and 'Other Worldliness'.Myra J. Hird - 2010 - Theory, Culture and Society 27 (2-3):54-72.
    Nigel Clark’s ‘ex-orbitant globality’ concerns the incalculability of other-than-human forces we typically fail to acknowledge, yet which haunt all considerations of environmental change. This article considers Gaia theory as a useful heuristic to register the ubiquity of bacteria to environmental activity and regulation. Bacteria are Gaia theory’s fundamental actants, and through symbiosis and symbiogenesis, connect life and matter in biophysical and biosocial entanglements. Emphasizing symbiosis might invoke the expectation of a re-inscription of the human insofar as the ubiquitous (...)
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  30.  1
    Brooklyn Buzz.Gaia Light, Alessandro Cosmelli, James Wellford, Marion Durand & Gavin Keeney (eds.) - 2012 - Damiani.
    An extended visual exploration of Brooklyn and its inhabitants viewed from a bus window frame. The project was conceived as a symbolic photographic portrait of America in this specific time of history, a time of transition and transformation deeply affected by the global economic crisis and its consequences on society, politics and culture.
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  31. Dal sintomo al significato. La relazione terapeutica nella fenomenologia clinica.Gaia Piccinini & Federica Gardini - 2010 - Società Degli Individui 38:93-104.
    Il significato e il valore del termine cura vengono qui indagati dal punto di vista di un'importante scuola di pensiero contemporanea, quella della fenomenologia antropologica applicata alla relazione clinica. Questo orientamento, che ha avuto inizio con il medico e filosofo Viktor von Weizsäcker, ha dato vita a nuovi modi di intendere e praticare la cura in ambito medico, tra cui quello del Medical Humanismus. L'approccio fenomenologico alla relazione clinica fa della categoria della comprensione piů di quella della spiegazione; della nozione (...)
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  32. The Quest for Gaia: A Book of Changes.Kit Pedler - 1979 - Paladin.
    Kit Pedler, the scientist who co-created the ?DoomwatchOCO television series to warn us of the dangers of technology, presents his vision of a totally different way of being in the world. Mankind, Pedler believes, stands at a critical point in history and has to reassess its relationship and the web of interactions that make up the total life-form of the planet. Pedler calls this life-form Gaia, after the Greek earth mother goddess, a being whose sole concern is the survival (...)
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  33.  7
    Gaia.Ernesto Cardenal - 2007 - Polis 17.
    La criatura viva más grande de la tierra es la Tierra. La hemos visto en las fotografías: esfera de zafiro entre vellones blancos y relucientes casquetes blancos en sus polos. La nueva noción de Gaia -una Tierra viviente. El planeta Tierra, un solo ser vivo todo él. Lo era mucho antes que en su superficie hubiera «vida». No hay donde vivir sino en el cielo, así pues, salido de la región ecuatorial del sol se hizo redondo para girar. Ser (...)
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  34. Lo sguardo e il colore: note sulla poesia del primo Celan.Gaia Pianigiani - 2008 - Annali Della Facoltà di Lettere E Filosofia:Università di Siena 29:99-142.
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  35.  4
    A New Framework for Narcissism in Health Psychology and Psycho-Oncology.Gaia Perego & Valentina E. Di Mattei - 2020 - Frontiers in Psychology 11.
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  36.  19
    La gaia scienza dei trovatori. Mario Mancini.Hans-Erich Keller - 1986 - Speculum 61 (4):962-963.
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  37.  12
    Autonomy, Responsibility and the Italian Code of Deontology for Nurses.Gaia Barazzetti, Stefania Radaelli & Roberta Sala - 2007 - Nursing Ethics 14 (1):83-98.
    This article is a first assessment of the Italian Code of deontology for nurses (revised in 1999) on the basis of data collected from focus groups with nurses taking part in the Ethical Codes in Nursing (ECN) project. We illustrate the professional context in which the Code was introduced and explain why the 1999 revision was necessary in the light of changes affecting the Italian nursing profession. The most remarkable findings concern professional autonomy and responsibility, and how the Code is (...)
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  38.  5
    Gaia: From Fanciful Notion to Research Program.David B. Resnik - 1992 - Perspectives in Biology and Medicine 35 (4):572-582.
  39. Gaia as Science Made Myth: Implications for Environmental Ethics.Celia Deane-Drummond - 1996 - Studies in Christian Ethics 9 (2):1-15.
  40. Faire avec Gaïa: pour une culture de la non-symétrie.Isabelle Stengers - 2006 - Multitudes 24.
    Nature always refers to something inasmuch as it relates to something else. This « something else » is highly variable. The role of Nature as the respondent of judgements which are both hierarchical and moral is always present in modern science, without thereby being deducible from modern science. Today it presents new contrasts, new oppositions which involve multiple natures, interlinked and historical, which does not result in anything like a neutral Nature. The best example, linked to the idea of (...), is the greenhouse effect. Our interventions, even if they take place over a very short period of time, might disturb situations which arose over very long periods. Gaia is a new figure of Nature which must be respected because we are dependent on her, not in the sense that she must be respected as a goddess, but in the sense of her sensitivity. Now, a Nature that could thus be defined once and for all, with an identity that could be opposed to humanity’s, does not exist. Nature in the other sense does not exist objectively either, but is more interesting because it participates in human historicity. It exists in the sense in which it forces us to think, negotiate, take into account, imagine, take note without saying that Nature, too, thinks, negotiates, takes into account, imagines, and takes note. We must think and imagine with something that does not do so. This is the beginning of a culture of non-symmetry. If Nature as Gaia teaches us something, it is that we must take care : the fact the current regimen of interdependence suits us is in no way a privilege of this regiment. Gaia has no innate reason to care about us ; rather, we must care about her. Non-symmetry, then, is this interesting situation in which Nature interests us while we do not interest her. (shrink)
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  41.  42
    Composing with Gaia: Isabelle Stengers and the Feminist Politics of the Earth.Miriam Tola - 2016 - PhaenEx 11 (1):1-21.
    This essay brings the work of Isabelle Stengers into the fold of feminism to propose a feminist politics of the earth that disrupts the fantasy of human exceptionalism underpinning much Anthropocene discourse. I begin by situating Stengers’s political use of Gaia theory in current debates on the Anthropocene. Next, I show how Stengers’s reworking of Gaia helps in reconsidering the relations between two bodies of feminist theory—Deleuzian feminism and Marxist ecofeminism—that are rarely brought into conversation. On this basis, (...)
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  42. Gaia-Hypothese und globales Katastrophenethos. Ausblick auf eine zukünftige Moral.Harald Holz - 1997 - Salzburger Jahrbuch für Philosophie:67-89.
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  43.  5
    A Value-Oriented Framework for Precision Medicine.Francesca Bosisio & Gaia Barazzetti - 2021 - American Journal of Bioethics 21 (4):88-90.
    In her article, Lee vouches for a reciprocity-based approach that supports an ethics of inclusion in precision medicine research and accounts for participants’ values and experiences of the...
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  44.  3
    Advanced Care Planning: Promoting Autonomy in Caring for People with Dementia.Francesca Bosisio & Gaia Barazzetti - 2020 - American Journal of Bioethics 20 (8):93-95.
    Volume 20, Issue 8, August 2020, Page 93-95.
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  45. Gaia Barazzetti and Massimo Reichlin.Enhancing Human Capacities, Julian Savulescu, Ruud ter Meulen & Guy Kahane - 2011 - In Guy Kahane, Julian Savulescu & Ruud Ter Meulen (eds.), Enhancing Human Capacities.
     
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  46.  5
    The Gaia Hypothesis: Science on a Pagan Planet - by Michael Ruse.Peder Anker - 2014 - Centaurus 56 (2):123-124.
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  47. Assegnazione del colore e lavoro servile. Il fenomeno del blackbirding nel contesto australiano.Gaia Giuliani - 2011 - Società Degli Individui 41:22-38.
    Questo contributo esplora le connessioni esistenti tra un particolare sistema di produzione e il corrispondente modello di sfruttamento nel contesto dell'assegnazione del colore - o razzializzazione - delle popolazioni del Pacifico e di una concezione dell'Australia come spazio politico ‘bianco'. L'analisi si concentra sul fenomeno del, quel particolare sistema di reclutamento e sfruttamento della forza lavoro impiegato prevalentemente nelle piantagioni di canna da zucchero del Queensland e delle Isole Fiji che, tra il 1863 e il 1904, coinvolse uomini e donne, (...)
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  48. The Body, Sexuality and Precarity.Gaia Giuliani - 2007 - Feminist Review 87 (1):113-121.
    The focus group held in Bologna on 2 October 2005 revolved around the relationships between ‘body’, ‘sexuality’ and ‘precarity’, which are concepts at the heart of the reflections and political agenda of the feminist and Gay, Lesbian, Bisexual, Transgender and Queer movements in Italy.
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  49.  85
    Reconciliarse con Gaia en un mundo dominado por la razón tecnológica.Gloria Comesaña Santalices - 2010 - Utopía y Praxis Latinoamericana 15 (51):127-140.
    Aunque construir el mundo humano implica violencia, hemos de reducir la depredación de la naturaleza y los riesgos de la industrialización y consumo masivos que amenazan con destruir totalmente nuestro soporte biótico. La necesidad de reconciliarnos con Gaia es imperativa, y para ello debemos const..
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  50. Natural Selection Through Survival Alone, and the Possibility of Gaia.W. Ford Doolittle - 2014 - Biology and Philosophy 29 (3):415-423.
    Here I advance two related evolutionary propositions. (1) Natural selection is most often considered to require competition between reproducing “individuals”, sometimes quite broadly conceived, as in cases of clonal, species or multispecies-community selection. But differential survival of non-competing and non-reproducing individuals will also result in increasing frequencies of survival-promoting “adaptations” among survivors, and thus is also a kind of natural selection. (2) Darwinists have challenged the view that the Earth’s biosphere is an evolved global homeostatic system. Since there is only (...)
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