Results for 'Gail Pellett'

941 found
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  1. Justice with Michael Sandel.Michael J. Sandel, Bill D. Moyers, Gail Pellett, P. B. S. Video & Public Affairs Television - 1990 - Pbs Video [Distributor].
     
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  2. The double life of names.Gail Leckie - 2013 - Philosophical Studies 165 (3):1139-1160.
    This paper is a counter to the view that names are always predicates with the same extension as a metalinguistic predicate with the form “is a thing called “N”” (the Predicate View). The Predicate View is in opposition to the Referential View of names. In this paper, I undermine one argument for the Predicate View. The Predicate View’s adherents take examples of uses of names that have the surface appearance of a predicate and generalise from these to treat uses of (...)
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  3. Relational Knowing and Epistemic Injustice: Toward a Theory of Willful Hermeneutical Ignorance.Gaile Pohlhaus - 2012 - Hypatia 27 (4):715-735.
    I distinguish between two senses in which feminists have argued that the knower is social: 1. situated or socially positioned and 2. interdependent. I argue that these two aspects of the knower work in cooperation with each other in a way that can produce willful hermeneutical ignorance, a type of epistemic injustice absent from Miranda Fricker's Epistemic Injustice. Analyzing the limitations of Fricker's analysis of the trial of Tom Robinson in Harper Lee's To Kill a Mockingbird with attention to the (...)
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  4. Words by convention.Gail Leckie & Robert Williams - 2019 - In David Sosa & Ernie Lepore (eds.), Oxford Studies in Philosophy of Language Volume 1. Oxford, UK: OUP.
    Existing metasemantic projects presuppose that word- (or sentence-) types are part of the non-semantic base. We propose a new strategy: an endogenous account of word types, that is, one where word types are fixed as part of the metasemantics. On this view, it is the conventions of truthfulness and trust that ground not only the meaning of the words (meaning by convention) but also what the word type is of each particular token utterance (words by convention). The same treatment extends (...)
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  5. ‘Race’, gender, social welfare: encounters in a postcolonial society.Gail Lewis - 2000
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  6.  12
    Childhood and Postcolonization: Power, Education, and Contemporary Practice.Gaile Sloan Cannella & Radhika Viruru - 2004 - Routledge.
    This book opens the door to the effects of intellectual, educational, and economic colonization of young children throughout the world. Using a postcolonial lens on current educational practices, the authors hope to lift those practices out of reproducing traditional power structures and push our thinking beyond the adult/child dichotomy into new possibilities for the lives that are created with children.
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  7. Interview with Professor Gail Weiss.Gail Weiss, Luna Dolezal & Sheena Hyland - 2008 - Perspectives: International Postgraduate Journal of Philosophy 1 (1):3-8.
    An interview with Gail Weiss concerning her interests and influences, especially the body and embodiment.
     
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  8.  32
    Thought in Action: Expertise and the Conscious Mind.Barbara Gail Montero - 2016 - Oxford, United Kingdom: Oxford University Press UK.
    How does thinking affect doing? There is a widely held view that thinking about what you are doing, as you are doing it, hinders performance. Once you have acquired the ability to putt a golf ball, play an arpeggio on the piano, or parallel-park, reflecting on your actions leads to inaccuracies, blunders, and sometimes even utter paralysis--that's what is widely believed. But is it true? After exploring some of the contemporary and historical manifestations of the idea, Barbara Gail Montero (...)
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  9. Discerning the Primary Epistemic Harm in Cases of Testimonial Injustice.Gaile Pohlhaus - 2014 - Social Epistemology 28 (2):99-114.
  10. The other as Alter ego: A genetic approach.Gail Soffer - 1998 - Husserl Studies 15 (3):151-166.
    It is an ancient view, to be found even in Aristotle’s analysis of friendship, that the other is an alter ego, another myself. More recently, this conception has provoked spirited debate within and without the phenomenological tradition. It can be found in a wide variety of texts, from Husserl’s Cartesian Meditations to Thomas Nagel’s “What is it like to be a bat?” The basic position can be summarized as follows. Intentional experiences are subjective, first-person experiences, not objective, third-person experiences.
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  11. What does your soul look like?Gail Northe - 1969 - New York,: Philosophical Library.
     
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  12. Epistemic Agency Under Oppression.Gaile Pohlhaus - 2020 - Philosophical Papers 49 (2):233-251.
    The literature on epistemic injustice has been helpful for highlighting some of the epistemic harms that have long troubled those working in area studies that concern oppressed populations. Nonetheless, a good deal of this literature is oriented toward those in a position to perpetrate injustices, rather than those who historically have been harmed by them. This orientation, I argue, is ill-suited to the work of epistemic decolonization. In this essay, I call and hold attention to the epistemic interests of those (...)
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  13. Ascétisme et libération.Gail Huon, Alexandre Huillet & Jeffrey Warnock - 2001 - Iris 22:251-259.
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  14.  4
    Values in transition.Gail M. Inlow - 1972 - New York,: Wiley.
  15. Altruism and Health in HIV.Gail Ironson, D. M. & D. Ph - 2007 - In Stephen G. Post (ed.), Altruism and Health: Perspectives From Empirical Research. Oup Usa.
     
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  16. A sociology of sex and sexuality.Gail Hawkes - 1996 - Philadelphia: Open University Press.
    A Sociology of Sex and Sexuality offers an historical sociological analysis of ideas about expressions of sexual desire, combining both primary and secondary historical and theoretical material with original research and popular imagery in the contemporary context. While some reference is made to the sexual ideology of Classical Antiquity and of early Christianity, the major focus of the book is on the development of ideas about sex and sexuality in the context of modernity. It questions the widespread assumption that the (...)
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  17.  17
    Image or neural coding of inner speech and agency?Gail Zivin - 1986 - Behavioral and Brain Sciences 9 (3):534-535.
  18. Fifty Concepts for a Critical Phenomenology.Gail Weiss, Ann V. Murphy & Gayle Salamon (eds.) - 2019 - Nothwestern University Press.
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  19. Skepticism, Relevant Alternatives, and Deductive Closure.Gail Stine - 1999 - In Keith DeRose & Ted A. Warfield (eds.), Skepticism: A Contemporary Reader. Oup Usa.
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  20.  12
    Paul F. Schmidt, 1925-2008.Gail Baker - 2008 - Proceedings and Addresses of the American Philosophical Association 82 (2):167 - 169.
  21. The concept of civil law in Spinoza.Gail Belaief - 2015 - In Andre Santos Campos (ed.), Spinoza and Law. Routledge.
  22. Medical Encounter.Gail Coover, Dale Guenter, Elizabeth Clark, Janet Hortin, Joseph F. O’Donnell, Michael W. Rabow, Rachel N. Remen, Aanand D. Naik, Krista Hirschmann & Nancy Berlinger - 2007 - Complexity 21 (1).
     
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  23.  3
    Starting with Sartre.Gail Linsenbard - 2010 - New York: Continuum.
    Introduction -- Socratic inspirations -- The importance of Descartes -- The human condition -- Relations with others and authentic existence -- Being for and against others -- The weight of Immanuel Kant -- Sartre's lasting legacy.
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  24. Gaslighting and Echoing, or Why Collective Epistemic Resistance is not a “Witch Hunt”.Gaile Pohlhaus - 2020 - Hypatia 35 (4):674-686.
    This essay reflects on some of the problems with characterizing collective epistemic resistance to oppression as “unthinking” or antithetical to reason by highlighting the epistemic labor involved in contending with and resisting epistemic oppression. To do so, I develop a structural notion of epistemic gaslighting in order to highlight structural features of contexts within which collective epistemic resistance to oppression occurs. I consider two different forms of epistemic echoing as modes of contending with and resisting epistemic oppression that are sometimes (...)
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  25. The Possibility of Inquiry: Meno’s Paradox from Socrates to Sextus.Gail Fine - 2014 - Oxford: Oxford University Press.
    Meno's Paradox from Socrates to Sextus Gail Fine. sense that they consider the issues it raises; and they argue, against its conclusion, that inquiry is possible. Like Plato and Aristotle, they also explain what makes inquiry possible; and they do ...
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  26. Racism and Representation: The Social Construction of'Blackness' and'Whiteness,'.Gail Dines - forthcoming - Iris.
     
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  27.  14
    Data Shadows: Knowledge, Openness, and Absence.Gail Davies, Brian Rappert & Sabina Leonelli - 2017 - Science, Technology, and Human Values 42 (2):191-202.
    This editorial critically engages with the understanding of openness by attending to how notions of presence and absence come bundled together as part of efforts to make open. This is particularly evident in contemporary discourse around data production, dissemination, and use. We highlight how the preoccupations with making data present can be usefully analyzed and understood by tracing the related concerns around what is missing, unavailable, or invisible, which unvaryingly but often implicitly accompany debates about data and openness.
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  28.  7
    What is a Humanized Mouse? Remaking the Species and Spaces of Translational Medicine.Gail Davies - 2012 - Body and Society 18 (3-4):126-155.
    This article explores the development of a novel biomedical research organism, and its potential to remake the species and spaces of translational medicine. The humanized mouse is a complex experimental object in which mice, rendered immunodeficient through genetic alteration, are engrafted with human stem cells in the hope of reconstituting a human immune system for biomedical research and drug testing. These chimeric organisms have yet to garner the same commentary from social scientists as other human–animal hybrid forms. Yet, they are (...)
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  29.  5
    Transformations: Thinking After Heidegger.Gail Stenstad - 2006 - University of Wisconsin Press.
    How are we to think and act constructively in the face of today’s environmental and political catastrophes? Gail Stenstad finds inspiring answers in the thought of German philosopher Martin Heidegger. Rather than simply describing or explaining Heidegger’s transformative way of thinking, Stenstad’s writing enacts it, bringing new insight into contemporary environmental, political, and personal issues. Readers come to understand some of Heidegger’s most challenging concepts through experiencing them. This is a truly creative scholarly work that invites all readers to (...)
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  30.  32
    Inference during reading.Gail McKoon & Roger Ratcliff - 1992 - Psychological Review 99 (3):440-466.
  31.  40
    A Case of Precision Timing in Ordinary Conversation: Overlapped Tag-Positioned Address Terms in Closing Sequences.Gail Jefferson - 1973 - Semiotica 9 (1).
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  32.  12
    Mill and Sexual Equality.Gail Tulloch - 1989 - Lynne Rienner.
    Lecturer in social foundations of education and women's studies, Victoria College, Australia.
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  33. Prenatal Genetic Services Signal a Much Deeper Problem in Health Care Delivery [Response to Case Study].".Gail Anderson - 1999 - Nursing Ethics 6:255-257.
     
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  34.  3
    Love's Return: Psychoanalytic Essays on Childhood, Teaching, and Learning.Gail Masuchika Boldt & Paula M. Salvio (eds.) - 2006 - Routledge.
    The idea that teachers love children is often taken for granted in education. Rarely is the idea of love itself examined. Bringing together the work of educators, curriculum theorists and clinical psychoanalysts, and drawing upon autobiographical and narrative case studies, this groundbreaking collection examines the collision of love and learning, including the ways in which such intersections are provoked, repressed and denied. Contributors turn to psychoanalysis to explore questions of love in all of its varying permutations - ambivalence, sexuality, hatred, (...)
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  35.  2
    American Pragmatism: A Religious Genealogy.M. Gail Hamner - 2002 - New York: Oxford University Press USA.
    Hamner seeks to discover what makes pragmatism uniquely American. She argues that the inextricably American character of pragmatism of such figures as C.S. Peirce and William James lies in its often understated affirmation of America as a uniquely religious country with a God-given mission and populated by God-fearing citizens.
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  36. Creating inter-sexuate inter-subjectivity in the classroom? / Luce Irigarays Linguistic Research in Its Latest Iteration.Gail Schwab - 2016 - In Mary C. Rawlinson (ed.), Engaging the World: Thinking after Irigaray. State University of New York Press.
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  37. Mothers, sisters, and daughters: Luce Irigaray and the female genealogical line in the stories of the Greeks.Gail Schwab - 2010 - In Elena Tzelepis & Athena Athanasiou (eds.), Rewriting Difference: Luce Irigaray and "the Greeks". State University of New York Press.
  38.  3
    Thinking life with Luce Irigaray: language, origin, art, love.Gail M. Schwab (ed.) - 2020 - Albany: SUNY Press.
    A broad exploration of Irigaray’s philosophy of life and living. Featuring a highly accessible essay from Irigaray herself, this volume explores her philosophy of life and living. Life-thinking, an important contemporary trend in philosophy and in women’s and gender studies, stands in contrast to philosophy’s traditional grounding in death, exemplified in the work of philosophers such as Socrates, Plato, and Schopenhauer. The contributors to Thinking Life with Luce Irigaray consider Irigaray’s criticisms of the traditional Western philosophy of death, including its (...)
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  39.  39
    Revisiting the Myth: Husserl and Sellars on the Given.Gail Soffer - 2003 - Review of Metaphysics 57 (2):301-337.
    IN SCIENCE, PERCEPTION, AND REALITY, Sellars marvels at the power of fashion in philosophy, which all too often offers us the spectacle of a stampede rather than a careful sifting of gold from dross. Sellars was worried that the flight from phenomenalism would lead to the familiar pendulum effect and so thwart his effort to “usher analytic philosophy out of its Humean and into its Kantian stage,” as Rorty has put it. Accordingly, Sellars’s critique of the Myth of the Given (...)
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  40.  5
    Questions of Presence.Gail Lewis - 2017 - Feminist Review 117 (1):1-19.
    This article considers some of the ways in which ‘the black woman’ as both representation and embodied, sentient being is rendered visible and invisible, and to link these to the multiple and competing ways in which she is ‘present’. The issues are engaged through three distinct but overlapping conceptualisations of ‘presence’. ‘Presence’ as conceived (and highly contested) in performance studies; ‘presence’ as conceived and worked with in psychoanalysis; and ‘presence’ as decolonising political praxis among Indigenous communities. I use these conceptualisations (...)
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  41. Varieties of Epistemic Injustice.Gaile Pohlhaus - 2017 - In Ian James Kidd, Gaile Pohlhaus & José Médina Médina (eds.), The Routledge Handbook of Epistemic Injustice.
  42.  1
    Erasmus von Rotterdam in Selbstzeugnissen und Bilddokumenten.Anton Jakob Gail - 1974 - Reinbek (bei Hamburg): Rowohlt.
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  43.  13
    Nozick's Socrates.Gail Fine - 1996 - Phronesis 41 (3):233-244.
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  44.  37
    The Gender of Buddhist Truth.Chin Gail - 1998 - Japanese Journal of Religious Studies 25:3-4.
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  45.  70
    Phenomenology and Scientific Realism: Husserl's Critique of Galileo.Gail Soffer - 1990 - Review of Metaphysics 44 (1):67 - 94.
    ACCORDING TO HUSSERL, THE REVOLUTION brought about by the new mathematical science of the seventeenth century was primarily an ontological one: a shift in the conception of the real. That Husserl opposes the new Galilean-Cartesian ontology is clear. This much is evident from the potent rhetoric of the Crisis declaiming Galileo as an "entdeckender und verdeckender Genius", forgetful of the lifeworld, failing to grasp what the mathematical-empirical method he brought to such a degree of perfection actually achieves. Indeed, even without (...)
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  46.  49
    Notes on 'latency' in overlap onset.Gail Jefferson - 1986 - Human Studies 9 (2-3):153 - 183.
  47.  22
    Global health ethics: critical reflections on the contours of an emerging field, 1977–2015.Gail Robson, Nathan Gibson, Alison Thompson, Solomon Benatar & Avram Denburg - 2019 - BMC Medical Ethics 20 (1):53.
    The field of bioethics has evolved over the past half-century, incorporating new domains of inquiry that signal developments in health research, clinical practice, public health in its broadest sense and more recently sensitivity to the interdependence of global health and the environment. These extensions of the reach of bioethics are a welcome response to the growth of global health as a field of vital interest and activity. This paper provides a critical interpretive review of how the term “global health ethics” (...)
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  48.  13
    Global health ethics: critical reflections on the contours of an emerging field, 1977–2015.Gail Robson, Nathan Gibson, Alison Thompson, Solomon Benatar & Avram Denburg - 2019 - BMC Medical Ethics 20 (1):1-10.
    The field of bioethics has evolved over the past half-century, incorporating new domains of inquiry that signal developments in health research, clinical practice, public health in its broadest sense and more recently sensitivity to the interdependence of global health and the environment. These extensions of the reach of bioethics are a welcome response to the growth of global health as a field of vital interest and activity. This paper provides a critical interpretive review of how the term “global health ethics” (...)
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  49.  15
    Mobilizing Experimental Life: Spaces of Becoming with Mutant Mice.Gail Davies - 2013 - Theory, Culture and Society 30 (7-8):129-153.
    This paper uses the figure of the inbred laboratory mouse to reflect upon the management and mobilization of biological difference in the contemporary biosciences. Working through the concept of shifting experimental systems, the paper seeks to connect practices concerned with standardization and control in contemporary research with the emergent and stochastic qualities of biological life. Specifically, it reviews the importance of historical narratives of standardization in experimental systems based around model organisms, before identifying a tension in contemporary accounts of the (...)
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  50. Plato on knowledge and forms: selected essays.Gail Fine - 2003 - New York: Oxford University Press.
    Plato on Knowledge and Forms brings together a set of connected essays by Gail Fine, in her main area of research since the late 1970s: Plato's metaphysics and epistemology. She discusses central issues in Plato's metaphysics and epistemology, issues concerning the nature and extent of knowledge, and its relation to perception, sensibles, and forms; and issues concerning the nature of forms, such as whether they are universals or particulars, separate or immanent, and whether they are causes. A specially written (...)
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