Results for 'Gail Pellett'

899 found
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  1. Justice with Michael Sandel.Michael J. Sandel, Bill D. Moyers, Gail Pellett, P. B. S. Video & Public Affairs Television - 1990 - Pbs Video [Distributor].
     
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  2. Interview with Professor Gail Weiss.Gail Weiss, Luna Dolezal & Sheena Hyland - 2008 - Perspectives: International Postgraduate Journal of Philosophy 1 (1):3-8.
    An interview with Gail Weiss concerning her interests and influences, especially the body and embodiment.
     
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  3. (1 other version)The Oxford Handbook of Plato.Gail Fine (ed.) - 2008 - New York: Oxford University Press.
    Plato is the best known, and continues to be the most widely studied, of all the ancient Greek philosophers. The twenty-one commissioned articles in The Oxford Handbook of Plato provide in-depth and up-to-date discussions of a variety of topics and dialogues. The result is a useful state-of-the-art reference to the man many consider the most important philosophical thinker in history.
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  4.  68
    Notes on 'latency' in overlap onset.Gail Jefferson - 1986 - Human Studies 9 (2-3):153 - 183.
  5.  35
    Essays in Ancient Epistemology.Gail Fine - 2021 - Oxford University Press.
    This volume draws together a series of thirteen essays on ancient epistemology by Gail Fine. She discusses knowledge, belief, subjectivity, and scepticism in Plato, Aristotle, and the Pyrrhonian sceptics. They consider such questions as: is episteme knowledge? Is doxa belief? Do the ancientshave the notion of subjectivity? Do any of them countenance external world scepticism? Several essays compare these philosophers with one another, as well as with more recent discussions of knowledge, belief, subjectivity, and scepticism, asking how if at (...)
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  6. The other as Alter ego: A genetic approach.Gail Soffer - 1998 - Husserl Studies 15 (3):151-166.
    It is an ancient view, to be found even in Aristotle’s analysis of friendship, that the other is an alter ego, another myself. More recently, this conception has provoked spirited debate within and without the phenomenological tradition. It can be found in a wide variety of texts, from Husserl’s Cartesian Meditations to Thomas Nagel’s “What is it like to be a bat?” The basic position can be summarized as follows. Intentional experiences are subjective, first-person experiences, not objective, third-person experiences.
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  7.  53
    Inference during reading.Gail McKoon & Roger Ratcliff - 1992 - Psychological Review 99 (3):440-466.
  8.  61
    Refiguring the Ordinary.Gail Weiss (ed.) - 2008 - Indiana University Press.
    If social, political, and material transformation is to have a lasting impact on individuals and society, it must be integrated within ordinary experience. Refiguring the Ordinary examines the ways in which individuals' bodies, habits, environments, and abilities function as horizons that underpin their understandings of the ordinary. These features of experience, according to Gail Weiss, are never neutral, but are always affected by gender, race, social class, ethnicity, nationality, and perceptions of bodily normality. While no two people will experience (...)
  9. On Ideas: Aristotle's Criticism of Plato's Theory of Forms.Gail Fine - 1994 - Revue de Métaphysique et de Morale 99 (3):406-408.
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  10.  37
    Mapping the Catholic Social Services.Gail Winkworth & Peter Camilleri - 2004 - The Australasian Catholic Record 81 (2):184.
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  11.  63
    Urban Flesh.Gail Weiss - 2005 - Philosophy Today 49 (Supplement):116-127.
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  12.  23
    Questions of Presence.Gail Lewis - 2017 - Feminist Review 117 (1):1-19.
    This article considers some of the ways in which ‘the black woman’ as both representation and embodied, sentient being is rendered visible and invisible, and to link these to the multiple and competing ways in which she is ‘present’. The issues are engaged through three distinct but overlapping conceptualisations of ‘presence’. ‘Presence’ as conceived (and highly contested) in performance studies; ‘presence’ as conceived and worked with in psychoanalysis; and ‘presence’ as decolonising political praxis among Indigenous communities. I use these conceptualisations (...)
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  13. Dretske on knowing the logical consequences.Gail Stine - 1971 - Journal of Philosophy 68 (9):296-299.
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  14.  82
    The Challenge of Informed Consent and Return of Results in Translational Genomics: Empirical Analysis and Recommendations.Gail E. Henderson, Susan M. Wolf, Kristine J. Kuczynski, Steven Joffe, Richard R. Sharp, D. Williams Parsons, Bartha M. Knoppers, Joon-Ho Yu & Paul S. Appelbaum - 2014 - Journal of Law, Medicine and Ethics 42 (3):344-355.
    Large-scale sequencing tests, including whole-exome and whole-genome sequencing, are rapidly moving into clinical use. Sequencing is already being used clinically to identify therapeutic opportunities for cancer patients who have run out of conventional treatment options, to help diagnose children with puzzling neurodevelopmental conditions, and to clarify appropriate drug choices and dosing in individuals. To evaluate and support clinical applications of these technologies, the National Human Genome Research Institute and National Cancer Institute have funded studies on clinical and research sequencing under (...)
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  15.  18
    What is a Humanized Mouse? Remaking the Species and Spaces of Translational Medicine.Gail Davies - 2012 - Body and Society 18 (3-4):126-155.
    This article explores the development of a novel biomedical research organism, and its potential to remake the species and spaces of translational medicine. The humanized mouse is a complex experimental object in which mice, rendered immunodeficient through genetic alteration, are engrafted with human stem cells in the hope of reconstituting a human immune system for biomedical research and drug testing. These chimeric organisms have yet to garner the same commentary from social scientists as other human–animal hybrid forms. Yet, they are (...)
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  16. The one over many.Gail Fine - 1980 - Philosophical Review 89 (2):197-240.
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  17.  31
    Body Images: Embodiment as Intercorporeality.Gail Weiss - 1999 - Routledge.
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  18. Knowledge and logos in the theaetetus.Gail J. Fine - 1979 - Philosophical Review 88 (3):366-397.
  19. Revisiting the myth: Husserl and Sellars on the given.Gail Soffer - 2003 - Review of Metaphysics 57 (2):301-337.
    IN SCIENCE, PERCEPTION, AND REALITY, Sellars marvels at the power of fashion in philosophy, which all too often offers us the spectacle of a stampede rather than a careful sifting of gold from dross. Sellars was worried that the flight from phenomenalism would lead to the familiar pendulum effect and so thwart his effort to “usher analytic philosophy out of its Humean and into its Kantian stage,” as Rorty has put it. Accordingly, Sellars’s critique of the Myth of the Given (...)
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  20.  13
    Open Data requirements for applied ecology and conservation: case study of a wide-ranging marine vertebrate.Gail Schofield - 2017 - Ethics in Science and Environmental Politics 17:19-27.
  21. Wrongful Requests and Strategic Refusals to Understand.Gaile Pohlhaus - 2011 - In Heidi Grasswick (ed.), Feminist Epistemology and Philosophy of Science: Power in Knowledge. Springer.
    In The Alchemy of Race and Rights Patricia Williams notes that when people of color are asked to understand such practices as racial profiling by putting themselves in the shoes of white people, they are, in effect, being asked to, ‘look into the mirror of frightened white faces for the reality of their undesirability’ (1992, 46). While we often see understanding another as ethically and epistemically virtuous, in this paper I argue that it is wrong in some cases to ask (...)
     
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  22. The Possibility of Inquiry: Meno’s Paradox from Socrates to Sextus.Gail Fine - 2014 - Oxford: Oxford University Press.
    Meno's Paradox from Socrates to Sextus Gail Fine. sense that they consider the issues it raises; and they argue, against its conclusion, that inquiry is possible. Like Plato and Aristotle, they also explain what makes inquiry possible; and they do ...
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  23. The normal, the natural, and the normative: A Merleau-Pontian legacy to feminist theory, critical race theory, and disability studies.Gail Weiss - 2015 - Continental Philosophy Review 48 (1):77-93.
    This essay argues that Merleau-Ponty’s phenomenology of embodiment can be an extremely helpful ally for contemporary feminist theorists, critical race theorists, and disability studies scholars because his work suggests that the gender, race, and ability of bodies are not innate or fixed features of those bodies, much less corporeal indicators of physical, social, psychic, and even moral inferiority, but are themselves dynamic phenomena that have the potential to overturn accepted notions of normalcy, naturalness, and normativity. Taking seriously Merleau-Ponty’s insistence that (...)
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  24.  74
    Truth and Necessity in De Interpretatione 9.Gail Fine - 1984 - History of Philosophy Quarterly 1 (1):23 - 47.
  25. (1 other version)Plato on naming.Gail Fine - 1977 - Philosophical Quarterly 27 (109):289-301.
  26. Substance and Separation in Aristotle.Gail Fine & Lynne Spellman - 1996 - Philosophical Review 105 (4):527.
    Spellman argues that Aristotle developed his views about substance in response to Plato’s theory of forms. In particular, she argues that Aristotelian substances are as much like Platonic forms as possible, minus the latter’s separation. Whether ASs are like PFs depends, of course, not only on what one takes ASs to be like, but also on what one takes PFs to be like; accordingly, Spellman provides accounts of both. She argues that ASs are what she calls specimens of natural kinds. (...)
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  27.  16
    Uncosmetic Surgeries in An Age of Normativity.Gail Weiss - 2014 - In Kristin Zeiler & Lisa Folkmarson Käll (eds.), Feminist Phenomenology and Medicine. State University of New York Press. pp. 101-117.
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  28.  40
    Sexual Difference as Model: An Ethics for the Global Future.Gail M. Schwab - 1998 - Diacritics 28 (1):76-92.
    In lieu of an abstract, here is a brief excerpt of the content:Sexual Difference as Model: An Ethics for the Global FutureGail SchwabIn Éthique de la différence sexuelle (1984), Luce Irigaray targeted language and love—for her, inseparable from each other—as the two areas of focus for the elaboration of an ethics of sexual difference. The heterosexual couple seemed to have taken on a new, and somehow inappropriately central, importance in Irigaray’s thought in the early eighties; however, the projected mutations in (...)
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  29. Plato on knowledge and forms: selected essays.Gail Fine - 2003 - New York: Oxford University Press.
    Plato on Knowledge and Forms brings together a set of connected essays by Gail Fine, in her main area of research since the late 1970s: Plato's metaphysics and epistemology. She discusses central issues in Plato's metaphysics and epistemology, issues concerning the nature and extent of knowledge, and its relation to perception, sensibles, and forms; and issues concerning the nature of forms, such as whether they are universals or particulars, separate or immanent, and whether they are causes. A specially written (...)
  30.  29
    Ubuntu ethics and humane business management in the global capitalist context.Gail M. Presbey - 2022 - In Workineh Kelbessa & Ṭanā Dawo (eds.), Philosophical responses to global challenges with African examples: Ethiopian philosophical studies, III. [Washington, District of Columbia]: The Council for Research in Value and Philosophy. pp. 207-242.
    Ubuntu, or humanness, has been theorized as a uniquely African contribution to the world. At the same time, others insist that it is a universal ethical principle. This paper particularly wants to look at a sub-theme of ubuntu studies, regarding how some of the authors and researchers have wanted to apply it to business, even suggesting that ubuntu can provide a model for ethical management principles that can also result in better outcomes for businesses. To approach business with an ethical (...)
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  31. On Ideas: Aristotle’s Criticism of Plato’s Theory of Forms.Gail Fine - 1993 - New York: Oxford University Press.
    The Peri ide^on is the only work in which Aristotle systematically sets out and criticizes arguments for the existence of Platonic forms. Gail Fine presents the first full-length treatment in English of this important but neglected work. She asks how, and how well, Aristotle understands Plato's theory of forms, and why and with what justification he favors an alternative metaphysical scheme. She examines the significance of the Peri ide^on for some central questions about Plato's theory of forms--whether, for example, (...)
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  32.  43
    World of Warcraft: The Murloc is the message.Gail Shivel - 2009 - Symploke 17 (1-2):205-213.
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  33.  30
    Women and the law in Irigarayan theory.Gail Schwab - 1996 - Metaphilosophy 27 (1-2):146-177.
    “Women and the Law in Irigarayan Theory” by Gail Schwab is a reading of French feminist philosopher Luce Irigaray's writings on law together with texts of American feminist jurisprudence. The first part of the article summarizes many of the conflicts surrounding the concept of equality in American feminist legal thought and attempts to move beyond them with the Irigarayan principle of equivalence or equivalent rights. The second part of the article deals more generally with the symbolic changes that will (...)
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  34.  67
    The Perils and Pleasures of the “I Can” Body.Gail Weiss - 2017 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 21 (2):63-80.
    Though Young’s “Throwing Like a Girl” has been praised for pre-senting the “I can” body as more of an aspiration than a reality for many women in the world today, she has also been criticized for claiming that women’s typical modes of bodily comportment are contradictory, and thus that their experience of the “I can” body is compromised. From her critics’ perspective, Young’s account seems to imply that women’s experiences of embodied agency are inferior or deficient in comparison to men (...)
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  35. Separation.Gail Fine - 1984 - Oxford Studies in Ancient Philosophy 2:31-87.
  36.  39
    Relational Entities.Gail Fine - 1983 - Archiv für Geschichte der Philosophie 65 (3):225-49.
  37. Relational Knowing and Epistemic Injustice: Toward a Theory of Willful Hermeneutical Ignorance.Gaile Pohlhaus - 2012 - Hypatia 27 (4):715-735.
    I distinguish between two senses in which feminists have argued that the knower is social: 1. situated or socially positioned and 2. interdependent. I argue that these two aspects of the knower work in cooperation with each other in a way that can produce willful hermeneutical ignorance, a type of epistemic injustice absent from Miranda Fricker's Epistemic Injustice. Analyzing the limitations of Fricker's analysis of the trial of Tom Robinson in Harper Lee's To Kill a Mockingbird with attention to the (...)
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  38.  86
    Propaganda, Inequality, and Epistemic Movement.Gaile Pohlhaus - 2016 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 31 (3):345-356.
    I analyze Jason Stanley’s model for how propaganda works, paying close attention to Stanley’s own rhetoric. I argue that Stanley’s language be supplemented with a vocabulary that helps us to attend to what sorts of things move democratic knowers (epistemically speaking), what sorts of things do not, and why. In addition, I argue that the reasonableness necessary for considering the views of others within democratic deliberation ought to be understood, not as an empathic, but as an interactive capacity. Finally, I (...)
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  39.  13
    Unraveling the ties that bind: the social fragility of old age.Gail Weiss - 2024 - Continental Philosophy Review 57 (4):639-658.
    While many people, when contemplating the prospect of becoming old, tend to focus on the deteriorating capacities of the aging body, much less attention has historically been paid to the changing social relationships that inevitably accompany old age as peers and life partners age and die. Merleau-Ponty ends the Phenomenology of Perception with Antoine St. Exupéry’s claim that human beings “are a knot of relations.” When we understand a human being as a knot of relations, the social fragility of old (...)
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  40. Varieties of Epistemic Injustice.Gaile Pohlhaus - 2017 - In Ian James Kidd & José Medina (eds.), The Routledge Handbook of Epistemic Injustice. New York: Routledge.
  41. Discerning the Primary Epistemic Harm in Cases of Testimonial Injustice.Gaile Pohlhaus - 2014 - Social Epistemology 28 (2):99-114.
  42.  19
    Gender, Race, and the Shadow Structure: A Study of Informal Networks and Inequality in a Work Organization.Gail M. Mcguire - 2002 - Gender and Society 16 (3):303-322.
    In this article, I analyze survey data from more than 1,000 financial services employees to understand how gender inequality manifests itself in employees' informal networks. I found that even when Black and white women had jobs in which they controlled organizational resources and had ties to powerful employees, they received less work-related help from their network members than did white men. Drawing on status characteristics theory, I explain that network members were less likely to invest in women than in white (...)
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  43. (1 other version)Knowledge and True Belief in the Meno.Gail Fine - 2004 - Oxford Studies in Ancient Philosophy 27:41-81.
  44.  20
    A Genealogy of Women’s Ethical Bodies.Gail Weiss - 2018 - In Clara Fischer & Luna Dolezal (eds.), New Feminist Perspectives on Embodiment. London, New York: Palgrave MacMillan. pp. 17-35.
    This chapter offers a brief historical overview of the gendered mind/body dualism associated with the rationalist tradition, according to which women’s bodies have been viewed as a threat to reason and to ethics. Taking up critiques of this model offered by Beauvoir and Fanon, I maintain that the body of the Other makes an ethical claim upon us in the form of “bodily imperatives.” I conclude with a critical analysis of contemporary feminist ethics that seeks to move beyond the false (...)
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  45.  23
    Euthanasia - Choice and Death.Gail Tulloch - 2005 - Edinburgh University Press.
    The pressing and universally relevant issue of euthanasia is debated in this volume. Euthanasia has become increasingly contentious as populations age, and medical and scientific advances continue to transform and extend life. Euthanasia - Choice and Death examines the key philosophical arguments that have underpinned thinking and practice up till now: the centrality of choice to our notion of the human being, and the challenge of changes to our concept of death in the face of medical, scientific and technological advances. (...)
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  46.  12
    Livio Rossetti, Le dialogue socratique.Agnese Gaile‑Irbe - 2012 - Philosophie Antique 12:304-307.
    J’ai souvent l’impression que dans les domaines tels que les études platoniciennes où l’on ne fait que réfléchir sur les textes anciens qui ont déjà attiré un nombre immense de générations de lecteurs posant les mêmes questions, ce ne sont pas tant les idées ou les hypothèses qui déterminent la qualité d’une approche que la manière dont elles sont exprimées. La recherche du Socrate historique, la volonté de prouver qu’on peut le trouver dans les textes des socratiques si différents les (...)
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  47.  42
    Editor's notes.Gail Jefferson - 1989 - Human Studies 12 (3-4):395-404.
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  48.  9
    Making a vertebrate limb: New players enter from the wings.Gail Martin - 2001 - Bioessays 23 (10):865-868.
    What initiates vertebrate limb development and induces limbs to form where they do? For several years the answer to this intriguing question has been framed in terms of a working model that limb induction depends on a dialogue between two members of the Fibroblast Growth Factor (FGF) family of intercellular signaling molecules, FGF8 and FGF10. Now, a recent paper has written roles for signals encoded by WNT genes, the vertebrate relatives of the Drosophila wingless gene, into the script.(1) BioEssays 23:865–868, (...)
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  49. African Philosophy in Ethiopia: Ethiopian Philosophical Studies, II.Gail M. Presbey (ed.) - 2013 - Washington, DC, USA:
  50.  11
    Mahmood Mamdani’s Analysis of Colonialism Applied to the U.S.-led War on Iraq.Gail Presbey - 2004 - Polylog: Forum for Intercultural Philosophy 5.
    The paper explores the insights of Mahmood Mamdani regarding recent U.S. military actions in Iraq and the U.S. role in setting up a new government there. The majority of the paper does not, however, rely on sources of Mamdani addressing this topic directly. Rather the author consults Mamdani's work on colonialism and imperialism to find clues as to what is at heart wrong with the colonial approach to ruling. Four key attributes of colonialism that also play a role in recent (...)
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