Results for 'Gaile Renegar'

985 found
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  1.  9
    Returning genetic research results to individuals: Points-to-consider.Gaile Renegar, Christopher J. Webster, Steffen Stuerzebecher, Lea Harty, I. D. E. E., Beth Balkite, Taryn A. Rogalski-salter, Nadine Cohen, Brian B. Spear, Diane M. Barnes & Celia Brazell - 2005 - Bioethics 20 (1):24–36.
    ABSTRACT This paper is intended to stimulate debate amongst stakeholders in the international research community on the topic of returning individual genetic research results to study participants. Pharmacogenetics and disease genetics studies are becoming increasingly prevalent, leading to a growing body of information on genetic associations for drug responsiveness and disease susceptibility with the potential to improve health care. Much of these data are presently characterized as exploratory (non‐validated or hypothesis‐generating). There is, however, a trend for research participants to be (...)
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  2.  16
    Returning Genetic Research Results to Individuals: Points‐to‐Consider.Gaile Renegar, Christopher J. Webster, Steffen Stuerzebecher, Lea Harty, Susan E. Ide, Beth Balkite, Taryn A. Rogalski‐Salter, Nadine Cohen, Brian B. Spear & Diane M. Barnes - 2006 - Bioethics 20 (1):24-36.
    This paper is intended to stimulate debate amongst stakeholders in the international research community on the topic of returning individual genetic research results to study participants. Pharmacogenetics and disease genetics studies are becoming increasingly prevalent, leading to a growing body of information on genetic associations for drug responsiveness and disease susceptibility with the potential to improve health care. Much of these data are presently characterized as exploratory (non‐validated or hypothesis‐generating). There is, however, a trend for research participants to be permitted (...)
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  3. The Possibility of Inquiry: Meno’s Paradox from Socrates to Sextus.Gail Fine - 2014 - Oxford: Oxford University Press.
    Meno's Paradox from Socrates to Sextus Gail Fine. sense that they consider the issues it raises; and they argue, against its conclusion, that inquiry is possible. Like Plato and Aristotle, they also explain what makes inquiry possible; and they do ...
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  4.  17
    Liberal irony, rhetoric, and feminist thought: A unifying third wave feminist theory.Valerie R. Renegar & Stacey K. Sowards - 2003 - Philosophy and Rhetoric 36 (4):330-352.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 36.4 (2003) 330-352 [Access article in PDF] Liberal Irony, Rhetoric, and Feminist Thought: A Unifying Third Wave Feminist Theory Valerie R. Renegar School of Communication San Diego State University Stacey K. Sowards Department of Communication Studies California State University, San Bernardino The meanings of a feminist movement and feminism have changed significantly over the past hundred years. From the women's suffrage movement, to the Supreme (...)
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  5. Interview with Professor Gail Weiss.Gail Weiss, Luna Dolezal & Sheena Hyland - 2008 - Perspectives: International Postgraduate Journal of Philosophy 1 (1):3-8.
    An interview with Gail Weiss concerning her interests and influences, especially the body and embodiment.
     
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  6.  25
    On Ideas: Aristotle’s Criticism of Plato’s Theory of Forms.Gail Fine - 1993 - New York: Oxford University Press.
    The Peri ide^on is the only work in which Aristotle systematically sets out and criticizes arguments for the existence of Platonic forms. Gail Fine presents the first full-length treatment in English of this important but neglected work. She asks how, and how well, Aristotle understands Plato's theory of forms, and why and with what justification he favors an alternative metaphysical scheme. She examines the significance of the Peri ide^on for some central questions about Plato's theory of forms--whether, for example, there (...)
  7.  79
    Relational Knowing and Epistemic Injustice: Toward a Theory of Willful Hermeneutical Ignorance.Gaile Pohlhaus - 2012 - Hypatia 27 (4):715-735.
    I distinguish between two senses in which feminists have argued that the knower is social: 1. situated or socially positioned and 2. interdependent. I argue that these two aspects of the knower work in cooperation with each other in a way that can produce willful hermeneutical ignorance, a type of epistemic injustice absent from Miranda Fricker's Epistemic Injustice. Analyzing the limitations of Fricker's analysis of the trial of Tom Robinson in Harper Lee's To Kill a Mockingbird with attention to the (...)
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  8.  7
    Contradiction as Agency: Self-Determination, Transcendence, and Counter-Imagination in Third Wave Feminism.Valerie R. Renegar & Stacey K. Sowards - 2009 - Hypatia 24 (2):1 - 20.
    This essay examines the contradictions often found in third wave feminist texts that function as strategic choices that may shape, foster, and enhance an individual's sense of agency. Many third wave feminists utilize contradiction as a way to understand emergent identities, to develop new ways of thinking, and to imagine new forms of social action. Agency, then, stems from the use of contradiction as a means of self-determination and identity, of transcendence of seemingly forced or dichotomous choices, and counter-imaginations of (...)
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  9.  24
    Body Images: Embodiment as Intercorporeality.Gail Weiss - 1999 - Routledge.
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  10.  10
    The double life of names.Gail Leckie - 2013 - Philosophical Studies 165 (3):1139-1160.
    This paper is a counter to the view that names are always predicates with the same extension as a metalinguistic predicate with the form “is a thing called “N”” (the Predicate View). The Predicate View is in opposition to the Referential View of names. In this paper, I undermine one argument for the Predicate View. The Predicate View’s adherents take examples of uses of names that have the surface appearance of a predicate and generalise from these to treat uses of (...)
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  11. The ‘Two Worlds’ Theory in the Phaedo.Gail Fine - 2016 - British Journal for the History of Philosophy 24 (4):557-572.
    ABSTRACTAt least in some dialogues, Plato has been thought to hold the so-called Two Worlds Theory, according to which there can be belief but not knowledge about sensibles, and knowledge but not belief about forms. The Phaedo is one such dialogue. In this paper, I explore some key passages that might be thought to support TW, and ask whether they in fact do so. I also consider the related issue of whether the Phaedo argues that, if knowledge is possible at (...)
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  12.  15
    Questions of Presence.Gail Lewis - 2017 - Feminist Review 117 (1):1-19.
    This article considers some of the ways in which ‘the black woman’ as both representation and embodied, sentient being is rendered visible and invisible, and to link these to the multiple and competing ways in which she is ‘present’. The issues are engaged through three distinct but overlapping conceptualisations of ‘presence’. ‘Presence’ as conceived (and highly contested) in performance studies; ‘presence’ as conceived and worked with in psychoanalysis; and ‘presence’ as decolonising political praxis among Indigenous communities. I use these conceptualisations (...)
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  13.  13
    Dialectical Passions: Negation in Postwar Art Theory.Gail Day - 2010 - Columbia University Press.
    Representing a new generation of theorists reaffirming the radical dimensions of art, Gail Day launches a bold critique of late twentieth-century art theory and its often reductive analysis of cultural objects. Exploring core debates in discourses on art, from the New Left to theories of "critical postmodernism" and beyond, Day counters the belief that recent tendencies in art fail to be adequately critical. She also challenges the political inertia that results from these conclusions. Day organizes her defense around critics who (...)
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  14.  34
    Plato on knowledge and forms: selected essays.Gail Fine - 2003 - New York: Oxford University Press.
    Plato on Knowledge and Forms brings together a set of connected essays by Gail Fine, in her main area of research since the late 1970s: Plato's metaphysics and epistemology. She discusses central issues in Plato's metaphysics and epistemology, issues concerning the nature and extent of knowledge, and its relation to perception, sensibles, and forms; and issues concerning the nature of forms, such as whether they are universals or particulars, separate or immanent, and whether they are causes. A specially written introduction (...)
  15.  52
    A Case of Precision Timing in Ordinary Conversation: Overlapped Tag-Positioned Address Terms in Closing Sequences.Gail Jefferson - 1973 - Semiotica 9 (1).
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  16.  44
    Inference during reading.Gail McKoon & Roger Ratcliff - 1992 - Psychological Review 99 (3):440-466.
  17. Epistemic Agency Under Oppression.Gaile Pohlhaus - 2020 - Philosophical Papers 49 (2):233-251.
    The literature on epistemic injustice has been helpful for highlighting some of the epistemic harms that have long troubled those working in area studies that concern oppressed populations. Nonetheless, a good deal of this literature is oriented toward those in a position to perpetrate injustices, rather than those who historically have been harmed by them. This orientation, I argue, is ill-suited to the work of epistemic decolonization. In this essay, I call and hold attention to the epistemic interests of those (...)
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  18.  20
    Mill and Sexual Equality.Gail Tulloch - 1989 - Lynne Rienner.
    Lecturer in social foundations of education and women's studies, Victoria College, Australia.
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  19. Skepticism, Relevant Alternatives, and Deductive Closure.Gail Stine - 1999 - In Keith DeRose & Ted A. Warfield (eds.), Skepticism: a contemporary reader. New York: Oxford University Press.
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  20.  9
    Transformations: Thinking After Heidegger.Gail Stenstad - 2006 - University of Wisconsin Press.
    How are we to think and act constructively in the face of today’s environmental and political catastrophes? Gail Stenstad finds inspiring answers in the thought of German philosopher Martin Heidegger. Rather than simply describing or explaining Heidegger’s transformative way of thinking, Stenstad’s writing enacts it, bringing new insight into contemporary environmental, political, and personal issues. Readers come to understand some of Heidegger’s most challenging concepts through experiencing them. This is a truly creative scholarly work that invites all readers to carry (...)
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  21.  18
    Childhood and Postcolonization: Power, Education, and Contemporary Practice.Gaile Sloan Cannella & Radhika Viruru - 2004 - Routledge.
    This book opens the door to the effects of intellectual, educational, and economic colonization of young children throughout the world. Using a postcolonial lens on current educational practices, the authors hope to lift those practices out of reproducing traditional power structures and push our thinking beyond the adult/child dichotomy into new possibilities for the lives that are created with children.
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  22.  12
    Revisiting the myth: Husserl and Sellars on the given.Gail Soffer - 2003 - Review of Metaphysics 57 (2):301-337.
    IN SCIENCE, PERCEPTION, AND REALITY, Sellars marvels at the power of fashion in philosophy, which all too often offers us the spectacle of a stampede rather than a careful sifting of gold from dross. Sellars was worried that the flight from phenomenalism would lead to the familiar pendulum effect and so thwart his effort to “usher analytic philosophy out of its Humean and into its Kantian stage,” as Rorty has put it. Accordingly, Sellars’s critique of the Myth of the Given (...)
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  23.  32
    Data Shadows: Knowledge, Openness, and Absence.Gail Davies, Brian Rappert & Sabina Leonelli - 2017 - Science, Technology, and Human Values 42 (2):191-202.
    This editorial critically engages with the understanding of openness by attending to how notions of presence and absence come bundled together as part of efforts to make open. This is particularly evident in contemporary discourse around data production, dissemination, and use. We highlight how the preoccupations with making data present can be usefully analyzed and understood by tracing the related concerns around what is missing, unavailable, or invisible, which unvaryingly but often implicitly accompany debates about data and openness.
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  24.  49
    Global health ethics: critical reflections on the contours of an emerging field, 1977–2015.Gail Robson, Nathan Gibson, Alison Thompson, Solomon Benatar & Avram Denburg - 2019 - BMC Medical Ethics 20 (1):53.
    The field of bioethics has evolved over the past half-century, incorporating new domains of inquiry that signal developments in health research, clinical practice, public health in its broadest sense and more recently sensitivity to the interdependence of global health and the environment. These extensions of the reach of bioethics are a welcome response to the growth of global health as a field of vital interest and activity. This paper provides a critical interpretive review of how the term “global health ethics” (...)
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  25.  27
    Global health ethics: critical reflections on the contours of an emerging field, 1977–2015.Gail Robson, Nathan Gibson, Alison Thompson, Solomon Benatar & Avram Denburg - 2019 - BMC Medical Ethics 20 (1):1-10.
    The field of bioethics has evolved over the past half-century, incorporating new domains of inquiry that signal developments in health research, clinical practice, public health in its broadest sense and more recently sensitivity to the interdependence of global health and the environment. These extensions of the reach of bioethics are a welcome response to the growth of global health as a field of vital interest and activity. This paper provides a critical interpretive review of how the term “global health ethics” (...)
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  26.  11
    Bias effects in implicit memory tasks.Gail McKoon & Roger Ratcliff - 1996 - Journal Of Experimental Psychology-General 125 (4):403-421.
  27.  14
    What is a Humanized Mouse? Remaking the Species and Spaces of Translational Medicine.Gail Davies - 2012 - Body and Society 18 (3-4):126-155.
    This article explores the development of a novel biomedical research organism, and its potential to remake the species and spaces of translational medicine. The humanized mouse is a complex experimental object in which mice, rendered immunodeficient through genetic alteration, are engrafted with human stem cells in the hope of reconstituting a human immune system for biomedical research and drug testing. These chimeric organisms have yet to garner the same commentary from social scientists as other human–animal hybrid forms. Yet, they are (...)
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  28. Varieties of Epistemic Injustice.Gaile Pohlhaus - 2017 - In Ian James Kidd & José Medina (eds.), The Routledge Handbook of Epistemic Injustice. New York: Routledge.
  29.  15
    Euthanasia - Choice and Death.Gail Tulloch - 2005 - Edinburgh University Press.
    The pressing and universally relevant issue of euthanasia is debated in this volume. Euthanasia has become increasingly contentious as populations age, and medical and scientific advances continue to transform and extend life. Euthanasia - Choice and Death examines the key philosophical arguments that have underpinned thinking and practice up till now: the centrality of choice to our notion of the human being, and the challenge of changes to our concept of death in the face of medical, scientific and technological advances. (...)
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  30.  41
    Refiguring the Ordinary.Gail Weiss (ed.) - 2008 - Indiana University Press.
    If social, political, and material transformation is to have a lasting impact on individuals and society, it must be integrated within ordinary experience. Refiguring the Ordinary examines the ways in which individuals' bodies, habits, environments, and abilities function as horizons that underpin their understandings of the ordinary. These features of experience, according to Gail Weiss, are never neutral, but are always affected by gender, race, social class, ethnicity, nationality, and perceptions of bodily normality. While no two people will experience the (...)
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  31.  28
    Descartes and Ancient Skepticism: Reheated Cabbage?Gail Fine - 2000 - Philosophical Review 109 (2):195.
    Lately, several commentators have argued that there are significant differences between ancient and modern skepticism. For example, it has been argued that ancient skeptics disavow belief, whereas the moderns disavow only knowledge. It has also been argued that the scope of ancient skepticism is considerably less radical than that of modern skepticism: unlike the moderns, the ancients do not question whether they have bodies or whether there is an external world furnished with the sorts of objects we generally take there (...)
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  32. Words by convention.Gail Leckie & Robert Williams - 2019 - In David Sosa & Ernie Lepore (eds.), Oxford Studies in Philosophy of Language Volume 1. Oxford, UK: OUP.
    Existing metasemantic projects presuppose that word- (or sentence-) types are part of the non-semantic base. We propose a new strategy: an endogenous account of word types, that is, one where word types are fixed as part of the metasemantics. On this view, it is the conventions of truthfulness and trust that ground not only the meaning of the words (meaning by convention) but also what the word type is of each particular token utterance (words by convention). The same treatment extends (...)
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  33.  34
    Discerning the Primary Epistemic Harm in Cases of Testimonial Injustice.Gaile Pohlhaus - 2014 - Social Epistemology 28 (2):99-114.
  34. Gaslighting and Echoing, or Why Collective Epistemic Resistance is not a “Witch Hunt”.Gaile Pohlhaus - 2020 - Hypatia 35 (4):674-686.
    This essay reflects on some of the problems with characterizing collective epistemic resistance to oppression as “unthinking” or antithetical to reason by highlighting the epistemic labor involved in contending with and resisting epistemic oppression. To do so, I develop a structural notion of epistemic gaslighting in order to highlight structural features of contexts within which collective epistemic resistance to oppression occurs. I consider two different forms of epistemic echoing as modes of contending with and resisting epistemic oppression that are sometimes (...)
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  35.  18
    Essays in Ancient Epistemology.Gail Fine - 2021 - Oxford University Press.
    This volume draws together a series of thirteen essays on ancient epistemology by Gail Fine. She discusses knowledge, belief, subjectivity, and scepticism in Plato, Aristotle, and the Pyrrhonian sceptics. They consider such questions as: is episteme knowledge? Is doxa belief? Do the ancientshave the notion of subjectivity? Do any of them countenance external world scepticism? Several essays compare these philosophers with one another, as well as with more recent discussions of knowledge, belief, subjectivity, and scepticism, asking how if at all (...)
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  36.  10
    Phenomenology and Scientific Realism: Husserl's Critique of Galileo.Gail Soffer - 1990 - Review of Metaphysics 44 (1):67 - 94.
    ACCORDING TO HUSSERL, THE REVOLUTION brought about by the new mathematical science of the seventeenth century was primarily an ontological one: a shift in the conception of the real. That Husserl opposes the new Galilean-Cartesian ontology is clear. This much is evident from the potent rhetoric of the Crisis declaiming Galileo as an "entdeckender und verdeckender Genius", forgetful of the lifeworld, failing to grasp what the mathematical-empirical method he brought to such a degree of perfection actually achieves. Indeed, even without (...)
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  37.  3
    Feminist Liberation Theology and the Rise of the Celtic Tiger.Gail Sainsbury - 2006 - Feminist Theology 14 (2):255-264.
    This article takes as its starting point the work of Irish feminist theologian Mary Condren. Her book, The Serpent and the Goddess, offers a thought-provoking treatment of the Irish situation and provides a solid starting point for the consideration of my topic, which is the potential for liberative responses to the rise of the Celtic Tiger—the economic boom that Ireland underwent during the 1990s. Ireland is interestingly placed as a country with a firm Catholic identity, a repressive history of conquest, (...)
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  38. Creating inter-sexuate inter-subjectivity in the classroom? / Luce Irigarays Linguistic Research in Its Latest Iteration.Gail Schwab - 2016 - In Mary C. Rawlinson (ed.), Engaging the World: Thinking after Irigaray. State University of New York Press.
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  39.  24
    Mobilizing Experimental Life: Spaces of Becoming with Mutant Mice.Gail Davies - 2013 - Theory, Culture and Society 30 (7-8):129-153.
    This paper uses the figure of the inbred laboratory mouse to reflect upon the management and mobilization of biological difference in the contemporary biosciences. Working through the concept of shifting experimental systems, the paper seeks to connect practices concerned with standardization and control in contemporary research with the emergent and stochastic qualities of biological life. Specifically, it reviews the importance of historical narratives of standardization in experimental systems based around model organisms, before identifying a tension in contemporary accounts of the (...)
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  40. Is Elijah Masinde a Sage-Philosopher? The Dispute between H. Odera Oruka and Chaungo Barasa.Gail Presbey - 1997 - In Kai Kresse & Anke Graness (eds.), Sagacious Reasoning: Henry Odera Oruka in Memoriam. Peter Lang Verlag. pp. 195-209.
    A constant question that arises when study in H. Odera Oruka's sage philosophy project is, who is a sage? What attributes are necessary? While Oruka tried to provide criteria for categorization of folk and philosophical sages, some critics note that the criteria is not clear, or not clearly applied. This paper focuses on Elijah Masinde, a Kenyan prophet who agitated against British colonialism in Kenya. The question of whether or not Masinde was a sage was debated by H. Odera Oruka (...)
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  41.  35
    The other as Alter ego: A genetic approach.Gail Soffer - 1998 - Husserl Studies 15 (3):151-166.
    It is an ancient view, to be found even in Aristotle’s analysis of friendship, that the other is an alter ego, another myself. More recently, this conception has provoked spirited debate within and without the phenomenological tradition. It can be found in a wide variety of texts, from Husserl’s Cartesian Meditations to Thomas Nagel’s “What is it like to be a bat?” The basic position can be summarized as follows. Intentional experiences are subjective, first-person experiences, not objective, third-person experiences.
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  42.  64
    De-Naturalizing the Natural Attitude: A Husserlian Legacy to Social Phenomenology.Gail Weiss - 2016 - Journal of Phenomenological Psychology 47 (1):1-16.
    This essay focuses on Husserl’s conception of the natural attitude, which, I argue, is one of his most important contributions to contemporary phenomenology. I offer a critical exploration of this concept’s productive explanatory potential for feminist theory, critical race theory, queer theory, and disability studies. In the process, I draw attention to the rich, multi-faceted, and ever-changing social world that can be brought to life through this particular phenomenological concept. One of the most striking features of the natural attitude, as (...)
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  43. Wrongful Requests and Strategic Refusals to Understand.Gaile Pohlhaus - 2011 - In Heidi Grasswick (ed.), Feminist Epistemology and Philosophy of Science: Power in Knowledge. Springer.
    In The Alchemy of Race and Rights Patricia Williams notes that when people of color are asked to understand such practices as racial profiling by putting themselves in the shoes of white people, they are, in effect, being asked to, ‘look into the mirror of frightened white faces for the reality of their undesirability’ (1992, 46). While we often see understanding another as ethically and epistemically virtuous, in this paper I argue that it is wrong in some cases to ask (...)
     
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  44.  24
    The Anonymous Intentions of Transactional Bodies.Gail Weiss - 2002 - Hypatia 17 (4):187-200.
    This review offers a critical analysis of Shannon Sullivan's “feminist pragmatist standpoint theory” as a framework for thinking about issues of identity and truth. Sullivan claims that Maurice Merleau-Ponty's emphasis on an anonymous or pre-personal quality to bodily experience commits him to a false universality and that his understanding of bodily intentionality traps him in a subjectivist philosophy that is incapable of doing justice to difference. She suggests that phenomenology in general is theoretically limited because of its alleged subjectivism and (...)
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  45. ‘Race’, gender, social welfare: encounters in a postcolonial society.Gail Lewis - 2000
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  46.  69
    The Challenge of Informed Consent and Return of Results in Translational Genomics: Empirical Analysis and Recommendations.Gail E. Henderson, Susan M. Wolf, Kristine J. Kuczynski, Steven Joffe, Richard R. Sharp, D. Williams Parsons, Bartha M. Knoppers, Joon-Ho Yu & Paul S. Appelbaum - 2014 - Journal of Law, Medicine and Ethics 42 (3):344-355.
    Large-scale sequencing tests, including whole-exome and whole-genome sequencing, are rapidly moving into clinical use. Sequencing is already being used clinically to identify therapeutic opportunities for cancer patients who have run out of conventional treatment options, to help diagnose children with puzzling neurodevelopmental conditions, and to clarify appropriate drug choices and dosing in individuals. To evaluate and support clinical applications of these technologies, the National Human Genome Research Institute and National Cancer Institute have funded studies on clinical and research sequencing under (...)
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  47.  16
    Philosophy and the Disdain for History: Reflections on Husserl's Ergänzungsband to the Crisis.Gail Soffer - 1996 - Journal of the History of Philosophy 34 (1):95-116.
    Philosophy and the Disdain for History: Reflections on Husserl's Ergiinzungsband to the Crisis GAIL SOFFER HUSSERL'S RECENTLY PUBLISHED Erganzungsband to the Cr/s/s' is a highly inti- mate statement, almost a confession, of hope and despair at the end of a philosophical life, a compendium of urgent, world-historical tasks not yet laid to rest. Above all, it abounds in reflections on history. In these, two things are poignantly clear: the late Husserl is completely convinced that history is of the utmost importance (...)
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  48.  58
    Telling Flesh: The Substance of the Corporeal. Vicki Kirby. New York: Routledge, 1997.Gail Weiss - 2002 - Hypatia 17 (4):244-247.
    In Telling Flesh, Vicki Kirby addresses a major theoretical issue at the intersection of the social sciences and feminist theory -- the separation of nature from culture. Kirby focuses particularly on postmodern approaches to corporeality, and explores how these approaches confine the body within questions about meaning and interpretation. Kirby explores the implications of this containment in the work of Jane Gallop, Judith Butler, and Drucilla Cornell, as well as in recent cyber-criticism. By analysing the inadvertent repetition of the nature/culture (...)
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  49. Separation.Gail Fine - 1984 - Oxford Studies in Ancient Philosophy 2:31-87.
  50. Inquiry in the Meno.Gail Fine - 1992 - In R. Kraut (ed.), Cambridge Companion to Plato. Cambridge University Press.
    In most of the Socratic dialogues, Socrates professes to inquire into some virtue. At the same time, he professes not to know what the virtue in question is. How, then, can he inquire into it? Doesn't he need some knowledge to guide his inquiry? Socrates' disclaimer of knowledge seems to preclude Socratic inquiry. This difficulty must confront any reader of the Socratic dialogues; but one searches them in vain for any explicit statement of the problem or for any explicit solution (...)
     
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