Results for 'Gale M. Lucas'

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  1.  30
    Individual Differences in Workplace Deviance and Integrity as Predictors of Academic Dishonesty.Gale M. Lucas & James Friedrich - 2005 - Ethics and Behavior 15 (1):15 – 35.
    Meta-analytic findings have suggested that individual differences are relatively weaker predictors of academic dishonesty than are situational factors. A robust literature on deviance correlates and workplace integrity testing, however, demonstrates that individual difference variables can be relatively strong predictors of a range of counterproductive work behaviors (CWBs). To the extent that academic cheating represents a kind of counterproductive behavior in the work role of "student", employment-type integrity measures should be strong predictors of academic dishonesty. Our results with a college student (...)
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  2.  15
    Emotion Regulation in the Prisoner’s Dilemma: Effects of Reappraisal on Behavioral Measures and Cardiovascular Measures of Challenge and Threat.Veronica C. Chu, Gale M. Lucas, Su Lei, Sharon Mozgai, Peter Khooshabeh & Jonathan Gratch - 2019 - Frontiers in Human Neuroscience 13.
  3.  79
    Intentional Conceptual Change.Gale M. Sinatra & Paul R. Pintrich (eds.) - 2003 - L. Erlbaum.
    This volume brings together a distinguished, international list of scholars to explore the role of the learner's intention in knowledge change. Traditional views of knowledge reconstruction placed the impetus for thought change outside the learner's control. The teacher, instructional methods, materials, and activities were identified as the seat of change. Recent perspectives on learning, however, suggest that the learner can play an active, indeed, intentional role in the process of knowledge restructuring. This volume explores this new, innovative view of conceptual (...)
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  4. The Role of Intentions in Conceptual Change Learning.Gale M. Sinatra & Paul R. Pintrich - 2003 - In Gale M. Sinatra & Paul R. Pintrich (eds.), Intentional Conceptual Change. L. Erlbaum. pp. 1--18.
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  5.  17
    Measuring Emotions During Epistemic Activities: The Epistemically-Related Emotion Scales.Reinhard Pekrun, Elisabeth Vogl, Krista R. Muis & Gale M. Sinatra - 2017 - Cognition and Emotion 31 (6):1268-1276.
    Measurement instruments assessing multiple emotions during epistemic activities are largely lacking. We describe the construction and validation of the Epistemically-Related Emotion Scales, which measure surprise, curiosity, enjoyment, confusion, anxiety, frustration, and boredom occurring during epistemic cognitive activities. The instrument was tested in a multinational study of emotions during learning from conflicting texts. The findings document the reliability, internal validity, and external validity of the instrument. A seven-factor model best fit the data, suggesting that epistemically-related emotions should be conceptualised in terms (...)
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  6.  14
    Gale (M.) (Ed.) Latin Epic and Didactic Poetry. Genre, Tradition and Individuality . Pp. Xxiv + 264. Swansea: The Classical Press of Wales, 2004. Cased. ISBN 0-9543845-6-. [REVIEW]Elaine Fantham - 2006 - The Classical Review 56 (01):104-.
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  7. University of Utah Gale M. Sinatra University of Nevada, Las Vegas It is a Scenario Familiar to Many High School Biology Teachers.Sherry A. Southerland - 2003 - In Gale M. Sinatra & Paul R. Pintrich (eds.), Intentional Conceptual Change. L. Erlbaum. pp. 315.
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  8.  34
    A. Schiesaro, P. Mitsis, J.S. Clay (edd.): Mega nepios. Il destinatatio nell' epos didascalico. (Materiali e discussioni per l'analisi dei testi classici, 31). Pisa: Giardini, 1993. [REVIEW]M. Gale - 1996 - The Classical Review 46 (1):62-64.
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  9.  15
    Notice. Lucretius: On the Nature of Things: De Rerum Natura. A Esolen.M. Gale - 1997 - The Classical Review 47 (1):203-204.
  10.  17
    Review. Fama Deum. Lucre et les raisons du mythe. A Gigandet.M. Gale - 1999 - The Classical Review 49 (2):381-383.
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  11.  5
    The Distaff Side. Representing the Female in Homer's Odyssey. [REVIEW]M. R. Gale & B. Cohen - 1997 - Journal of Hellenic Studies 117:215-216.
  12.  25
    W. Clausen: A Commentary on Virgil, Eclogues. Oxford: Clarendon Press, 1994.M. Gale - 1996 - The Classical Review 46 (1):18-19.
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  13.  40
    Lucretius Reaches the Mainstream Gale (M.R.) (Ed.) Lucretius. Pp. X + 441. Oxford: Oxford University Press, 2007. Paper, £32.50 (Cased, £85). ISBN: 978-0-19-926035-5 (978-0-19-926034-8 Hbk). Gillespie (S.), Hardie (P.) (Edd.) The Cambridge Companion to Lucretius. Pp. Xiv + 365, Ills. Cambridge and New York: Cambridge University Press, 2007. Paper, £18.99, US$34.99 (Cased, £50, US$90). ISBN: 978-0-521-61266-1 (978-0-521-84801-5 Hbk). [REVIEW]Gordon Campbell - 2009 - The Classical Review 59 (1):115-.
  14. Clarifying Our Definition and Models of Intentional Conceptual Change.Paul R. Pintrich & Gale M. Sinatra - 2003 - In Gale M. Sinatra & Paul R. Pintrich (eds.), Intentional Conceptual Change. L. Erlbaum. pp. 423.
  15.  69
    Book Reviews: Jean Grondin, Paul Ricoeur_, Paris: PUF, 2013 (Luca M. Possati); François Dosse Et Catherine Goldenstein (Éds.), _Paul Ricoeur : Penser la Mémoire_, Paris, Seuil, 2013 (Aurore Dumont); Gert-Jan van der Heiden, _The Truth (and Untruth) of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement_, Pittsburgh: Duquesne University Press (Paul-Gabriel Sandu); Marc-Antoine Vallée, _Gadamer Et Ricoeur. La Conception Herméneutique du Langage_, Rennes, Presses Universitaires de Rennes, 2012, Coll. «Philosophica»,(Paul Marinescu); Saulius Geniusas, _The Origins of the Horizon in Husserl's Phenomenology_, Dordrecht: Springer, Series: Contributions to Phenomenology, Vol. 67, 2012 (Witold Płotka); Annabelle Dufourcq, _La Dimension Imaginaire du Réel Dans la Philosophie de Husserl_, Dordrecht: Springer, 2011, Coll.: _Phaenomenologica_ 198 (Delia Popa); Denis Seron, _Ce Que Voir Veut Dire. Essai Sur la Perception, Paris: Éditions du Cerf, 2012 (Maria Gyemant); Hans Frie. [REVIEW]Luca M. Possati, Aurore Dumont, Paul-Gabriel Sandu, Paul Marinescu, Witold Płotka, Delia Popa, Maria Gyemant, Christian Ferencz-Flatz, Bogdan Mincă, Denisa Butnaru, Ovidiu Stanciu & Mădălina Diaconu - 2013 - Studia Phaenomenologica 13:469-508.
    Luca M. Possati, Jean Grondin, Paul Ricoeur ; Aurore Dumont, François Dosse et Catherine Goldenstein, Paul Ricoeur: penser la mémoire ; Paul-Gabriel Sandu, Gert-Jan van der Heiden, The Truth of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement ; Paul Marinescu, Marc-Antoine Vallée, Gadamer et Ricoeur. La conception herméneutiquedu langage ; Witold Płotka, Saulius Geniusas, Th e Origins of the Horizon in Husserl’s Phenomenology ; Delia Popa, Annabelle Dufourcq, La dimension imaginaire du réel dans la philosophie de Husserl ; (...)
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  16.  8
    Virtual Human Role Players for Studying Social Factors in Organizational Decision Making.Peter Khooshabeh & Gale Lucas - 2018 - Frontiers in Psychology 9.
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  17.  19
    R. W. Home, A. M. Lucas, Sara Maroske, D. M. Sinkora and J. H. Voigt , Regardfully Yours: Selected Correspondence of Ferdinand Von Mueller. Volume II: 1860–1875. Bern: Peter Lang, 2002. Pp. 865. Isbn 3-906757-09-9. £36.00. [REVIEW]Jim Endersby - 2004 - British Journal for the History of Science 37 (2):217-219.
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  18.  10
    What is Political Philosophy?Richard M. Gale - 1961 - Philosophy and Phenomenological Research 21 (3):419-420.
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  19.  13
    Colonial Pride and Metropolitan Expectations: The British Museum and Melbourne's Meteorites.A. M. Lucas, P. J. Lucas, T. A. Darragh & S. Maroske - 1994 - British Journal for the History of Science 27 (1):65-87.
    The four-year wrangle over the ownership of what was then thought to have been the largest known meteorite, recognized near Melbourne in 1860, provides a fine-grained example of the interaction between scientific internationalism, metropolitan appetite for specimens, and colonial civic pride.
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  20. R. M. Adams’s Theodicy of Grace.Richard M. Gale - 1998 - Philo 1 (1):36-44.
    R. M. Adams’s essay, “Must God Create the Best?” can be interpreted as offering a theodicy for God’s creating morally less perfect beings than he could have created. By creating these morally less perfect beings, God is bestowing grace upon them, which is an unmerited or undeserved benefit. He does so, however, in advance of the free moral misdeeds that render them undeserving. This requires that God have middle knowledge, pace Adams’s version of the Free Will Theodicy, of what would (...)
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  21. Folk Psychology as Mental Simulation.Luca Barlassina & Robert M. Gordon - 2017 - The Stanford Encyclopedia of Philosophy.
    Mindreading (or folk psychology, Theory of Mind, mentalizing) is the capacity to represent and reason about others’ mental states. The Simulation Theory (ST) is one of the main approaches to mindreading. ST draws on the common-sense idea that we represent and reason about others’ mental states by putting ourselves in their shoes. More precisely, we typically arrive at representing others’ mental states by simulating their mental states in our own mind. This entry offers a detailed analysis of ST, considers theoretical (...)
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  22.  7
    Referring.Richard M. Gale - 1969 - Journal of Philosophy 66 (6):168-177.
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  23.  46
    Ontological Arguments and Belief in God. [REVIEW]Richard M. Gale - 1995 - Philosophical and Phenomenological Research 58 (3):715-719.
  24.  5
    Space and Time.Richard M. Gale - 1970 - Journal of Philosophy 67 (9):300-316.
  25.  21
    The Fictive Use of Language.Richard M. Gale - 1971 - Philosophy 46 (178):324 - 340.
    Fiction has been of concern to both the aesthetician and the ontologist. The former is concerned with the criteria or standards by which we judge the aesthetic worth of a fictional work, the latter with whether our ontology must be enlarged to include possible or imaginary worlds in which are housed the characters and incidents referred to and depicted in such works. This is a paper on the ontology of fiction. It will attempt to answer these ontological questions concerning truth (...)
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  26.  27
    Karl S. Rosengren, Sarah K. Brem, E. Margaret Evans, and Gale M. Sinatra : Evolution Challenges: Integrating Research and Practice in Teaching and Learning About Evolution. [REVIEW]Ross H. Nehm - 2015 - Science & Education 24 (4):481-485.
  27.  5
    The Concept of Identity.Richard M. Gale - 1983 - Journal of Philosophy 80 (4):247-253.
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  28.  84
    Interacting to Remember at Multiple Timescales: Coordination, Collaboration, Cooperation and Culture in Joint Remembering.Lucas M. Bietti & John Sutton - 2015 - Interaction Studies 16 (3):419-450.
    Everyday joint remembering, from family remembering around the dinner table to team remembering in the operating theatre, relies on the successful interweaving of multiple cognitive, bodily, social and material resources, anchored in specific cultural ecosystems. Such systems for joint remembering in social interactions are composed of processes unfolding over multiple but complementary timescales, which we distinguish for analytic purposes so as better to study their interanimation in practice: (i) faster, lower-level coordination processes of behavioral matching and interactional synchrony occurring at (...)
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  29.  4
    Essays on Wittgenstein’s Tractatus.Richard M. Gale - 1968 - Philosophy and Phenomenological Research 29 (1):146-147.
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  30. On the Nature and Existence of God.Richard M. Gale - 1991 - Cambridge University Press.
    There has been in recent years a plethora of defenses of theism from analytical philosophers such as Plantinga, Swinburne, and Alston. Richard Gale's important book is a critical response to these writings. New versions of cosmological, ontological, and religious experience arguments are critically evaluated, along with pragmatic arguments to justify faith on the grounds of its prudential or moral benefits. A special feature of the book is the discussion of the atheological argument that attempts to deduce a contradiction from (...)
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  31. A New Cosmological Argument.Richard M. Gale & Alexander R. Pruss - 1999 - Religious Studies 35 (4):461-476.
    We will give a new cosmological argument for the existence of a being who, although not proved to be the absolutely perfect God of the great Medieval theists, also is capable of playing the role in the lives of working theists of a being that is a suitable object of worship, adoration, love, respect, and obedience. Unlike the absolutely perfect God, the God whose necessary existence is established by our argument will not be shown to essentially have the divine perfections (...)
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  32.  65
    On the Meaning of Screens: Towards a Phenomenological Account of Screenness.Lucas D. Introna & Fernando M. Ilharco - 2006 - Human Studies 29 (1):57-76.
    This paper presents a Heideggerian phenomenological analysis of screens. In a world and an epoch where screens pervade a great many aspects of human experience, we submit that phenomenology, much in a traditional methodological form, can provide an interesting and novel basis for our understanding of screens. We ground our analysis in the ontology of Martin Heidegger's Being and Time [1927/1962], claiming that screens will only show themselves as they are if taken as screens-in-the-world. Thus, the phenomenon of screen is (...)
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  33.  22
    Heritability.Stephen M. Downes & Lucas J. Matthews - 2019 - Stanford Encyclopedia of Philosophy.
    Lucas Matthews and I substantially revised my SEP entry on Heritability. This version includes discussion of the missing heritability problem and other issues that arise from the use of Genome Wide Association Studies by Behavioral Geneticists.
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  34.  51
    The Language of Time.Richard M. Gale - 1968 - New York: Humanitites Press.
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  35.  5
    Negation and Non-Being.Richard M. Gale - 1976 - Blackwell.
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  36.  11
    Storytelling as Adaptive Collective Sensemaking.Lucas M. Bietti, Ottilie Tilston & Adrian Bangerter - 2019 - Topics in Cognitive Science 11 (4):710-732.
  37.  24
    Fifty Years of Classical Scholarship. Ed. M. Platnauer. Pp. Xiii + 431, with 4 Plates. Oxford: Blackwell, 1954. 31s. 6d. [REVIEW]D. W. Lucas & M. Platnauer - 1956 - Journal of Hellenic Studies 76:107-108.
  38.  7
    Surface Energy Anisotropy by an Improved Thermal Grooving Technique.M. Mclean & B. Gale - 1969 - Philosophical Magazine 20 (167):1033-1045.
  39.  1
    On the Nature and Existence of God.Richard M. Gale - 1991 - Cambridge University Press.
    There has been in recent years a plethora of defences of theism from analytical philosophers: Richard Gale's important book is a critical response to these writings. New versions of cosmological, ontological, and religious experience arguments are critically evaluated, along with pragmatic arguments to justify faith on the grounds of its prudential or moral benefits. In considering arguments for and against the existence of God, Gale is able to clarify many important philosophical concepts including exploration, time, free will, personhood, (...)
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  40.  39
    Towards a Cognitive Pragmatics of Collective Remembering.Lucas M. Bietti - 2012 - Pragmatics and Cognition 20 (1):32-61.
    This article aims to provide a cognitive and discourse based theory to collective memory research. Despite the fact that a large proportion of studies in collective memory research in social, cognitive, and discourse psychology are based on investigations of cognitive and discourse processes, neither linguistics nor cognitive and social psychologists have proposed an integrative, interdisciplinary and discursive-based theory to memory research. I argue that processes of remembering are always embodied and action oriented reconstructions of the past, which are highly dynamic (...)
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  41. A Response to Oppy, and to Davey and Clifton.Richard M. Gale & Alexander R. Pruss - 2002 - Religious Studies 38 (1):89-99.
    Our paper ‘A new cosmological argument’ gave an argument for the existence of God making use of the weak Principle of Sufficient Reason (W-PSR) which states that for every proposition p, if p is true, then it is possible that there is an explanation for p. Recently, Graham Oppy, as well as Kevin Davey and Rob Clifton, have criticized the argument. We reply to these criticisms. The most interesting kind of criticism in both papers alleges that the W-PSR can be (...)
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  42.  10
    Greek Poetry for Everyman. By F. L. Lucas. Pp. Xxxiv + 414. London: Dent. 16s.M. L. Clarke & F. L. Lucas - 1952 - Journal of Hellenic Studies 72:126-126.
  43.  41
    R. M. Adams’s Theodicy of Grace.Richard M. Gale - 1998 - Philo 1 (1):36-44.
    R. M. Adams’s essay, “Must God Create the Best?” can be interpreted as offering a theodicy for God’s creating morally less perfect beings than he could have created. By creating these morally less perfect beings, God is bestowing grace upon them, which is an unmerited or undeserved benefit. He does so, however, in advance of the free moral misdeeds that render them undeserving. This requires that God have middle knowledge, pace Adams’s version of the Free Will Theodicy, of what would (...)
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  44.  2
    Father Involvement and Cognitive Development in Early and Middle Childhood: A Systematic Review.Luca Rollè, Giulia Gullotta, Tommaso Trombetta, Lorenzo Curti, Eva Gerino, Piera Brustia & Angela M. Caldarera - 2019 - Frontiers in Psychology 10.
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  45.  2
    Interacting to Remember at Multiple Timescales.Lucas M. Bietti & John Sutton - 2015 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 16 (3):419-450.
    Everyday joint remembering, from family remembering around the dinner table to team remembering in the operating theatre, relies on the successful interweaving of multiple cognitive, bodily, social and material resources, anchored in specific cultural ecosystems. Such systems for joint remembering in social interactions are composed of processes unfolding over multiple but complementary timescales, which we distinguish for analytic purposes so as better to study their interanimation in practice: faster, lower-level coordination processes of behavioral matching and interactional synchrony occurring at timescale (...)
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  46.  14
    Book Review Section 1. [REVIEW]Ronald E. Butchart, Maxine Schwartz Seller, Michael J. Parsons, William Duffy, Gerald M. Reagan, Christopher J. Lucas, Brian J. Spittle & Arden W. Holland - 1983 - Educational Studies 14 (1):31-64.
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  47.  25
    Book Reviews. [REVIEW]William Hasker, Robert L. Perkins, Dallas M. High, Billy Joe Lucas, Charles D. Kay & Robert E. Carter - 1993 - International Journal for Philosophy of Religion 34 (1):53-64.
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  48.  63
    Why Alston’s Mystical Doxastic Practice Is Subjective. [REVIEW]Richard M. Gale - 1994 - Philosophy and Phenomenological Research 54 (4):869 - 875.
    Within each of the great religions there is a well established doxastic practice (DP) of taking experiential inputs consisting of apparent direct perceptions of God (M experiences) as giving prima facie justification, subject to defeat by overriders supplied by that religion, for belief outputs that God exists and is as he presents himself. (This DP is abbreviated as "MP.") William Alston's primary aim in his excellent book, Perceiving God, is to establish that we have epistemic justification for believing that MPs (...)
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  49.  8
    Preschoolers Use Pedagogical Cues to Guide Radical Reorganization of Category Knowledge.Lucas P. Butler & Ellen M. Markman - 2014 - Cognition 130 (1):116-127.
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  50.  8
    Editors’ Introduction: Remembering With Others: Conversational Dynamics and Mnemonic Outcomes.Lucas M. Bietti & Charles B. Stone - 2019 - Topics in Cognitive Science 11 (4):592-608.
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