Results for 'Gale Stam'

537 found
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  1.  5
    Gesture: Second Language Acquistion and Classroom Research.Steven G. McCafferty & Gale Stam (eds.) - 2008 - Routledge.
    This book demonstrates the vital connection between language and gesture, and why it is critical for research on second language acquisition to take into account the full spectrum of communicative phenomena. The study of gesture in applied linguistics is just beginning to come of age. This edited volume, the first of its kind, covers a broad range of concerns that are central to the field of SLA. The chapters focus on a variety of second-language contexts, including adult classroom and naturalistic (...)
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  2. The SAGE Handbook of Theoretical Psychology. (Eds.) Hank Stam and Huib Looren de Jong.Hank Stam & Huib Looren De Jong (eds.) - forthcoming - Sage.
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  3.  8
    The Future of Government in the United States. By S. Gale Lowrie.S. Gale Lowrie - 1942 - Ethics 53 (2):144-145.
  4.  7
    Gale, Richard M.Richard McDonough - 2016 - Internet Encyclopedia of Philosophy.
    Richard M. Gale Richard Gale was an American philosopher known for defending the A-theory of time against the B-theory. The A-theory implies, for example, that tensed predicates are not reducible to tenseless predicates. Gale also argued against the claim that negative truths are reducible to positive ones. He created a new modal version of … Continue reading Gale, Richard M. →.
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  5. Recensioni E segnalazioni 477 480 482 485.P. Le Galès, U. Liifter, M. Verdorfer & A. Wallnòfer - 2006 - Polis 20:312.
     
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  6.  48
    Richard Gale and the Free Will Defense.Dean Zimmerman - 2003 - Philo 6 (1):78-113.
    Chapter Four of Richard Gale’s On the Nature and Existence of God constitutes an ambitious 80-page monograph on the “free will defense” (FWD). Much of Gale’s argument is aimed at Plantinga’s FWD, but the scope of his criticism extends, finally, to all versions. Gale’s main contentions are that: (i) no version of the FWD can get off the ground without the substantive, true conditionals often called “counterfactuals of human freedom” by contemporary Molinists; (ii) the best theory of (...)
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  7.  37
    Gale in Reference and Religious Experience.Andrew V. Jeffrey - 1996 - Faith and Philosophy 13 (1):91-112.
    Richard Gale, in On the Nature and Existence of God, offers several reasons why an “historical-cum-indexical” theory of reference cannot be appropriate in explaining how people refer to God. The present paper identifies five distinct lines of argument in Gale, attempts to clarify several important desiderata for a successful theory of reference, and argues that Gale fails to discharge the burden of proof he has assumed, leaving the most important features of Alston’s “direct reference” theory untouched. Nevertheless, (...)
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  8.  58
    The Impact of Letter Classification Learning on Reading.Gale L. Martin - 1996 - In Garrison W. Cottrell (ed.), Proceedings of the Eighteenth Annual Conference of the Cognitive Science Society. Lawrence Erlbaum. pp. 18--171.
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  9.  46
    Gale on Religious Experience.William J. Wainwright - 2003 - Philo 6 (1):114-131.
    Richard Gale has mounted the most effective attack on religious experience’s cognitive credentials in recent decades. This article explains why I am nonetheless not persuaded by it. I argue that: Contrary to Gale, mystical experiences do take an objective accusative, and are therefore presumptively cognitive. The tests for the veridicality of religious experience are more like those for sense experiences than Gale allows. Gale’s “big” or “deep” disanalogy is not as devastating as he thinks. Gale’s (...)
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  10.  35
    Gale on God.Michael Martin - 2003 - Philo 6 (1):27-32.
    I argue that Gale’s brilliant critique of theistic arguments is a major contribution to the philosophy of religion that can instruct atheologians and theologians for decades to come. However, his unargued appeal to faith, his reliance on the vague properties of being eminently worthy of worship and being supremely great, his failure to come to grips with the atheological implications of maintaining that God cannot know what He will decide, and the incompleteness of his critique of atheological arguments seriously (...)
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  11.  36
    Gale on Omnipotence.Theodore M. Drange - 2003 - Philo 6 (1):23-26.
    This is a brief critical assessment of Richard Gale’s treatment of arguments for God’s non-existence which make appeal to the concept of omnipotence. I mostly agree with what Gale says, but have found some additional issues worth exploring.
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  12. Poor Banished Children of Eve: Woman as Evil in the Hebrew Bible.Gale A. Yee - 2003
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  13. Edwin Hubble: Mariner of the Nebulae.Gale E. Christianson & K. Hufbauer - 1998 - Annals of Science 55 (3):321-321.
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  14. Introducing the Science of Living, Branch of the Science of Life.Gale C. Banks - 1961 - [Sacramento, Calif..
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  15.  32
    A Gale in the Zeitgeist: A Bell Curve or a Bean Ball?Larry A. Greene - 1996 - Telos: Critical Theory of the Contemporary 1996 (106):165-178.
    Into the not so tranquil atmosphere of American race relations blew Richard Herrnstein and Charles Murray's The Bell Curve: Intelligence and Class Structure in American Life proclaiming the emergence of a New Class of the “cognitive elite” and an underclass of the cognitively unfit. Public response has been both extensive and contradictory. Russell Jacoby and Naomi Glauberman have compiled the most comprehensive anthology of these responses, which they appropriately describe as a “gale in the Zeitgeist.” Many of the selections (...)
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  16. The Silenced Speak: Hannah, Mary, and Global Poverty1.Gale A. Yee - 2012 - Feminist Theology 21 (1):40-57.
    Three of the United Nations Millennium Development Goals to eradicate poverty are very much inter-related: ‘Promote gender equality and empower women,’ ‘Reduce child mortality,’ and ‘Improve maternal health.’ Although the biblical text has often been used to subordinate and oppress women, it can be a resource to empower women who live and give birth in conditions of grinding poverty. Put in the mouths of pregnant women, the Song of Hannah and Mary’s Magnificat envision a reversal of hierarchies, in which ‘The (...)
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  17.  7
    “Fraught with Background”: Literary Ambiguity in II Samuel 11.Gale A. Yee - 1988 - Interpretation 42 (3):240-253.
    Narrative ambiguity is a deliberate stylistic device which engages the reader, seizes the imaginative processes, and creates an interaction with the characters of the story that a more explicitly detailed account does not allow to happen.
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  18. Re-Relating Kant and Berkeley.Gale Justin - 1977 - Kant Studien 68 (1):77.
  19.  50
    Plato’s Lysis, by Terry Penner and Christopher Rowe. [REVIEW]Gale Justin - 2007 - Ancient Philosophy 27 (1):170-174.
  20.  34
    Mandel'štam and Dante: Thedivine Comedy in Mandel'štam's Poetry of the 1930s.Marina Glazova - 1984 - Studies in East European Thought 28 (4):281-335.
    Osip Mandel''tam (1891–1938?) belongs among the greatest Russian poets of the twentieth century. During the thirties, when he led a tragic existence and felt a premonition of his inevitable violent death, Mandel''tam saw in Dante not only the greatest poet, but also his own superior teacher, and his poems of that period contain a tormented meditation on the masterpiece of Dante''s genius — theDivine Comedy.Epic poetry of Dante, Homer, Virgil and others was possible because the inner world of each poet (...)
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  21.  1
    Is It Possible To Be Optimistic About Eastern Europe?Gale Stokes - 1993 - Social Research: An International Quarterly 60:685-704.
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  22.  25
    The Virtuous Therapist: Ethical Practice of Counseling & Psychotherapy.Elliot D. Cohen & Gale Spieler Cohen - 1999 - Brooks/Cole Publishing Company.
    In The Virtuous Therapist, authors Elliot D. Cohen and Gale Spieler Cohen provide a systematic, philosophical approach to mental health ethics. Their comprehensive model of ethical decision making is developed to a number of difficult ethical problems counselors will experience. The issues raised in the book are timely, ethically engaging, and of practical importance to those working in the field.
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  23.  6
    Essays on Wittgenstein’s Tractatus.Richard M. Gale - 1968 - Philosophy and Phenomenological Research 29 (1):146-147.
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  24.  6
    Knowing the Public Mind.Gale P. Largey & Richard N. Feil - 1990 - Hastings Center Report 20 (4):3-4.
  25.  82
    Intentional Conceptual Change.Gale M. Sinatra & Paul R. Pintrich (eds.) - 2003 - L. Erlbaum.
    This volume brings together a distinguished, international list of scholars to explore the role of the learner's intention in knowledge change. Traditional views of knowledge reconstruction placed the impetus for thought change outside the learner's control. The teacher, instructional methods, materials, and activities were identified as the seat of change. Recent perspectives on learning, however, suggest that the learner can play an active, indeed, intentional role in the process of knowledge restructuring. This volume explores this new, innovative view of conceptual (...)
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  26. The Role of Intentions in Conceptual Change Learning.Gale M. Sinatra & Paul R. Pintrich - 2003 - In Gale M. Sinatra & Paul R. Pintrich (eds.), Intentional Conceptual Change. L. Erlbaum. pp. 1--18.
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  27.  2
    Studies in Metaphilosophy.Richard M. Gale - 1965 - Philosophical Quarterly 15 (61):363-369.
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  28.  27
    Opposites and Plato's Principle of Change in the Phaedo Cyclical Argument.Gale Justin - 2020 - Journal of the History of Philosophy 58 (3):423-448.
    In discussing Socrates's argument for Plato's principle of change in the Phaedo, Syrianus asks, To what kind of opposites is Socrates referring? I offer a new answer to Syrianus's question. I start from David Sedley's view that the opposites in question are converse contraries, which behave as converses in comparative contexts. I show that the quantitative pairs that Socrates cites fit Sedley's view because they are implicit comparatives. Nonetheless, I argue that Socrates's evaluative pairs are better understood as asymmetrical opposites (...)
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  29.  61
    Identification and Definition in the Lysis.Gale Justin - 2005 - Archiv für Geschichte der Philosophie 87 (1):75-104.
    In this paper, I make a case for interpreting the Lysis as a dialogue of definition, designed to answer the question of “What is a friend?” The main innovation of my interpretation is the contention – and this is argued for in the paper – that Socrates hints towards a definition of being a friend that applies equally to mutual friendship and one-way attraction – the two kinds of friend relation very clearly identified by Socrates in the dialogue. The key (...)
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  30. GALE, R. - "The Language of Time". [REVIEW]A. N. Prior - 1969 - Mind 78:453.
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  31.  3
    Review: Gale on God. [REVIEW]Paul Helm - 1993 - Religious Studies 29 (2):245 - 255.
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  32.  27
    Gale's Analysis of the Concept of Time.Richard J. Blackwell - 1970 - Modern Schoolman 47 (3):346-350.
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  33. Berkeley's Principles of Human Knowledge.Gale W. Engle - 1968 - Belmont, Calif., Wadsworth Pub. Co..
  34. Berkeley's Principles of Human Knowledge Critical Studies.Gale W. Engle & Gabriele Taylor - 1968 - Wadsworth.
  35.  6
    The Concept of Identity.Richard M. Gale - 1983 - Journal of Philosophy 80 (4):247-253.
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  36.  3
    Encoder: A Connectionist Model of How Learning to Visually Encode Fixated Text Images Improves Reading Fluency.Gale L. Martin - 2004 - Psychological Review 111 (3):617-639.
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  37.  17
    Lost in Translation: Bibliotherapy and Evidence-Based Medicine. [REVIEW]Deborah Dysart-Gale - 2008 - Journal of Medical Humanities 29 (1):33-43.
    Evidence-based medicine’s (EBM) quantitative methodologies reflect medical science’s long-standing mistrust of the imprecision and subjectivity of ordinary descriptive language. However, EBM’s attempts to replace subjectivity with precise empirical methods are problematic when clinicians must negotiate between scientific medicine and patients’ experience. This problem is evident in the case of bibliotherapy (patient reading as treatment modality), a practice widespread despite its reliance on anecdotal evidence. While EBM purports to replace such flawed practice with reliable evidence-based methods, this essay argues that its (...)
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  38.  9
    Diplomatic Gestures: Clove's Story.Gale Jackson - 1992 - Feminist Studies 18 (3):603.
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  39.  31
    The Advancement of Science, and Its Burdens. Gerald Holton. [REVIEW]George Gale - 1989 - Philosophy of Science 56 (3):536-537.
  40.  33
    The Gale–Pruss Cosmological Argument: Tractarian and Advaita Hindu Objections.Richard Mcdonough - 2016 - Religious Studies 52 (4):513-523.
  41.  62
    Gale on a Pragmatic Argument for Religious Belief.Philip L. Quinn - 2003 - Philo 6 (1):59-66.
    This paper is a study of a pragmatic argument for belief in the existence of God constructed and criticized by Richard Gale. The argument’s conclusion is that religious belief is morally permissible under certain circumstances. Gale contends that this moral permission is defeated in the circumstances in question both because it violates the principle of universalizability and because belief produces an evil that outweighs the good it promotes. My counterargument tries to show that neither of the reasons invoked (...)
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  42. El ateísmo existencialista de J.P. Sartre.J. Stam - 1979 - Revista de Filosofía de la Universidad de Costa Rica 45:37-42.
     
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  43. Film Theory: An Introduction.Robert Stam - 2000 - Blackwell.
    This book is a lively and provoking introduction to film theory.
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  44.  6
    The Psychological Subject and Harré's Social Psychology: An Analysis of a Constructionist Case.Campbell L. Scott Andhenderikus J. Stam - 1996 - Journal for the Theory of Social Behaviour 26 (4):327–352.
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  45.  10
    Theoretical Psychology: Classic Readings.Henderikus J. Stam (ed.) - 2012 - Sage Publications.
    v. 1. The origins of a theoretical psychology -- v. 2. Theory and method -- v. 3. Major theoretical positions in twentieth century psychology -- v. 4. The human dilemma : social, developmental, and abnormal psychology.
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  46.  14
    Gale (M.) (Ed.) Latin Epic and Didactic Poetry. Genre, Tradition and Individuality . Pp. Xxiv + 264. Swansea: The Classical Press of Wales, 2004. Cased. ISBN 0-9543845-6-. [REVIEW]Elaine Fantham - 2006 - The Classical Review 56 (01):104-.
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  47.  10
    Gale Latin Epic and Didactic Poetry. Genre, Tradition and Individuality. Pp. Xxiv + 264. Swansea: The Classical Press of Wales, 2004. Cased. ISBN 0-9543845-6-3. [REVIEW]Elaine Fantham - 2006 - The Classical Review 56 (1):104-106.
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  48.  80
    Methodological Pragmatism.George Gale - 1979 - Journal of Philosophy 76 (6):338-342.
  49.  5
    A Gale in the Zeitgeist: A Bell Curve or a Bean Ball?L. A. Greene - 1996 - Télos 1996 (106):165-178.
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  50.  11
    Gale on God: The Return of Philo?William Hasker - 1994 - Dialogue 33 (4):685-.
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