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Galen Strawson [128]Galen J. Strawson [11]
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  1. Mental Reality.Galen Strawson - 1994 - MIT Press.
    Introduction -- A default position -- Experience -- The character of experience -- Understanding-experience -- A note about dispositional mental states -- Purely experiential content -- An account of four seconds of thought -- Questions -- The mental and the nonmental -- The mental and the publicly observable -- The mental and the behavioral -- Neobehaviorism and reductionism -- Naturalism in the philosophy of mind -- Conclusion: The three questions -- Agnostic materialism, part 1 -- Monism -- The linguistic argument (...)
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  2. Against Narrativity.Galen Strawson - unknown
  3. The Impossibility of Moral Responsibility.Galen J. Strawson - 1994 - Philosophical Studies 75 (1-2):5-24.
  4. Realistic Monism - Why Physicalism Entails Panpsychism.Galen Strawson - 2006 - Journal of Consciousness Studies 13 (10-11):3-31.
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  5. Selves: An Essay in Revisionary Metaphysics.Galen Strawson - 2009 - Oxford University Press.
    What is the self? Does it exist? If it does exist, what is it like? It's not clear that we even know what we're asking about when we ask these large, metaphysical questions. The idea of the self comes very naturally to us, and it seems rather important, but it's also extremely puzzling. As for the word "self"--it's been taken in so many different ways that it seems that you can mean more or less what you like by it and (...)
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  6.  53
    Realistic Monism: Why Physicalism Entails Panpsychism.Galen Strawson - unknown
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  7. Real Materialism: And Other Essays.Galen Strawson - unknown
    Real Materialism is a collection of highly original essays on a set of related topics in philosophy of mind and metaphysics: consciousness and the mind-body problem; our knowledge of the world; the nature of the self or subject; free will and moral responsibility; the nature of thought and intentionality; causation and David Hume.
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  8. The Identity of the Categorical and the Dispositional.Galen Strawson - 2008 - Analysis 68 (4):271-282.
    Suppose that X and Y can’t possibly exist apart in reality; then—by definition—there’s no real distinction between them, only a conceptual distinction. There’s a conceptual distinction between a rectilinear figure’s triangularity and its trilaterality, for example, but no real distinction. In fundamental metaphysics there is no real distinction between an object’s categorical properties and its dispositional properties. So too there is no real distinction between an object and its properties. And in fundamental metaphysics, for X and Y to be such (...)
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  9. Freedom and Belief.Galen Strawson - 1986 - Oxford University Press.
    On the whole, we continue to believe firmly both that we have free will and that we are morally responsible for what we do. Here, the author argues that there is a fundamental sense in which there is no such thing as free will or true moral responsibility (as ordinarily understood). Devoting the main body of his book to an attempt to explain why we continue to believe as we do, Strawson examines various aspects of the "cognitive phenomenology" of freedom--the (...)
  10.  15
    The Impossibility of Moral Responsibility.Galen J. Strawson - 2003 - In Gary Watson (ed.), Free will. 2nd edition. Oxford readings in philosophy. Oxford, U.K.: Oxford University Press. pp. 5-24.
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  11. ‘The Self’.Galen Strawson - 1997 - Journal of Consciousness Studies 4 (5-6):405-428.
    Recommends an approach to the philosophical problem about the existence and nature of the self in which the author models the problem of the self rather than attempting to model the self. It is suggested that the sense of the self is the source in experience of the philosophical problem of the self. The first question to ask is the phenomenological question: What is the nature of the sense of the self? But this, in the first instance, is best taken (...)
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  12. The Bounds of Freedom.Galen Strawson - 2002 - In Robert H. Kane (ed.), The Oxford Handbook of Free Will. Oxford University Press. pp. 441-460.
    The shortest form of the Basic Argument against free will and moral responsibility runs as follows: [1] When you act, you do what you do—in the situation in which you find yourself—because of the way you are. [2] If you do what you do because of the way you are, then in order to be fully and ultimately responsible for what you do you must be fully and ultimately responsible for the way you are. But [3] You cannot be fully (...)
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  13. The Secret Connexion: Causation, Realism, and David Hume.Galen Strawson - 1989 - Oxford University Press.
    It is widely supposed that David Hume invented and espoused the "regularity" theory of causation, holding that causal relations are nothing but a matter of one type of thing being regularly followed by another. It is also widely supposed that he was not only right about this, but that it was one of his greatest contributions to philosophy. Strawson here argues that the regularity theory of causation is indefensible, and that Hume never adopted it in any case. Strawson maintains that (...)
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  14. Mind and Being: The Primacy of Panpsychism.Galen Strawson - 2016 - In Godehard Brüntrup & Ludwig Jaskolla (eds.), Panpsychism: Contemporary Perspectives. Oxford University Press. pp. 000-00.
    I endorse a 12-word metaphysics. [1] Stoff ist Kraft ≈ being is energy. [2] Wesen ist Werden ≈ being is becoming. [3] Sein ist Sosein ≈ being is qualit[ativit]y. [4] Ansichsein ist Fürsichsein ≈ being is mind. [1]–[3] are plausible metaphysical principles and unprejudiced consideration of what we know about concrete reality obliges us to favor [4], i.e. panpsychism or panexperientialism, above all other positive substantive proposals. For [i] panpsychism is the most ontologically parsimonious view, given that the existence of (...)
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  15. Cognitive Phenomenology: Real Life.Galen Strawson - 2011 - In Tim Bayne & Michelle Montague (eds.), Cognitive phenomenology. Oxford University Press. pp. 285--325.
    Cognitive phenomenology starts from something that has been obscured in much recent analytic philosophy: the fact that lived conscious experience isn’t just a matter of sensation or feeling, but is also cognitive in character, through and through. This is obviously true of ordinary human perceptual experience, and cognitive phenomenology is also concerned with something more exclusively cognitive, which we may call propositional meaning-experience: occurrent experience of linguistic representations as meaning something, for example, as this occurs in thinking or reading or (...)
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  16.  35
    Locke on Personal Identity: Consciousness and Concernment.Galen Strawson - 2011 - Princeton University Press.
    This book argues that in fact it is Locke 's critics who are wrong, and that the famous objections to his theory are invalid.
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  17.  41
    Causation and Universals.The Secret Connexion: Causation, Realism, and David Hume.Causation: A Realist Approach.Evan Fales, Galen Strawson & Michael Tooley - 1991 - Philosophical Quarterly 41 (165):494-498.
  18. Real Intentionality V.2: Why Intentionality Entails Consciousness.Galen Strawson - 2005 - Synthesis Philosophica 20 (2):279-297.
    Intentionality is an essentially mental, essentially occurrent, and essentially experiential phenomenon. Any attempt to characterize intentionality that detaches it from conscious experience faces two insuperable problems. First, it is obliged to concede that almost everything has intentionality—all the way down to subatomic particles. Second, it has the consequence that everything that has intentionality has far too much of it—perhaps an infinite amount. The key to a satisfactory and truly naturalistic theory of intentionality is a realistic conception of naturalism and a (...)
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  19. Free Will.Galen Strawson - unknown
    ‘Free will’ is the conventional name of a topic that is best discussed without reference to the will. It is a topic in metaphysics and ethics as much as in the philosophy of mind. Its central questions are ‘What is it to act (or choose) freely?’, and ‘What is it to be morally responsible for one’s actions (or choices)?’ These two questions are closely connected, for it seems clear that freedom of action is a necessary condition of moral responsibility, even (...)
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  20. Self-Intimation.Galen Strawson - 2015 - Phenomenology and the Cognitive Sciences 14 (1):1-31.
    Aristotle, Dignāga, Descartes, Arnauld, Locke, Brentano, Sartre and many others are right about the nature of conscious awareness: all such awareness comports—somehow carries within itself—awareness of itself . This is a necessary condition of awareness being awareness at all: no ‘higher-order’ account of what makes conscious states conscious can be correct. But is very paradoxical: it seems to require that awareness be somehow already present, in such a way as to be available to itself as object of awareness, in order (...)
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  21. Real Materialism.Galen J. Strawson - 2003 - In Louise M. Antony (ed.), Chomsky and His Critics. Blackwell. pp. 49--88.
    (1) Materialists hold that every real, concrete phenomenon in the universe is a wholly physical phenomenon. (2) Consciousness ('what-it's-likeness', etc.) is the most certainly existing real, concrete phenomenon there is. It follows that (3) all serious materialists must grant that consciousness is a wholly physical phenomenon. ‘How can consciousness possibly be physical, given what we know about the physical?’ To ask this question is already to have gone wrong. We have no good reason (as Priestley, Eddington, Russell and others observe) (...)
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  22. The Evident Connexion: Hume on Personal Identity.Galen Strawson - 2011 - Oxford University Press.
    This lucid book is the first to be wholly dedicated to Hume's theory of personal identity, and presents a bold new interpretation which bears directly on ...
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  23. Mental Ballistics or the Involuntariness of Spontaniety.Galen Strawson - 2003 - Proceedings of the Aristotelian Society 103 (3):227-257.
    It is sometimes said that reasoning, thought and judgement essentially involve action. It is sometimes said that they involve spontaneity, where spontaneity is taken to be connected in some constitutive way with action-intentional, voluntary and indeed free action. There is, however, a fundamental respect in which reason, thought and judgement neither are nor can be a matter of action; and any spontaneity they involve can be connected with freedom only when the word 'freedom' is used in the Spinozan-Kantian sense according (...)
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  24. What is the Relation Between an Experience, the Subject of the Experience, and the Content of the Experience?Galen J. Strawson - unknown
    This version of this paper has been superseded by a substantially revised version in G. Strawson, Real Materialism and Other Essays (OUP 2008) I take 'content' in a natural internalist way to refer to occurrent mental content. I introduce a 'thin' or ‘live’ notion of the subject according to which a subject of experience cannot exist unless there is an experience for it to be the subject of. I then argue, first, that in the case of a particular experience E, (...)
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  25. The Subject of Experience.Galen Strawson - 2017 - Oxford University Press.
    Does the self exist? If so, what is its nature? How long do selves last? Galen Strawson draws on literature and psychology as well as philosophy to discuss various ways we experience having or being a self. He argues that it is legitimate to say that there is such a thing as the self, distinct from the human being.
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  26. Real Intentionality 3: Why Intentionality Entails Consciousness.Galen Strawson - 2008 - In Real Materialism and Other Essays. Oxford, UK: Oxford University Press. pp. 279--297.
     
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  27. Free Will.Galen Strawson - 1998 - In Routledge Encyclopedia of Philosophy. Routledge.
    ‘Free will’ is the conventional name of a topic that is best discussed without reference to the will. It is a topic in metaphysics and ethics as much as in the philosophy of mind. Its central questions are ‘What is it to act (or choose) freely?’, and ‘What is it to be morally responsible for one’s actions (or choices)?’ These two questions are closely connected, for it seems clear that freedom of action is a necessary condition of moral responsibility, even (...)
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  28.  22
    Mental Ballistics: The Involuntariness of Spontaneity.Galen J. Strawson - unknown
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  29. Panpsychism? Reply to Commentators with a Celebration of Descartes.Galen Strawson - 2006 - Journal of Consciousness Studies 13 (10-11):184-280.
  30. Real Intentionality.Galen Strawson - 2004 - Phenomenology and the Cognitive Sciences 3 (3):287-313.
    This version of this paper has been superseded by a substantially revised version in G. Strawson, Real Materialism and Other Essays (OUP 2008).
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  31.  89
    The Unhelpfulness of Indeterminism.Galen Strawson - 2000 - Philosophy and Phenomenological Research 60 (1):149-155.
  32.  46
    The Unhelpfulness of Determinism. [REVIEW]Galen Strawson - 2000 - Philosophy and Phenomenological Research 60 (1):149-56.
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  33. Episodic Ethics.Galen Strawson - 2007 - Royal Institute of Philosophy Supplement 60:85-116.
    I guess I wont send that note now, for the mind is such a new place, last night feels obsolete.
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  34. Real Naturalism.Galen Strawson - 2012 - Proceedings and Addresses of the American Philosophical Association 86 (2).
     
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  35.  57
    The Self.Galen Strawson - 2009 - In Brian McLaughlin, Ansgar Beckermann & Sven Walter (eds.), The Oxford Handbook of Philosophy of Mind. Oxford University Press.
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  36.  9
    XI-Mental BallisticsorThe Involuntariness of Spontaneity.Galen Strawson - 2003 - Proceedings of the Aristotelian Society 103 (1):227-256.
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  37.  75
    David Hume: Objects and Power.Galen Strawson - 2002 - In Stewart Duncan & Antonia LoLordo (eds.), Debates in Modern Philosophy: Essential Readings and Contemporary Responses. Routledge. pp. 231.
  38. The Self and the SESMET.Galen Strawson - 2002 - In Journal of Consciousness Studies. Thorverton Uk: Imprint Academic. pp. 99-135.
    Response to commentaries on keynote article.
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  39.  15
    Panpsychism? Reply to Commentators, with a Celebration of Descartes.Galen Strawson - 2006 - In A. Freeman (ed.), Consciousness and its place in nature: does physicalism entail panpsychism? pp. 184–280.
    Reply to commentators on the paper 'Realistic monism: why physicalism entails panpsychism'.
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  40. Realistic Materialist Monism.Galen Strawson - 1999 - In S. Hameroff, A. Kaszniak & D. Chalmers (eds.), Towards a Science of Consciousness III.
    Short version of 'Real materialism', given at Tucson III Conference, 1998. (1) physicalism is true (2) the qualitative character of experience is real, as most naively understood ... so (3) the qualitative character of experience (considered specifically as such) is wholly physical. ‘How can consciousness possibly be physical, given what we know about the physical?’ To ask this question is already to have gone wrong. We have no good reason (as Priestley and Russell and others observe) to think that we (...)
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  41. Freedom and Belief.Galen Strawson - 1989 - Tijdschrift Voor Filosofie 51 (4):742-743.
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  42. Freedom and Belief.Galen Strawson - 1989 - Behaviorism 17 (2):177-179.
     
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  43. The Phenomenology and Ontology of the Self.Galen Strawson - 2000 - In Dan Zahavi (ed.), Exploring the Self. John Benjamins. pp. 23--39.
  44. Red and 'Red'.Galen Strawson - 1989 - Synthese 78 (February):193-232.
    THIS PAPER ARGUES FOR THE CLAIM THAT ALTHOUGH COLOUR WORDS LIKE 'RED' ARE, ESSENTIALLY, 'PHENOMENAL-QUALITY' WORDS—I.E., WORDS FOR PROPERTIES WHOSE WHOLE AND ESSENTIAL NATURE CAN BE AND IS FULLY REVEALED IN SENSORY EXPERIENCE, GIVEN ONLY THE QUALITATIVE CHARACTER THAT THAT EXPERIENCE HAS—STILL 'RED' CANNOT BE SUPPOSED TO BE A WORD THAT PICKS OUT OR DENOTES ANY PARTICULAR PHENOMENAL QUALITY. THE ARGUMENT RESTS ESSENTIALLY ON THE SUPPOSITION, OFTEN DISCUSSED UNDER THE HEADING OF THE 'COLOR-SPECTRUM INVERSION ARGUMENT', THAT TWO PEOPLE COULD POSSIBLY (...)
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  45.  30
    Radical Self-Awareness.Galen Strawson - 2010 - In Mark Siderits, Evan Thompson & Dan Zahavi (eds.), Self, No Self?: Perspectives From Analytical, Phenomenological, and Indian Traditions. Oxford University Press.
  46. Replies to Noam Chomsky, Pierre Jacob, Michael Smith, and Paul SnowdonMind and World. [REVIEW]Galen Strawson & John McDowell - 1998 - Philosophy and Phenomenological Research 58 (2):461.
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  47.  47
    The Minimal Subject.Galen Strawson - 2011 - In Shaun Gallagher (ed.), The Oxford Handbook of the Self. Oxford University Press.
    This article examines the metaphysics and phenomenology of the self or subject of experience. It suggests that the phenomenological description of the minimal subject requires no reference to body, environment, or social relations and argues for a thin conception of subjectivity which equates the subject with the experience itself. Under this principle of minimal conception, the subject does not exist if the person is asleep. It contends that the profound metaphysical question about experience and experiential selves is whether experience is (...)
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  48. Realism and Causation.Galen Strawson - 1987 - Philosophical Quarterly 37 (148):253-277.
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  49. Intentionality and Experience: Terminological Preliminaries.Galen Strawson - 2005 - In David Woodruff Smith & Amie L. Thomasson (eds.), Phenomenology and Philosophy of Mind. Oxford: Clarendon Press. pp. 41--66.
  50. Fundamental Singleness: How to Turn the 2nd Paralogism Into a Valid Argument: Galen Strawson.Galen Strawson - 2010 - Royal Institute of Philosophy Supplement 67:61-92.
    [1] Experience is a real concrete phenomenon. The existence of experience entails the existence of a subject of experience. Therefore subjects of experience are concretely real. [2] The existence of a subject of experience in the lived present or living moment of experience, e.g. the period of time in which the grasping of a thought occurs, provably involves the existence of singleness or unity of an unsurpassably strong kind. The singleness or unity in question is a metaphysically real, concrete entity. (...)
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