Results for 'Galerie Arete'

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  1. Internationaldissociation of (Dealers in Ancient Art.Galerie Fuer Antike Kunst, Roman Greek, Egyptian Antiquities, Galerie Arete & Herbert A. Cahn - 1996 - Minerva 7.
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  2. A aretê filosófica de Platão sobreposta à do éthos tradicional da cultura grega.Miguel Spinelli - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:165-178.
    Este artigo se resume em seis observações acerca do conceito de aretê, que, no transcurso da cultura grega, contém não apenas um, mas vários significados. Na medida em que percorre tais significados, o artigo também se ocupa em averiguar como se deu um estreitamento na significação da aretê de um ponto de vista cívico, voltado para à qualificação do ser cidadão, e também filosófico, referido à vida moral enquanto qualificação do ser homem. Tendo, pois, em vista estes dois aspectos – (...)
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  3.  62
    Android arete: Toward a virtue ethic for computational agents. [REVIEW]Kari Gwen Coleman - 2001 - Ethics and Information Technology 3 (4):247-265.
    Traditional approaches to computer ethics regard computers as tools, andfocus, therefore, on the ethics of their use. Alternatively, computer ethicsmight instead be understood as a study of the ethics of computationalagents, exploring, for example, the different characteristics and behaviorsthat might benefit such an agent in accomplishing its goals. In this paper,I identify a list of characteristics of computational agents that facilitatetheir pursuit of their end, and claim that these characteristics can beunderstood as virtues within a framework of virtue ethics. This (...)
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  4. Arete Bei Platon Und Aristoteles Zum Wesen Und Zur Geschichte der Platonischen Ontologie.Hans Joachim Krämer - 1959 - C. Winter.
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  5.  4
    Na cidade historiada: justiça e outros conflitos em O Mercador de Veneza, de William Shakespeare.Maria Clara Versiani Galery - 2019 - Dialogos 23 (2):19.
    RESUMO: Na época em que Shakespeare escolheu Veneza para cenário de Otelo e O Mercador de Veneza, a cidade-república correspondia aos ideais renascentistas de liberdade e estabilidade. Descobertas no âmbito da geografia e da astronomia exigiam uma reavaliação do lugar ocupado por mulheres e homens na nova concepção do universo. Este ensaio pretende refletir sobre a Veneza mítica do imaginário shakespeariano, uma paisagem simbólica, menos física e concreta que ideológica. Nesse sentido, o trabalho recorre ao conceito foucauldiano de heterotopia para (...)
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  6.  10
    Arete in Plato and Aristotle.Ryan M. Brown & Jay R. Elliott (eds.) - 2022 - Sioux City: Parnassos Press.
    For Plato and Aristotle, arete (traditionally translated as "virtue") was the essential object of human admiration and striving, and even the key to happiness. Their work continues to inspire reflection on fundamental questions of ethics and politics today, as the fourteen new essays collected here demonstrate. -/- Contributors: Lidia Palumbo, Eva Anagnostou-Laoutides, Ryan M. Brown, Jay R. Elliott, Guilherme Domingues da Motta, Federico Casella, Jonathan A. Buttaci, George Harvey, Mark Ralkowski, Gary S. Beck, Paula Gottlieb, Giulio di Basilio, Audrey (...)
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  7.  7
    Aretism: An Ancient Sports Philosophy for the Modern Sports World.Heather Reid & Mark Holowchak - 2011 - Lexington Books.
    Aretism: An Ancient Sports Philosophy for the Modern Sports World provides a tripartite model of sports ethics founded on ancient Greek principles and focused on personal, civic, and global integration. Heather Reid and Mark Holowchak apply these concepts as a "golden mean" between the extremes of the commercialist and recreational models of competition. This treatment is most applicable to students and academics concerned with the philosophy of sport, but will also be of interest to those in sports professions.
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  8.  14
    Areté revista de filosofía, volumen de aniversario: La noción de areté. Vol. XI, No. 1-2, Lima: PUCP, 1999.Igor Valderrama Maguiña - 2000 - Estudios de Filosofía (Universidad de Antioquia) 4:109-110.
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  9.  9
    Areté como ejercicio de excelencia y como telas en la ética de Husserl.Julia Valentina Lribame - 1999 - Areté. Revista de Filosofía 11 (1):367-385.
    This study approaches arete as excellence( W. Jaeger). lt understands Husserlian thought as a monadology in which a dynamic dwells: that of the telos that leads to the fulfillment ofends submitted to " the absolute ought". The development of this investigation is carried out within the framework of the moral person's genesis and its intersubjective connections. The question of life's meaning and its relation to ethics are manifested in their teleological orientation. Existential considerations, the analyses of "position takings" and (...)
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  10. Definování areté v Platónově dialogu Menón.Frantiek Weis - 2014 - E-Logos 21 (1):1-15.
    Pedloen prce je textov filosofickou analzou prvn sti Platnova dialogu Menn, piem se sna pedvst, jak v konkrtnm literrnm dle Platnov je obsaen stet mezi silou ji skomrajcho svta tradice (s jejmi hodnotami lidskho ivota), a silou jedince, kter hodnoty lidskho ivota sm pro sebe vydobyl v kritick diskusi s tradic. Vechny ti pokusy definovat co je vlastn aret, odhaluj pi pelivm rozboru pouh rtorick stetnut Menna se Skratem jako pklad stetu dvou odlinch paradigmat a sil, uvedench ve.
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  11.  14
    Areté como eficacia del tránsito ontológico en Platón.Oscar Adán - 1999 - Areté. Revista de Filosofía 11 (1):31-56.
    El presente artículo esboza a partir de la segunda hipótesis del Parménides y del "pasaje matemático" del Epinomis, la figuración de areté enel último Platón, asociada a la efectividad del tránsito ontológico desde el 'ser' hacia la génesis. No obstante, al introducir la 'necesaria realidad de la génesis' en el marco eidético, Platón se ve obligado a postular la presencia del 'no-ser' dentro dela propia economía ontológica -como se puede leer en el Sofista- y a otorgarle paradójicamente el grado de (...)
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  12. Areté.Secci Ón - forthcoming - Areté. Revista de Filosofía.
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  13.  45
    Arete and Gender-Differentiation in Socrates/Plato and Aristotle.Thomas Robinson - 1999 - Areté. Revista de Filosofía 11 (1):71-81.
    El artículo discute la cuestión de si Platón creía que, en el asunto de la areté, la psyché femenina tenía una inclinación natural a la inmoralidad en un sentido que no tenía la psyché masculina, y que por ende era signiticativamente distinta a la psyché masculina. Se arguye que el Timeo (y en menor grado. las Leyes) sugiere fuertemente que sí lo creyó, aunque afortunadamente las consecuencias políticas que intirió de ello (en las Leyes) resultan positivas en lugar de negativas. (...)
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  14. Demotike-arete in the'republic'.George Klosko - 1982 - History of Political Thought 3 (3):363-381.
  15.  6
    Die Aretê des Leibes. Die Stellung des Gesundheit in der Platonischen Güterlehre.Jan Szaif - 2009 - In Dorothea Frede & Burkhard Reis (eds.), Body and Soul in Ancient Philosophy. Berlin, Germany: De Gruyter. pp. 205-246.
    This essay on “The Status of Health in Plato’s Theory of Goods” discusses how health figures as a “good” in the framework of Plato’s general theory of human goods. It starts with meta-ethical distinctions regarding how things can be classified as “good,” including the conceptual distinctions between intrinsic, final, and constitutive goods. I then discuss passages in Plato that shed light on the function of health as an “instrumental good” that contributes to an undisturbed mode of existence free to pursue (...)
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  16.  12
    La areté del filósofo o la estructura del Parménides platónico.Raúl Gutierrez - 1999 - Areté. Revista de Filosofía 11 (1):57-70.
    La controversia en torno a la unidad del Parménides de Platón y al sentidode su primera parte continúa. El autor presenta una posible solución señalando la coincidencia de su estructura con el símil de la línea. Ello lo lleva a ubicar al joven Sócrates en el segmento correspondientea la óuivoux y al viejoParménides en el segmento de olc;. Como el que '"tiene inteligencia"de la verdad basado en su aprehensión del Uno-Bien, Parménides resulta siendo el representante de la areté del filósofo.
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  17. Aretè.Dimitŭr Ivanov - 2006 - Ui "Sv. Kl. Okhridski".
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  18.  28
    “Aretism” and Pharmacological Ergogenic Aids in Sport: Taking a Shot at the Use of Steroids.M. Andrew Holowchak - 2000 - Journal of the Philosophy of Sport 27 (1):35-50.
  19. Socrates: Arete and Democracy.Tadeusz Szawiel - 2009 - Civitas 11 (11).
     
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  20. Sokrates: arete i demokracja.Tadeusz Szawiel - 2004 - Civitas 8 (8):9-39.
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  21. Ho Chrysous Aion Tes Aretes Aristotelike Ethike.T. Scaltsas - 1993
     
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  22.  36
    Dignity, Arête , and Hubris in the Transhumanist Debate.John Z. Sadler - 2010 - American Journal of Bioethics 10 (7):67-68.
  23.  3
    Socrates: Aretē and Democracy.Tadeusz Szawiel - 2021 - Civitas. Studia Z Filozofii Polityki 11:268-297.
    The problems analyzed in this text fall into the broadest understanding of political theology. Its subject is Socrates’ attitude toward democracy, and to be more precise, Socrates’ relations with the Athenian democracy of the 5th century. A standard viewpoint perceives Socrates as an unyielding critic of democracy, who attacks, derides and despises it. While reading Plato’s dialogues one may come to the conclusion that democracy was not Socrates’ political ideal. But was Socrates rightly perceived by his contemporaries as a misodemos (...)
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  24.  69
    Butler and Heidegger: On the Relation between Freedom and Marginalization.Aret Karademir - 2014 - Hypatia 29 (4):824-839.
    Though the names “Judith Butler” and “Martin Heidegger” rarely come together in Butler and Heidegger scholarship, the critical encounter between these philosophers might help us conceptualize the relationship between freedom and marginalization. In this paper, I will read Butler from the perspective of the Heidegger of Being and Time and claim that what Butler's philosophy suggests is the radical dependency of one's freedom on the cultural resuscitation of socially murdered racial, sexual, ethnic, religious, and sectarian/confessional minorities. More specifically, I will (...)
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  25.  46
    Der phänomenologe in der galerie. Husserl und die malerei.Detlef Thiel - 1998 - Axiomathes 9 (1-2):35-47.
  26.  1
    Areté o la travesía del pensamiento.Salomón Lerner Febres - 1995 - Areté. Revista de Filosofía 7 (1):163-169.
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  27.  21
    Nietzsche’s Politics: Dynamis or Stasis?Aret Karademir - 2013 - Southwest Philosophy Review 29 (1):39-47.
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  28. Arete and Corinth.G. W. Elderkin - 1940 - Klio 33 (1-4):170-173.
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  29. Areté, etnocentrismo y pluralismo: la experiencia de la Unión Europea y los derechos fundamentales.A. Espina - 1997 - Telos: Critical Theory of the Contemporary 6 (1):109-127.
     
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  30.  77
    Heidegger and Foucault: On the Relation Between the Anxiety–Engendering–Truth and Being-Towards-Freedom. [REVIEW]Aret Karademir - 2013 - Human Studies 36 (3):375-392.
    In his very last, now famous, interview, Michel Foucault states that his philosophical thought was shaped by his reading of Heidegger, even though he does not specify what aspects of Heidegger’s philosophy inspired him in the first place. However, his last interview is not the only place where Foucault refers to Heidegger as his intellectual guide. In his 1981/1982 lecture course, The Hermeneutics of the Subject, Foucault confesses that the way Heidegger conceptualized the relationship between subject and truth was a (...)
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  31. Arétè beiPlaton und Aristoteles.P. AubENque & Cr de H.-J. Kràmer - 1965 - Archives de Philosophie 28:260-265.
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  32. David Lewis ’in Modal Realizminde Dünya-Ötesi Karşıolgusal Önermeler, İkinci-Dereceden Dünyalar ve Dünyalar-Arası Nedensellik Sorunları‘.Aret Karademir & Pakize Sandıkçıoğlu - 2009 - Felsefe Tartismalari 43:1-15.
    David Lewis is most famous in the analytical metaphysics literature for his analysis of the truth conditions of counterfactual conditionals in terms of possible worlds, and for his analysis of causation in terms of counterfactual conditionals. He uses a notion of comparative similarity of possible worlds in his analysis of counterfactual conditionals. However, since he attributes reality to possible worlds he has attracted many criticisms. The aim of our paper is to present some counterfactuals whose account cannot be given within (...)
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  33.  4
    Queering Multiculturalism: Liberal Theory, Ethnic Pluralism, and the Problem of Minorities-Within-Minorities.Aret Karademir - 2018 - Lexington Books.
    Queering Multiculturalism argues for group-specific rights for ethno-cultural minorities, but without ignoring the possibility that such rights may lead to ethnic chauvinism, balkanization, and the cultural marginalization of minorities-within-minorities, such as ethnic LGBT people.
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  34.  8
    Minority rights and public autonomy: A nonculturalist argument for accommodating ethno‐cultural diversity.Aret Karademir - 2021 - Philosophical Forum 52 (2):121-137.
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  35.  6
    Nietzsche’s Politics: Dynamis or Stasis?Aret Karademir - 2013 - Southwest Philosophy Review 29 (1):39-47.
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  36.  39
    Heidegger and Nazism: On the Relation between German Conservatism, Heidegger, and the National Socialist Ideology.Aret Karademir - 2013 - Philosophical Forum 44 (2):99-123.
  37.  31
    Subject of Conscience: On the Relation between Freedom and Discrimination in the Thought of Heidegger, Foucault, and Butler.Aret Karademir - unknown
    Martin Heidegger was not only one of the greatest philosophers of the twentieth century but also a supporter of and a contributor to one of the most discriminatory ideologies of the recent past. Thus, "the Heidegger's case" gives us philosophers an opportunity to work on discrimination from a philosophical perspective. My aim in this essay is to question the relationship between freedom and discrimination via Heidegger's philosophy. I will show that what bridges the gap between Heidegger's philosophy and a discriminatory (...)
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  38.  33
    Heidegger and Discrimination: On the Relation between Historicity and Marginalization.Aret Karademir - 2013 - Philosophical Forum 44 (3):205-231.
  39.  18
    Liberal Çokkültürcülük: Ulusalcı Liberalizm ve Azınlık-içindeki-Azınlıklar Sorunsalı.Aret Karademir - 2017 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 4 (1):19-41.
    Özet: 20. yüzyılın son çeyreğinde, çıkış noktasını mensubu olduğu kültüre, ulusa veya devlete karşı korunması için bireysel haklarla donatılmış ve içerisinde yetiştiği kültürü rasyonel yetileri ile değerlendirip terk edebilme gücüne sahip “birey” anlayışında bulan “bireyci” liberalizmin içerisinden, bireylerin “kültürel” varlıklar olduklarını, bireysel özgürlüğün “kültürlerin korunması” olmaksızın icra edilemeyeceğini, bunun için de “kültürel azınlık hakları”nın liberalizmin olmazsa olmazı olduğunu savunan “liberal çokkültürcülük” doğmuştur. Bu yazıda, liberal çokkültürcülüğün en önemli versiyonlarından biri olan “ulusalcı liberalizm” incelenecek ve onun kadınlardan, LGBTİ bireylerinden ve dini (...)
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  40.  20
    Arete: Greek Sport from Ancient Sources.Diana Karbonowska - 2016 - The European Legacy 21 (2):228-229.
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  41.  3
    Areté o la travesía del pensamiento.Salomón Lerner Febres - 1995 - Areté. Revista de Filosofía 7 (1):163-169.
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  42.  9
    Non-Chauvinist Multiculturalism: A Critical Encounter between Butler and Kymlicka on the Way to the Emancipationist Model of Minority Rights.Aret Karademir - 2017 - Philosophical Forum 48 (4):423-448.
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  43. Marc arete Susman, le livre de job et le destin du peuple juif, trad. De l'allemand Par Cécile et Jacqueline rastoin (la nuit surveillée), Paris, Cerf, 2003, 145p. [REVIEW]Bernard Hort - 2005 - Revue de Théologie Et de Philosophie 137:87.
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  44.  5
    Foucault ve Cinsellik Deneyi Kurgusu.Aret Karademir - 2015 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 2 (2):86-100.
    Foucault's philosophy is often divided into three periods: the archeological period of the 1960's, the geneological period of the 1970's, and the ethical period of the 1980's. Considering the subjects Foucault worked on, the methods he employed, and the nature of his analyses in the 1960's, 1970's, and 1980's, it seems prima facie that there is a considerable difference between the different periods of Foucault's career. Nevertheless, Fooucault claims that he has been working on the same subject, that is, the (...)
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  45. Kafka's "Auf der Galerie": a resistent reading.Elizabeth Boa - 1991 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 65:486-501.
  46. Ṿeha-Arets Natan Li-Vene Adam: Pirḳe Hagut Ṿe-Ḥinukh.Yehudah ʻAmital - 2004 - Mikhlelet Yaʻaḳov Hertsog [le-Yad] Yeshivat Har ʻetsyon, Hotsaʼat Tevunot.
    מנושאי הספר: האדם ויוצרו, האדם והחברה, האדם וחייו.
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  47. Greek arete and heroic figures in ts eliots poetry.Laura Niesen de Abrufia - 1991 - In A. W. H. Adkins, Joan Kalk Lowrence, Ihara, Craig & K. (eds.), Human Virtue and Human Excellence. P. Lang.
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  48. Areté.Fonoaudiológica Udiológica - forthcoming - Areté. Revista de Filosofía.
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  49. Areté revista de filosofía, volumen de aniversario: La noción de areté. Vol. XI, No. 1-2, Lima: PUCP, 1999.Igor Valderrama Maguiña - 2000 - Estudios de Filosofía (Universidad de Antioquia) 4:109-110.
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  50.  19
    Aretism: An Ancient Sports Philosophy for the Modern World.Michael W. Austin - 2012 - Journal of the Philosophy of Sport 39 (2):321-324.
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