Results for 'Garcia, Angeles Mates'

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  1.  54
    George Berkeley. Lectures Delivered Before the Philosophical Union of the University of California. University of California Publications, Volume 29. Edited by S. C. Pepper, Karl Aschenbrenner and Benson Mates. (University of California Press, Berkeley and Los Angeles: Cambridge University Press, London, England. Pp. Viii + 206. Price $4.). [REVIEW]J. F. Thomson - 1959 - Philosophy 34 (128):75-.
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  2.  6
    Mates Benson. Stoic Logic. University of California Publications in Philosophy, Vol. 26. University of California Press, Berkeley and Los Angeles 1953, 148 Pp. [REVIEW]Czesław Lejewski - 1954 - Journal of Symbolic Logic 19 (1):71-72.
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  3.  3
    Mates Benson. Synonymity. Meaning and Interpretation , University of California Press, Berkeley and Los Angeles 1950, Pp. 201–226. [REVIEW]J. F. Thomson - 1954 - Journal of Symbolic Logic 19 (3):223-223.
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  4.  11
    Galindo hervás, Alfonso Y Pérez Bernal, ángeles M.ª Del Rosario : Pensar lo político. Ontología Y mundo contemporáneo, méxico: Universidad autónoma Del estado de méxico. [REVIEW]María García Pérez - 2018 - Daimon: Revista Internacional de Filosofía 73:208.
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  5. El ministerio de los angeles en los escritos del Nuevo Testamento.M. Garcia Cordero - 1991 - Ciencia Tomista 118 (1):3-40.
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  6. Elías Díaz: Una Vida Al Servicio Del Derecho.Angeles Mateos García & Luis María Cifuentes Pérez - 2010 - Paideia: Revista de Filosofía y Didáctica Filosófica 31 (88):199-227.
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  7. ``Heart'' Attack: A Critique of Jorge Garcia's Volitional Conception of Racism. [REVIEW]Charles W. Mills - 2003 - The Journal of Ethics 7 (1):29-62.
    Since its original 1996 publication,Jorge Garcia''s ``The Heart of Racism'''' has beenwidely reprinted, a testimony to its importanceas a distinctive and original analysis ofracism. Garcia shifts the standard framework ofdiscussion from the socio-political to theethical, and analyzes racism as essentially avice. He represents his account asnon-revisionist (capturing everyday usage),non-doxastic (not relying on belief),volitional (requiring ill-will), and moralized(racism is always wrong). In this paper, Icritique Garcia''s analysis, arguing that hedoes in fact revise everyday usage, that hisaccount does tacitly rely on belief, (...)
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  8.  5
    Parental and Infant Gender Factors in Parent–Infant Interaction: State-Space Dynamic Analysis.M. Angeles Cerezo, Purificación Sierra-García, Gemma Pons-Salvador & Rosa M. Trenado - 2017 - Frontiers in Psychology 8.
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  9. Science of Nature: Garcia de Orta as a Philosopher of Science.Koshy Tharakan & Alito Siqueira - 2009 - In Anabela Mendes (ed.), Garcia de Orta and Alexander von Humboldt: Across the East and the West. Universidade Católica Editora. pp. 31--38.
  10. Jorge Garcia and the Ordinary Use of "Racist Belief".Alberto G. Urquidez - 2017 - Social Theory and Practice 43 (2):223-248.
    Wittgenstein’s “grammatical method” analyzes multiple uses of language across contexts of use, with the aim of identifying differences and dissolving conceptual confusion. This paper uses Wittgenstein’s method to undermine Jorge L. A. Garcia’s volitional account of racism. Garcia claims that his theory accommodates the ordinary use of terms like “racist belief.” However, he did not consider whether such terms might have multiple uses/meanings. My paper identifies three uses of “racist belief” that escape Garcia’s analysis. Consequently, philosophers should take Wittgenstein’s advice (...)
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  11.  63
    El Antidarwinismo en Canarias: La obra de Rafael Lorenzo y García (1876-1877).Juan Francisco Martín del Castillo - 2005 - Anales Del Seminario de Historia de la Filosofía 22:247-268.
    One of the protagonists of the darwinist controversy in the Canary Islands (Spain), during the Nineteenth Century, was the advocate and teacher Rafael Lorenzo y García. In this paper, I show his original thought, until now unknown, against the classical darwinism and next to the fixism.Moreover I analyse the philosophical and natural constants in his Estudios filosóficos (1876 y 1877).
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  12.  43
    García Norro, JJ y Rodríguez, R.(eds.)," Cómo se comenta un texto filosófico".Juan Pablo Serra - 2011 - Anales Del Seminario de Historia de la Filosofía 28:354-359.
    Which is the best icon of philosophical activity? The Spanish philosopher Garcia Morente analyses three sculptures: Le penseur by Rodin, Il pensieroso by Michelangelo and a sculpture known as El Doncel de Siguenza, in the cathedral of this Castilian town. Morente asserts that the latest reflects better than anyone else the nature of philosophy. In this paper the Morente’s view is rejected and another two ways of representing the philosophical activity are suggested: two ancient paintings that represent more properly the (...)
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  13.  17
    Últimas confidencias entre Mariana y García de Loaysa: la grandeza de un arzobispado tan efímero como sus esperanzas para con el poder real.Fernando Centenera Sánchez-Seco - 2016 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 10:59-74.
    The contents of two Egerton manuscripts are analyzed in this paper. One, dating from 1598, is part of the correspondence between Mariana and García de Loaysa. In it, Mariana recommends someone for his friend’s government, refers to some issues of ecclesiastical policy, to his future publications and also expresses his gratitude for a personal favour. The second manuscript, dating from 1599, contains an epitaph written by Mariana after the death of García de Loaysa, which includes biographical details and feelings of (...)
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  14.  13
    “Todo culo caga Mierda pura”. La reivindicación de los excrementos en la Canción cantable de Juan Manuel García Tejada.Guillermo Molina Morales - 2017 - Logos: Revista de Lingüística, Filosofía y Literatura 27 (1):139-151.
    El proceso de la civilización conlleva la domesticación de las funciones naturales, en especial de las excrementicias, y la exclusión del lenguaje que sirve para nombrarlas. Cuando la élite ilustrada está logrando estos objetivos, surge la Canción cantable de García Tejada, largo poema en torno a los excrementos. Con base en tres teóricos, nos proponemos estudiar las dos dimensiones de la risa en esta obra. Por un lado, la cara crítica, que parodia y desmitifica los discursos serios de la época (...)
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  15. Por um jornalismo latino-americano realista, literário e mágico: uma leitura das crônicas de Gabriel García Márquez.Florence Marie Dravet - 2013 - Logos: Comuniação e Univerisdade 20 (1).
    Este artigo busca mostrar que existe um jornalismo literário na América Latina com características singulares, devido a uma realidade propriamente latino-americana em que o realismo é também mágico. Mostraremos isso por meio de uma leitura das crônicas de Gabriel García Márquez.
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  16.  21
    La versión judeo-árabe.Mª Ángeles Gallego García & Montserrat Abumalham Mas - forthcoming - 'Ilu. Revista de Ciencias de Las Religiones.
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  17.  40
    Montague, Richard (1930-71).Barbara Partee - manuscript
    Montague was born September 20, 1930 in Stockton, California and died March 7, 1971 in Los Angeles. At St. Mary’s High School in Stockton he studied Latin and Ancient Greek. After a year at Stockton Junior College studying journalism, he entered the University of California, Berkeley in 1948, and studied mathematics, philosophy, and Semitic languages, graduating with an A.B. in Philosophy in 1950. He continued graduate work at Berkeley in all three areas, especially with Walter Joseph Fischel in Arabic, (...)
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  18.  11
    Dos cartas de Mariana y García de Loaysa: Del gobierno civil al eclesiástico y otras notas intelectuales.Fernando Centenera Sánchez-Seco - 2015 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de la Ideas 9:23-42.
    This study analyses the contents of two Egerton manuscripts. These manuscripts are part of the correspondence of 1598 between Mariana and García de Loaysa. This study interprets the texts of these documents as recording some of the Jesuit’s recommendations concerning the episcopal governance of his friend. Together, the texts offer several points of resemblance with Mariana’s ideas about civil government. They also reveal various intellectual concerns and the depth of his personal relations.
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  19.  8
    Collaborative professional teaching culture. Analytical category.Yamirka García Pérez, José Ignacio Herrera Rodríguez, María de los Ángeles García Valero & Geycell Emma Guevara Fernández - 2015 - Humanidades Médicas 15 (3):474-485.
    Fundamentación: el desarrollo de la cultura profesional docente colaborativo se sustenta en los postulados vigotskianos, donde se concibe al profesor como un sujeto comprometido con las demandas y exigencias de la sociedad. Objetivo: socializar las categorías de análisis que se deben tener en cuenta en un colectivo docente para el desarrollo de una cultura profesional colaborativa en el proceso de formación del profesional de la educación superior. Método: se realizó un estudio etnográfico en la Universidad José Martí Pérez, de Sancti (...)
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  20.  9
    Medication Reconciliation at Admission to Surgical Departments.Lorena González-García, Antonio Salmerón-García, MªAngeles García-Lirola, Susana Moya-Roldán, Susana Belda-Rustarazo & José Cabeza-Barrera - 2016 - Journal of Evaluation in Clinical Practice 22 (1):20-25.
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  21.  8
    Fuzzy Galois Connections Categorically.Javier Gutiérrez García, Iraide Mardones-Pérez, María Angeles de Prada Vicente & Dexue Zhang - 2010 - Mathematical Logic Quarterly 56 (2):131-147.
    This paper presents a systematic investigation of fuzzy Galois connections in the sense of R. Bělohlávek [1], from the point of view of enriched category theory. The results obtained show that the theory of enriched categories makes it possible to present the theory of fuzzy Galois connections in a succinct way; and more importantly, it provides a useful method to express and to study the link and the difference between the commutative and the non-commutative worlds.
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  22. Fuzzy Galois Connections Categorically.Francisco Javier Gutierrez García, Iraide Mardones Pérez, María Angeles de Prada Vicente & Dexue Zhang - 2010 - Mathematical Logic Quarterly 56 (2):131-147.
     
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  23.  1
    Ex Ante Evaluation of Interdisciplinary Research Projects: A Literature Review.M. Ángeles Oviedo-García - 2016 - Social Science Information 55 (4):568-588.
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  24.  1
    Caracterización de las necesidades psicosociales del enfermo oncológico terminal.María de los Angeles Garrido Pérez & Xiomara Bárbara Gil García - 2012 - Humanidades Médicas 12 (2):203-216.
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  25. Filosofía En Música y Filosofía de la Música de Juan David García Bacca.Miguel Angel Palacios Garoz & Juan David García Bacca - 1997
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  26. Justice in the City: Geographical Borders and the Ethical and Political Boundaries of Responsibility.Michael Lerner - 2013 - Duke University Press.
    The contributors to this special issue of _Tikkun_ seek to redefine the boundaries of political and ethical responsibility by crediting a worldview in which we are held to account for the well-being of everyone who has “passed through our city,” if only momentarily. Their conclusions challenge the ethos of materialism that _Tikkun_ believes is at the root of globalized capitalism and, alternatively, articulate a social justice ethos derived from the Jewish tradition of “accompaniment,” the call to take care of those (...)
     
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  27.  40
    Reply to Slater and Garcia-Carpintero.Fred Dretske - 1994 - Mind and Language 9 (2):203-8.
  28.  24
    Una metafísica del ser en cuanto creación. Juan David García Bacca lee a Alfred North Whitehead.Alberto Ferrer-García - 2017 - Ideas Y Valores 66 (164):203-227.
    RESUMEN Al considerar el tratamiento que realiza Juan David García Bacca de Process and Reality de Alfred North Whitehead, el articulo busca apreciar la afinidad entre ambos autores en su caracterización de las deficiencias de la ontología clásica y en su invención de conceptos para un nuevo enfoque de la ontología; a saber, una metafísica de la creación y la novedad. ABSTRACT By exploring Juan David García Bacca’s analysis of Process and Reality by Alfred North Whitehead, the article examines the (...)
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  29. García Bacca y la filosofia colonial en Venezuela: puntualizaciones y reivindicaciones.Angel Muñoz García - 2004 - Revista de Filosofía (Venezuela) 46 (1):12-13.
    El presente trabajo, escrito en ocasión del centenario de García Bacca, pretende poner de manifiesto la dimensión pedagógica del Maestro. Y ello, a propósito de su trabajo como estudioso de la Filosofía Colonial Venezolana, tema frecuentemente obviado cuando se valora el trabajo de este filósofo.
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  30. El concepto de transfinitud en García Bacca.Hector Rebertos & Alberto Garcia - 2011 - Quaderns de Filosofia i Ciència 41:149-158.
    This paper presents the notion of transfinite developed by García Bacca in his «Infinito, transfinito, finito». This concept is a reaction to the Aristotelian concepts of «nature» and «finite», making man a historical being. García Bacca argues that man has lost his nature and his finitude through technology. So, strictly speaking, is not finite, nor infinite.
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  31.  66
    Predelli and García-Carpintero on "Literal Meaning".François Recanati - 2006 - Critica 38 (112):69-79.
    A summary of François Recanati's book Literal Meaning, followed by his response to the critical reviews of the same book by Stefano Predelli and Manuel García-Carpintero. /// Este texto da respuesta a los que, en este mismo número, Predelli y García-Carpintero dedican a mi libro Literal Meaning. En la primera seccíon hago un breve resumen de esta obra; en la segunda respondo a los comentarios críticos de Predelli y en la tercera a los de García-Carpintero.
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  32. Racism: Against Jorge Garcia's Moral and Psychological Monism.Luc Faucher & Edouard Machery - 2009 - Philosophy of the Social Sciences 39 (1):41-62.
    In this article, we argue that it can be fruitful for philosophers interested in the nature and moral significance of racism to pay more attention to psychology. We do this by showing that psychology provides new arguments against Garcia's views about the nature and moral significance of racism. We contend that some scientific studies of racial cognition undermine Garcia's moral and psychological monism about racism: Garcia disregards (1) the rich affective texture of racism and (2) the diversity of what makes (...)
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  33. The Problem of Endless Joy: Is Infinite Utility Too Much for Utilitarianism?: J. L. A. Garcia and M. T. Nelson.J. L. A. Garcia - 1994 - Utilitas 6 (2):183-192.
    What if human joy went on endlessly? Suppose, for example, that each human generation were followed by another, or that the Western religions are right when they teach that each human being lives eternally after death. If any such possibility is true in the actual world, then an agent might sometimes be so situated that more than one course of action would produce an infinite amount of utility. Deciding whether to have a child born this year rather than next is (...)
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  34. José Manuel Garcia,«Quangeio, deus lusitano».José Manuel Garcia - 1985 - História 76 (1985).
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  35.  5
    KANT, I. : Crítica de la Razón Práctica. Ed. A Cargo de M. Hernández Marcos. Trad. De E. Miñana / M. García Morente. Madrid: Tecnos. [REVIEW]José María García Gómez-Heras - 2019 - Daimon: Revista Internacional de Filosofía 77:234-236.
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  36.  59
    Lying, Deception, and the Virtue of Truthfulness: A Reply to Garcia.Thomas Williams - 2000 - Faith and Philosophy 17 (2):242-248.
    In “Lies and the Vices of Deception,” J. L. A. Garcia argues that lying is always immoral, since it always involves a motivation contrary to the proper discharge of a morally determinative role. I argue that Garcia fails to show that anyone who fails in the sub-role of information-giver thereby fails in a morally determinative role, that the sub-role of information-giver is precisely that of “informing another truthfully,” that lying deviates from the motivation characteristic of someone with the virtue of (...)
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  37.  15
    About Oneself: De Se Thought and Communication By Manuel García-Carpintero and Stephan Torre.Annalisa Coliva - 2018 - Analysis 78 (4):780-784.
    About Oneself: De Se Thought and Communication By García-CarpinteroManuel and TorreStephanOxford University Press, 2016, viii + 348 pp.
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  38.  6
    Sara Hidalgo García de Orellán. . Emociones obreras, política socialista. Movimiento obrero vizcaíno . Madrid, MD: Tecnos. 368 p. [REVIEW]Melissa Hernández Iglesias - 2019 - Las Torres de Lucca. International Journal of Political Philosophy 8 (14):195-197.
    La obra que tenemos entre manos está escrita por Sara Hidalgo García de Orellán, doctora en Ciencias Políticas y licenciada en Historia, cuya línea de trabajo se centra en la historia del movimiento obrero en Vizcaya y el Partido Socialista vasco desde sus inicios a finales del siglo XIX hasta 1915. Tal y como dice la autora, el libro, estructurado en cinco capítulos, pretende estudiar los elementos principales sobre los que se construye la conciencia socialista y el movimiento obrero, pero (...)
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  39.  52
    The Essential Moral Perfection of God: LAURA L. GARCIA.Laura L. Garcia - 1987 - Religious Studies 23 (1):137-144.
    Many theists of a traditional bent have been bothered by the apparent tension between God's essential omnipotence and his essential moral goodness. Nelson Pike draws attention to the conflict between these two attributes in his article ‘Omnipotence and God's Ability to Sin’, and there have been many attempts to respond to it since that time. Most of these responses argue that the essential omnipotence and essential goodness of God are not logically incompatible, so that the traditional conception of God is (...)
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  40.  26
    Euthanasia and Common Sense: A Reply to Garcia.G. Seay - 2011 - Journal of Medicine and Philosophy 36 (3):321-327.
    J. L. A. Garcia holds that my defense of voluntary euthanasia in an earlier paper amounts to an "assault on traditional common sense" about what medical ethics permits physicians to do, particularly insofar as I hold that a physician's duty to abstain from intentionally killing is only a defeasible duty, not an unconditional one. But I argue here that it is Garcia's views that are more at odds with common sense, and that voluntary euthanasia is in fact a humane alternative (...)
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  41.  18
    Animal Practices and the Racialization of Filipinas in Los Angeles.Marcie Griffith Lassiter, Jennifer Wolch & Unna - 2002 - Society and Animals 10 (3):221-248.
    Many factors contribute to the racialization of minority groups in the United States. Some individual characteristics, such as skin color or phenotype, are an obvious holdover from colonial times. Cultural differences in representational practices, customs and rituals, and belief systems are now more significant in racialization. Although not typically a focus of academic scrutiny, some of these differences involve contrasts in nature-society relations, and more specifically, nonhuman animal-society relations. In order to examine the relationship between culturally based animal practices and (...)
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  42.  39
    Racism: In Defense of Garcia.Andrew Valls - 2009 - Philosophy of the Social Sciences 39 (3):475-480.
    Luc Faucher and Edouard Machery’s recent article in this journal uses evidence from psychological studies to criticize Jorge Garcia’s view of racism. This brief response argues that their critique fails because they misinterpret Garcia’s view and engage in some conceptual equivocation. It also argues that their focus on affect and human psychology is in fact compatible with Garcia’s view of racism as rooted in the human heart. Hence the evidence that they cite should be seen as empirical enrichment of Garcia’s (...)
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  43.  8
    Fields of Sense and Formal Things: The Ontologies of Tristan Garcia and Markus Gabriel.Arjen Kleinherenbrink - 2018 - Open Philosophy 1 (1):129-142.
    A striking feature of the relatively new philosophical genre of speculative realism is that it includes theories that explicitly seek to bridge or overcome the divide between analytic and continental philosophy. Two such theories are Markus Gabriel’s ontology of fields of sense and Tristan Garcia’s ontology of formal things. Both theories hold that all entities - be they physical, mental, fictional, technical, or otherwise - are equally and irreducibly real. This article first describes the core features of these ontologies. This (...)
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  44.  88
    Object-Oriented France: The Philosophy of Tristan Garcia.Graham Harman - 2012 - Continent 2 (1):6-21.
    continent. 2.1 (2012): 6–21. The French philosopher and novelist Tristan Garcia was born in Toulouse in 1981. This makes him rather young to have written such an imaginative work of systematic philosophy as Forme et objet , 1 the latest entry in the MétaphysiqueS series at Presses universitaires de France. But this reference to Garcia’s youthfulness is not a form of condescension: by publishing a complete system of philosophy in the grand style, he has already done what none of us (...)
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  45.  1
    Os Diálogos Entre História E Literatura Na Obra El General En Su Laberinto de García Márquez.Michelle Torre - 2019 - Dialogos 23 (2):45.
    O artigo propõe discutir as relações entre história e literatura na obra O general em seu labirinto, do escritor colombiano Gabriel García Márquez, publicada em 1989. Apresenta uma discussão baseada na historiografia sobre Simón Bolívar e destaca como o personagem foi construído pelo escritor colombiano, que lhe confere atributos caribenhos. Parte-se do pressuposto de que o romance mostra as contradições das representações de Simón Bolívar. Discute-se também o caráter utópico do projeto de Bolívar, a partir das considerações de Fernando Aínsa. (...)
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  46.  76
    A Note on the Relationship Between Mates' Puzzle and Frege's Puzzle.M. A. Moffett - 2002 - Journal of Semantics 19 (2):159-166.
    In this note I argue that, relative to certain largely uncontroversial background conditions, any instance of Mates’ Puzzle is equivalent to some instance of Frege’s Puzzle. If correct, this result is surprising. For, barring the radical move of rejecting the possibility of synonymous expressions in a language tout court, it shows that there is no strictly lexical solution to at least some instances of Frege’s Puzzle. This forces the hand of theorists who wish to provide a semantic (rather than (...)
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  47.  11
    Gabriel Garcia Marquez & the Lost Art of StorytellingOne Hundred Years of Solitude. [REVIEW]Ricardo Gullon, Gabriel García Márquez, Gregory Rabassa & Gabriel Garcia Marquez - 1971 - Diacritics 1 (1):27.
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  48.  34
    Antonio García Nossa, Un Pensador Latinoamericano.Julián Sabogal Tamayo - 2003 - Utopía y Praxis Latinoamericana 8 (21):73-85.
    The purpose of this article is to indicate certain fundamental aspects of life and the works of Antonio Garcia Nossa, a Latin American philosopher born in Colombia. Certain biographical information related to his life and the multifaceted character of his thought are presented. Opinions of imp..
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  49.  37
    García Bazán, Francisco. Presencia y ausencia de lo sagrado en Oriente y Occidente.Cecilia Gutiérrez García - 2002 - 'Ilu. Revista de Ciencias de Las Religiones 7:259.
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  50.  33
    García-cano lizcano, Fernando: La razón pública Y su configuración dialógica: Transhumanismo, ideología de género, laicismo Y pluralismo cosmovisivo.Urbano Ferrer Santos - 2012 - Daimon: Revista Internacional de Filosofía 57:179-180.
    GARCÍA-CANO LIZCANO, Fernando: La razón pública y su configuración dialógica: transhumanismo, ideología de género, laicismo y pluralismo cosmovisivo , Editorial Académica Española, Saarbrücken, 2012.
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