Results for 'Gardella Mariana'

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  1.  20
    Conflictos socráticos en el Eutidemo: la crítica platónica a la dialéctica megárica.Mariana Gardella - 2013 - Argos (Universidad Simón Bolívar) 36 (1):45-64.
    En el presente artículo intentaremos mostrar que en el Eutidemo Platón desarrolla una crítica contra la dialéctica de los filósofos megáricos que tiene por objetivo señalar los aspectos problemáticos de la teoría del lenguaje que fundamenta el procedimiento erístico. Específicamente, Platón muestra que la falta de un criterio de verdad los lleva a comprometerse con enunciados que socavan los fundamentos de la dialéctica. In this paper we shall try to show that in the Euthydemus Plato develops a critic of the (...)
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  2.  19
    El testimonio de Aristóteles sobre Zenòn de Elea como un detractor de "lo uno".Mariana Gardella - 2015 - Eidos: Revista de Filosofía de la Universidad Del Norte 23:157-181.
    El objetivo de este trabajo es discutir la interpretación tradicional según la cual los razonamientos de Zenón de Elea en contra de la multiplicidad constituyen una defensa de la tesis monista. Intentaré demostrar que las objeciones zenonianas a la multiplicidad suponen una critica previa a la existencia de "lo uno". Por este motivo, Zenón no es monista ni pluralista, sino, más bien, un crítico de las perspectivas metafísicas que consideran al ser en términos numéricos, i. e. como uno o como (...)
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  3.  22
    GARDELLA, Mariana y JULIÁ, Victoria: El enigma de Cleobulina, Traducción de testimonios, acompañada de estudio preliminar, notas y apéndice, Prólogo de Walter O. Kohan, Teseo, Buenos Aires, 2018, 149p. [REVIEW]Dámaris Abigail Vanag - 2019 - Agora 38 (2).
    Recensión de la obra El enigma de Cleobulina de las especialistas en Filosofía Antigua, Mariana Gardella y Victoria Juliá. Publicada en el año 2018 por la editorial Teseo.
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  4.  12
    GARDELLA, Mariana Las críticas de los filósofos megáricos a la ontología platónica Buenos Aires, Editorial Rhesis, 2015, 144 págs. ISBN 978-987-3729-02-7. [REVIEW]Francisco Villar - 2015 - Circe de Clásicos y Modernos 19 (1):79-83.
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  5.  4
    Gardella, Mariana, Vecchio, Ariel, eds. Amantes rivales. Sobre la filosofía. Diálogo pseudo-platónico. Buenos Aires: Teseo, 2017. 100 p. [REVIEW]Bruno D. Alfonzo - 2018 - Ideas Y Valores 67 (167):320-324.
    RESUMEN Una vez que el foco de la reflexión pasa de las teorías ideales a la aplicación de la justicia social, centrada en las instituciones de las sociedades democráticas, se requiere prestar especial atención a los estilos de vida. Estos tienen una alta incidencia en cómo la justicia es realizada y afectan tanto a la desigualdad económica como a la disponibilidad de los recursos naturales. En nuestras sociedades es posible establecer restricciones a los estilos de vida, especialmente en aquellos casos (...)
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  6.  22
    Gardella, Mariana. Las críticas de los filósofos megáricos a la ontología platónica. Buenos Aires: Rhesis. 144 pp.Santiago Chame - 2016 - Ideas Y Valores 65 (160):256-260.
    La noción de interpretación desarrollada en el racionalismo crítico de Karl R. Popper muestra atributos específicos que la distinguen de modo sustancial de la interpretación constitutiva de la experiencia que tanto N. R. Hanson como Th. Kuhn defienden en sus respectivas propuestas. Se muestra que la interpretación del modelo popperiano queda atrapada en una epistemología de corte empirista que la separa de modo radical de toda hermenéutica filosófica. The notion of interpretation developed in the critical rationalism of Karl R. Popper (...)
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  7.  14
    GARDELLA, Mariana & VECCHIO, Ariel : Amantes Rivales. Sobre la filosofía. Diálogo pseudo-platónico, Teseo, Buenos Aires, 2017, 100p. [REVIEW]Laura Carolina Durán - 2018 - Agora 37 (1).
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  8.  11
    Antilogía y Relativismo En Dissoì Lógoi §§ 1-3.Gardella Mariana - 2017 - Endoxa 40:31.
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  9.  5
    Dissoì Lógoi § 5: Contextualization, Translation, and Interpretation.Mariana Gardella - 2019 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 26:1-23.
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  10.  1
    Dissoì Lógoi § 5.Mariana Gardella - 2019 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 26:e02601.
    El objetivo de este trabajo es analizar Dialex. § 5 a fin de mostrar que allí no sólo se hace uso de paradojas erísticas para la argumentación, sino que al mismo tiempo se propone un criterio para resolverlas. Para ello, en primer lugar, expongo algunas consideraciones generales sobre la datación, la autoría y la estructura de Dialex. que permitirán comprender las particularidades del quinto parágrafo del tratado. Luego, presento la traducción completa de Dialex. § 5 y señalo algunas semejanzas entre (...)
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  11.  4
    Ανθρωπος περιπατεῖ. Los argumentos del tercer hombre megáricos.Mariana Gardella - 2016 - Elenchos 37 (1-2):69-94.
    The Platonic Theory of Forms has received many critiques from many critics, among which stands out the well-known “Third man argument”. Although traditionally the studies about this subject only have considered the versions of the argument introduced by Plato and Aristotle, the Megarian philosophers also developed other versions of the same reasoning. In this paper I would like to analyze the argument which is attributed by Alexander of Aphrodisias to “the sophists” and to Polyxenus in his commentary on Aristotle’s Metaphysics. (...)
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  12.  2
    Los Enigmas de Antología Griega: Presentación y Traducción.Mariana Gardella - 2020 - Journal of Ancient Philosophy 14 (2):210-232.
    I offer here a translation into Spanish of the riddles from the fourteenth book of the Greek Anthology. The translation is accompanied by a brief description of the content of this book and the main devices used for the composition of riddles. At the end, there is a list of the responses to the riddles.
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  13.  4
    La metafísica megárica: unidad, identidad y monismo predicativo.Mariana Gardella - 2014 - Dianoia 59 (73):3-26.
    Este trabajo pretende elucidar los rasgos generales de la metafísica de los megáricos en contra de las interpretaciones tradicionales que les atribuyen la defensa de un monismo numérico o una teoría de las Formas. Con base en los testimonios sobre Euclides y Estilpón de Mégara, intentaré mostrar que la metafísica megárica se caracteriza principalmente por el desarrollo de los conceptos de unidad e identidad de cada cosa consigo misma, lo que conlleva el rechazo de la diferencia y, en consecuencia, de (...)
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  14.  19
    Nudler, O., Fierro, M. A. & Satne, G. (eds.). La Filosofía a través del espejo: estudios metafilosóficos. Buenos Aires: Editorial Miño y Dávila, 2012. 286 pp. [REVIEW]Mariana Gardella - 2013 - Ideas Y Valores 62 (153):223-232.
    RESUMEN Las tensiones y los vínculos posibles entre razón y violencia son un problema mayor para la filosofía. La obra de Eric Weil se consagra precisamente al análisis de las figuras históricas de dicha tensión, y su obra mayor, Logique de la Philosophie, desarrolla lo fundamental de dicho propósito. Se analiza la manera como Weil, desde la categoría de la acción -última categoría concreta de la filosofía-, en vínculo con las categorías precedentes (absoluto, obra, finito) y con las categorías formales (...)
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  15.  10
    Respuesta al comentario de Juan Esteban Sarmiento. “El testimonio de Aristóteles sobre Zenón de Elea como un detractor de ‘lo uno’.”.Mariana Gardella - 2017 - Ideas Y Valores 66 (163):412.
    RESUMEN Se aborda el pensamiento de E.M. Cioran desde la perspectiva de un sinsabor vital denominado sentimiento de muerte. El término, aunque aparece solo en su primer escrito, es transversal a toda su obra, puesto que para el autor los seres humanos nos intuimos como posesos de la muerte en cada momento de nuestra existencia. Esto cambia el tono normal de la vida, al poner frente a la persona una realidad carente de sentido y dominada por circunstancias radicales y limitantes (...)
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  16. [Recensão a] Solana Dueso, J. . Aspasia de Mileto y la emancipación de las mujeres. Wilamowitz frente a Bruns.Mariana Gardella - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 19:275-282.
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  17.  9
    The Circle of Socrates. Readings in the First-Generation Socratics.Mariana Gardella - 2015 - Ancient Philosophy 35 (2):431-434.
  18.  32
    Gardella, Mariana. "El testimonio de Aristóteles sobre Zenón de Elea como un detractor de 'lo uno'." Eidos 23 : 157-181.Juan Esteban Sarmiento - 2016 - Ideas Y Valores 65 (161):424-427.
    En este breve comentario discuto algunos aspectos de la interpretación de la epistemología de Davidson que sugiere Willian Duica en su reciente libro. Luego de una presentación somera del libro me centro en tres asuntos centrales de la interpretación de Duica. En primer lugar, argumento que su lectura de la crítica de Davidson al dualismo esquema/contenido es muy restrictiva y deja abierta la posibilidad de un realismo directo empirista. En segundo lugar, argumento que en su lectura el propio Duica se (...)
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  19.  10
    Platón. Eutidemo . Colección Griegos y Latinos.Mariana Gardella Hueso - 2013 - Circe de Clásicos y Modernos 17 (2):180-183.
    Lejos de la interpretación de Leon Battista Alberti como prototipo del "hombre universal", GARIN ha reconocido el carácter contradictorio del pensamiento albertiano. En efecto, en la extensa y polifacética obra del humanista genovés coexisten dos visiones antagónicas del hombre y el mundo. A una le corresponde la confianza en la razón, a la otra la constatación del carácter absurdo de la existencia. Este Alberti "sombrío" se expresa en las páginas de Momus y las Intercenales. En ellas, la apelación a una (...)
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  20.  10
    Du jeu à la convention. Le self comme interprétation chez Goffman.Edouard Gardella - forthcoming - Rhuthmos.
    Ce texte a déjà paru dans Tracés. Revue de Sciences humaines, n° 4, 2003. Nous remercions Édouard Gardella de nous avoir autorisé à le reproduire ici. Pour un cheminement vers la notion de « self » (Goffman) Là où l'âme prétend s'unifier, là où le Moi s'invente une identité ou une cohérence, le généalogiste part à la recherche du commencement – des commencements innombrables […]. Suivre la filière complexe de la provenance, […] c'est découvrir qu'à la racine de ce (...)
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  21.  56
    In-Between: Latina Feminist Phenomenologhy, Multiplicity and the Self.Mariana Ortega - 2016 - SUNY.
    This original study intertwining Latina feminism, existential phenomenology, and race theory offers a new philosophical approach to understanding selfhood and identity. Focusing on writings by Gloría Anzaldúa, María Lugones, and Linda Martín Alcoff, Mariana Ortega articulates a phenomenology that introduces a conception of selfhood as both multiple and singular. Her Latina feminist phenomenological approach can account for identities belonging simultaneously to different worlds, including immigrants, exiles, and inhabitants of borderlands. Ortega’s project forges new directions not only in Latina feminist (...)
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  22.  58
    Being Lovingly, Knowingly Ignorant: White Feminism and Women of Color.Mariana Ortega - 2006 - Hypatia 21 (3):56-74.
    The aim of this essay is to analyze the notion of “loving, knowing ignorance,” a type of “arrogant perception” that produces ignorance about women of color and their work at the same time that it proclaims to have both knowledge about and loving perception toward them. The first part discusses Marilyn Frye's accounts of “arrogant” as well as of “loving” perception and presents an explanation of “loving, knowing ignorance.” The second part discusses the work of Audre Lorde, Elizabeth Spelman, and (...)
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  23.  5
    Religious Policy and Practice in Communist China-A Documentary History.Robert P. Gardella & Donald E. MacInnis - 1973 - Journal of the American Oriental Society 93 (3):414.
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  24.  3
    Every Fifth Child: The Population of China.Robert P. Gardella & Leo A. Orleans - 1975 - Journal of the American Oriental Society 95 (1):119.
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  25.  9
    On Chronotopes of Law.Mariana Valverde - 2015 - Feminist Legal Studies 23 (3):349-352.
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  26.  17
    A New Entity In The History Of Sexuality: The Repectable Same-Sex Couple.Mariana Valverde - 2006 - Feminist Studies 32 (1):155.
  27. Being Lovingly, Knowingly Ignorant: White Feminism and Women of Color.Mariana Ortega - 2006 - Hypatia 21 (3):56-74.
    : The aim of this essay is to analyze the notion of "loving, knowing ignorance," a type of "arrogant perception" that produces ignorance about women of color and their work at the same time that it proclaims to have both knowledge about and loving perception toward them. The first part discusses Marilyn Frye's accounts of "arrogant" as well as of "loving" perception and presents an explanation of "loving, knowing ignorance." The second part discusses the work of Audre Lorde, Elizabeth Spelman, (...)
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  28.  8
    Experience and Truthtelling.Mariana Valverde - 2002 - Outlines. Critical Practice Studies 4 (1):3-18.
    This is a Foucault-inspired, postmodern study of ethical subjectivity. Technologies of life, personal truths and relations between truth telling and intoxication are highlighted in drug autobiographies and in materials from a study of Alcoholics Anonymous. Here other notions of the self are at play than the concept of the unified, autonomous, authentic self. These materials also offer an understanding of addiction as a dysfunction or disorganisation of temporality in everyday life.
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  29.  11
    Plasticity of Altruistic Behavior in Children.Mariana Lozada, Paola D’Adamo & Natalia Carro - 2014 - Journal of Moral Education 43 (1):75-88.
    The present study investigates the plasticity of altruistic behavior in children, analyzing the effect of a short intervention on 6- to 7-year-olds. After a 10-session intervention performed in a school context, altruism significantly increased. The intervention, which included relaxation practices, cooperative activities and emotional security priming, positively modulated altruistic behavior in children, beyond reciprocation and reputation. The experiences of collaborating, feeling emotional security and attaining moments of relaxation increased participants’ awareness of themselves and of others, favoring the emergence of intrinsic (...)
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  30.  11
    Spectral Perception and Ghostly Subjectivity at the Colonial Gender/Race/Sex Nexus.Mariana Ortega - 2019 - Journal of Aesthetics and Art Criticism 77 (4):401-409.
  31.  51
    Multiplicity, Inbetweenness, and the Question of Assimilation.Mariana Ortega - 2008 - Southern Journal of Philosophy 46 (S1):65-80.
  32.  12
    Transcranial Direct Current Stimulation Combined with Aerobic Exercise to Optimize Analgesic Responses in Fibromyalgia: A Randomized Placebo-Controlled Clinical Trial.Mariana E. Mendonca, Marcel Simis, Luanda C. Grecco, Linamara R. Battistella, Abrahão F. Baptista & Felipe Fregni - 2016 - Frontiers in Human Neuroscience 10.
  33. “New Mestizas,” “World'Travelers,” and “Dasein”: Phenomenology and the Multi-Voiced, Multi-Cultural Self.Mariana Ortega - 2001 - Hypatia 16 (3):1 - 29.
    The aim of this essay is to carry out an analysis of the multi-voiced, multi-cultural self discussed by Latina feminists in light of a Heideggerian phenomenological account of persons or "Existential Analytic." In so doing, it (a) points out similarities as well as differences between the Heideggerian description of the self and Latina feminists' phenomenological accounts of self, and (b) critically assesses María Lugones's important notion of "world-traveling." In the end, the essay defends the view of a "multiplicitous" self which (...)
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  34.  7
    Sociologie de la réflexivité dans la relation d'assistance. Le cas de l'urgence sociale.Edouard Gardella - forthcoming - Rhuthmos.
    Ce texte a déjà paru dans la revue Sociologie du travail, vol. 59 - n° 3 | Juillet-Septembre 2017. Nous remercions Edouard Gardella de nous avoir autorisé à le reproduire ici. Résumé : Dans les travaux sociologiques problématisant la pauvreté comme une relation d'assistance, il est courant d'analyser les aidants et/ou les aidés. Il est plus rare d'observer leur interdépendance, en considérant de manière systématique les pratiques par lesquelles chacun tient compte des effets de son action sur l'autre — (...)
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  35.  13
    The Cultural Work of Office Charisma: Maintaining Professional Power in Psychotherapy.Mariana Craciun - 2016 - Theory and Society 45 (4):361-383.
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  36.  60
    Constructing the Nation: A Race and Nationalism Reader.Mariana Ortega & Linda Martín Alcoff (eds.) - 2009 - SUNY Press.
    What is the norm of Americanness today, how has it changed, and how pluralistic is it in reality? from the Introduction In this volume philosophers and social ...
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  37.  6
    The Impact of Late, Non-Balanced Bilingualism on Cognitive Performance.Mariana Vega-Mendoza, Holly West, Antonella Sorace & Thomas H. Bak - 2015 - Cognition 137:40-46.
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  38.  17
    “The Honour of the Crown is at Stake”: Aboriginal Land Claims Litigation and the Epistemology of Sovereignty.Mariana Valverde - 2008 - UC Irvine Law Review 1 (3):955-974.
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  39.  95
    Exiled Space, in‐Between Space: Existential Spatiality in Ana Mendieta'sSiluetasSeries.Mariana Ortega - 2004 - Philosophy and Geography 7 (1):25-41.
    Existential space is lived space, space permeated by our raced, gendered selves. It is representative of our very existence. The purpose of this essay is to explore the intersection between this lived space and art by analyzing the work of the Cuban?born artist Ana Mendieta and showing how her Siluetas Series discloses a space of exile. The first section discusses existential spatiality as explained by the phenomenologists Heidegger and Watsuji and as represented in Mendieta's Siluetas. The second section analyzes the (...)
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  40.  16
    Abduction: Can Non-Human Animals Make Discoveries?Mariana Vitti-Rodrigues & Claus Emmeche - 2017 - Biosemiotics 10 (2):295-313.
    The aim of this paper is to investigate the relationship between information and abductive reasoning in the context of problem-solving, focusing on non-human animals. Two questions guide our investigation: What is the relation between information and abductive reasoning in the context of human and non-human animals? Do non-human animals perform discovery based on inferential processes such as abductive reasoning? In order to answer these questions, we discuss the semiotic concept of information in relation to the concept of abductive reasoning and, (...)
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  41.  43
    Dasein Comes After the Episternic Subject, But Who Is Dasein?Mariana Ortega - 2000 - International Philosophical Quarterly 40 (1):51-67.
  42.  13
    Identity Politics and the Law in the United States. [REVIEW]Mariana Valverde - 1999 - Feminist Studies 25 (2):345.
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  43.  21
    Phenomenological Encuentros: Existential Phenomenology and Latin American & U.S. Latina Feminism.Mariana Ortega - 2006 - Radical Philosophy Review 9 (1):45-64.
    Heideggerian existential phenomenology remains largely ignored by Latin American feminists due to their preference for more Marxist and Sartrean philosophies. But its influence on Latin American feminism can be felt through the work of thinkers such as Beauvoir and Irigaray, who have had a great impact on Latin American feminists’ involvement in political movements and developmentof theories. The aim of this essay is to discuss ways in which Latin American and U.S. Latina feminists have been influenced by phenomenology’s commitment to (...)
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  44.  7
    Lo político en Ernesto Laclau. Sobredeterminación y pluralidad en la constitución de las identidades políticas.Mariana Cané - 2017 - Revista de Filosofía y Teoría Política 48 (1):008.
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  45.  12
    How to Handle Nanomaterials? The Re-Entry of Individuals Into the Philosophy of Chemistry.Mariana Córdoba & Alfio Zambon - 2017 - Foundations of Chemistry 19 (3):185-196.
    In this paper we will argue that the categories of physical individuals and chemical stuff are not sufficient to face the chemical ontology if nanomaterials are taken into account. From a perspective that considers ontological questions and wonders which the items involved in science are, we will argue that the domain of nanoscience must be considered as populated by entities that are neither individuals, as those of physics, nor stuff, as those items of macro-chemistry. This discussion, in virtue of the (...)
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  46.  73
    Latina Feminism, Experience and the Self.Mariana Ortega - 2015 - Philosophy Compass 10 (4):244-254.
    The following paper discusses Latina feminist debates on selfhood and identity. Since work by Latina feminists is not widely recognized or studied within the discipline of philosophy, the aim of the first section of this paper is to provide a brief introduction to Chicana feminism as it has been and continues to be pivotal in the development of Latina feminism. Included in this section is an introduction to the work of celebrated Chicana theorist Gloria Anzaldúa who has played a major (...)
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  47.  96
    When Conscience Calls, Will Dasein Answer? Heideggerian Authenticity and the Possibility of Ethical Life.Mariana Ortega - 2005 - International Journal of Philosophical Studies 13 (1):15 – 34.
    How does everyday, inauthentic Dasein dominated by das Man become authentic? The aim of this article is to answer this and other questions about Dasein's authenticity by carrying out an analysis of the 'call of conscience'. This analysis, in turn, provides insights about Dasein's possibility for ethical existence. We will see that even though there are some puzzling issues in Heidegger's explanation of Dasein in its everydayness and its authenticity, the Heideggerian Existential Analytic is not 'anti-ethical' as some have claimed. (...)
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  48.  12
    Age and Perceived Employability as Moderators of Job Insecurity and Job Satisfaction: A Moderated Moderation Model.Jesus Yeves, Mariana Bargsted, Lorna Cortes, Cristobal Merino & Gabriela Cavada - 2019 - Frontiers in Psychology 10.
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  49.  10
    Beyond Gender Dangers and Private Pleasures: Theory and Ethics in the Sex Debates.Mariana Valverde - 1989 - Feminist Studies 15 (2):237.
  50.  6
    An Introduction to Chinese Civilization.Robert P. Gardella & John Meskill - 1976 - Journal of the American Oriental Society 96 (2):336.
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