Results for 'Garreta Helen Busey'

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  1. The Reflection of Positivism in English Literature to 1880.Garreta Helen Busey - 1926 - Urbana, Ill..
     
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  2.  30
    I—Helen E. Longino.Helen E. Longino - 1997 - Aristotelian Society Supplementary Volume 71 (1):19-35.
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  3.  68
    Temporal Sequences Quantify the Contributions of Individual Fixations in Complex Perceptual Matching Tasks.Thomas Busey, Chen Yu, Dean Wyatte & John Vanderkolk - 2013 - Cognitive Science 37 (4):731-756.
    Perceptual tasks such as object matching, mammogram interpretation, mental rotation, and satellite imagery change detection often require the assignment of correspondences to fuse information across views. We apply techniques developed for machine translation to the gaze data recorded from a complex perceptual matching task modeled after fingerprint examinations. The gaze data provide temporal sequences that the machine translation algorithm uses to estimate the subjects' assumptions of corresponding regions. Our results show that experts and novices have similar surface behavior, such as (...)
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  4.  2
    Sensory and Cognitive Components of Visual Information Acquisition.Thomas A. Busey & Geoffrey R. Loftus - 1994 - Psychological Review 101 (3):446-469.
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  5.  6
    Characterizing Human Expertise Using Computational Metrics of Feature Diagnosticity in a Pattern Matching Task.Thomas Busey, Dimitar Nikolov, Chen Yu, Brandi Emerick & John Vanderkolk - 2017 - Cognitive Science 41 (7):1716-1759.
    Forensic evidence often involves an evaluation of whether two impressions were made by the same source, such as whether a fingerprint from a crime scene has detail in agreement with an impression taken from a suspect. Human experts currently outperform computer-based comparison systems, but the strength of the evidence exemplified by the observed detail in agreement must be evaluated against the possibility that some other individual may have created the crime scene impression. Therefore, the strongest evidence comes from features in (...)
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  6.  15
    Who Are We? The Demographic and Professional Identity of Social Studies Teacher Educators.Christopher L. Busey & Stewart Waters - 2016 - Journal of Social Studies Research 40 (1):71-83.
  7.  61
    Cognitive Science and the Law.Thomas A. Busey & Geoffrey R. Loftus - 2007 - Trends in Cognitive Sciences 11 (3):111-117.
  8.  75
    Replies to Randolph Clarke, John Bishop, and Helen Beebee.Helen Steward - 2014 - Res Philosophica 91 (3):547-557.
    Contains the author's responses to comments by the three named authors on her book, 'A Metaphysics for Freedom'.
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  9. Legitimidad Política y Neutralidad Estatal: Sobre Los Fundamentos Del Liberalismo.Mariano Garreta Leclercq - 2007 - Eudeba.
    El debate entre liberalismo y perfeccionismo ha sido uno de los ejes centrales de la Filosofía política durante los últimos veinte años. Este libro aspira a analizar críticamente y, en última instancia, a ofrecer una defensa del núcleo conceptual de la posicíon liberal. A lo largo del trabajo, se examina y discute una amplia serie de argumentos propuestos por filósofos contemporáneos "Rawls, Larmore, Barry, Kymlicka, Nagel y Ackerman, entre otros" en defensa de la neutralidad estatal. A su vez, se desarrollan (...)
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  10.  26
    Liberalismo político y reciprocidad: justificación epistémica de creencias versus justificación moral de acciones.Mariano Garreta Leclercq - 2012 - Isegoría 46:279-294.
    Mi meta en este trabajo es proponer un nuevo tipo de argumento en defensa del ideal deliberativo de reciprocidad de justificación —que fue inicialmente introducido por el liberalismo político de John Rawls—. Dicho argumento aspira a demostrar que, aun cuando aceptemos la hipótesis de que un grupo de ciudadanos dispone de una justificación pública apropiada para creer que determinada doctrina comprehensiva es verdadera o correcta, existen razones morales fundamentales para rechazar la pretensión de que el estado pueda estar justificado para (...)
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  11. A Metaphysics for Freedom.Helen Steward - 2012 - Oxford University Press.
    Helen Steward argues that determinism is incompatible with agency itself--not only the special human variety of agency, but also powers which can be accorded to animal agents. She offers a distinctive, non-dualistic version of libertarianism, rooted in a conception of what biological forms of organisation might make possible in the way of freedom.
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  12.  27
    On a Darkling Plain: The Art and Thought of Thomas Hardy. By Helen Singer.Helen Singer - 1947 - Ethics 58 (3):225-226.
  13.  57
    Pluralism, Social Action and the Causal Space of Human Behavior: Helen Longino: Studying Human Behavior: How Scientists Investigate Aggression and Sexuality. Chicago: The University of Chicago Press, 2013, 256pp, $25 PB.James Tabery, Alex Preda & Helen Longino - 2014 - Metascience 23 (3):443-459.
    James Tabery Helen Longino’s Studying Human Behavior is an overdue effort at a nonpartisan evaluation of the many scientific disciplines that study the nature and nurture of human behavior, arguing for the acceptance of the strengths and weaknesses of all approaches. After years of conflict, Longino makes the pluralist case for peaceful coexistence. Her analysis of the approaches raises the following question: how are we to understand the pluralistic relationship among the peacefully coexisting approaches? Longino is ironically rather unpluralistic (...)
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  14.  30
    The Ontology of Mind: Events, Processes, and States.Helen Steward - 1997 - Oxford University Press.
    Helen Steward puts forward a radical critique of the foundations of contemporary philosophy of mind, arguing that it relies too heavily on insecure assumptions about the sorts of things there are in the mind--events, processes, and states. She offers a fresh investigation of these three categories, clarifying the distinctions between them, and argues that the category of state has been very widely and seriously misunderstood.
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  15. Science as Social Knowledge: Values and Objectivity in Scientific Inquiry.Helen E. Longino (ed.) - 1990 - Princeton University Press.
    This is an important book precisely because there is none other quite like it.
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  16.  14
    An LDA Approach to the Neural Correlates of Configural Learning.Leslie M. Blaha, T. Busey & James T. Townsend - 2009 - In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society.
  17. The Fate of Knowledge.Helen E. Longino - 2001 - Princeton University Press.
    "--Richard Grandy, Rice University "This is the first compelling diagnosis of what has gone awry in the raging 'science wars.
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  18.  10
    Book Review: Biblical Ethics and Homosexuality: Listening to Scripture, Edited by Robert L. Brawley. Westminster John Knox Press, Louisville, 1996. 162 Pp. $16.99 (Paper). ISBN 0-664-25638-4.; Homosexuality and Christian Community, Edited by Choon-Leong Seow. Westminster John Knox Press, Louisville, 1996. 159 Pp. $14.99 (Paper). ISBN 0-664-25664-3. [REVIEW]Robert S. Busey - 1997 - Interpretation: A Journal of Bible and Theology 51 (2):197-199.
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  19. Luke 22:7–23.Robert S. Busey - 1998 - Interpretation: A Journal of Bible and Theology 52 (1):70-73.
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  20.  34
    Studying Human Behavior: How Scientists Investigate Aggression and Sexuality.Helen E. Longino - 2013 - University of Chicago Press.
    In Studying Human Behavior, Helen E. Longino enters into the complexities of human behavioral research, a domain still dominated by the age-old debate of “nature versus nurture.” Rather than supporting one side or another or attempting..
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  21. Garreta Leclercq, Mariano; Legitimidad Política y Neutralidad Estatal. Buenos Aires, 2007, Eudeba [Reseña]. [REVIEW]Facundo García Valverde - 2007 - Análisis Filosófico 27 (2):221-226.
    Legitimidad política y neutralidad estatal puede ser considerado como un intento de responder a la pregunta que un defensor de una doctrina comprehensiva religiosa, filosófica o de la buena vida, podría realizarle a un Estado liberal: ¿por qué debo aceptar que las decisiones sobre políticas públicas se justifiquen por valores neutrales y no por los de la doctrina a la cual adhiero, los cuales considero como verdaderos y correctos? La importancia de una respuesta adecuada radica en que, de acuerdo con (...)
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  22. How Helen Keller Used Syntactic Semantics to Escape From a Chinese Room.William J. Rapaport - 2006 - Minds and Machines 16 (4):381-436.
    A computer can come to understand natural language the same way Helen Keller did: by using “syntactic semantics”—a theory of how syntax can suffice for semantics, i.e., how semantics for natural language can be provided by means of computational symbol manipulation. This essay considers real-life approximations of Chinese Rooms, focusing on Helen Keller’s experiences growing up deaf and blind, locked in a sort of Chinese Room yet learning how to communicate with the outside world. Using the SNePS computational (...)
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  23.  25
    Book Review: Helen Oppenheimer, Christian Faith for Handing On. [REVIEW]Helen Oppenheimer & Gilbert Meilaender - 2015 - Studies in Christian Ethics 28 (2):251-253.
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    III. Christian Ethics: Helen Oppenheimer.Helen Oppenheimer - 1969 - Religious Studies 5 (2):163-171.
    I have been asked to consider two questions: How Christian ‘oughts’ are related to Christian ‘is-es’, and, What does Christianity take flourishing to be? The background to these questions is that Christian ethics have traditionally been taken, both by supporters and opponents, as au ethic of creature-hood, sometimes quite crudely conceived. It is a sketch, but by no means a caricature, of a great deal of standard Christian thinking, to depict it as answering the two questions as follows: God is (...)
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  25. Processes, Continuants, and Individuals.Helen Steward - 2013 - Mind 122 (487):fzt080.
    The paper considers and opposes the view that processes are best thought of as continuants, to be differentiated from events mainly by way of the fact that the latter, but not the former, are entities with temporal parts. The motivation for the investigation, though, is not so much the defeat of what is, in any case, a rather implausible claim, as the vindication of some of the ideas and intuitions that the claim is made in order to defend — and (...)
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  26. The Ethics of War and Peace: An Introduction.Helen Frowe - 2011 - Routledge.
    The Ethics of War and Peace is a lively introduction to one of the oldest but still most relevant ethical debates. Focusing on the philosophical questions surrounding the ethics of modern war, Helen Frowe presents contemporary just war theory in a stimulating and accessible way. This 2nd edition includes new material on weapons and technology, and humanitarian intervention, in addition to: theories of self-defence and national defence jus ad bellum, jus in bello and jus post bellum the moral status (...)
     
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  27.  74
    Defensive Killing: An Essay on War and Self-Defence.Helen Frowe - 2014 - Oxford, UK: Oxford University Press.
    Most people believe that it is sometimes morally permissible for a person to use force to defend herself or others against harm. In Defensive Killing, Helen Frowe offers a detailed exploration of when and why the use of such force is permissible. She begins by considering the use of force between individuals, investigating both the circumstances under which an attacker forfeits her right not to be harmed, and the distinct question of when it is all-things-considered permissible to use force (...)
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  28.  27
    Science and an African Logic.Helen Verran - 2001 - University of Chicago Press.
    In this captivating book, Helen Verran addresses precisely that question by looking at how science, mathematics, and logic come to life in Yoruba primary schools.
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  29.  4
    Algunas Críticas a la Concepción Epistémica de a Democracia Deliberativa de Carlos Nino: A Critique.Mariano Garreta Leclercq - 2015 - Análisis Filosófico 35 (1):43-63.
    El presente artículo propone algunas objeciones contra la concepción deliberativa de la democracia desarrollada por Carlos Nino. El blanco central de las objeciones es la tesis del filósofo argentino según la cual el valor del debate democrático derivaría, fundamentalmente, de sus virtudes epistémicas, es decir, de su capacidad para elevar las probabilidades de que el sistema político tome las decisiones correctas. Se cuestiona el modo en que el autor presenta su propuesta como una forma de superar las deficiencias que presentarían (...)
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  30.  17
    Conocimiento moral y justificación moral de la acción.Mariano Garreta - 2019 - Areté. Revista de Filosofía 31 (1):105-127.
    El costo de tomar una decisión sobre la base de las creencias falsas varía en diferentes contextos de acción. En algunos casos el costo del error podría ser muy alto para el bienestar de los agentes afectados y en otros casos muy bajo. El contraste entre estos dos tipos de contextos ha sido recientemente objeto de atención en la epistemología. Mi objetivo en este trabajo es extender el análisis de algunas de las implicaciones de ese contraste al campo moral. En (...)
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    Design for Collective Intelligence: Pop-Up Communities in MOOCs.Muriel Garreta-Domingo, Peter B. Sloep, Davinia Hérnandez-Leo & Yishay Mor - 2018 - AI and Society 33 (1):91-100.
  32.  13
    Deliberación Moral, Creencia y Aceptación.Mariano Garreta Leclercq - 2018 - Análisis Filosófico 38 (1):5-32.
    La meta del presente artículo es probar que existen contextos de acción en los que tiene lugar una escisión entre el conocimiento moral de los sujetos y la justificación, también moral, de sus acciones. Para que ello ocurra, según sostendremos, deben darse al menos dos condiciones: el costo de actuar sobre la base de creencias falsas debe ser muy elevado para el bienestar de los afectados y la probabilidad de que tal resultado se produzca efectivamente, aunque baja, debe ser significativa (...)
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    Liberalismo político: justificación pública dentro y fuera de las fronteras de una democracia constitucional.Mariano Garreta Leclercq - 2012 - Eidos: Revista de Filosofía de la Universidad Del Norte 17:192-223.
    La meta del presente artículo es defender la tesis de que la aceptación de las ideas fundamentales del liberalismo político no conducen necesariamente a una concepción de la justicia global minimalista como la que desarrolló John Rawls en The Law of Peoples. Sostendré, contra lo que el filósofo explícitamente afirma, que las democracias liberales contemporáneas pueden apelar públicamente, en la esfera política global, a los ideales igualitarios y a una concepción robusta de los derechos humanos como justificación de ciertos aspectos (...)
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    Liberalismo político: justificación pública dentro y fuera de las fronteras de una democracia constitucional.Mariano Garreta - 2012 - Eidos: Revista de Filosofía de la Universidad Del Norte 17:192-223.
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  35.  12
    Neutralidad Estatal, Libre Adhesión y Bienestar Crítico.Mariano Garreta Leclercq - 2005 - Análisis Filosófico 25 (2):165-199.
    En A Letter Concerning Toleration John Locke argumenta en favor de la tolerancia religiosa afirmando que el Estado no puede mejorar la vida de las personas forzándolas a vivir de acuerdo con creencias que ellas no suscriben. Más recientemente, Ronald Dworkin y Will Kymlicka han desarrollado argumentos similares. En el caso del primero, contra ciertas políticas paternalistas; en el del segundo, en apoyo de la tesis liberal de la neutralidad estatal. Mi propósito en el presente artículo es analizar la plausibilidad (...)
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  36.  10
    Political Liberalism and Public Deliberation.Mariano Garreta Leclercq - 2013 - Ideas Y Valores 62 (153):99-123.
    RESUMEN Los defensores del liberalismo político sostienen que el ejercicio del poder político es legítimo solo cuando es justificado por razones públicas que todos los ciudadanos pueden aceptar con independencia de la doctrina religiosa, filosófica o moral a la que se adhieren. Según John Rawls, satisfacer esa concepción de la legitimidad exige apelar, en la justificación pública de la acción del Estado, a "concepciones políticas de la justicia". Se busca elaborar un nuevo tipo de argumento a favor de la posición (...)
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  37.  6
    Political Liberalism: Public Justification Within and Outside the Borders of a Constitutional Democracy [Spanish].Mariano Garreta - 2012 - Eidos: Revista de Filosofía de la Universidad Del Norte 17:192-223.
    La meta del presente artículo es defender la tesis de que la aceptación de las ideas fundamentales del liberalismo político no conducen necesariamente a una concepción de la justicia global minimalista como la que desarrolló John Rawls en The Law of Peoples. Sostendré, contra lo que el filósofo explícitamente afirma, que las democracias liberales contemporáneas pueden apelar públicamente, en la esfera política global, a los ideales igualitarios y a una concepción robusta de los derechos humanos como justificación de ciertos aspectos (...)
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  38. Helen Frowe’s “Practical Account of Self-Defence”: A Critique.Uwe Steinhoff - 2013 - Public Reason 5 (1):87-96.
    Helen Frowe has recently offered what she calls a “practical” account of self-defense. Her account is supposed to be practical by being subjectivist about permissibility and objectivist about liability. I shall argue here that Frowe first makes up a problem that does not exist and then fails to solve it. To wit, her claim that objectivist accounts of permissibility cannot be action-guiding is wrong; and her own account of permissibility actually retains an objectivist (in the relevant sense) element. In (...)
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  39. The Habits of Racism: A Phenomenology of Racism and Racialized Embodiment.Helen Ngo - 2017 - Lexington Books.
    The Habits of Racism examines some of the complex questions raised by the phenomenon and experience of racism. Helen Ngo argues that the conceptual reworking of habit as bodily orientation helps to identify the more subtle but fundamental workings of racism, exploring what the lived experience of racism and racialization teaches about the nature of the embodied and socially-situated being.
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  40. Causing and Nothingness.Helen Beebee - 2004 - In L. A. Paul, E. J. Hall & J. Collins (eds.), Causation and Counterfactuals. Cambridge, MA, USA: MIT Press. pp. 291--308.
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  41. Actions as Processes.Helen Steward - 2012 - Philosophical Perspectives 26 (1):373-388.
    The paper argues that actions should be thought of as processes and not events. A number of reasons are offered for thinking that the things that it is most plausible to suppose we are trying to cotton on to with the generic talk of ‘actions’ in which philosophy indulges cannot be events. A framework for thinking about the event-process distinction which can help us understand how we ought to think about the ontology of processes we need instead is then developed, (...)
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  42. Liberalismo político y justicia internacional.Mariano Garreta Leclercq - 2007 - Revista Latinoamericana de Filosofia 33 (2):269-292.
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  43.  16
    The Value of the Humanities.Helen Small - 2013 - Oxford University Press.
    In The Value of the Humanities prize-winning critic Helen Small assesses the value of the Humanities, eloquently examining five historical arguments in defence of the Humanities.
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  44.  5
    L'activité scientifique au Conservatoire du littoral : entre recherche et action.Violaine Chenat, Anne Konitz, Catherine Garreta & Bernard Kalaora - 2004 - Natures Sciences Sociétés 12 (1):85-92.
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  45. Moral Responsibility and the Irrelevance of Physics: Fischer’s Semi-Compatibilism Vs. Anti-Fundamentalism.Helen Steward - 2008 - The Journal of Ethics 12 (2):129-145.
    The paper argues that it is possible for an incompatibilist to accept John Martin Fischer's plausible insistence that the question whether we are morally responsible agents ought not to depend on whether the laws of physics turn out to be deterministic or merely probabilistic. The incompatibilist should do so by rejecting the fundamentalism which entails that the question whether determinism is true is a question merely about the nature of the basic physical laws. It is argued that this is a (...)
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  46. I—What is a Continuant?Helen Steward - 2015 - Aristotelian Society Supplementary Volume 89 (1):109-123.
    In this paper, I explore the question what a continuant is, in the context of a very interesting suggestion recently made by Rowland Stout, as part of his attempt to develop a coherent ontology of processes. Stout claims that a continuant is best thought of as something that primarily has its properties at times, rather than atemporally—and that on this construal, processes should count as continuants. While accepting that Stout is onto something here, I reject his suggestion that we should (...)
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  47. Functional Imaging of 'Theory of Mind'.Helen L. Gallagher & Christopher D. Frith - 2003 - Trends in Cognitive Sciences 7 (2):77-83.
  48. Truthmakers: The Contemporary Debate.Helen Beebee & Julian Dodd (eds.) - 2005 - Clarendon Press.
    This volume will be the starting point for future discussion and research.
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  49. Fairness, Agency and the Flicker of Freedom.Helen Steward - 2009 - Noûs 43 (1):64 - 93.
    This paper argues for the replacement of the Principle of Alternate Possibilities by an alternative principle, the Principle of Possible Non-Performance, which it is argued represents an important improvement on the Principle of Alternate Possibilities in the context of Frankfurt-style examples. The suggestion that the principle offers only the possibility of something insufficiently 'robust' to supply a decent replacement to PAP is countered.
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  50. Cognitive and Non-Cognitive Values in Science: Rethinking the Dichotomy.Helen E. Longino - 1996 - In Lynn Hankinson Nelson & Jack Nelson (eds.), Feminism, Science, and the Philosophy of Science. Kluwer Academic Publishers. pp. 39--58.
    Underdetermination arguments support the conclusion that no amount of empirical data can uniquely determine theory choice. The full content of a theory outreaches those elements of it (the observational elements) that can be shown to be true (or in agreement with actual observations).2 A number of strategies have been developed to minimize the threat such arguments pose to our aspirations to scientific knowledge. I want to focus on one such strategy: the invocation of additional criteria drawn from a pool of (...)
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