49 found
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  1. Truth and Method.Hans-Georg Gadamer, Garrett Barden, John Cumming & David E. Linge - 1977 - International Journal for Philosophy of Religion 8 (1):67-72.
     
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  2.  44
    Law and Justice in Community.Garrett Barden - 2010 - Oxford University Press.
    Introduction: the grey goose -- The origins of civil society and the function of law -- Justice, ownership, and law -- Natural justice and conventional justice -- Justice and the trading order -- Adjudication and interpretation -- Morality, law, and legislation -- Natural law -- Rights -- The force of law -- The authority and legitimacy of law -- Conclusion.
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  3.  69
    On Intellectual Conversion.Garrett Barden - 2003 - Journal of Macrodynamic Analysis 3:117-141.
    This essay focusses on two questions: What is intellectual conversion? Why is naive realism attractive?
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  4. Essays on a Philosophical Interpretation of Justice the Virtue of Justice.Garrett Barden - 1999
     
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  5.  11
    After Principles.Garrett Barden - 1987 - Irish Philosophical Journal 4 (1-2):20-40.
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  6. On Hate.Garrett Barden - 2001 - Yearbook of the Irish Philosophical Society:1-9.
  7.  15
    A Dictionary of Philosophy of Religion Edited by Charles Taliaferro and Elsa Marty Key Terms in Philosophy of Religion by Raymond J. VanArragon.Garrett Barden - 2012 - New Blackfriars 93 (1043):116-117.
  8.  28
    Virtues, Rules and Benefits in an Account of the Just.Garrett Barden - 1990 - Irish Philosophical Journal 7 (1/2):3-18.
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  9.  24
    Modalities of Consciousness.Garrett Barden - 1970 - Philosophical Studies (Dublin) 19:11-54.
    CONSCIOUSNESS is the basic context governing the emergence of both meaning and expression. Modes of expression are developed to cope with developing modalities of consciousness and meaning but, because meaning and its expression are not identical, not only may expression be inadequate but its examination does not yield a proper understanding of the modalities of consciousness and meaning. This latter understanding is to be sought by attending to one’s own conscious acts of meaning, to the modalities in which one operates. (...)
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  10.  6
    Obituaries.David Farrell Krell, Garrett Barden & Tony O'Connor - 1976 - Journal of the British Society for Phenomenology 7 (3):214-215.
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  11.  24
    Randomness, Statistics and Emergence.Garrett Barden - 1971 - Philosophical Studies (Dublin) 20:344-346.
    The unity of this study rests on the notion that both statistics and emergence are intimately connected with randomness. A statistical law discovers an ideal frequency from which the actual frequency diverges only randomly i.e. the divergence is not contained in a law. Statistics and randomness, thus, mutually define each other. Emergence is related on the one hand, to regularly recurring events and, on the other hand, to the non-ordered events on one level which may be contained in a higher (...)
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  12.  22
    Mind: An Essay on Human Feeling, Volume I.Garrett Barden - 1969 - Philosophical Studies (Dublin) 18:196-201.
    Throughout her work Mrs Langer has consistently opposed the idea that art is the symptomatic expression of currently felt emotion with her theory, which she has progressively expanded and clarified, of art as the ‘symbolic expression of the artist’s knowledge of feeling’. In Mind, Vol. I she explores the problem of ‘living form’: why must art, to be expressive of feeling, be living form?. Her suggested answer, developed and illustrated magnificently in the second part of this volume, is a significant (...)
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  13.  21
    The Symbolic Mentality.Garrett Barden - 1966 - Philosophical Studies (Dublin) 15:28-57.
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  14.  20
    Hermeneutics.Garrett Barden - 1971 - Philosophical Studies (Dublin) 20:243-246.
  15.  18
    The Presence of the Word: Some Prolegomena for Cultural and Religious History.Garrett Barden - 1968 - Philosophical Studies (Dublin) 17:254-255.
    Expression is at once content and structure. Of late attention has shifted from the meaning of expression as content to its meaning as structure. This shift has occurred in various fields: in philosophy notably with the Heidegger of Holzwege and with the later Wittgenstein; in linguistics there is the well known work of Sapir and men like Bernstein who acknowledge a debt to Sapir; in social anthropology the investigations of Lévi-Strauss are associated with this movement; and the French structuralist school (...)
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  16.  17
    The Authority of Law.Garrett Barden - 1982 - Philosophical Studies (Dublin) 29:275-281.
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  17.  17
    Mythologies.Garrett Barden - 1972 - Philosophical Studies (Dublin) 21:249-256.
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  18.  10
    Review: On "Recovering Moral Philosophy": An Exchange. [REVIEW]Franklin I. Gamwell, Garrett Barden & Ronald M. Green - 1996 - Journal of Religious Ethics 24 (1):193 - 204.
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  19.  16
    Sociology of Meaning.Garrett Barden - 1972 - Philosophical Studies (Dublin) 21:303-307.
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  20.  12
    Defending Self-Defence.Garrett Barden - 1984 - Irish Philosophical Journal 1 (2):25-35.
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  21. Language and Belief.Jean Ladrière, Garrett Barden & Michel de Certea - 1975 - International Journal for Philosophy of Religion 6 (1):63.
  22.  8
    Natural Signs and Knowledge of God: A New Look at Theistic Arguments by C. Stephen Evans.Garrett Barden - 2011 - New Blackfriars 92 (1042):735-736.
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  23.  5
    Sources of Value.Garrett Barden - 1989 - Method 7 (2):132-140.
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  24.  4
    The Sense of Creation: Experience and the God Beyond by Patrick Masterson. [REVIEW]Garrett Barden - 2009 - New Blackfriars 90 (1027):388-390.
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  25.  12
    Verbum: Word and Idea in AquinasCollection.Garrett Barden - 1968 - Philosophical Studies (Dublin) 17:250-254.
    ‘For performance must precede reflection on performance and method is the fruit of that reflection’. This statement taken from the new introduction to Verbum, where it refers to Aquinas’ performance in the investigation of human understanding, may, perhaps, be taken as a key to Fr Lonergan’s work. It is worthy of some reflection.
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  26.  5
    Verbum: Word and Idea in Aquinas. [REVIEW]Garrett Barden - 1968 - Philosophical Studies (Dublin) 17:250-254.
    ‘For performance must precede reflection on performance and method is the fruit of that reflection’. This statement taken from the new introduction to Verbum, where it refers to Aquinas’ performance in the investigation of human understanding, may, perhaps, be taken as a key to Fr Lonergan’s work. It is worthy of some reflection.
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  27.  11
    Il Probleme Del Linguaggio Teologico Dalle Origini Ad Oggi.Garrett Barden - 1971 - Philosophical Studies (Dublin) 20:376-376.
    As its title suggests, Mondin’s book is encyclopedic. It treats of theological language from the Greeks—in fact, Plato and Aristotle with very brief mention of others—to the present time. The entries are necessarily short but Karl Barth, Paul Tillich and Rudolf Bultmann among the moderns and Augustine and Aquinas among the classics get complete chapters to themselves. Heidegger does not, perhaps surprisingly, receive separate treatment although he is referred to as the source of both Gadamer and Ricoeur and specifically as (...)
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  28.  12
    Ethics and the Discernement of Spirits.Garrett Barden - 2001 - Ethical Perspectives 8 (4):254-271.
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  29.  5
    Practical Philosophy, Ethics, Society and Culture by John Haldane Reasonable Faith by John Haldane.Garrett Barden - 2011 - New Blackfriars 92 (1040):513-515.
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  30.  2
    Custom and Living Law.Tim Murphy, Garrett Barden, Marc Hertogh, Oran Doyle, Paul Brady & Donal Coffey - 2012 - Jurisprudence 3 (1):71-210.
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  31.  4
    The Presence of the Word: Some Prolegomena for Cultural and Religious History. [REVIEW]Garrett Barden - 1968 - Philosophical Studies (Dublin) 17:254-255.
    Expression is at once content and structure. Of late attention has shifted from the meaning of expression as content to its meaning as structure. This shift has occurred in various fields: in philosophy notably with the Heidegger of Holzwege and with the later Wittgenstein; in linguistics there is the well known work of Sapir and men like Bernstein who acknowledge a debt to Sapir; in social anthropology the investigations of Lévi-Strauss are associated with this movement; and the French structuralist school (...)
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  32.  4
    Approaching God: Between Phenomenology and Theology by Patrick Masterson, Bloomsbury, New York and London, 2013, Pp. 204, £19.99, Pbk. [REVIEW]Garrett Barden - 2014 - New Blackfriars 95 (1059):626-628.
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  33.  1
    Sociology of Meaning. [REVIEW]Garrett Barden - 1972 - Philosophical Studies (Dublin) 21:303-307.
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  34.  1
    The Symbolic Mentality.Garrett Barden - 1966 - Philosophical Studies (Dublin) 15:28-57.
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  35. Book Review. [REVIEW]Garrett Barden - 1984 - Method 2 (1):59.
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  36. Daniel Patte, "What is Structural Exegesis?". [REVIEW]Garrett Barden - 1977 - The Thomist 41 (4):596.
     
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  37. Finding Agreement.Garrett Barden - 2000 - Yearbook of the Irish Philosophical Society:1-7.
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  38. Hermeneutics: Interpretation Theory in Schleiermacher, Dilthey, Heidegger, and Gadamer. [REVIEW]Garrett Barden - 1972 - Philosophical Studies (Dublin) 20:243-245.
    The subtitle indicates the scope of the study: the theory of interpretation in modern philosophy. As a history of hermeneutics concentrating on some major thinkers whose theories are genetically related and whose influence has been and is considerable this book.
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  39. Insight and Mirrors.Garrett Barden - 1986 - Method 4 (2):85-104.
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  40. Liberato Santoro-Brienza, "The Tortoise and the Lyre". [REVIEW]Garrett Barden - 1995 - International Journal of Philosophical Studies 3 (1):207.
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  41. Mind.Garrett Barden - 1969 - Philosophical Studies (Dublin) 18:196-201.
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  42. Mythologies.Garrett Barden - 1972 - Philosophical Studies (Dublin) 21:249-256.
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  43. Natural Science and Existential Intelligibility.Garrett Barden - 2006 - Yearbook of the Irish Philosophical Society 2006:31 - 39.
    This paper deals with the contention, coming from two main sources in scientific theory (theory of evolution and string theory), that the conclusions of these theories demonstrate the nonexistence of God. In response to this, the author seeks to show that neither of these arguments is sound; he is not particularly concerned here with proving the existence of God. In the course of the paper, a certain amount of confusion concerning the requirements which these two scientific theories would make of (...)
     
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  44. Of Natural Law or Reasonable Action.Garrett Barden - 2009 - In Enda McDonagh & Vincent MacNamara (eds.), An Irish Reader in Moral Theology: The Legacy of the Last Fifty Years. Columba Press.
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  45. Sociology of Meaning.Garrett Barden - 1972 - Philosophical Studies (Dublin) 21:303-307.
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  46. The Authority of Law.Garrett Barden - 1982 - Philosophical Studies (Dublin) 29:275-281.
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  47. Towards Self-Meaning.Garrett Barden & Philip Mcshane - 1969 - Herder & Herder.
     
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  48. The Symbolic Mentality.Garrett Barden - 1966 - Philosophical Studies (Dublin) 15:28-57.
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  49. Verbum.Garrett Barden - 1968 - Philosophical Studies (Dublin) 17:250-254.
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