Results for 'Garry Leonard'

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  1.  16
    The Landscape of Emotion in Literary Encounters.Gerald C. Cupchik, Garry Leonard, Elise Axelrad & Judith D. Kalin - 1998 - Cognition and Emotion 12 (6):825-847.
  2. Early Analytic Philosophy Frege, Russell, Wittgenstein : Essays in Honor of Leonard Linsky.Leonard Linsky & William W. Tait - 1997
     
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  3.  66
    The Principle of Alternate Possibilities as Sufficient but Not Necessary for Moral Responsibility: A Way to Avoid the Frankfurt Counter-Example.Garry Young - 2016 - Philosophia 44 (3):961-969.
    The aim of this paper is to present a version of the principle of alternate possibilities which is not susceptible to the Frankfurt-style counter-example. I argue that PAP does not need to be endorsed as a necessary condition for moral responsibility and, in fact, presenting PAP as a sufficient condition maintains its usefulness as a maxim for moral accountability whilst avoiding Frankfurt-style counter-examples. In addition, I provide a further sufficient condition for moral responsibility – the twin world condition – and (...)
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  4.  8
    Response to Garry Wills.Margaret W. Grimes & Garry Wills - 1984 - Critical Inquiry 11 (1):179-180.
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  5.  67
    The Thinker and The Draughtsman: Wittgenstein, Perspicuous Relations, and ‘Working on Oneself’: Garry L. Hagberg.Garry L. Hagberg - 2010 - Royal Institute of Philosophy Supplement 66:67-81.
    In 1931, in the remarks collected as Culture and Value, Wittgenstein writes: ‘A thinker is very much like a draughtsman whose aim it is to represent all the interrelations between things.’ At a glance it is clear that this analogy might contribute significantly to a full description of the autobiographical thinker as well. And this conjunction of relations between things and the work of the draughtsman immediately and strongly suggests that the grasping of relations is in a sense visual, or (...)
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  6.  57
    Violent Video Games and Morality: A Meta-Ethical Approach.Garry Young - 2015 - Ethics and Information Technology 17 (4):311-321.
    This paper considers what it is about violent video games that leads one reasonably minded person to declare “That is immoral” while another denies it. Three interpretations of video game content are discussed: reductionist, narrow, and broad. It is argued that a broad interpretation is required for a moral objection to be justified. It is further argued that understanding the meaning of moral utterances—like “x is immoral”—is important to an understanding of why there is a lack of moral consensus when (...)
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  7.  52
    Enacting Taboos as a Means to an End; but What End? On the Morality of Motivations for Child Murder and Paedophilia Within Gamespace.Garry Young - 2013 - Ethics and Information Technology 15 (1):13-23.
    Video games are currently available which permit the virtual murder of children. No such games are presently available which permit virtual paedophilia. Does this disparity reflect a morally justifiable position? Focusing solely on different player motivations, I contrast two version of a fictitious game—one permitting the virtual murder of children, the other virtual paedophilia—in order to establish whether the selective prohibition of one activity over the other can be morally justified based on player motivation alone. I conclude that it cannot, (...)
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  8.  68
    Describing Ourselves: Wittgenstein and Autobiographical Consciousness.Garry Hagberg - 2008 - Oxford University Press.
    The voluminous writings of Ludwig Wittgenstein contain some of the most profound reflections of recent times on the nature of the human subject and self-understanding - the human condition, philosophically speaking. Describing Ourselves mines those extensive writings for a conception of the self that stands in striking contrast to its predecessors as well as its more recent alternatives. More specifically, the book offers a detailed discussion of Wittgenstein's later writings on language and mind as they hold special significance for the (...)
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  9.  30
    A Meta-Ethical Approach to Single-Player Gamespace: Introducing Constructive Ecumenical Expressivism as a Means of Explaining Why Moral Consensus is Not Forthcoming.Garry Young - 2014 - Ethics and Information Technology 16 (2):91-102.
    The morality of virtual representations and the enactment of prohibited activities within single-player gamespace continues to be debated and, to date, a consensus is not forthcoming. Various moral arguments have been presented to support the moral prohibition of virtual enactments, but their applicability to gamespace is questioned. In this paper, I adopt a meta-ethical approach to moral utterances about virtual representations, and ask what it means when one declares that a virtual interaction ‘is morally wrong’. In response, I present constructive (...)
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  10. Intersectionality, Metaphors, and the Multiplicity of Gender.Ann Garry - 2011 - Hypatia 26 (4):826-850.
    Although intersectional analyses of gender have been widely adopted by feminist theorists in many disciplines, controversy remains over their character, limitations, and implications. I support intersectionality, cautioning against asking too much of it. It provides standards for the uses of methods or frameworks rather than theories of power, oppression, agency, or identity. I want feminist philosophers to incorporate intersectional analyses more fully into our work so that our theories can, in fact, have the pluralistic and inclusive character to which we (...)
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  11.  38
    Bodily Knowing : Re-Thinking Our Understanding of Procedural Knowledge.Garry Young - 2004 - Philosophical Explorations 7 (1):37 – 54.
    This paper questions the view that knowledge must be articulable or at least experiential. It asserts that what distinguishes habitual yet intentional action from a mechanistic response is its grounding in a suitable claim to knowledge. However, it denies that a necessary condition for knowing how to perform an action is the ability of the subject to either articulate the particulars of that act, or experience it as appropriate.
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  12.  22
    A Response to Coren’s Objections to the Principle of Alternate Possibilities as Sufficient but Not Necessary for Moral Responsibility.Garry Young - 2017 - Philosophia 45 (3):1365-1380.
    In this paper I respond to Coren’s argument against my 2016 paper in which I present a case for the principle of alternate possibilities as sufficient but not necessary for the ascription of moral responsibility ). I concede that Coren has identified aspects of my original position that are vulnerable to counter-examples. Nevertheless, through a simple amendment to my original argument I am able to respond to these counter-examples without undermining the foundations on which my 2016 paper was built. Moreover, (...)
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  13.  9
    An Expressivist Account of the Difference Between Poor Taste and Immorality.Garry Young - 2019 - Ethical Theory and Moral Practice 22 (2):465-482.
    This paper considers whether proposition – “x is not immoral but it is in poor taste” – is morally contradictory when considered from the standpoint of constructive ecumenical expressivism. According to CEE, pronouncements about poor taste and immorality have the following in common: they each convey a negative attitude towards x and intimate that x ought not to be done. Given this, P1 is vulnerable to a charge of contradiction, as it intimates that x is both something and not something (...)
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  14.  43
    Force Dynamics in Language and Cognition.Leonard Talmy - 1988 - Cognitive Science 12 (1):49-100.
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  15.  92
    Restating the Role of Phenomenal Experience in the Formation and Maintenance of the Capgras Delusion.Garry Young - 2008 - Phenomenology and the Cognitive Sciences 7 (2):177-189.
    In recent times, explanations of the Capgras delusion have tended to emphasise the cognitive dysfunction that is believed to occur at the second stage of two-stage models. This is generally viewed as a response to the inadequacies of the one-stage account. Whilst accepting that some form of cognitive disruption is a necessary part of the aetiology of the Capgras delusion, I nevertheless argue that the emphasis placed on this second-stage is to the detriment of the important role played by the (...)
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  16.  4
    The Routledge Companion to Feminist Philosophy.Ann Garry, Serene J. Khader & Alison Stone (eds.) - 2016 - Routledge.
    _The Routledge Companion to Feminist Philosophy_ is an outstanding guide and reference source to the key topics, subjects, thinkers, and debates in feminist philosophy. Fifty-six chapters, written by an international team of contributors specifically for the _Companion_, are organized into five sections: Engaging the Past Mind, Body, and World Knowledge, Language, and Science Intersections Ethics, Politics, and Aesthetics. The volume provides a mutually enriching representation of the several philosophical traditions that contribute to feminist philosophy. It also foregrounds issues of global (...)
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  17. Placebo Theory, Research , and Mechanisms.Leonard White, Bernard Tursky & Gary E. Schwartz - 1985
     
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  18. Ethics in the Virtual World: The Morality and Psychology of Gaming.Garry Young - 2013 - Routledge.
    Ethics in the Virtual World examines the gamer's enactment of taboo activities in the context of both traditional and contemporary philosophical approaches to morality. The book argues that it is more productive to consider what individuals are able to cope with psychologically than to determine whether a virtual act or representation is necessarily good or bad. The book raises pertinent questions about one of the most rapidly expanding leisure pursuits in western culture: should virtual enactments warrant moral interest? Should there (...)
     
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  19. The Foundations of Statistics.Leonard J. Savage - 1954 - Wiley Publications in Statistics.
    Classic analysis of the subject and the development of personal probability; one of the greatest controversies in modern statistcal thought.
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  20.  21
    Clarifying" Familiarity": Examining Differences in the Phenomenal Experiences of Patients Suffering From Prosopagnosia and Capgras Delusion.Garry Young - 2007 - Philosophy, Psychiatry, and Psychology 14 (1):29-37.
  21. Book Review: The Publisher-Public Official: Reviewed by Leonard Ray Teel. [REVIEW]Leonard Ray Teel - 1993 - Journal of Mass Media Ethics 8 (3):188 – 190.
     
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  22.  56
    Beliefs, Experiences and Misplaced Being: An Interactionist Account of Delusional Misidentification. [REVIEW]Garry Young - 2011 - Phenomenology and the Cognitive Sciences 10 (2):195-215.
    This paper contrasts an interactionist account of delusional misidentification with more traditional one- and two-stage models. Unlike the unidirectional nature of these more traditional models, in which the aetiology of the disorder is said to progress from a neurological disruption via an anomalous experience to a delusional belief, the interactionist account posits the interaction of top-down and bottom-up processes to better explain the maintenance of the delusional belief. In addition, it places a greater emphasis on the patient’s underlying phenomenal experience (...)
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  23.  56
    Knowledge How, Ability, and the Type-Token Distinction.Garry Young - 2017 - Synthese 194 (2):593-607.
    This paper examines the relationship between knowing how to G and the ability to G, which is typically presented in one of the following ways: knowing how to G entails the ability to G; knowing how to G does not entail the ability to G. In an attempt to reconcile these two putatively opposing positions, I distinguish between type and token actions. It is my contention that S can know how to G in the absence of an ability to \, (...)
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  24.  9
    Delusions of Death and Immortality: A Consequence of Misplaced Being in Cotard Patients.Garry Young - 2012 - Philosophy, Psychiatry, and Psychology 19 (2):127-140.
    Discussion on the Cotard delusion often focuses on the patient’s delusional belief that he/she is dead. Of interest to this paper, however, is the little referred to claim made by some Cotard patients that they are immortal. How might one explain the juxta-position of death and immortality evident in patients sharing the same clinical diagnosis, and how might these delusional beliefs inform our understanding of patient phenomenology, particularly regarding experiences of existential change? This paper sets out to explain delusions of (...)
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  25. Leonard Bernstein at Harvard; Vol. 5: The Twentieth Century Crisis.Leonard Bernstein - 1974 - Columbia.
     
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  26. Leonard Bernstein at Harvard; Vol. 6: The Poetry of Earth.Leonard Bernstein - 1974 - Columbia.
     
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  27.  11
    Leonard M. Fleck Replies.Leonard M. Fleck - 2011 - Hastings Center Report 41 (3):7-8.
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  28.  21
    Leonard Nelson Zum Gedächtnis.Minna Specht, Willi Eichler & Leonard Nelson (eds.) - 1953 - Öffentliches Leben.
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  29.  5
    The Routledge Companion to Feminist Philosophy.Ann Garry, Serene J. Khader & Alison Stone (eds.) - 2016 - Routledge.
    The Routledge Companion to Feminist Philosophy is an outstanding guide and reference source to the key topics, subjects, thinkers, and debates in feminist philosophy. Fifty-six entries, written by an international team of contributors specifically for the _Companion_, are organized into five sections: Engaging the Past Mind, Body, and World Knowledge, Language, and Science Intersections Ethics, Politics, and Aesthetics. The volume provides a mutually enriching representation of the several philosophical traditions that contribute to feminist philosophy, including the analytic and continental traditions. (...)
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  30.  23
    Objections to Ostritsch’s Argument in “The Amoralist Challenge to Gaming and the Gamer’s Moral Obligation”.Garry Young - 2017 - Ethics and Information Technology 19 (3):209-219.
    This paper raises three objections to the argument presented by Ostritsch in The amoralist challenge to gaming and the gamer’s moral obligation, in which the amoralist’s mantra “it’s just a game” is viewed as an illegitimate rebuttal of all moral objections to video games. The first objection focuses on Ostritsch’s ‘strong sense’ of player enjoyment, which I argue is too crude, given the moral work it is meant to be doing. Next, I question the legitimacy of Ostritsch’s claim that certain (...)
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  31.  59
    Capgras Delusion: An Interactionist Model.Garry Young - 2008 - Consciousness and Cognition 17 (3):863-876.
    In this paper I discuss the role played by disturbed phenomenology in accounting for the formation and maintenance of the Capgras delusion. Whilst endorsing a two-stage model to explain the condition, I nevertheless argue that traditional accounts prioritise the role played by some form of second-stage cognitive disruption at the expense of the significant contribution made by the patient’s disturbed phenomenology, which is often reduced to such uninformative descriptions as “anomalous” or “strange”. By advocating an interactionist model, I argue that (...)
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  32.  56
    Kant and the Phenomenon of Inserted Thoughts.Garry Young - 2006 - Philosophical Psychology 19 (6):823-837.
    Phenomenally, we can distinguish between ownership of thought (introspective awareness) and authorship of thought (an awareness of the activity of thinking), a distinction prompted by the phenomenon of thought insertion. Does this require the independence of ownership and authorship at the structural level? By employing a Kantian approach to the question of ownership of thought, I argue that a thought being my thought is necessarily the outcome of the interdependence of these two component parts (ownership and authorship). In addition, whilst (...)
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  33.  21
    Delusions of Death and Immortality: A Consequence of Misplaced Being in Cotard Patients.Garry Young - 2012 - Philosophy, Psychiatry, & Psychology 19 (2):127-140.
    Discussion on the Cotard delusion often focuses on the patient’s delusional belief that he/she is dead. Of interest to this paper, however, is the little referred to claim made by some Cotard patients that they are immortal. How might one explain the juxta-position of death and immortality evident in patients sharing the same clinical diagnosis, and how might these delusional beliefs inform our understanding of patient phenomenology, particularly regarding experiences of existential change? This paper sets out to explain delusions of (...)
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  34.  55
    Women, Knowledge, and Reality: Explorations in Feminist Philosophy.Ann Garry & Marilyn Pearsall (eds.) - 1989 - Routledge.
    This second edition of _Women, Knowledge, and Reality_ continues to exhibit the ways in which feminist philosophers enrich and challenge philosophy. Essays by twenty-five feminist philosophers, seventeen of them new to the second edition, address fundamental issues in philosophical and feminist methods, metaphysics, epistemology, and the philosophies of science, language, religion and mind/body. This second edition expands the perspectives of women of color, of postmodernism and French feminism, and focuses on the most recent controversies in feminist theory and philosophy. The (...)
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  35.  9
    Reopening the Wound — Against God and Bhaskar.Garry Potter - 2006 - Journal of Critical Realism 5 (1):92-109.
    This paper revisits the controversy surrounding Bhaskar's ‘spiritualisation’ of critical realism, formally introduced with the publication of From East to West. It describes the principal divisions amongst realists with respect to the five moments of CR theoretical development signified by Bhaskar in terms of his own publications. The article critiques some of his later arguments, such as that for reincarnation; but it also locates and identifies a much earlier error as being consistent with, and fundamental to, the later ideas that (...)
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  36.  60
    Case Study Evidence for an Irreducible Form of Knowing How To: An Argument Against a Reductive Epistemology.Garry Young - 2009 - Philosophia 37 (2):341-360.
    Over recent years, there has been a resurgence of interest in arguments favouring intellectualism—the view that Ryle’s epistemic distinction is invalid because knowing how is in fact nothing but a species of knowing that. The aim of this paper is to challenge intellectualism by introducing empirical evidence supporting a form of knowing how that resists such a reduction. In presenting a form of visuomotor pathology known as visual agnosia, I argue that certain actions performed by patient DF can be distinguished (...)
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  37.  16
    Leonard Krieger: Historicization and Political Engagement in Intellectual HistoryIdeas and Events: Professing History.Malachi Haim Hacohen, Leonard Krieger & M. L. Brick - 1996 - History and Theory 35 (1):80.
    This essay explores the methodological and historiographical legacy of Leonard Krieger , one of the most sophisticated and influential intellectual historians of his generation. The author argues that Krieger's mode of historicization exemplifies essential methodological practices neglected by contemporary historians and provides a model for scholarly political engagement. The essay is divided into four sections. The first provides an overview of Krieger's last two works: Time's Reasons, a methodological and historiographical study, and Ideas and Events, a posthumously published collection (...)
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  38.  33
    For Bourdieu, Against Alexander: Reality and Reduction.Garry Potter - 2000 - Journal for the Theory of Social Behaviour 30 (2):229–246.
    Jeffrey Alexander argues that despite Bourdieu’s considerable achievements ultimately his work is reductionist and determinist. He further argues that though Bourdieu is a middle range theorist he is implicitly realist in his meta-theoretical assumptions. This article accepts these conclusions but argues that Bourdieu’s meta-theoretical realism is a virtue rather than a vice and that the manner in which he is a reductionist and determinist necessitate a re-thinking of what is meant by these notions. Alexander uses Bourdieu’s concept of habitus to (...)
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  39.  27
    On How a Child’s Awareness of Thinking Informs Explanations of Thought Insertion.Garry Young - 2008 - Consciousness and Cognition 17 (3):848-862.
    Theories of thought insertion have tended to favour either the content of the putatively alien thought or some peculiarity within the experience itself as a means of explaining why the subject differentiates one thought from another in terms of personal ownership. There are even accounts that try to incorporate both of these characteristics. What all of these explanations share is the view that it is unexceptional for us to experience thought as our own. The aim of this paper is to (...)
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  40. Sex, Lies and Pornography.Ann Garry - 2002 - In Hugh LaFollette (ed.), Ethics in Practice: An Anthology. Blackwell.
  41. Analytic Feminism.Ann Garry - 2008 - Stanford Encyclopedia of Philosophy.
    Analytic feminists are philosophers who believe that both philosophy and feminism are well served by using some of the concepts, theories and methods of analytic philosophy modified by feminist values and insights. By using ‘ analytic feminist’ to characterize their style of feminist philosophizing, these philosophers acknowledge their dual feminist and analytic roots and their intention to participate in the ongoing conversations within both traditions. In addition, the use of ‘ analytic feminist’ attempts to rebut two frequently made presumptions: that (...)
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  42.  69
    Ecological Perception Affords an Explanation of Object Permanence.Garry Young - 2005 - Philosophical Explorations 8 (2):189-208.
    In this paper I aim to present an explanation of object permanence that is derived from an ecological account of perceptually based action. In understanding why children below a certain age do not search for occluded objects, one must first understand the process by which these children perform certain intentional actions on non-occluded items; and to do this one must understand the role affordances play in eliciting retrieval behaviour. My affordance-based explanation is contrasted with Shinskey and Munakata's graded representation account; (...)
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  43.  10
    Women, Knowledge, and Reality: Explorations in Feminist Philosophy.Ann Garry & Marilyn Pearsall - 1992 - Hypatia 7 (1):138-142.
  44.  16
    In Defense of Estrangement.Garry Young - 2007 - Philosophy, Psychiatry, and Psychology 14 (1):51-56.
  45.  3
    Reopening the Wound - Against God and Bhaskar.Garry Potter - 2006 - Journal of Critical Realism 5 (1):92-109.
    This paper revisits the controversy surrounding Bhaskar's ‘spiritualisation’ of critical realism, formally introduced with the publication of From East to West. It describes the principal divisions amongst realists with respect to the five moments of CR theoretical development signified by Bhaskar in terms of his own publications. The article critiques some of his later arguments, such as that for reincarnation; but it also locates and identifies a much earlier error as being consistent with, and fundamental to, the later ideas that (...)
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  46.  71
    Virtually Real Emotions and the Paradox of Fiction: Implications for the Use of Virtual Environments in Psychological Research.Garry Young - 2010 - Philosophical Psychology 23 (1):1-21.
    Many of the psychological studies carried out within virtual environments are motivated by the idea that virtual research findings are generalizable to the non-virtual world. This idea is vulnerable to the paradox of fiction, which questions whether it is possible to express genuine emotion toward a character (or event) known to be fictitious. As many of these virtual studies are designed to elicit, broadly speaking, emotional responses through interactions with fictional characters (avatars) or objects/places, the issue raised by the paradox (...)
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  47.  88
    Medicine and Medicalization: A Response to Purdy.Ann Garry - 2001 - Bioethics 15 (3):262–269.
  48. Igniting the Flicker of Freedom: Revisiting the Frankfurt Scenario.Garry Young - 2007 - Philosophia 35 (2):171-180.
    This paper aims to challenge the view that the sign present in many Frankfurt-style scenarios is insufficiently robust to constitute evidence for the possibility of an alternate decision, and therefore inadequate as a means of determining moral responsibility. I have amended Frankfurt’s original scenario, so as to allow Jones, as well as Black, the opportunity to monitor his (Jones’s) own inclination towards a particular decision (the sign). Different outcome possibilities are presented, to the effect that Jones’s awareness of his own (...)
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  49.  10
    The Imaginary Museum of Musical Works.Garry L. Hagberg - 1994 - Journal of Aesthetic Education 28 (4):99.
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  50.  12
    Critical Inquiry ("Kritik") in Clausewitz.Garry Wills - 1982 - Critical Inquiry 9 (2):281-302.
    1. WechselwirkungSuppose that A is standing at a bar with his friend B and tells B, “I’ll give you a dollar to fight the man on the side of you”. B, naturally, answers: “Are you crazy? Even if I win, I’ll probably tear my clothes, or mess them up. A dollar wouldn’t even cover the dry-cleaning bill.” B is very sensible.But then C starts to pick up B’s change on the bar—about a dollar’s worth. “You can’t do that,” B assures (...)
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