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Gary B. Herbert [29]Gary Bruce Herbert [1]
  1.  23
    Kant Contra Hobbes.Gary B. Herbert - 2004 - Hobbes Studies 17 (1):3-27.
  2.  28
    Right Relations and the Pacification of Natural Right.Gary B. Herbert - 1992 - Proceedings of the American Catholic Philosophical Association 66:229.
  3.  24
    The Labor of Consciousness and the Worlding of Natural Rights in Hobbes and Locke.Gary B. Herbert - 1990 - Proceedings of the American Catholic Philosophical Association 64:221.
  4. A Philosophical History of Rights.Gary B. Herbert - 2002
     
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  5.  81
    On the Misconceived Genealogy of Human Rights.Gary B. Herbert - 2005 - Social Philosophy Today 21:17-32.
    The general practice of tracing the concept of human rights back to its presumed philosophical origins in the concepts of natural law and/or natural right, and invoking those concepts to give the idea of human rights its moral direction and philosophical substance, is dramatically mistaken. Interpreting human rights as the philosophical progeny of these earlier traditions allows the uglier aspects of natural rights and natural law, which the concept of human rights was intended to remedy, to serve as the defining (...)
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  6.  41
    Liberty, Rationality, and Agency in Hobbes’s Leviathan. [REVIEW]Gary B. Herbert - 2004 - International Studies in Philosophy 36 (1):334-335.
  7.  9
    Hobbes's Phenomenology of Space.Gary B. Herbert - 1987 - Journal of the History of Ideas 48 (4):709.
  8.  15
    Thomas Hobbes: The Unity of Scientific & Moral Wisdom.Gary B. Herbert - 1989 - University of British Columbia Press.
    . m ' Thomas Hobbes . f'\.:'I The 31*' ;: Unity 2 0 ' of 'Q5 9 Scientific Q ...
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  9.  18
    Bringing Morality to Justice.Gary B. Herbert - 2018 - International Philosophical Quarterly 58 (1):61-78.
    Kant suggests that moral metaphysics can be shown to be politically applicable by thinking of the analogically similar applicability of the principles of speculative reason to the external world of sense experience. Just as the categories of understanding, e.g., causality, substance, and so on must be schematized, i.e., given a temporal representation in order to be made applicable to the forms of sensuous intuitions, so also the principles of morality—most especially the idea of the autonomous will—must be schematized to be (...)
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  10.  20
    The Anatomy of Rights-Based Violence.Gary B. Herbert - 1998 - Bulletin de la Société Américaine de Philosophie de Langue Française 10 (2):59-81.
  11.  35
    Hume's Theory of Justice.Gary B. Herbert - 1983 - Review of Metaphysics 36 (4):932-933.
    Harrison's study is an exegesis of book III, part II of Hume's Treatise of Human Nature, with an epilogue on the correlative section in the Enquiry. Each chapter begins with a summary of a section of the Treatise, and follows with Harrison's own exegetical and critical comments.
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  12.  22
    The Issue of Validity in Hobbe's Moral and Political Philosophy.Gary B. Herbert - 1975 - Philosophy Research Archives 1:273-299.
    For whatever reason, scholars have recently reapproached the moral philosophy of Thomas Hobbes with a renewed interest in establishing its validity. Two influential interpretations have emerged, a theistic interpretation and a concep- tualistic interpretation, the former by Howard Warrender in The Political Philosophy of Hobbes, and the latter by David Gauthier in tfhe fcogic of leviathan.Both Warrender and Gauthier maintain that Hobbes's egoistic psychology invalidates his moral theory, and undertake to rescue its formal validity by regrounding the theory on his (...)
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  13.  30
    Brill Online Books and Journals.Martin A. Bertman, Gary B. Herbert, Giuseppe Duso, Juhana Lemetti & Jani Hakkarainen - 2009 - Hobbes Studies 22 (2).
  14.  20
    The Religious Significance of Ricoeur’s Post-Hegelian Kantian Ethics.Gary B. Herbert & Patrick L. Bourgeois - 1991 - Proceedings of the American Catholic Philosophical Association 65:133-144.
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  15.  25
    Order and Artifice in Hume's Political Philosophy.Gary B. Herbert - 1986 - Review of Metaphysics 39 (4):788-790.
    It has been part of the more orthodox reading of David Hume's philosophy that he denied that propositions containing "ought" can validly be deduced from propositions containing only "is." Failure to acknowledge the dichotomy that exists between factual statements and normative statements results in the "naturalistic fallacy" of unjustifiably transforming fact into value. Many of Hume's readers argue that he committed this fallacy himself.
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  16.  23
    Master and Slave in Robert Lowell's "Benito Cereno".Gary B. Herbert - 1991 - Renascence 43 (4):292-302.
  17.  31
    Thomas Hobbes' Dialectic of Desire.Gary B. Herbert - 1976 - New Scholasticism 50 (2):137-163.
  18.  12
    On the Misconceived Genealogy of Human Rights.Gary B. Herbert - 2005 - Social Philosophy Today 21:17-32.
    The general practice of tracing the concept of human rights back to its presumed philosophical origins in the concepts of natural law and/or natural right, and invoking those concepts to give the idea of human rights its moral direction and philosophical substance, is dramatically mistaken. Interpreting human rights as the philosophical progeny of these earlier traditions allows the uglier aspects of natural rights and natural law, which the concept of human rights was intended to remedy, to serve as the defining (...)
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  19.  19
    Clarity and Confusion in the Human Rights Debate: An Editorial. [REVIEW]Gary B. Herbert - 2003 - Human Rights Review 5 (1):5-11.
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  20.  11
    Thomas Hobbes’ Dialectic of Desire.Gary B. Herbert - 1976 - New Scholasticism 50 (2):137-163.
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  21.  25
    Introduction: Hobbes and Kant.Gary B. Herbert - 2012 - Hobbes Studies 25 (1):1-5.
  22.  28
    Thomas Hobbes’s Counterfeit Equality.Gary B. Herbert - 1976 - Southern Journal of Philosophy 14 (3):269-282.
  23.  9
    Transcendental Consent: The a Priori Sociability of Rights in Kant.Gary B. Herbert - 1996 - Southwest Philosophy Review 12 (2):99-122.
  24.  5
    Bringing Morality to Justice in Advance.Gary B. Herbert - forthcoming - International Philosophical Quarterly.
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  25.  13
    Locke's Education For Liberty.Gary B. Herbert - 1990 - Review of Metaphysics 43 (3):651-652.
    The "fundamental human desire for liberty is also primordially a desire for mastery, not only over oneself but also over others". Compound for John Locke the problems that follow from this connection between liberty and mastery of others by adding to it the idea central to Locke's liberal politics, that government has "nothing to do with moral virtues and vices", but only with making men free and secure, and you have the basis for the dilemma addressed in this book. A (...)
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  26.  6
    Thomas Hobbes’s Counterfeit Equality.Gary B. Herbert - 1976 - Southern Journal of Philosophy 14 (3):269-282.
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  27.  10
    Master and Slave in Robert Lowell's.Gary B. Herbert - 1991 - Renascence 43 (4):292-302.
  28. Human Rights and Historicist Ontology.Gary B. Herbert - 1977 - Philosophical Forum 9 (1):26.
     
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