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Gary Banham
Manchester Metropolitan University
  1. Practical Schematism, Teleology and the Unity of the Metaphysics of Morals.Gary Banham - 2007 - In Kyriaki Goudeli, Pavlos Kontos & Iolis Patellis (eds.), Kant: Making Reason Intuitive. Palgrave-Macmillan.
    In this piece I address the question of how the two parts of the *Metaphysics of Morals* are to be related to each other through invocation of the notion of practical schematism. In the process I argue that understanding the notion of moral teleology will help us address the relationship between Kant's principles of right, virtue and the categorical imperative.
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  2.  31
    Publicity and Provisional Right.Gary Banham - 2007 - Politics and Ethics Review 3 (1):73-89.
    This piece presents an account of Kant's notion of provisional right and connects this conception to his defence of two principles of publicity. The argument is to the effect that understanding the notion of provisional right will enable us to comprehend the Kantian picture of the state of nature, the basis of the transition from such a state to the civil condition and also his treatment of international right. The paper also presents the sketch of a Kantian theory of normatively (...)
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  3.  6
    Kant and the Ends of Aesthetics.Gary Banham - 2000 - Macmillan.
    This is a book focused primarily on reading the *Critique of Judgment* but which takes the central topics of it to be central to understanding the Critical Philosophy generally. It distinguishes types of aesthetics and teleology and in the process suggests an ambitious reconstruction of the landscape of Kant's architectonic.
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  4.  30
    The Antimonies of Pure Practical Libertine Reason.Gary Banham - 2010 - Angelaki 15 (1):13-27.
    In this article I revisit the relationship between Immanuel Kant and the Marquis De Sade, following not Jacques Lacan but Pierre Klossowski. In the process I suggest that Sade's work is marred by a series of antinomies that prevent him from stating a pure practical libertine reason and leave his view purely theoretical.
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  5.  37
    Kant's Practical Philosophy: From Critique to Doctrine.Gary Banham - 2003 - Palgrave-Macmillan.
    The discussion of Kant's Practical Philosophy has been marred by viewing it as purely formalist and centered only on the categorical imperative. This important new study sets out a much more vivid account of the nature and range of Kant's concerns demonstrating his commitment to the notion of rational religion and including extensive discussion of his treatment of evil. Culminating with accounts of property, the nature of right and virtue, this work presents Kant as a vital revolutionary thinker.
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  6. Kant, Hume and Causation.Gary Banham - 2008 - British Journal for the History of Philosophy 16 (4):801 – 810.
    Full-text of this article is not available in this e-prints service. This article was originally published following peer-review in British Journal for the History of Philosophy, published by and copyright Routledge.
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  7.  51
    New Work on Kant's Doctrine of Right.Gary Banham - 2011 - British Journal for the History of Philosophy 19 (3):549 - 560.
    British Journal for the History of Philosophy, Volume 19, Issue 3, Page 549-560, May 2011.
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  8. Kant and the Ends of Aesthetics.Gary Banham - 2002 - Mind 111 (442):363-366.
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  9. Publicity and Provisional Right.Gary Banham - 2007 - Journal of International Political Theory 3:73-89.
    This piece presents an account of Kant's notion of provisional right and connects this conception to his defence of two principles of publicity. The argument is to the effect that understanding the notion of provisional right will enable us to comprehend the Kantian picture of the state of nature, the basis of the transition from such a state to the civil condition and also his treatment of international right. The paper also presents the sketch of a Kantian theory of normatively (...)
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  10.  4
    Husserl, Derrida and Genetic Phenomenology.Gary Banham - 2005 - Journal of the British Society for Phenomenology 36 (2):148-159.
  11.  34
    Kant's Critique of Right.Gary Banham - 2002 - Kantian Review 6:35-59.
    This article has two objectives: first, to bring to the fore Kant's neglected distinction between ‘critique’ and ‘doctrine’ and, second, to relate this distinction to Kant's notion of a philosophy of right. Kant's culminating contribution to practical philosophy, the Metaphysics of Morals, contains a doctrine of right and this ‘doctrine’ has received relatively little attention thus far in English-language writing on Kant. One of the reasons for this relative neglect is, I believe, due to the prevalent attention provided to Kant's (...)
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  12.  61
    Kant and German Idealisms.Gary Banham - 2003 - British Journal for the History of Philosophy 11 (2):333 – 339.
    This review article responds to a biography of Fichte and a collection of essays on German Idealism stressing the plurality of types of idealism that were presented at the close of the 18th and the beginning of the 19th century.
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  13.  96
    Scepticism, Causation and Cognition.Gary Banham - 2010 - British Journal for the History of Philosophy 18 (3):507-520.
  14.  40
    Regulative Principles and Regulative Ideas.Gary Banham - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 15-24.
  15.  91
    Apperception and Spontaneity.Gary Banham - manuscript
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  16. The Continental Tradition: Kant, Hegel, Nietzsche.Gary Banham - 2009 - In John Mullarkey & Beth Lord (eds.), The Continuum Companion to Continental Philosophy. Continuum.
    This paper addresses the question about the understanding of the history of continental philosophy by tracing a tradition in which this philosophy figures itself in relation to futurity. This is considered in relation to the distinct ways in which futurity is a question for Kant, Hegel and Nietzsche.
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  17.  73
    Artificial Life and the Inhuman Condition.Gary Banham - manuscript
    Paper published on author's website available at http://www.garybanham.net/PAPERS_files/Artificial%20Life%20and%20the%20Inhuman%20Condition.pdf.
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  18.  71
    Mapplethorpe, Duchamp and the Ends of Photography.Gary Banham - 2002 - Angelaki 7 (1):119-128.
    This paper presents an argument for seeing Marcel Duchamp and Robert Mapplethorpe as opposite ends of a tradition of negotiation of art with its conditions of production. The piece takes seriously Kant's suggestions concerning the fine arts and contests views of art that see the Kantian tradition as formally fixed.
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  19.  4
    Sade and the Narrative of Transgression, Ed. By David B. Allison, Mark S. Roberts and Allen S. Weiss.Gary Banham - 1998 - Journal of the British Society for Phenomenology 29 (3):329-330.
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  20. Kant's Practical Philosophy: From Critique to Doctrine.Gary Banham - 2004 - Mind 113 (452):727-729.
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  21.  60
    Kant's Refutations of Idealism.Gary Banham - manuscript
  22.  57
    Kant's Transcendental Philosophy of Nature.Gary Banham - manuscript
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  23.  56
    Kantian Ontology.Gary Banham - manuscript
  24.  66
    Kantian Realism and Scientific Essentialism.Gary Banham - 2007 - British Journal for the History of Philosophy 15 (4):775 – 784.
    Full-text of this article is not available in this e-prints service. This article was originally published following peer-review in British Journal for the History of Philosophy, published by and copyright Routledge.
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  25.  55
    Corporeal Substances and Physical Monads in Kant and Leibniz.Gary Banham - manuscript
  26.  42
    Social Networks.Gary Banham - 2010 - The Philosophers' Magazine 50 (50):22-23.
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  27.  3
    The Unavowable Community, by Maurice Blanchot , Trans. By Pierre Joris.Gary Banham - 1995 - Journal of the British Society for Phenomenology 26 (2):201-203.
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  28.  26
    The Status of the Principles of the Analogies.Gary Banham - 2011 - Kantian Review 16 (2):201-210.
    The interpretation of Kant's Critical philosophy as a version of traditional idealism has a long history. In spite of Kant's and his commentators’ various attempts to distinguish between traditional and transcendental idealism, his philosophy continues to be construed as committed (whether explicitly or implicitly and whether consistently or inconsistently) to various features usually associated with the traditional idealist project. As a result, most often, the accusation is that his Critical philosophy makes too strong metaphysical and epistemological claims.
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  29.  45
    Dynamics and the Reality of Force in Leibniz and Kant.Gary Banham - manuscript
  30.  53
    Ethics Vindicated: Kant's Transcendental Legitimation of Moral Discourse. [REVIEW]Gary Banham - 2010 - Ethical Theory and Moral Practice 13 (1):111-112.
    This is a short review of a work by Bencivenga on Kant's ethics that argues for a view of Kant that treats his moral rules as not prescriptive but only transcendental and takes issue with this reading.
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  31. Transcendental Philosophy and Artificial Life.Gary Banham - 2001 - CultureMachine 3.
  32.  46
    Freedom and Transcendental Idealism.Gary Banham - 2006 - British Journal for the History of Philosophy 14 (4):787 – 797.
    Full-text of this article is not available in this e-prints service. This article was originally published following peer-review in British Journal for the History of Philosophy, published by and copyright Routledge.
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  33.  21
    Review: Ellis, Kant's Politics: Provisional Theory for an Uncertain World; Saurette, The Kantian Imperative: Humiliation, Common Sense, Politics. [REVIEW]Gary Banham - 2008 - Kantian Review 13 (2):141-145.
  34.  37
    Kant and Leibniz on Living Force.Gary Banham - manuscript
    Paper published on author's website available at http://www.garybanham.net/PAPERS_files/Kant%20and%20Leibniz%20on%20Living%20Force.pdf.
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  35.  21
    Touching the Opening of the World.Gary Banham - 2013 - Derrida Today 6 (1):58-77.
    In this article I seek to address the way that Jean-Luc Nancy's project of the ‘deconstruction of Christianity’ relates to the understanding of what might be meant by ‘Christian art’. In the process of looking at Nancy's treatment of some signal ‘Christian’ scenes I describe some ways in which the motif of ‘touching’ arises as significant for how Nancy addresses the possibility of ‘alienation from the world’, a possibility that he takes to be central to the self-deconstructive potential of ‘Christianity’. (...)
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  36.  18
    Essays on Kant.Gary Banham - 2013 - British Journal for the History of Philosophy 21 (3):619-623.
  37. Cosmopolitics : Law and Right.Gary Banham - 2007 - In Diane Morgan & Gary Banham (eds.), Cosmopolitics and the Emergence of a Future. Palgrave-Macmillan.
    This paper assesses Jurgen Habermas' reconstruction of Kant's cosmopolitan project suggesting ways in which this reconstruction creates new problems that were not part of Kant's endeavour as well as indicating critical appreciation of the idea of the project.
     
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  38.  31
    Art and Symbol in Nietzsche's Aesthetics.Gary Banham - manuscript
    Paper published on author's website available at http://www.garybanham.net/PAPERS_files/Art%20and%20Symbol%20in%20Nietzsche%27s%20Aesthetics.pdf.
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  39.  36
    New Work on Kant.Gary Banham - 2008 - British Journal for the History of Philosophy 16 (2):431 – 439.
    Full-text of this article is not available in this e-prints service. This article was originally published following peer-review in British Journal for the History of Philosophy, published by and copyright Routledge.
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  40.  29
    Descartes' Kinematics.Gary Banham - 2009 - Parallax 51:69-82.
    Full-text of this article is not available in this e-prints service. This article was originally published following peer-review in Parallax, published by and copyright Routledge.
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  41.  20
    Kant's Observations and Remarks: A Critical Guide.Gary Banham - 2013 - British Journal for the History of Philosophy 21 (2):409 - 412.
    (2013). Kant's Observations and Remarks: A Critical Guide. British Journal for the History of Philosophy: Vol. 21, No. 2, pp. 409-412. doi: 10.1080/09608788.2013.771252.
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  42.  32
    Duchamp's “Mechanistic Sculptures”: Art, Nudes and the Game of Chess.Gary Banham - 1999 - Angelaki 4 (3):181 – 190.
    In this paper I present some reasons for seeing Duchamp's ready-mades as part of the history of sculpture and relate them to his engagement with both nudes and chess motifs.
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  43.  31
    The Terror of the Law: Judaism and International Institutions.Gary Banham - 1997 - Angelaki 2 (3):163 – 171.
    This article addresses Jacques Derrida's consideration of Judaism relating it to a need to understand international institutions and the notion of the universal in a new way. It also discusses Lyotard's and Hegel's accounts of Judaism.
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  44.  20
    Kantian Respect.Gary Banham - manuscript
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  45.  15
    Preface The ‘Deconstruction of Christianity’: A Special Issue.Gary Banham - 2013 - Derrida Today 6 (1):1-10.
    The theme of the ‘deconstruction of Christianity’, which was selected for this special issue of Derrida Today, is one that arises not from the work of Derrida himself in the first instance but instead from that of Jean-L Nancy. Not only is this so but Derrida's ([2000] 2005) own view of the notion of the ‘deconstruction of Christianity’ seems, on the evidence available, to be at least open to quite a bit of interpretation given the ambiguous nature of some of (...)
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  46.  19
    Kant's Theory of Virtue: The Value of Autocracy.Gary Banham - 2012 - British Journal for the History of Philosophy 20 (2):415-417.
    British Journal for the History of Philosophy, Volume 20, Issue 2, Page 415-417, March 2012.
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  47.  27
    Kant's Moral Theory.Gary Banham - 2007 - British Journal for the History of Philosophy 15 (3):581 – 593.
    Full-text of this article is not available in this e-prints service. This article was originally published following peer-review in British Journal for the History of Philosophy, published by and copyright Routledge.
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  48. Introduction: Cosmopolitics and Modernity.Gary Banham - 2007 - In Diane Morgan & Gary Banham (eds.), Cosmopolitics and the Emergence of A Future. Palgrave-Macmillan.
    This introduction suggests a set of connections between the understanding of modernity and the opening up of a new understanding of politics as cosmopolitics. It argues that the modern understanding of the political has suffered a set of displacements both in regard to understanding cosmology and in the place of the human in relation to technology.
     
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  49.  1
    Alcyone, by Gary Shapiro.Gary Banham - 1994 - Journal of the British Society for Phenomenology 25 (3):306-309.
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  50.  1
    Has History Ended, Eds. Christopher Bertram and Andrew Chitty.Gary Banham - 1997 - Journal of the British Society for Phenomenology 28 (1):105-106.
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