Results for 'Gary Charles'

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  1. Book Review: Preaching the Gospel of Mark: Proclaiming the Power of GodPreaching the Gospel of Mark: Proclaiming the Power of GodbyWilhelmDawn OttoniWestminster John Knox, Louisville, 2008. 300 Pp. $24.95. ISBN 978-0-664-22921-4. [REVIEW]Gary Charles - 2009 - Interpretation: A Journal of Bible and Theology 63 (3):328-328.
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  2. Book Review: Secular Steeples: Popular Culture and the Religious ImaginationSecular Steeples: Popular Culture and the Religious Imagination, byOstwaltConradTrinity Press International, Harrisburg, 2003. 231 Pp. $22.00. ISBN 1-56338-361-6. [REVIEW]Gary Charles - 2005 - Interpretation: A Journal of Bible and Theology 59 (3):330-330.
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  3. Romans 11:1–10.Gary W. Charles - 2004 - Interpretation: A Journal of Bible and Theology 58 (3):283-286.
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  4. I Corinthians 12:1–13.Gary W. Charles - 1990 - Interpretation: A Journal of Bible and Theology 44 (1):65-68.
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  5. Aristotle on Well-Being and Intellectual Contemplation: David Charles.David Charles - 1999 - Aristotelian Society Supplementary Volume 73 (1):205–223.
    [David Charles] Aristotle, it appears, sometimes identifies well-being with one activity, sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best life available (...)
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  6.  46
    Aristotle On Well-Being And Intellectual Contemplation: David Charles.David Charles - 1999 - Supplement to the Proceedings of the Aristotelian Society 73 (1):205-223.
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  7.  33
    I–David Charles.David Charles - 1999 - Aristotelian Society Supplementary Volume 73 (1):205-223.
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  8. Session of the Charles S. Peirce Society.S. Charles - forthcoming - Semiotics.
     
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  9.  28
    Travels and Studies in the Nearer East. By A. T. Olmstead, B. B. Charles, and J. E. Wrench. Vol. I., Part II., Hittite Inscriptions. [Cornell Expedition to Asia Minor, Etc., Organised by J. R. S. Sterrett.] Ithaca, N.Y., 1911. [REVIEW]H. H., A. T. Olmstead, B. B. Charles & J. E. Wrench - 1912 - Journal of Hellenic Studies 32:195-196.
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  10.  5
    Pragmatic Inquiry and Religious Communities: Charles Peirce, Signs, and Inhabited Experiments by Brandon Daniel-Hughes.Gary Slater - 2019 - Transactions of the Charles S. Peirce Society 55 (3):356-360.
    What does it mean to understand religious traditions most fundamentally as communities of inquiry? This is the question raised by Brandon Daniel-Hughes' Pragmatic Inquiry and Religious Communities, which uses Peirce's writings on inquiry to frame religious traditions as "large-scale hypotheses, expressed in religious symbols, narratives, and rituals that work to signify reality…by cultivating beliefs and rules for action that may truly indicate the real world and orient believers with it by guiding them into more harmonious relations with one another and (...)
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  11.  34
    Two Types of New Theism: Knowledge of God in the Thought of Paul Tillich and Charles Hartshorne.Gary E. Dann - 1999 - Review of Metaphysics 52 (4):985-986.
    Edgar A. Towne is Professor of Theology, Emeritus at Christian Theological Seminary, Indianapolis. This book began as Towne’s 1967 doctoral dissertation in the Divinity School of the University of Chicago. The original title, Ontological and Theological Dimensions of God in the Thought of Paul Tillich and Charles Hartshorne, clearly described the intent of his study. While the essential structure and documentation of this earlier form remains, the presentation in this present work is briefer, with additional notes referring to recent (...)
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  12.  2
    Response to Charles Clark.Gary Chartier - 2011 - Conversations in Religion and Theology 9:188-99.
    Addresses Charles Clark's challenges to my book Economic Justice and Natural Law.
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  13.  7
    C.S. Peirce and the Nested Continua Model of Religious Interpretation by Gary Slater.Michael L. Raposa - 2017 - Transactions of the Charles S. Peirce Society 53 (3):491-495.
    The impact of Peirce's philosophy of religion on subsequent religious thinkers was almost immediate. Within five years of the appearance of Peirce's "A Neglected Argument for the Reality of God," in 1913, Josiah Royce published his brilliant Hibbert Lectures on The Problem of Christianity, delivered at Oxford earlier that year. It was the first—and in many respects remains the most impressive—attempt to adapt Peirce's ideas for the purposes of articulating a comprehensive philosophical theology. During the last 100 years, only a (...)
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  14. Charles W. Morris, "Symbolism and Reality: A Study in the Nature of Mind". [REVIEW]Gary A. Cook - 1995 - Transactions of the Charles S. Peirce Society 31 (3):676.
     
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  15.  85
    Charles Taylor: The Malaises of Modernity and the Moral Sources of the Self.Gary Kitchen - 1999 - Philosophy and Social Criticism 25 (3):29-55.
    This paper examines Taylor’s moral realism in the light of his criticisms of ‘our subjectivist civilization’. I argue that his work is valuable in its stress on the link between identity and moral judgement and its picture of human beings as ‘strong evaluators’, but I dispute that these considerations lead to moral realism if this is taken to include a claim to truth. Specifically, I argue that Taylor’s ‘Best Account’ principle may generate radical inconsistency and his depiction of practical reason (...)
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  16.  43
    Review of Gary L. Comstock, Vexing Nature? On the Ethical Case Against Agricultural Biotechnology. [REVIEW]Charles Taliaferro - 2002 - Ethics, Policy and Environment 5:85-85.
  17. Themes From G.E. Moore: New Essays in Epistemology and Ethics • by Susana Nuccetelli and Gary Seay.Terence Cuneo - 2009 - Analysis 69 (1):167-169.
    G.E. Moore's philosophical legacy is ambiguous. On the one hand, Moore has a special place in the hearts of many contemporary analytic philosophers. He is, after all, one of the fathers of the movement, his broadly commonsensical methodology informing how many contemporary analytic philosophers practise their craft. On the other hand, many contemporary philosophers keep Moore's own substantive positions at arm's distance. According to many epistemologists, one can find no finer example of how to beg the question than Moore's case (...)
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  18.  45
    A Review of “The Energy Healing Experiments: Science Reveals Our Natural Power to Heal” Schwartz, Gary E. New York: Atria Books, 2007 (272 Pp., Hardcover, US $25.00, ISBN: 0743292375). [REVIEW]Charles Silverstein - 2010 - World Futures 66 (7):534-536.
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  19.  11
    Husserl's Phenomenology and the Foundations of Natural Science. Charles W. Harvey.Gary Gutting - 1991 - Isis 82 (3):604-605.
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    Charles William Kegley 1912 - 1986.Gary E. Kessler - 1986 - Proceedings and Addresses of the American Philosophical Association 60 (2):260 - 261.
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  21.  5
    Husserl's Phenomenology and the Foundations of Natural Science by Charles W. Harvey. [REVIEW]Gary Gutting - 1991 - Isis 82:604-605.
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  22. Gary Bullert, "The Politics of John Dewey". [REVIEW]James Campbell - 1984 - Transactions of the Charles S. Peirce Society 20 (4):479.
     
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  23. Gary Wills, "Explaining America: The Federalist". [REVIEW]Andrew J. Reck - 1982 - Transactions of the Charles S. Peirce Society 18 (1):91.
     
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  24. Gary A. Cook, "George Herbert Mead: The Making of a Social Pragmatist". [REVIEW]Jennifer Welchman - 1994 - Transactions of the Charles S. Peirce Society 30 (3):697.
     
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  25.  50
    Pragmatic Liberalism and the Critique of Modernity.Gary Gutting - 1999 - Cambridge University Press.
    In this book Gary Gutting offers a powerful account of the nature of human reason in modern times. The fundamental question addressed by the book is what authority human reason can still claim once it is acknowledged that our fundamental metaphysical and religious pictures of the world no longer command allegiance. If ethics and science remain sources of authority what is the basis of that authority? Gutting develops answers to these questions through critical analysis of the work of three (...)
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  26. Joseph Ransdell and the Communicational Process of Philosophy.Gary Richmond and Ben Udell - 2013 - Transactions of the Charles S. Peirce Society 49 (4):457.
    Joseph Morton Ransdell left a record of experimentation with the communicational process of philosophy from 1992 to his passing in 2010. This record includes the Arisbe website and the peirce-l e-forum and its archives, of which the earliest are not on the Internet, but may yet be recovered and made available. Philosophy’s communication process, and the possibility of creating and developing a telecommunity, as Ransdell called it, were among his chief theoretical and practical interests. Such interests were focused in terms (...)
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  27. Life Science Ethics, 2nd Ed.Gary Comstock (ed.) - 2010 - Dordrecht: Springer.
    This second edition of Life Science Ethics includes four essays not found in the first edition: -/- Richard Haynes on “Animals in Research” Stephen M. Gardiner on “Climate Change” Christopher Kelty on “Nanotechnology” Gary Comstock on “Genetically Modified Foods” -/- and a revised and expanded version of the chapter on “Farms” in which Stephen Carpenter joins Charles Taliaferro as author. -/- In addition, Part III has been thoroughly revised with the goal of focusing attention on salient examples. Three (...)
     
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  28. C. S. Peirce and the Nested Continua Model of Religious Interpretation.Gary Slater - 2015 - Oxford University Press UK.
    The work develops resources in the work of Charles S. Pierce for the purposes of contemporary philosophy. It articulates 'a nested continua model' for theological interpretation, which is indebted to Pierce's creation of 'Existential Graphs', a system of diagrams designed to provide visual representation of the process of human reasoning. Gary Slater investigates how the model can be applied by looking at recent debates in historiography and concludes with an assessment of the model's theological implications.
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  29.  14
    Twilight of Idols” Revisited: A Reply to Gary Bullert's “John Dewey on War and Fascism: A Response.Charles F. Hewlett - 1989 - Educational Theory 39 (1):81-84.
  30.  2
    Napoleon's Great Adversaries, the Archduke Charles and the Austrian Army, 1792–1814 : Gunther E. Rothenberg, , 219 Pp., Paper $18.95. [REVIEW]Gary W. Shanafelt - 1985 - History of European Ideas 6 (2):218-219.
  31. His Glassy Essence: An Autobiography of Charles Sanders Peirce.Kenneth Laine Ketner - 1998 - Vanderbilt University Press.
    Charles Sanders Peirce , the most important and influential of the classical American philosophers, is credited as the inventor of the philosophical school of pragmatism. The scope and significance of his work have had a lasting effect not only in several fields of philosophy but also in mathematics, the history and philosophy of science, and the theory of signs, as well as in literary and cultural studies. Largely obscure until after his death, Peirce's life has long been a subject (...)
     
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  32. On Charles Taylor's 'Deep Diversity'.Charles Blattberg - 2020 - In Ursula Lehmkuhl & Elisabeth Tutschek (eds.), 150 Years of Canada: Grappling with Diversity Since 1867. Münster, Germany: Waxmann Verlag GmbH.
    Charles Taylor’s idea of “deep diversity” has played a major role in the debates around multiculturalism in Canada and around the world. Originally, the idea was meant to account for how the different national communities within Canada – those of the English-speaking Canadians, the French-speaking Quebeckers, and the Aboriginals – conceive of their belonging to the country in different ways. But Taylor conceives of these differences strictly in terms of irreducibility; that is, he fails to see that they also (...)
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  33.  20
    Une généalogie de l’imperfection : la situation de l’homme au physique et au moral selon Charles Secrétan.Daniel Schulthess - 2015 - In Nicole Hatem (ed.), Charles Secrétan philosophe de la liberté. Beyrouth: Publications l’Université Saint-Joseph-Faculté des lettres et sciences humaines. pp. 63-74.
    The article focuses on the Philosophy of Freedom of the Swiss philosopher Charles Secrétan (1815-1895) and on the attempt to reconcile freedom as the fundamental experience for the human being with the alleged necessitarianism that would result from the positive sciences. The notion of “fall” as it is found in the Christian tradition allows Secrétan to rediscover an original dimension from which we can conceive the laws of nature as contingent. It is space and time that impose their constraints (...)
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  34.  52
    Modern Social Imaginaries Charles Taylor Durham, NC: Duke University Press, 2004, 215 Pp., $18.95 Paper. [REVIEW]Charles Blattberg - 2006 - Dialogue 45 (1):183.
    Review of Charles Taylor's book, Modern Social Imaginaries.
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  35. Charles Sanders Peirce Complete Published Works, Including Selected Secondary Materials : Microfiche Collection.Charles S. Peirce & Kenneth Laine Ketner - 1977 - Johnson Associates.
     
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  36. Classical Emotivism: Charles L. Stevenson.Alberto Oya - 2019 - Bajo Palabra 22:309-326.
    The aim of this paper is to reconstruct Charles L. Stevenson’s metaethical view. Since his metaethical view is a form of emotivism, I will start by explaining what the core claims of emotivism are. I will then explore and comment on the specific claims of Stevenson’s proposal. Last, I will offer an overview of the objections that have traditionally been raised against emotivism.
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  37.  50
    Charles S. Peirce's Evolutionary Philosophy.Carl R. Hausman - 1993 - Cambridge University Press.
    In this systematic introduction to the philosophy of Charles S. Peirce, the author focuses on four of Peirce's fundamental conceptions: pragmatism and Peirce's development of it into what he called 'pragmaticism'; his theory of signs; his phenomenology; and his theory that continuity is of prime importance for philosophy. He argues that at the centre of Peirce's philosophical project is a unique form of metaphysical realism, whereby continuity and evolutionary change are both necessary for our understanding of experience. In his (...)
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  38.  13
    Charles Travis on Truth and Perception.Martijn Wallage - 2020 - Canadian Journal of Philosophy (Not yet assigned):878-889.
    Charles Travis has developed a distinction between “the historical” and “the conceptual”, which underlies his influential contributions to the philosophy of language and perception. The distinction is based on the observation that there are, for any thought, indefinitely many different circumstances that would render it true. The generality of thoughts and concepts contrasts with the particularity of the sensible world. I challenge the assumption that what exhibits such generality cannot belong to the sensible world. I also defend a version (...)
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  39. Charles Taylor and Paul Ricoeur on Self-Interpretations and Narrative Identity.Arto Laitinen - 2002 - In Rauno Huttunen, Hannu Heikkinen & Leena Syrjälä (eds.), Narrative Research. Voices of Teachers and Philosophers. SoPhi. pp. 57-71.
    In this chapter I discuss Charles Taylor's and Paul Ricoeur's theories of narrative identity and narratives as a central form of self-interpretation. Both Taylor and Ricoeur think that self-identity is a matter of culturally and socially mediated self-definitions, which are practically relevant for one's orientation in life. First, I will go through various characterisations that Ricoeur gives of his theory, and try to show to what extent they also apply to Taylor's theory. Then, I will analyse more closely (...) Taylor's, and in section three, Paul Ricoeur's views on narrative identity. (shrink)
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    The Self as the Locus of Morality: A Comparison Between Charles Taylor and George Herbert Mead's Theories of the Moral Constitution of the Self.Owen Abbott - forthcoming - Journal for the Theory of Social Behaviour.
    This paper it provides a critical comparison of two leading exponents of the relationship between morality and selfhood: Charles Taylor and George Herbert Mead. It seeks to provide an assessment of the contribution each approach is able to make to a social theory of morality that has the self at its heart. Calhoun (1991: 232-233) argues that ‘Charles Taylor is perhaps the best starting point for recovering a strong and crucial understanding of the self as moral subject’, and (...)
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    Charles Sanders Peirce: A Life.Joseph Brent - 1993 - History and Philosophy of Logic 14 (2):531-538.
    Charles Sanders Peirce was born in September 1839 and died five months before the guns of August 1914. He is perhaps the most important mind the United States has ever produced. He made significant contributions throughout his life as a mathematician, astronomer, chemist, geodesist, surveyor, cartographer, metrologist, engineer, and inventor. He was a psychologist, a philologist, a lexicographer, a historian of science, a lifelong student of medicine, and, above all, a philosopher, whose special fields were logic and semiotics. He (...)
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  42.  84
    Analytic Philosophy and History of Philosophy.Tom Sorell & G. A. J. Rogers (eds.) - 2005 - Oxford University Press.
    Philosophy written in English is overwhelmingly analytic philosophy, and the techniques and predilections of analytic philosophy are not only unhistorical but anti-historical, and hostile to textual commentary. Analytic usually aspires to a very high degree of clarity and precision of formulation and argument, and it often seeks to be informed by, and consistent with, current natural science. In an earlier era, analytic philosophy aimed at agreement with ordinary linguistic intuitions or common sense beliefs, or both. All of these aspects of (...)
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  43.  50
    Charles Taylor.Ruth Abbey (ed.) - 2000 - Routledge.
    Charles Taylor is one of the most influential and prolific philosophers in the English-speaking world today. The breadth of his writings is unique, ranging from reflections on artificial intelligence to analyses of contemporary multicultural societies. This thought-provoking introduction to Taylor's work outlines his ideas in a coherent and accessible way without reducing their richness and depth. His contribution to many of the enduring debates within Western philosophy is examined and the arguments of his critics assessed. Taylor's reflections on the (...)
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  44. A Critique of Charles Taylor's Notions of “Moral Sources” and “Constitutive Goods”.Arto Laitinen - 2004 - In Jussi Kotkavirta & Michael Quante (eds.), Moral Realism. Acta Philosophica Fennica. pp. 73-104.
    In this paper I argue that moral realism does not, pace Charles Taylor, need “moral sources” or “constitutive goods”, and adding these concepts distorts the basic insights of what can be called “cultural” moral realism.1 Yet the ideas of “moral topography” or “moral space” as well as the idea of “ontological background pictures” are valid, if separated from those notions. What does Taylor mean by these notions?
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  45. Charles Taylor and Nicholas H. Smith on Human Constants and Transcendental Arguments. A Review. [REVIEW]Arto Laitinen - 2003 - SATS 4 (2):191-201.
    In the introduction to his Philosophical Papers 1&2 Charles Taylor assures us that his work, while encompassing a range of issues, follows a single, tightly knit agenda. He claims that the central questions concern "philosophical anthropology". Taylor's work on these questions has been presented piecemeal, in the form of articles and papers, and the student has had to imagine what a systematic monograph by Taylor on philosophical anthropology would look like. Neither Hegel, Sources of the Self, Ethics of Authenticity, (...)
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  46. Today and Tomorrow: Review of Charles Taylor by Ruth Abbey. [REVIEW]Arto Laitinen - 2001 - Radical Philosophy 30:108.
    The Philosophy Now series promises to combine rigorous analysis with authoritative expositions. Ruth Abbey’s book lives up to this demand by being a clear, reliable and more than up-to-date introduction to Charles Taylor ’s philosophy. Although it is an introductory book, the amount of footnotes and references ought to please those who want to study the original texts more closely. Abbey’s book is structured thematically: morality, selfhood, politics and epistemology get 50 pages each. The focus is on the internal (...)
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  47. Who's Afraid of Charles Sanders Peirce? Knocking Some Critical Common Sense Into Moral Philosophy.Cornelis de Waal - 2012 - In Cornelis De Waal & Krysztof Piotr Skowronski (eds.), The Normative Thought of Charles S. Peirce. Fordham University Press. pp. 83-100.
    In this essay I explore the potential contribution of Peirce's theory of scientific inquiry to moral philosophy. After a brief introduction, I outline Peirce's theory of inquiry. Next, I address why Peirce believed that this theory of inquiry is inapplicable to what he called "matters of vital importance," the latter including genuine moral problems. This leaves us in the end with two options: We can try to develop an alternative way of addressing moral problems or we can seek to reconcile (...)
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  48.  49
    Charles Peirce's Pragmatic Pluralism.Sandra B. Rosenthal - 1994 - State University of New York Press.
    This work runs counter to the traditional interpretations of Peirce's philosophy by eliciting an inherent strand of pragmatic pluralism that is embedded in the very core of his thought and that weaves his various doctrines into a systematic ...
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  49.  75
    Idealism, Pragmatism, and the Will to Believe: Charles Renouvier and William James.Jeremy Dunham - 2015 - British Journal for the History of Philosophy 23 (4):1-23.
    This article investigates the history of the relation between idealism and pragmatism by examining the importance of the French idealist Charles Renouvier for the development of William James's ‘Will to Believe’. By focusing on French idealism, we obtain a broader understanding of the kinds of idealism on offer in the nineteenth century. First, I show that Renouvier's unique methodological idealism led to distinctively pragmatist doctrines and that his theory of certitude and its connection to freedom is worthy of reconsideration. (...)
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  50. Tu Wei-Ming and Charles Taylor on Embodied Moral Reasoning.Andrew T. W. Hung - 2013 - Philosophy, Culture, and Traditions 3:199-216.
    This paper compares the idea of embodied reasoning by Confucian Tu Wei-Ming and Canadian philosopher Charles Taylor. They have similar concerns about the problems of secular modernity, that is, the domination of instrumental reason and disembodied rationality. Both of them suggest that we have to explore a kind of embodied moral reasoning. I show that their theories of embodiment have many similarities: the body is an instrument for our moral knowledge and self-understanding; such knowledge is inevitably a kind of (...)
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