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Gary Chartier
La Sierra University
  1.  45
    The Incarnation and the Problem of Evil.Gary Chartier - 2008 - Heythrop Journal 49 (1):110-27.
    While the incarnation is often invoked as part of a response to the problem of evil (as by the early Kenneth Surin), affirming something like an orthodox view of the incarnation also seems to accentuate the problem of evil by incorporating belief in miraculous divine action. I suggest a possible line of response that allows for the incarnation to be understood as historically particular but non-miraculous.
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  2.  18
    Self-Integration as a Basic Good: A Response to Chris Tollefsen.Gary Chartier - 2007 - American Journal of Jurisprudence 52 (1):293-96.
    Defends my proposed account of lying (framed in terms of new classical natural law theory) against Chris Tollefsen's objections, centering on the objection that, whatever else it involves, lying necessarily involves an attack on the basic good of self-integration.
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  3.  13
    On the Threshold Argument Against Consumer Meat Purchases.Gary Chartier - 2006 - Journal of Social Philosophy 37 (2):235-51.
    Lodges a number of challenges to the threshold argument on the basis of which some consequentialists have objected to consumer meat purchases. Maintains that the argument misunderstands relevant market dynamics.
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  4. Radicalizing Rawls: Global Justice and the Foundations of International Law.Gary Chartier - 2014 - New York, NY, USA: Palgrave.
    This book is a critical examination of John Rawls's account of the normative grounds of international law, arguing that Rawls unjustifiably treats groups - rather than particular persons - as foundational to his model of international justice.
     
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  5.  38
    In Defence of the Anarchist.Gary Chartier - 2009 - Oxford Journal of Legal Studies 29 (1):115-138.
    Mark Murphy contends that, whatever the merits of any philosophical argument for anarchism, most people are obligated to obey the law. Murphy defends a moral argument designed to show that most people in reasonably just political communities are obligated to obey the law. And he advances epistemological arguments calculated to support two key claims. First, people who believe they are obligated to obey the law are entitled to retain their belief in the face of anarchist criticism. Second, a credible account (...)
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  6. On the Threshold Argument Against Consumer Meat Purchases.Gary Chartier - 2005 - Journal of Social Philosophy 37 (2):233–249.
  7.  13
    Anarchy and Legal Order: Law and Politics for a Stateless Society.Gary Chartier - 2012 - Cambridge University Press.
    Laying foundations -- Rejecting aggression -- Safeguarding cooperation -- Enforcing law -- Rectifying injury -- Liberating society -- Situating liberation.
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  8.  85
    Sweatshops, Labor Rights, and Comparative Advantage.Gary Chartier - 2008 - Oregon Review of International Law 10 (1):149--188.
    A normatively appropriate response to the exploitation of sweatshop labor in developing countries should center on labor rights. Satisfactorily secured labor rights will help workers to craft adequate compensation packages and workplace standards that keep them safe while allowing them to compete effectively in the global marketplace. Labor rights provide a more flexible and economically reasonable alternative to trade barriers as sources of protection for workers.
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  9. Natural Law and Animal Rights.Gary Chartier - 2010 - Canadian Journal of Law and Jurisprudence 23 (1):33-46.
    The new classical natural law theorists have been decidedly skeptical about claims that non-human animals deserve serious moral consideration. Their theory features an array of incommensurable, nonfungible basic aspects of welfare and a set of principles governing participation in and pursuit of these goods. Attacks on animals’ interests seem to be inconsistent with one or more of these principles. But leading natural law theorists maintain that animals do not participate in basic aspects of well being in ways that merit protection, (...)
     
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  10.  2
    Review of Anthony de Jasay, Political Philosophy, Clearly. [REVIEW]Gary Chartier - 2010 - Independent Review 15:603-606.
  11.  24
    Linzey, Andrew . Why Animal Suffering Matters: Philosophy, Theology, and Practical Ethics . Oxford: Oxford University Press, 2009 . Pp. Xiv+206. $29.95 (Cloth). [REVIEW]Gary Chartier - 2010 - Ethics 120 (3):614-617.
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  12.  23
    Non-Human Animals and Process Theodicy.Gary Chartier - 2006 - Religious Studies 42 (1):3-26.
    I argue that that the suffering of non-human animals poses some potentially knotty difficulties for process theodicy. To respond satisfactorily to the problem of evil as it involves animals, process theists will, I argue, need either to defend some form of consequentialism or make a number of potentially plausible but certainly contestable empirical claims. I begin this internal critique by explaining the nature of the process response to the problem of evil. I explain how process thought can respond with reasonable (...)
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  13.  42
    Urban Redevelopment and Land Reform: Theorizing Eminent Domain After Kelo.Gary Chartier - 2006 - Legal Theory 12 (2):179-179.
    Argues that it is possible to regard land reform measures as just even while rejecting the result in Kelo.
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  14.  1
    Review of Jean Porter, Ministers of the Law. [REVIEW]Gary Chartier - 2011 - Notre Dame Philosophical Reviews 2011.
  15.  1
    Response to Charles Clark.Gary Chartier - 2011 - Conversations in Religion and Theology 9:188-99.
    Addresses Charles Clark's challenges to my book Economic Justice and Natural Law.
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  16.  22
    Liberating Capitalism?Why Not Capitalism?By Jason Brennan New York : Routledge, 2014. 114 Pp., Index. [REVIEW]Gary Chartier - 2015 - Journal of Ayn Rand Studies 15 (1):97.
  17.  47
    Michael J. Murray Nature Red in Tooth and Claw: Theism and the Problem of Animal Suffering . (Oxford: Oxford University Press, 2008). Pp. X+209. Isbn 978 0 19 923727. [REVIEW]Gary Chartier - 2009 - Religious Studies 45 (3):370-372.
  18.  37
    Enforcing the Law and Being a State.Gary Chartier - 2012 - Law and Philosophy 31 (1):99-123.
    Many anarchists believe that a stateless society could and should feature laws. It might appear that, in so believing, they are caught in a contradiction. The anarchist objects to the state because its authority does not rest on actual consent, and using force to secure compliance with law in a stateless society seems objectionable for the same reason. Some people in a stateless society will have consented to some laws or law-generating mechanisms and some to others – while some will (...)
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  19.  7
    Lindsey, Brink, and Teles, Steven. The Captured Economy: How the Powerful Enrich Themselves, Slow Down Growth, and Increase Inequality: Oxford UP, New York, 2017, Pp. Viii, 221, Index, ISBN: 978-0-19-062776-8. [REVIEW]Gary Chartier - 2018 - Journal of Value Inquiry 52 (4):517-521.
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  20.  20
    Friendship, Identity, and Solidarity. An Approach to Rights in Plant Closing Cases.Gary Chartier - 2003 - Ratio Juris 16 (3):324-351.
  21. Anarchism as a Research Program in Law.Gary Chartier - 2012 - Griffith Law Review 21:293-206.
    Examines various aspects of anarchism relevant to or illuminated by legal theory.
     
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  22. An Ecological Theory of Free Expression.Gary Chartier - 2018 - Springer Verlag.
    This book develops an account of freedom of expression rooted in a broader understanding of human flourishing. It is intended to highlight reasons for not only political institutions but also noncoercive social institutions—employers, churches, clubs—to value and safeguard expressive freedom. It emphasizes a set of overlapping and mutually reinforcing considerations supportive of this kind of freedom, including property rights, class-analytic and public-choice-theoretic understandings of state and institutional decision-making, the limits on the capacity of expressive activity to injure or cause injury, (...)
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  23. A Good Life in the Market: An Introduction to Business Ethics.Gary Chartier - 2019 - Great Barrington, MA, USA: American Institute for Economic Research.
    A Good Life in the Market develops a framework for thinking about business ethics, examining the nature and potential of markets before crisply exploring a set of important issues—from immigration to intellectual property to boycotts to workplace governance. Provocative, engaging, and conversational, Gary Chartier offers tools and perspectives that will help you flourish in the world of business.
     
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  24. Aligning Natural and Positive Law: The Case of Non-Human Sentients.Gary Chartier - 2016 - In Andreas Blank (ed.), Animals: New Essays. Munich, Germany: pp. 355-75.
    Examines the possibility of converging support for animal well being rendered by a non-standard version of new classical natural law theory and the kind of institutional framework suggested by spontaneous-order natural law theory. Argues that non-state mechanisms consistent with the latter kind of natural law theory could maintain the rights defended by the former.
     
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  25. A Progressive Case for a Universal Transaction Tax.Gary Chartier - 2006 - Maine Law Review 58:1-16.
    Concerns with autonomy and privacy, among other factors (including the potential to move toward a basic income scheme), could give progressives reason to favor replacing the personal income tax with a universal transaction tax (so named to distinguish it from transaction taxes just applied to consumer sales, for instance).
     
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  26. Contracts and Vows.Gary Chartier - 2016 - Oxford Journal of Law and Religion 5 (3):482-509.
    Examines analogies between contracts and vows and uses analytical tools from contract law to highlight the limits of religious vows.
     
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  27. Consumers, Boycotts, and Non-Human Animals.Gary Chartier - 2005 - Buffalo Environmental Law Journal 12:123-94.
    Considers the ways in which alternative moral positions—consequentialism, natural law theory (adjusted to incorporate recognition of non-human animals' moral standing), and Stephen Clark's version of Aristotelian virtue ethics—respond to the question whether a boycott of the meat industry is morally obligatory. Investigates the likely responses of the various positions to a range of casuistic concerns.
     
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  28. Consumption, Development Aid, and Natural Law.Gary Chartier - 2007 - Washington and Lee Journal of Civil Rights and Social Justice 13:205-57.
    Examines how new classical natural law theory might respond to the question what kind of personal giving in support of international development efforts might be morally obligatory. Examines a range of examples offered by natural law thinkers.
     
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  29. Contested Practices: Arthur Isak Applbaum's Ethics for Adversaries.Gary Chartier - 2002 - Jahrbuch für Recht Und Ethik/Annual Review of Law and Ethics 16:254-77.
    Examines Applbaum's elaboration, on contractualist grounds, of a plausible understanding of adversarial ethics, primarily but not exclusively in the contest of the legal system. Raises criticisms of what are arguably unnecessary concessions and offers the behavior of US government lawyers in the Korematsu case as an example for consideration.
     
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  30. Civil Rights and Economic Democracy.Gary Chartier - 2001 - Washburn Law Journal 40:267-87.
    Suggests that there is an integral relationship between support for civil rights and support for a cluster of practices that might be characterized under the heading off "economic democracy." These include participatory workplace governance schemes and basic income schemes as alternatives to conventional income support programs.
     
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  31. Divorce: A Normative Analysis.Gary Chartier - 2008 - Florida Coastal Law Review 10:1-32.
    Is divorce reasonable, given that marital promises are often apparently unqualified? I explain a variety of ways in which one can take promises seriously and recognize the value of genuinely unqualified love in marriage while recognizing that it may be reasonable in particular cases to treat marital promises as non-binding.
     
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  32. Economic Justice and Natural Law.Gary Chartier - 2009 - Cambridge University Press.
    Gary Chartier elaborates a particular version of economic justice rooted in the natural law tradition, explaining how it is relevant to economic issues and developing natural law accounts of property, work, and economic security. He examines a range of case studies related to ownership, production, distribution, and consumption, using natural law theory as a basis for staking positions on a number of contested issues related to economic life and highlighting the potentially progressive and emancipatory dimension of natural law theory.
     
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  33. Flourishing Lives: Exploring Natural Law Liberalism.Gary Chartier - 2019 - Cambridge University Press.
    This book elaborates, illuminates, and illustrates a confident and attractive account of social and political liberalism in light of a rich understanding of flourishing and fulfilment rooted in a version of natural law theory. Examining issues in ethics, law, and politics - including consumer responsibility, the assignment of grades by teachers, deception by lawyers, war and empire, and the use of victim-impact statements in parole decisions - Gary Chartier shows how natural law theory can effectively support pluralism, diversity, social equality, (...)
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  34. Incommensurable Basic Goods.Gary Chartier - 2015 - Australian Journal of Legal Philosophy 40:1-16.
    Defends the view that basic aspects of well being should be understood as incommensurable.
     
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  35. Incommensurable Goods.Gary Chartier & Jere L. Fox - 2019 - In Jonathan Crowe & Constance Lee (eds.), Edward Elgar Research Handbook on Natural Law Theory. Cheltenham, UK: pp. 252-65.
    Updates earlier arguments for the plausibility of the thesis that basic aspects of well being are incommensurable, a thesis central to new classical natural law theory. Responds to objections from Jonathan Crowe and Jason Brennan.
     
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  36. Intellectual Property and Natural Law.Gary Chartier - 2011 - Australian Journal of Legal Philosophy 36:58-88.
    Explains why a natural law theory of property rights need not be hospitable to intellectual property.
     
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  37. In Us We Trust? [REVIEW]Gary Chartier - 2014 - The Freeman: Ideas on Liberty 2014.
  38. Loving Friends and Loving God.Gary Chartier - 1999 - Spectrum 27 (4):11-22.
    Examines issues in ethics and philosophical theology raised by the attempt to understand the relationship between particular creaturely loves and love for God.
     
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  39. Left-Wing Market Anarchism and Natural Law.Gary Chartier - 2014 - Studies in Emergent Order 7:314-24.
    Defends the variety of natural-law anarchism developed in Anarchy and Legal Order against multiple criticisms, primarily methodological.
     
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  40. Marriage: A Normative Framework.Gary Chartier - 2008 - Florida Coastal Law Review 9:347-434.
    Develops a model of marriage as the chosen institutionalization of love. Builds on a phenomenological account of love to make sense of marital promises and to identify the kinds of promises it makes sense for marriage partners to make.
     
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  41. Niebuhr's Ghost?Gary Chartier - 2006 - Conversations in Religion and Theology 5:91-115.
    Critically examines Peter Beinart's attempt to articulate a muscular liberalism with parallels to Cold War liberalism. Challenges Beinart's position as risking inconsistency with just war norms, among others.
     
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  42. Natural Law and Non-Aggression.Gary Chartier - 2010 - Acta Juridica Hungarica 51 (2):79-96.
    Argues that new classical natural law theory can provide an alternative grounding for what is often called the "non-aggression principle.".
     
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  43. Natural Law, Same-Sex Marriage, and the Politics of Virtue.Gary Chartier - 2001 - UCLA Law Review 48:1593-1632.
    Argues that natural law theory provides no credible basis for objecting to the legal recognition of same-sex marriage and offers a two-fold defense of marriage equality: natural-law arguments against marriage equality are unsuccessful; and, even if they are; proponents of new classical natural law theory should still see legally recognizing same-sex marriages as reasonable.
     
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  44. Natural Law, the Common Good, and the State.Gary Chartier & Jere L. Fox - 2019 - In Jonathan Crowe & Constance Lee (eds.), Edward Elgar Research Handbook on Natural Law Theory. Cheltenham, UK: pp. 347-68.
    Argues for a framework understanding of the common good, one that does not depend on the existence and operation of the state, in the context of new classical natural law theory.
     
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  45. Pirate Constitutions and Workplace Democracy.Gary Chartier - 2010 - Jahrbuch für Recht Und Ethik/Annual Review of Law and Ethics 18:449-67.
    Considers Peter Leeson's arguments regarding the economic viability of workplace democracy.
     
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  46. Proudhon in Green.Gary Chartier - 2009 - Conversations in Religion and Theology 7:230-43.
    An essay review of Kevin Carson's massive, interdisciplinary Organization Theory, which argues that flat organizations are preferable to hierarchical ones on economic grounds and that hierarchical organizations are competitive with flatter ones, on balance, because of state-secured privilege.
     
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  47. Peoples or Person?: Revising Rawls on Global Justice.Gary Chartier - 2004 - Boston College International and Comparative Law Review 27:1-97.
    Argues that the reasons Rawls offers in The Law of Peoples for rejecting cosmopolitanism are unpersuasive and that Rawls's resistance to cosmopolitanism is associated with other problematic features of his approach, including his stance regarding justice in warfare; an individualist, cosmopolitan approach would resolve evident difficulties in Rawls's position.
     
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  48. Public Practice, Private Law: An Essay on Love, Marriage, and the State.Gary Chartier - 2016 - Cambridge University Press.
    Marriage is ordinarily a public practice, supported by, as well as supportive of, society. But it need not fall within the purview of the state. Public Practice, Private Law articulates a conception of marriage as a morally rich and important institution that ought to be subject to private rather than legislative or judicial ordering. It elaborates a robust understanding of marriage that captures what both different-sex and same-sex couples might see as valuable about their relationships. It explains why sexual ethics (...)
     
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  49. Review of Peter Leeson, Anarchy Unbound. [REVIEW]Gary Chartier - 2015 - Canadian Journal of Law and Jurisprudence 28:237-40.
  50. Reason and the Resurrection.Gary Chartier - 2004 - Conversations in Religion and Theology 4 (1):11-28.
    Examines Richard Swinburne's joint case for an orthodox Christian understanding of incarnation and resurrection.
     
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