Results for 'Gary Freeman'

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  1. In The Future of the Brain: Essays by the World’s Leading Neuroscientists.Gary Marcus & Jeremy Freeman (eds.) - forthcoming - Princeton University Press.
  2. The Construction of Social Reality. Anthony Freeman in Conversation with John Searle.J. Searle & A. Freeman - 1995 - Journal of Consciousness Studies 2 (2):180-189.
    John Searle began to discuss his recently published book `The Construction of Social Reality' with Anthony Freeman, and they ended up talking about God. The book itself and part of their conversation are introduced and briefly reflected upon by Anthony Freeman. Many familiar social facts -- like money and marriage and monarchy -- are only facts by human agreement. They exist only because we believe them to exist. That is the thesis, at once startling yet obvious, that philosopher (...)
     
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  3.  16
    Axis Specification in Animal Development.Bob Goldstein & Gary Freeman - 1997 - Bioessays 19 (2):105-116.
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  4. Politics and Mass Immigration.Gary P. Freeman - 2006 - In Robert E. Goodin & Charles Tilly (eds.), The Oxford Handbook of Contextual Political Analysis. Oxford University Press.
     
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  5.  15
    Disaggregating Immigration Policy: The Politics of Skilled Labor Recruitment in the U.S.Gary P. Freeman & David K. Hill - 2006 - Knowledge, Technology & Policy 19 (3):7-26.
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  6.  12
    The Cnidarian and the Canon: The Role of Wnt/Β‐Catenin Signaling in the Evolution of Metazoan Embryos.Alex Primus & Gary Freeman - 2004 - Bioessays 26 (5):474-478.
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  7.  10
    Commencement of the Legal Year Drinks.Athol Opas, Andrew Crockett, Daniel Moulis, Kate Fiddy, Brad Beasley Anu, Ruth Freeman, Nathalie Shepherd, Justice Terence Higgins, Margaret Reid & Gary Parker - forthcoming - Ethos: Journal of the Society for Psychological Anthropology.
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  8.  62
    Societies of Brains: Walter Freeman in Conversation with Jean Burns.Walter J. Freeman & J. Burns - 1996 - Journal of Consciousness Studies 3 (2):172-180.
    [opening paragraph]: Walter Freeman discusses with Jean Burns some of the issues relating to consciousness in his recent book. Burns: To understand consciousness we need know its relationship to the brain, and to do that we need to know how the brain processes information. A lot of people think of brain processing in terms of individual neurons, and you're saying that brain processing should be understood in terms of dynamical states of populations?
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  9.  28
    The Ethical Primate. Anthony Freeman in Discussion with Mary Midgley.M. Midgley & A. Freeman - 1995 - Journal of Consciousness Studies 2 (1):67-75.
    [opening paragraph}: The latest book by moral philosopher Mary Midgley prompted Anthony Freeman to consider some of the cultural and ethical aspects of consciousness and to discuss them with the author. What have ethics to do with consciousness? First, it is consciousness that makes morality possible. Second, neither subject fits comfortably into currently popular reductive schemes. As a consequence both have tended to be isolated in a ghetto, shut off from the rest of the intellectual scene. So believes Mary (...)
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  10. Ending the so-Called 'Friedman-Freeman'Debate.R. Edward Freeman - 2008 - Business Ethics Quarterly 18 (2):153-190.
  11.  12
    The Sophists. By M. Untersteiner. Translated From the Italian by K. Freeman. Pp. Xvi + 368. Oxford: Blackwell, 1954. 31s. 6d. [REVIEW]G. B. Kerferd, M. Untersteiner & K. Freeman - 1955 - Journal of Hellenic Studies 75:166-167.
  12.  17
    Ancilla to the Pre–Socratic Philosophers: A Complete Translation of the Fragments in Diels, Fragmente der Vorsokratiker. By K. Freeman. Pp. X + 162. Oxford: Blackwell, 1948. 8s. 6d. [REVIEW]J. S. Morrison & K. Freeman - 1949 - Journal of Hellenic Studies 69 (22):92-92.
  13. R. Edward Freeman.October Freeman - 1994 - The Politics of Stakeholder Theory: Some Future Direction, Business Ethics Quarterly 4:409-421.
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  14.  16
    History as Form: Architecture and Liberal Anglican Thought in the Writings of Ea Freeman.Edward A. Freeman - 2011 - Modern Intellectual History 8 (2):299-326.
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  15.  13
    Reply to My Commentator - Freeman.James B. Freeman - unknown
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  16. A Philosophical Study of Religion [by] David Hugh Freeman in Collaboration with David Freeman.David Hugh Freeman - 1964 - Craig Press.
  17. Law and Bioethics / Edited by Michael Freeman.Michael D. A. Freeman (ed.) - 2008 - Oxford University Press.
     
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  18. Rawls.Samuel Freeman - 2007 - Routledge.
    In this superb introduction, Samuel Freeman introduces and assesses the main topics of Rawls' philosophy. Starting with a brief biography and charting the influences on Rawls' early thinking, he goes on to discuss the heart of Rawls's philosophy: his principles of justice and their practical application to society. Subsequent chapters discuss Rawls's theories of liberty, political and economic justice, democratic institutions, goodness as rationality, moral psychology, political liberalism, and international justice and a concluding chapter considers Rawls' legacy. Clearly setting (...)
     
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  19. Justice and the Social Contract: Essays on Rawisian Political Philosophy.Samuel Freeman - 2006 - Oxford University Press USA.
    Samuel Freeman was a student of the influential philosopher John Rawls, he has edited numerous books dedicated to Rawls' work and is arguably Rawls' foremost interpreter. This volume collects new and previously published articles by Freeman on Rawls. Among other things, Freeman places Rawls within historical context in the social contract tradition, and thoughtfully addresses criticisms of this position. Not only is Freeman a leading authority on Rawls, but he is an excellent thinker in his own (...)
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  20. Stakeholder Theory: A Libertarian Defense.R. Edward Freeman & Robert A. Phillips - 2002 - Business Ethics Quarterly 12 (3):331-350.
    Abstract: The purpose of this paper is to suggest that at least one strain of what has come to be called “stakeholder theory” has roots that are deeply libertarian. We begin by explicating both “stakeholder theory” and “libertarian arguments.” We show how there are libertarian arguments for both instrumental and normative stakeholder theory, and we construct a version of capitalism, called “stakeholder capitalism,” that builds on these libertarian ideas. We argue throughout that strong notions of “freedom” and “voluntary action” are (...)
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  21. An Anthropologist on Mars.O. Sacks & A. Freeman - 1994 - Journal of Consciousness Studies 1 (2):234-240.
    Oliver Sacks MD, Clinical Professor of Neurology at the Albert Einstein College of Medicine in New York, talked with Anthony Freeman during his visit to London in January 1995 to publicize his recently published book An Anthropologist on Mars. The interview is preceded by an overview of the book.
     
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  22.  57
    Stakeholder Theory.R. Edward Freeman - 2009 - Philosophy of Management 8 (3):97-107.
    The purpose of this paper is to suggest that at least one strain of what has come to be called “stakeholder theory” has roots that are deeply libertarian. We begin by explicating both “stakeholder theory” and “libertarian arguments.” We show how there are libertarian arguments for both instrumental and normative stakeholder theory, and we construct a version of capitalism, called “stakeholder capitalism,” that builds on these libertarian ideas. We argue throughout that strong notions of “freedom” and “voluntary action” are the (...)
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  23.  39
    The Separation of Technology and Ethics in Business Ethics.Kirsten E. Martin & R. Edward Freeman - 2004 - Journal of Business Ethics 53 (4):353-364.
    The purpose of this paper is to draw out and make explicit the assumptions made in the treatment of technology within business ethics. Drawing on the work of Freeman (1994, 2000) on the assumed separation between business and ethics, we propose a similar separation exists in the current analysis of technology and ethics. After first identifying and describing the separation thesis assumed in the analysis of technology, we will explore how this assumption manifests itself in the current literature. A (...)
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  24.  48
    Leisure, Freedom, and Liberal Education.Kevin Gary - 2006 - Educational Theory 56 (2):121-136.
    At present liberal education is generally understood and justified as the acquisition of critical thinking skills and individual autonomy. Traditionally, however, the ultimate purpose of liberal education has been leisure. Freedom, it was thought, was not simply the result of critical thinking but also required the cultivation of leisure that involved a vigilant receptivity — a stillness from the busy world of work and the restive probing of a discursive mind. In this essay, Kevin Gary argues that the cultivation (...)
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  25.  14
    Do We Understand Consciousness?John Searle & Walter Freeman - 1998 - Journal of Consciousness Studies 5 (5-6):5-6.
    John Searle and Walter Freeman compared notes at a Wonderfest panel at the University of California, Berkeley, 16 August, 1998.
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  26. Art's Emotions: Ethics, Expression, and Aesthetic Experience.Damien Freeman - 2011 - Routledge.
    Despite the very obvious differences between looking at Manet’s Woman with a Parrot and listening to Elgar’s Cello Concerto, both experiences provoke similar questions in the thoughtful aesthete: why does the painting seem to express reverie and the music, nostalgia? How do we experience the reverie and nostalgia in such works of art? Why do we find these experiences rewarding in similar ways? As our awareness of emotion in art, and our engagement with art’s emotions, can make such a special (...)
     
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  27. Art's Emotions: Ethics, Expression, and Aesthetic Experience.Damien Freeman - 2012 - Mcgill-Queen's University Press.
    How is that artistic works have the power to move the human heart? Why does Manet's Woman with a Parrot evoke reverie, and an Edward Elgar cello concerto, nostalgia? What is the value of such experiences? Art's Emotions is a reflective, thought-provoking exploration of the significance that experiencing emotion through art has upon our lives. Damien Freeman reviews and evaluates three traditional approaches to understanding artistic expression and moves on to develop a new theory of emotion that resolves key (...)
     
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  28. Law and Bioethics : Constructing the Inter-Discipline.Michael Freeman - 2008 - In Michael D. A. Freeman (ed.), Law and Bioethics / Edited by Michael Freeman. Oxford University Press.
     
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  29. Law, Human Rights, and the Bioethical Discourse.Michael Freeman - 2008 - In Michael D. A. Freeman (ed.), Law and Bioethics / Edited by Michael Freeman. Oxford University Press.
  30. Corporate Social Performance and Attractiveness as an Employer to Different Job Seeking Populations.Heather Schmidt Albinger & Sarah J. Freeman - 2000 - Journal of Business Ethics 28 (3):243 - 253.
    This study investigates the hypothesis that the advantage corporate social performance (CSP) yields in attracting human resources depends on the degree of job choice possessed by the job seeking population. Results indicate that organizational CSP is positively related to employer attractiveness for job seekers with high levels of job choice but not related for populations with low levels suggesting advantages to firms with high levels of CSP in the ability to attract the most qualified employees.
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  31.  51
    The Cambridge Companion to Rawls.Samuel Freeman (ed.) - 2002 - Cambridge University Press.
    Each volume of this series of companions to major philosophers contains specially commissioned essays by an international team of scholars and will serve as a reference work for students and nonspecialists. John Rawls is the most significant and influential philosopher and moral philosopher of the twentieth century. His work has profoundly shaped contemporary discussions of social, political and economic justice in philosophy, law, political science, economics and other social disciplines. In this exciting collection of new essays, many of the world's (...)
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  32. The Law of Peoples, Social Cooperation, Human Rights, and Distributive Justice.Samuel Freeman - 2006 - Social Philosophy and Policy 23 (1):29-68.
    Cosmopolitans argue that the account of human rights and distributive justice in John Rawls's The Law of Peoples is incompatible with his argument for liberal justice. Rawls should extend his account of liberal basic liberties and the guarantees of distributive justice to apply to the world at large. This essay defends Rawls's grounding of political justice in social cooperation. The Law of Peoples is drawn up to provide principles of foreign policy for liberal peoples. Human rights are among the necessary (...)
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  33.  96
    The Volitional Brain: Towards a Neuroscience of Free Will.Benjamin W. Libet, Anthony Freeman & Keith Sutherland - 1999 - Imprint Academic.
    It is widely accepted in science that the universe is a closed deterministic system in which everything can, ultimately, be explained by purely physical...
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  34. Consciousness, Intentionality, and Causality.Walter J. Freeman - 1999 - Journal of Consciousness Studies 6 (11-12):11-12.
    According to behavioural theories deriving from pragmatism, gestalt psychology, existentialism, and ecopsychology, knowledge about the world is gained by intentional action followed by learning. In terms of the neurodynamics described here, if the intending of an act comes to awareness through reafference, it is perceived as a cause. If the consequences of an act come to awareness through proprioception and exteroception, they are perceived as an effect. A sequence of such states of awareness comprises consciousness, which can grow in complexity (...)
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  35. Consciousness and Its Place in Nature: Does Physicalism Entail Panpsychism?Anthony Freeman (ed.) - 2006 - Exeter: Imprint Academic.
    For the last five years philosopher Galen Strawson has provoked a mixture of shock and scepticism with his carefully argued case that physicalism entails panpsychism. In this book Strawson provides the fullest and most careful statement of his position to date, throwing down the gauntlet to his critics — including Peter Carruthers, Frank Jackson, David Rosenthal and J.J.C. Smart — by inviting them to respond in print. The book concludes with Strawson's response to his commentators. Galen Strawson’s books include Mental (...)
     
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  36.  67
    Values and the Foundations of Strategic Management.R. Edward Freeman, Daniel R. Gilbert & Edwin Hartman - 1988 - Journal of Business Ethics 7 (11):821 - 834.
    The purpose of this paper is to analyze the role of values in strategic management. We discuss recent criticisms of the concept of strategy and argue that the concept of value helps reconcile these criticisms with traditional models of strategy. We show that Andrews' model of corporate strategy rightly takes morally significant values to be essential to effective management. We show how the notion of value can be clarified and used in research into various conceptions of corporate morality.
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  37.  67
    A Model of Argumentation and its Application to Legal Reasoning.Kathleen Freeman & Arthur M. Farley - 1996 - Artificial Intelligence and Law 4 (3-4):163-197.
    We present a computational model of dialectical argumentation that could serve as a basis for legal reasoning. The legal domain is an instance of a domain in which knowledge is incomplete, uncertain, and inconsistent. Argumentation is well suited for reasoning in such weak theory domains. We model argument both as information structure, i.e., argument units connecting claims with supporting data, and as dialectical process, i.e., an alternating series of moves by opposing sides. Our model includes burden of proof as a (...)
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  38. Representations: Who Needs Them?Walter J. Freeman & Christine A. Skarda - 1990 - In J. McGaugh, Jerry Weinberger & G. Lynch (eds.), Brain Organization and Memory. Guilford Press.
     
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  39. Reason and Agreement in Social Contract Views.Samuel Freeman - 1990 - Philosophy and Public Affairs 19 (2):122-157.
  40. Nonlinear Neurodynamics of Intentionality.Walter J. Freeman - 1997 - Journal of Mind and Behavior 18 (2-3):291-304.
    Study of electroencephalographic brain activity in behaving animals has guided development of a model for the self-organization of goal-directed behavior. Synthesis of a dynamical representation of brain function is based in the concept of intentionality as the organizing principle of animal and human behavior. The constructions of patterns of brain activity constitute meaning and not information or representations. The three accepted meanings of intention: "aboutness," goal-seeking, and wound healing, can be incorporated into the dynamics of meaningful behavior, centered in the (...)
     
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  41.  96
    Contractualism, Moral Motivation, and Practical Reason.Samuel Freeman - 1991 - Journal of Philosophy 88 (6):281-303.
    A discussion of T M Scanlon's contractualism as a foundational account of the nature of morality. The article discusses how contractualism provides an account of moral truth and objectivity that is based in an idealization of moral reasoning. It then develops contractualism's account of moral motivation to show how it provides a way to understand obscure but central aspects of Kantian views: the claims that moral reasons are of a special kind, and that moral motives have a basis in practical (...)
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  42.  97
    A Daniel Come to Judgement? Dennett and the Revisioning of Transpersonal Theory.Anthony Freeman - 2006 - Journal of Consciousness Studies 13 (3):95-109.
    Transpersonal psychology first emerged as an academic discipline in the 1960s and has subsequently broadened into a range of transpersonal studies. Jorge Ferrer (2002) has called for a 'revisioning' of transpersonal theory, dethroning inner experience from its dominant role in defining and validating spiritual reality. In the current paradigm he detects a lingering Cartesianism, which subtly entrenches the very subject-object divide that transpersonalists seek to overcome. This paper outlines the development and current shape of the transpersonal movement, compares Ferrer's epistemology (...)
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  43.  86
    Original Meaning, Democratic Interpretation, and the Constitution.Samuel Freeman - 1992 - Philosophy and Public Affairs 21 (1):3-42.
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  44.  13
    Egoism, Community and Rational Moral Education.Helen Freeman - 1977 - Educational Philosophy and Theory 9 (2):1–18.
  45. Three Centuries of Category Errors in Studies of the Neural Basis of Consciousness and Intentionality.Walter J. Freeman - 1997 - Neural Networks 10:1175-83.
  46.  59
    Not Such a Queer Idea: Is There a Case for Same Sex Marriages?M. D. A. Freeman - 1999 - Journal of Applied Philosophy 16 (1):1–17.
  47.  65
    The Ethics of Greenmail.R. Edward Freeman, Daniel R. Gilbert & Carol Jacobson - 1987 - Journal of Business Ethics 6 (3):165 - 178.
    In the contemporary flurry of hostile corporate takeover activity, the ethics of the practice of greenmail have been called into question. The authors provide an account of greenmail in parallel with Daniel Ellsberg's conception of blackmail, as consisting of two conditions: a threat condition and a compliance condition.The analysis then proceeds to consider two questions: Is all greenmail morally wrong? Are all hostile takeovers morally wrong? The authors conclude that there is no basis for answering either question in the affirmative. (...)
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  48.  7
    Educational Research and Two Traditions of Epistemology.Helen Freeman & And Alison Jones - 1980 - Educational Philosophy and Theory 12 (2):1–20.
  49.  18
    Compactness for RQ.James B. Freeman - 1975 - Studia Logica 34 (3):269 - 274.
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  50.  78
    Perspectives: The Struggle to Maintain Neutrality in the Treatment of a Patient with Pedophilia.Matthew C. Lally & Scott A. Freeman - 2005 - Ethics and Behavior 15 (2):181 – 190.
    This article explores the ethical concept of neutrality through use of a psychiatric clinical vignette. In this case a psychiatry resident is faced with the treatment of a patient who was found by the FBI to be in possession of child pornography. Although not accused of any other crimes, the patient was a fugitive from the law and requesting treatment for pedophilia. Faced with the pressures of limited resources and anxiety about the patient's dangerousness to others, the resident and his (...)
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