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  1.  35
    Did Jesus Rise From the Dead? The Resurrection Debate: Gary R. Habermas and Antony G. N. Flew.Burton L. Mack, Terry L. Miethe, Gary R. Habermas & Antony G. N. Flew - 1989 - History and Theory 28 (2):215.
  2. Theism, Miracles, and the Modern Mind.R. Douglas Geivett & Gary R. Habermas - 2003 - In Paul K. Moser & Paul Copan (eds.), The Rationality of Theism. Routledge. pp. 283.
     
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  3.  14
    God and Necessity: A Defense of Classical Theism.Gary R. Habermas - 1999 - Philosophia Christi 1 (1):130-132.
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  4.  13
    Agnostic Historical Jesus Scholars Decimate the Mythical Jesus Popularists.Gary R. Habermas & Benjamin C. F. Shaw - 2016 - Philosophia Christi 18 (2):485-495.
    This review article examines the late agnostic New Testament scholar Maurice Casey’s criticisms of the so-called mythicist position, which argues that Jesus did not exist. Casey’s volume Jesus: Evidence and Argument or Mythicist Myths? is viewed along with Bart Ehrman’s critique of similar ideas in his text Did Jesus Exist? We will highlight important objections raised by these agnostic scholars against those in the mythicist movement, including topics such as various idiosyncrasies leading to historically deficient methods, egregiously latedating the canonical (...)
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  5.  6
    Resurrection Reconsidered.Gary R. Habermas - 1999 - Philosophia Christi 1 (1):137-139.
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  6.  5
    Life After Death in World Religions.Gary R. Habermas - 1999 - Philosophia Christi 1 (1):123-124.
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  7.  3
    John P. Meier and the Third Quest for the Historical Jesus.Gary R. Habermas - 2002 - Philosophia Christi 4 (2):469-475.
  8.  44
    Resurrection Claims in Non-Christian Religions: GARY R. HABERMAS.Gary R. Habermas - 1989 - Religious Studies 25 (2):167-177.
    While Christian beliefs are presumably much more widely known, especially in the Western world, some adherents to the major non-Christian religions also make claims that some of their historical rabbis, prophets, gurus or ‘messiahs’ rose from the dead. Judging from the relevant religious literature, it appears that such non-Christian claims are often ignored, perhaps because there is little awareness of them. Even if the existence of such beliefs is recognized, almost never is there any in-depth answer to the question of (...)
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