Results for 'Gary S. Collins'

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  1. Plotinus on the Soul's Omnipresence in Body.J. S. & M. Gary - 2008 - International Journal of the Platonic Tradition 2 (2):113-127.
    In examining Ennead VI 4[22], we find Plotinus in conflict with modern, i.e., Cartesian or Kantian, assumptions about the relation of soul and body and the identification of the self with the subject. Curiously, his images and exposition are more in tune with Twentieth Century notions such as wave and field. With these as keys, we are in a position to unlock the subtlety of Plotinus' analysis of the way soul and body are present together, with sensation structured through the (...)
     
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  2.  12
    Reassessing the Approach to Informed Consent: The Case of Unrelated Hematopoietic Stem Cell Transplantation in Adult Thalassemia Patients.Salvatore Pisu, Giovanni Caocci, Ernesto D’Aloja, Fabio Efficace, Adriana Vacca, Eugenia Piras, Maria G. Orofino, Carmen Addari, Michela Pintor, Roberto Demontis, Federica Demuru, Maria R. Pittau, Gary S. Collins & Giorgio La Nasa - 2014 - Philosophy, Ethics, and Humanities in Medicine 9:13.
    The informed consent process is the legal embodiment of the fundamental right of the individual to make decisions affecting his or her health., and the patient’s permission is a crucial form of respect of freedom and dignity, it becomes extremely important to enhance the patient’s understanding and recall of the information given by the physician. This statement acquires additional weight when the medical treatment proposed can potentially be detrimental or even fatal. This is the case of thalassemia patients pertaining to (...)
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  3. Temporal Externalism, Natural Kind Terms, and Scientifically Ignorant Communities.John M. Collins - 2006 - Philosophical Papers 35 (1):55-68.
    Temporal externalism (TE) is the thesis (defended by Jackman (1999)) that the contents of some of an individual’s thoughts and utterances at time t may be determined by linguistic developments subsequent to t. TE has received little discussion so far, Brown 2000 and Stoneham 2002 being exceptions. I defend TE by arguing that it solves several related problems concerning the extension of natural kind terms in scientifically ignorant communities. Gary Ebbs (2000) argues that no theory can reconcile our ordinary, (...)
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  4.  55
    Possible Experience: Understanding Kant's Critique of Pure Reason.Arthur Collins - 1999 - University of California Press.
    Arthur Collins's succinct, revisionist exposition of Kant's Critique of Pure Reason brings a new clarity to this notoriously difficult text.
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  5. The Correspondence of Samuel Clarke and Anthony Collins, 1707-08.Samuel Clarke & Anthony Collins - 2011 - Broadview Press.
    An important work in the debate between materialists and dualists, the public correspondence between Anthony Collins and Samuel Clarke provided the framework for arguments over consciousness and personal identity in eighteenth-century Britain. In Clarke's view, mind and consciousness are so unified that they cannot be compounded into wholes or divided into parts, so mind and consciousness must be distinct from matter. Collins, by contrast, was a perceptive advocate of a materialist account of mind, who defended the possibility that (...)
     
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  6.  32
    Plotinus on the Soul's Omnipresence in Body.S. . J. Gurtler & M. Gary - 2008 - International Journal of the Platonic Tradition 2 (2):113-127.
    The limitation of act by potency, central in the metaphysics of Thom as Aquinas, has its origins in Plotinus. He transforms Aristotle ’s horizontal causality of change into a vertical causality of participation. Potency and infinity are not just un intelligible lack of limit, but productive power. Form determines matter but is limited by recepti on into matter. The experience of unity begins with sensible things, which always have parts, so what is really one is incorporeal, without division and separation. (...)
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  7. Aristotle's Nicomachean Ethics.Robert C. Bartlett & Susan D. Collins (eds.) - 2011 - University of Chicago Press.
    The _Nicomachean Ethics_ is one of Aristotle’s most widely read and influential works. Ideas central to ethics—that happiness is the end of human endeavor, that moral virtue is formed through action and habituation, and that good action requires prudence—found their most powerful proponent in the person medieval scholars simply called “the Philosopher.” Drawing on their intimate knowledge of Aristotle’s thought, Robert C. Bartlett and Susan D. Collins have produced here an English-language translation of the _Ethics_ that is as remarkably (...)
     
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  8. Hegel's Phenomenology: The Dialectical Justification of Philosophy's First Principles.Ardis B. Collins - 2013 - Mcgill-Queen's University Press.
    Hegel's philosophy depends on the answer to a fundamental question: why assume that the abstract structures and necessities of pure thought reveal anything at all about the varied and mutable realm of real life experience? In her study of Hegel's Phenomenology, Ardis Collins examines the way Hegel interprets the Phenomenology of Spirit as an answer to this question and in the process invents a proof procedure that does not depend on unquestioned philosophical principles, cherished social norms, or established prejudices (...)
     
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  9. Possible Experience: Understanding Kant's Critique of Pure Reason.Arthur Collins - 1999 - University of California Press.
    Arthur Collins's succinct, revisionist exposition of Kant's _Critique of Pure Reason_ brings a new clarity to this notoriously difficult text. Until recently most readers, ascribing broadly Cartesian assumptions to Kant, have concluded that the _Critique_ advances an idealist philosophy, because Kant calls it "transcendental idealism" and because the work abounds in apparent confirmations of that interpretation. Collins maintains not only that this reading of Kant is false but also that it conceals Kant's real achievements. To counter it, he (...)
     
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  10.  24
    Book Review: The Prophethood of All Believers: A Study in Luke's Charismatic TheologyThe Prophethood of All Believers: A Study in Luke's Charismatic TheologybyStronstadRogerJPTSS 16. Sheffield Academic Press, Sheffield, 1999. 136 Pp. $31.95 . ISBN 1-84127-005-9. [REVIEW]Matthew S. Collins - 2000 - Interpretation: A Journal of Bible and Theology 54 (4):434-434.
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  11.  42
    Feldman’s Account of Death’s Badness, and Life-Death Comparatives.John M. Collins - 2005 - Southwest Philosophy Review 21 (2):83-99.
    Deprivation accounts of death's badness, such as Feldman’s (1992), that purport to avoid questionable life-death comparatives Silverstein warns against (1980) by comparing only the values of various alternative life-wholes, implicitly depend upon assigning greater comparative value to periods of these life-wholes (for the person who lives) than is assigned to periods when the person is not alive, and thus are simply special cases of the problematic life-death comparative. Life-death comparatives undermine any deprivation account if (1) there is no way things (...)
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  12. Aristotle's Pedagogy.S. Collins - 2003 - Polis 20 (1-2):128-137.
  13. John Dillon, Dexippus, On Aristotle's Categories Reviewed By.S. J. Gurtler & M. Gary - 1991 - Philosophy in Review 11 (5):310-311.
     
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  14.  14
    A Political Interpretation of Aristotle’s Ethics.Brian J. Collins - 2017 - In Emma Cohen de Lara & Rene Brouwer (eds.), Aristotle’s Practical Philosophy: On the Relationship between the Ethics and Politics. Cham, Switzerland: pp. 171-186.
    In this chapter I take up the question of how Aristotle understood the relationship between the contemplative life and the active life in contributing to human flourishing and to the political regime. While the connections between Aristotle’s ethics and politics are abundant, there exists a prevalent assumption in the inclusive/dominant debate concerning the interpretation of eudaimonia (human flourishing) that Aristotle’s Politics cannot or should not play a prominent role in helping to understand eudaimonia. On the ‘inclusivist’ reading, eudaimonia is understood (...)
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  15. It's All in the Family: Intersections of Gender, Race, and Nation.Patricia Hill Collins - 1998 - Hypatia 13 (3):62 - 82.
    Intersectionality has attracted substantial scholarly attention in the 1990s. Rather than examining gender, race, class, and nation as distinctive social hierarchies, intersectionality examines how they mutually construct one another. I explore how the traditional family ideal functions as a privileged exemplar of intersectionality in the United States. Each of its six dimensions demonstrates specific connections between family as a gendered system of social organization, racial ideas and practices, and constructions of U.S. national identity.
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  16.  72
    Meta-Scientific Eliminativism: A Reconsideration of Chomsky's Review of Skinner's Verbal Behavior.J. Collins - 2007 - British Journal for the Philosophy of Science 58 (4):625-658.
    The paper considers our ordinary mentalistic discourse in relation to what we should expect from any genuine science of the mind. A meta-scientific eliminativism is commended and distinguished from the more familiar eliminativism of Skinner and the Churchlands. Meta-scientific eliminativism views folk psychology qua folksy as unsuited to offer insight into the structure of cognition, although it might otherwise be indispensable for our social commerce and self-understanding. This position flows from a general thesis that scientific advance is marked by an (...)
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  17. Newcomb's Problem.John Collins - unknown
    Newcomb’s problem is a decision puzzle whose difficulty and interest stem from the fact that the possible outcomes are probabilistically dependent on, yet causally independent of, the agent’s options. The problem is named for its inventor, the physicist William Newcomb, but first appeared in print in a 1969 paper by Robert Nozick [12]. Closely related to, though less well-known than, the Prisoners’ Dilemma, it has been the subject of intense debate in the philosophical literature. After three decades, the issues remain (...)
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  18.  7
    Ethics, Faith, and Profit: Exploring the Motives of the U.S. Fair Trade Social Entrepreneurs.John James Cater, Lorna A. Collins & Brent D. Beal - 2017 - Journal of Business Ethics 146 (1):185-201.
    Although fair trade has grown exponentially in the U.S. in recent years, we do not have a clear understanding of why small U.S. firms choose to participate in it. To answer this question, we use a qualitative case study approach and grounded theory analysis to explore the motivations of 35 small fair trade businesses. We find that shared values and the desire to help others, often triggered by a critical incident, lead social entrepreneurs to found and sustain fair trade businesses. (...)
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  19.  41
    The Experimenter's Regress as Philosophical Sociology.H. M. Collins - 2002 - Studies in History and Philosophy of Science Part A 33 (1):149-156.
    I will divide my discussion into two. In the first part I will discuss Godin and Gingras's delicious claim that the experimenter's regress is anticipated by Sextus Empiricus's formulation of scepticism. In the second part, I will try to deal with Godin and Gingras's ‘critical argument’, that the experimenter's regress would be redundant if we were less concerned with ‘frightening philosophers’.
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  20.  26
    Horwich's Schemata Meet Syntactic Structures.John Collins - 2003 - Mind 112 (447):399-432.
    Paul Horwich (1998), following a number of others, proposes a schematic compositional format for the specification of the meanings of complex expressions. The format is schematic in the sense that it identifies grammatical schemata that do not presuppose any particular account of primitive word meanings: whatever the nature of meanings, the application of the schemata to them will serve to explain compositionality. This signals, for Horwich, that compositionality is a non-substantive constraint on theories of meaning. Drawing on a range of (...)
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  21.  55
    Functions of Kant’s Philosophy of Religion.James Collins - 1977 - The Monist 60 (2):157-180.
    Among philosophers of religion working prior to the nineteenth century, Immanuel Kant is preeminently useful to understand. For it is his statement of the problems and his lines of solution which are most widely known, and taken as the point of departure for subsequent criticisms and new interpretations of religion, It is natural for Fichte and Schleiermacher to build out from him and often against him, just as it is his treatment of ethics and religion that most excites the new (...)
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  22. Objections to Smith's Cosmological Argument (2008).Robin Collins - unknown
    In his opening case , Quentin Smith has presented an ingenious argument for the claim that the universe is self caused, and hence its existence is self explanatory. He then goes on to claim that the fact that the universe is self caused, and hence self explanatory, is inconsistent with theism. His main argument is based on the assumption that each temporal part of the universe has an explanation in terms of the temporal parts existing prior to it. The fundamental (...)
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  23.  14
    Response to One Point in Gingras’s Review of Gravity’s Shadow.Harry Collins - 2008 - Studies in History and Philosophy of Science Part A 39 (1):151-153.
    Yves Gingras says of my book Gravity’s shadow that it is too long, the style is poor, and in its 870 pages there is nothing new that is not to be regretted. Gingras’s purity of vision would be a cause for congratulation were it not for the appalling implications of one of his claims. For the sake of the future of social science—indeed for the sake of the future of civilisation—it is impossible to leave unchallenged the idea that respondents, who (...)
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  24.  41
    Hegel’s Phenomenology, Part II: The Evolution of Ethical and Religious Consciousness to the Absolute Standpoint.Ardis B. Collins - 1985 - The Owl of Minerva 16 (2):215-221.
    Hegel’s Phenomenology, Part II, which begins with the section on spirit, completes a study begun in an earlier publication, Hegel’s Phenomenology, Part I. The study is divided into analysis and commentary, and these run parallel to each other. The commentary takes the form of notes separated from the main text. These notes identify historical, literary, religious, and philosophical influences, compare the issues Hegel is dealing with to similar issues identified by other philosophers, give cross references to other parts of the (...)
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  25.  19
    The Enunciation of the Subject: Sharing Jean-Luc Nancy’s Singular Plural in the Classroom.Ashok Collins - 2015 - Educational Philosophy and Theory 47 (8):774-785.
    This article seeks to explore the implications of Jean-Luc Nancy’s reading of the subject for educational philosophy by connecting his re-interpretation of Descartes to his later thinking on what he names the ontological singular plural. Nancy’s re-imagining of the Cogito coalesces around the figure of the mouth through which the subject enunciates itself within the world. Reading this extension of the ego through the mouth as an enunciation of ontological singular plurality exposes a speaking subject that communicates via a sharing (...)
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  26.  19
    Kant’s Logic As a Critical Aid.James Collins - 1977 - Review of Metaphysics 30 (3):440 - 461.
    Throughout his forty-one years of teaching, Kant lectured on logic annually at Königsberg University. This faithfulness to the course was founded on his conviction that logic, taken as the science of the necessary formal laws of all thinking in general, serves as the reflective basis for exploring the use of understanding and reason in the sciences and other disciplines. Hence as their higher education proceeded, students would have the opportunity to consider formally, and not just psychologically or culturally, the more (...)
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  27.  19
    Reason and Its Absolute Opposite in Hegel's Critical Examination of Phenomenal Consciousness.Ardis Collins - 2013 - The Owl of Minerva 45 (1/2):37-59.
    This paper begins with Hegel’s critique of Kant in the Encyclopaedia’s examination of three positions on objectivity. According to this critique, Kant’s philosophy is flawed because it reduces objectivity to a relation isolated within the subjectivity of the knower, does not integrate the contingent into its understanding of the rational, and does not acknowledge the reality status of contradiction. The second section of the paper examines Hegel’s analysis of dialectical proof procedure in the introductory essays of his major works. The (...)
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  28.  19
    Horwich’s Sting.John Collins - 2002 - Croatian Journal of Philosophy 2 (2):213-228.
    Horwich (1998) seeks to undermine the familiar truth-theoretic approach to meaning, as championed by Davidson. Horwich’s criticism has two chief parts: (i) the Davidsonian approach commits a common constitution fallacy under which the form of the explanans (in this case, truth theoretic clauses and theorems) is constrained to respect the form of the explanandum (in this case, ‘meaning facts’) and (ii) that compositionality can be explained independently of a concept of truth, and so the putative central plank of Davidson’s argument (...)
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  29.  8
    Hegel’s Phenomenology, Part II: The Evolution of Ethical and Religious Consciousness to the Absolute Standpoint. [REVIEW]Ardis B. Collins - 1985 - The Owl of Minerva 16 (2):215-221.
    Hegel’s Phenomenology, Part II, which begins with the section on spirit, completes a study begun in an earlier publication, Hegel’s Phenomenology, Part I. The study is divided into analysis and commentary, and these run parallel to each other. The commentary takes the form of notes separated from the main text. These notes identify historical, literary, religious, and philosophical influences, compare the issues Hegel is dealing with to similar issues identified by other philosophers, give cross references to other parts of the (...)
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  30.  16
    Weiss's Exploration of Religion.The God We Seek.James Collins - 1965 - Review of Metaphysics 19 (2):301 - 328.
    One point to bear in mind while reading this book is that it does not represent the author's first venture into the theory of religion. Although it may still be premature to stake out periods in his development, it is clear that Weiss's published writings fall into three broad phases: doctrinal formation, systematic formalization, and concrete reflection. The middle phase of systematic formalization achieves its full expression in Modes of Being, toward which the earlier doctrinal books pointed in a preparatory (...)
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  31.  16
    Autonomy and Authorship: Storytelling in Children's Picture Books.Louise Collins - 2010 - Hypatia 25 (1):174 - 195.
    Diana Tietjens Meyers and Margaret Urban Walker argue that women's autonomy is impaired by mainstream representations that offer us impovenshed resources to tell our own stories. Mainstream picture books apprentice young readers in norms of representation. Two popufor picture books about child storyteüers present competing views of a child's authority to tell his or her own story. Hence, they offer rival models of the development of autonomy: neoAiberal versus relational. Feminist critics should attend to such implicit models and the hidden (...)
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  32.  9
    C. A. Campbell and the Problem of Suffering: John Collins.John Collins - 1980 - Religious Studies 16 (3):307-316.
    Although C. A. Campbell's account of the problem of suffering is articulated in the context of making out a case for rational Theism, it does not stand or fall with the case for rational Theism. It has independent merit as a sustained effort of reason to grapple with the problem of whether the goodness and omnipotence of God are consistent with the prima facie badness of so much of the suffering that exists in God's world. Campbell's views on suffering are (...)
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  33.  11
    An Ontological Constructionist Interpretation of Vico’s Philosophy of History.Rebecca A. Collins - 2004 - New Vico Studies 22:33-47.
    This article argues that Vico’s theory of history should be construed as an ontological constructionist account as opposed to its usual realist interpretation. In support of this interpretation I draw upon two important concepts issuing from the body of the Scienza nuova: the notion of ‘‘storia’’ and the verum ipsum factum principle. Both concepts are not only consistent with an ontological constructionist interpretation of Vico’s theory of history but function as powerful explanatory devices in the context of such an interpretation. (...)
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  34.  18
    All Tomorrow's Cultures: Anthropological Engagements with the Future.Samuel Gerald Collins - 2008 - Berghahn Books.
    In this book, Samuel Collins argues not only for the importance of the future of culture, but also stresses its centrality in anthropological thought over the ...
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  35. The Big Bad Bug: What Are the Humean's Chances?John Bigelow, John Collins & Robert Pargetter - 1993 - British Journal for the Philosophy of Science 44 (3):443-462.
    Humean supervenience is the doctrine that there are no necessary connections in the world. David Lewis identifies one big bad bug to the programme of providing Humean analyses for apparently non-Humean features of the world. The bug is chance. We put the bug under the microscope, and conclude that chance is no special problem for the Humean.
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  36.  4
    “It's Your Problem. Deal with It.” Performers' Experiences of Psychological Challenges in Music.Ellis Pecen, David J. Collins & Áine MacNamara - 2018 - Frontiers in Psychology 8.
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  37. Rethinking the Systematic Nature of John Wesley's Theology.Kenneth J. Collins - 2003 - Bulletin of the John Rylands Library 85 (2):309-330.
  38.  10
    What's the Point?Roger C. Schank, Gregg C. Collins, Ernest Davis, Peter N. Johnson, Steve Lytinen & Brian J. Reiser - 1982 - Cognitive Science 6 (3):255-275.
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  39.  68
    Moore's Paradox and Epistemic Risk.Arthur W. Collins - 1996 - Philosophical Quarterly 46 (184):308-319.
  40.  6
    II—M Ethodology, Not M Etaphysics: A Gainst S Emantic E Xternalism.John Collins - 2009 - Aristotelian Society Supplementary Volume 83 (1):53-69.
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  41.  73
    Aristotle’s Philosophy of Art and the Beautiful.James Collins - 1942 - New Scholasticism 16 (3):257-284.
    In this article, aristotle firmly locates art as a practical-intellectual virtue of making. it governs our acts of providing forms from the mind, and for contingent materials that already have a natural form. whereas the useful arts compensate for the deficiencies of nature in meeting human needs, the imitative arts operate selectively to pervade the materials with significant, likely, and pleasing patterns. although he does not explicitly link art and beauty, aristotle does regard art as a splendid embodiment of order, (...)
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  42.  5
    K. A. Mihajlova. Probléma Vhoždéniá Dlá Prámyh Proizvédénij Grupp . Doklady Akadémii Nauk SSSR, Vol. 119 , Pp. 1103–1105. - K. A. Mihajlova. Probléma Vhoždéniá Dlá Prámyh Proizvédénij Grupp . Matématičéskij Sbornik, N.S. Vol. 70 , Pp. 241–251. [REVIEW]Donald J. Collins - 1971 - Journal of Symbolic Logic 36 (3):540-541.
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  43.  66
    Darwin’s Impact on Philosophy.James Collins - 1959 - Thought: Fordham University Quarterly 34 (2):185-248.
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  44.  38
    Adam Smith’s Social Contract.Denis Collins - 1988 - Business and Professional Ethics Journal 7 (3/4):119-146.
  45.  55
    "Collected Works of Erasmus, Vol. 1: The Correspondence of Erasmus, Letters 1 to 141 ," Trans. R. A. B. Mynors and D. F. S. Thomson, Annotated by Wallace K. Ferguson; and "Under Pretext of Praise: Satiric Mode in Erasmus' Fiction," by Sister Geraldine Thompson. [REVIEW]James Collins - 1976 - Modern Schoolman 53 (2):209-211.
  46.  8
    Theism or Pantheism? A Review Essay on John Leslie’s Infinite Minds.Robin Collins - 2003 - Philosophia Christi 5 (2):567-574.
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  47.  93
    Transforming the Inner Circle: Dorothy Smith's Challenge to Sociological Theory.Patricia Hill Collins - 1992 - Sociological Theory 10 (1):73-80.
  48.  37
    A Shared Responsibility: U.S. Employers and the Provision of Health Insurance to Employees.Sara R. Collins, Karen Davis & Alice Ho - 2005 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 42 (1):6-15.
  49.  45
    Olgiati’s Conception of Modern Philosophy.James Collins - 1943 - Thought: Fordham University Quarterly 18 (3):478-504.
  50.  41
    Hegel’s Unresolved Contradiction: Experience, Philosophy, and the Irrationality of Nature.Ardis B. Collins - 2000 - Dialogue 39 (4):771-796.
    RÉSUMÉ: Cet article étudie la façon dont Hegel élabore sa conception des rapports entre la pensée et la nature dans la Phénoménologie de l’esprit. L’examen montre que 1) Hegel étend le concept de raison pour y inclure l’indépendance de la nature à l’endroit de la pensée rationnelle, 2) cette indépendance se révèle dans le donné contingent de l’empiricité, 3) le concept étendu de raison détermine et justifie les présuppositions de la logique hégélienne, et 4) ce même concept limite le rôle (...)
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