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Gary Steiner [17]Gary Mitchell Steiner [1]
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Gary Steiner
Bucknell University
  1.  7
    Anthropocentrism and its Discontents: The Moral Status of Animals in the History of Western Philosophy.Gary Steiner - 2005 - University of Pittsburgh Press.
    _Anthropocentrism and Its Discontents_ is the first-ever comprehensive examination of views of animals in the history of Western philosophy, from Homeric Greece to the twentieth century. In recent decades, increased interest in this area has been accompanied by scholars’ willingness to conceive of animal experience in terms of human mental capacities: consciousness, self-awareness, intention, deliberation, and in some instances, at least limited moral agency. This conception has been facilitated by a shift from behavioral to cognitive ethology, and by attempts to (...)
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  2.  12
    Animals and the Moral Community: Mental Life, Moral Status, and Kinship.Gary Steiner - 2008 - Columbia University Press.
    Gary Steiner argues that ethologists and philosophers in the analytic and continental traditions have largely failed to advance an adequate explanation of animal behavior.
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  3.  12
    Animals and the Limits of Postmodernism.Gary Steiner - 2013 - Columbia University Press.
    In Animals and the Limits of Postmodernism, Gary Steiner illuminates postmodernism's inability to produce viable ethical and political principles.
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  4.  94
    Descartes on the Moral Status of Animals.Gary Steiner - 1998 - Archiv für Geschichte der Philosophie 80 (3):268-291.
    Conventional wisdom has long maintained that Descartes considered animals to be unfeeling machines with no capacity for perceptual states like pain, and that Descartes's mechanistic view of animals was the basis for his claim that we owe animals no moral obligations. Several recent commentators have sought to repudiate this conventional wisdom, either by denying that Descartes had a purely mechanistic conception of animal perception or by attempting to argue that Descartes allowed for the possibility that animals have souls. An examination (...)
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  5.  10
    Kant and Animals Ed. By John J. Callanan and Lucy Allais.Gary Steiner - 2021 - Journal of the History of Philosophy 59 (3):517-519.
    A well-known Kant scholar once said to me, "You know, I love to study Kant because I think he's right about everything!" While it may be unlikely that that or any other Kant scholar really believes that Kant was "right about everything," the statement reminds us that, roughly speaking, there are two kinds of philosopher: those who are fully invested in vindicating as much of Kant's thought as humanly possible, and those who are concerned that Kant's thought is in many (...)
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  6. Rene Descartes.Gary Steiner - 2009 - In Graham Robert Oppy & Nick Trakakis (eds.), Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2. Oxford University Press. pp. 3--101.
     
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  7.  1
    Martin Heidegger and European Nihilism.Richard Wolin & Gary Steiner (eds.) - 1995 - Cambridge University Press.
    Written by a former student of Heidegger, this book examines the relationship between the philosophy and the politics of a celebrated teacher and the allure that Nazism held out for scholars committed to revolutionary nihilism.
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  8.  27
    The Epistemic Status of Medicine in Descartes.Gary Steiner - 2011 - International Philosophical Quarterly 51 (1):55-72.
    Through much of his career, Descartes seems confident that he will be able to place medicine on a solid metaphysical foundation and perhaps even succeed in prolonging human life indefinitely. And yet Descartes never develops medicine as a systematic discipline. His failure to do so is inextricably bound up with his increasing focus on the substantial union of mind and body and his increasing awareness of the ultimate irreducibility of the world of sensory phenomena to clear and distinct insight. To (...)
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  9.  9
    Response to Commentators.Gary Steiner - 2013 - PhaenEx 8 (2):308.
    Author of Animals and the Limits of Postmodernism. New York: Columbia University Press, 2013.
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  10.  19
    The Cultural Significance of Rembrandt's “Anatomy Lesson of Dr. Nicolaas Tulp”.Gary Steiner - 2010 - History of European Ideas 36 (3):273-279.
    The past several generations of scholarship on Rembrandt's “Anatomy Lesson of Dr. Nicolaas Tulp” have suffered from the anxiety of influence exercised by the influential interpretations of William Heckscher and William Schupbach. Schupbach's interpretation in particular has guided interpretation of the painting in the past generation and has given rise to a fundamental misunderstanding of the painting and its cultural significance. Schupbach and those whom he has influenced have failed to recognize that, from the standpoint of Baroque consciousness, there is (...)
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  11.  16
    Rowlands on Animal Morality. [REVIEW]Gary Steiner - 2014 - The Philosophers' Magazine 65:115-118.
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  12.  22
    The Perils of a Total Critique of Reason: Rethinking Heidegger's Influence.Gary Steiner - 2003 - Philosophy Today 47 (1):93-111.
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  13.  3
    Animals: A History Ed. By Peter Adamson, and G. Fay Edwards.Gary Steiner - 2019 - Journal of the History of Philosophy 57 (3):566-567.
    Recent years have seen a proliferation of publications on the status of nonhuman animals in philosophy, some of them single-authored monographs and quite a few others taking the form of anthologies. Anthologies always present the reader with challenges, and in the case of this volume, the challenges are significant. While it is admirable that the editors have brought together essays on a variety of important thinkers and topics related to animals in the history of philosophy, the essays in this volume (...)
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  14.  4
    Rowlands on Animal Morality. [REVIEW]Gary Steiner - 2014 - The Philosophers' Magazine 65:115-118.
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  15.  15
    “This Project is Mad”: Descartes, Derrida, and the Notion of Philosophical Crisis. [REVIEW]Gary Steiner - 1997 - Man and World 30 (2):179-198.
    In “Cogito and the History of Madness,” Derrida maintains that crisis is endemic to philosophy rather than being, as Husserl forcefully argued, a temporary condition that can and must be overcome through the resources of reason. A reflection on the place of madness in Descartes's Meditations serves as the point of departure for demonstrating that Derrida has done an injustice to philosophy; and a comparison of Derrida's views with the thought of Husserl, Heidegger, and Nietzsche reveals that Derrida's position in (...)
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  16.  3
    Heidegger's Reflection on Aletheia: Merely a Teminological Shift?Gary Steiner - unknown
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